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Why Are We Baptists
Why Are We Particular Baptists? An Historical Overview INTRODUCTION: Our church is a Particular Baptist Church. That means we believe that God saves people with a particular intention, through a particular sovereign plan, and that only those particular elect people were purchased by Jesus on the cross and only they are to be immersed in water as a public profession of their faith in Jesus Christ. Since we believe that those doctrines are clearly taught in the Scriptures, why do we still refer to ourselves as Baptistic Christians? Why not merely refer to ourselves as mere Christians as the title from C.S. Lewis’ classic work suggests? Is it only to distinguish ourselves from other so-called denominations, or is there something more to it? Well, there is something more to it. The elders of our church are Baptist by conviction. That means that we believe that the Bible clearly teaches core Baptist doctrines and that the historic Baptist confessions of faith (esp. the Reformed variety) correctly represent the teaching of the Bible as far as it goes. This brings us to a brief but much needed mention about the ecumenical creeds of the Christian Church. The Ecumenical1 Creeds Before we look at the historical background of the 1646 London Confession of Faith, it is important to note that Particular Baptists are in essential agreement with the great ecumenical creeds of church history; namely, the Apostle’s Creed, the Nicene Creed, the Athanasian Creed and the lesser known Definition of Chalcedon. Now, a mention of the word “ecumenical” in some Baptist circles can cause otherwise peaceful men to load a shell in their shotguns, point the barrel at you and scream in unison “ready, aim, fire!” This is because too many Baptists are ignorant of their own doctrinal roots. -
Provides the First Clear Example of Intercongregational Co-Operation Between the London Calvinistic Baptists
34 THE LONDON CALVINISTIC BAPTIST LEADERSHIP 1644 - 1660 The 1644 Confession provides the first clear example of intercongregational co-operation between the London Calvinistic Baptists. In its revised edition of 1646 it also provided the doctrinal standard for the first period of their expansion which closed with the restoration of Charles II in 1660. The two editions also introduced as signatories some of their earliest influential leaders. Since the 1596 Separatist Confession provided the source which was used virtually verbatim by the 1644 Confession for matters ecclesiological the differences between them concerning both the ministry and church-state relationships are the more noteworthy. These were areas, among others, where the London Baptist leaders first established positions which were to be important for the future. In 1596 the Separatist Confession had emphasized that every congregation of believers had power to elect, ordain and even, if necessary, to dismiss their ministers. ( 1) Further, they claimed, that Christ had instituted and ratified to continue unto the world's end only this public ordinary Ministry of Pastors, Teachers, Elders, Deacons, Helpers to the instruction, government, and service of his Church. (2) The Baptists took this over but omitted 'Helpers' in 1644 and 'Pastors' and 'Teachers' from 1646 onwards. (3) Furthermore, the men of 1644, unlike those in 1596, did not prohibit the administration of sacraments 'until the Pastors or Teachers be chosen and ordained into their office'. (4) Equally, both statements agreed that they should be prepared to practise their form of churchmanship whether the secular authorities allowed them freedom to do so or not, and that they should be prepared to suffer any consequent penalties without resistance. -
The British Baptists and Politics, 1603-1649
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The British Baptists and politics, 1603-1649 Wright, Stephen The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 09. Oct. 2021 The British Baptists and Politics, 1603-49 2007_ Stephen John Wright King's College, London - ILC 1L' The British Baptists and Politics, 1603-44 The thesis is concerned to challenge the long-standing orthodoxy in which the Baptists appear as two separate and separately originating denominations called 'Particular' and 'General' defined on the basis of attitude to predestination and the atonement. -
Our Grandparents Forged a History That Our Grandchildren Will Be Proud Of.”
“Our grandparents forged a history that our grandchildren will be proud of.” 1 The Contents A Brief History Of The Old~Greenfield Township Historical Society (Some Recollections By The Archivist, Larry D. Smith) 9 Articles From The FTHS & O~GTHS Newsletters 1988-2006 25 A Note From The Archivist 25 Dates To Keep In Mind When Researching People Who Lived In, And Events Which Occurred In The Area Now Encompassed By Freedom Township 26 A Summary Of The 1850 U. S. Census For Juniata Township, Blair County, PA. (Encompassing Those Residents Living In The Area Now Known As Freedom Township, Blair County) 27 The Early Residents Of Freedom Township 34 John S. Wertman (by Jim Snyder) 34 Leamersville Lore 35 1873 Map Of Freedom Township 35 Twenty-eight Attorneys Involved In Action Between Tavern Owners 35 Smith Corner 40 The Boundaries Of Greenfield Township, Bedford County 44 Becoming A DAR Or SAR Member 44 Wills 46 Company I, 55th Penna. Infantry 47 A Letter From Frederick Burket Just Before The Battle Of Drury’ Bluff 50 2 Genealogy ~ Some Definitions 52 (Masthead of O~GTHS Newsletter 1989) 53 A Newsletter’s Purpose 53 Indian Trails (by Jim Snyder) 55 Postscript (by Larry Smith) 56 Blair Burket ~ Purple Heart Recipient 57 Early Roads (by Jim Snyder) 58 (Complete Cover Page Of Newsletter #6) 60 Washington’s Birthday 61 The Conestoga Wagon (by Jim Snyder) 61 Deeds 62 Tracking Freedom Township Residents Through The Years 63 Child’s Rhyme Question 70 Martha 71 A Difficult Decision (by Bonnie Zinzey) 73 (Cover Page of Newsletter #9) 74 Johan Simon -
Public Worship and Practical Theology in the Work of Benjamin Keach (1640-1704)
PUBLIC WORSHIP AND PRACTICAL THEOLOGY IN THE WORK OF BENJAMIN KEACH (1640-1704) James Barry Vaughn A Thesis Submitted for the Degree of PhD at the University of St. Andrews 1990 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/2781 This item is protected by original copyright This item is licensed under a Creative Commons License PUBLIC WORSHIP AND PRACTICAL THEOLOGY IN THE WORK OF BENJAMIN KEACH (1640-1704 A Dissertation Presented to the Faculty of St. Mary's College University of St. Andrews In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by James Barry Vaughn May 1989 "Public Worship and Practical Theology in the Work of Benjamin Keach (1640-1704)" Abstract The late seventeenth century was a critical and fruitful period for the Particular Baptists of England. Severely persecuted following the Restoration, toleration in 1689 brought its own perils. Particular Baptists were fortunate in having several strong leaders, especially the London trio of Hanserd Knollys, William Kiffin, and Benjamin Keach. Such a small and severely persecuted group as the Baptists could afford little time for academic pursuits, thus of necessity most of their theology was practical in nature. Benjamin Keach (1640-1704) was the most outstanding practical theologian among the English Particular Baptists of the late seventeenth century. This dissertation is a study of Keach, in particular his writings on public worship and practical theology. Although Keach was a prolific author, he has been almost completely neglected by scholars. -
Calamy 1702 Text.Qxp:Calamy 1702 Edition Text 15 12 2008 16:54 Page 1
Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 1 EDMUND CALAMY AN ABRIDGEMENT OF MR. BAXTER’S HISTORY OF HIS LIFE AND TIMES 1702 Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 2 Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 1 AN ABRIDGEMENT OF Mr. Baxter’s HISTORY OF HIS LIFE and TIMES. Quinta Press Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 2 Quinta Press, Meadow View, Weston Rhyn, Oswestry, Shropshire, England, SY10 7RN The format of this book is copyright © 2008 Quinta Press Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 3 1702 edition 3 Mr. Baxter’s HISTORY OF HIS LIFE and TIMES. WITH With an ACCOUNT of many others of those Worthy Ministers who were Ejected, after the Restauration of King CHARLES the Second. Their Apology for Themselves, and their Adherents; containing the Grounds of their Nonconformity, and Practise as to Stated and Occasional Communion with the Church of Eng- land. And a Continution of their History, till the Year 1691. By EDMUND CALAMY, Edm. Fil. & Nepos. LONDON: Printed for S. Bridge, for Thomas Parkhurst at the Bible and Three Crowns in Cheapside. Jonathan Robinson at the Golden Lyon in St. Paul’s Church-Yard. And John Lawrence; at the Angel in the Poultry, 1702. Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 4 4 edmund calamy TO THE Right Honourable THE LORD MARQUESS OF Hartington. My Lord, Oblemen. have always Nhad many Admirers, but never more, than when their Goodness has been as Diffusive, as their Greatness was Illustrious. -
The Point of the Southern Baptists’ Departure from the Doctrines of Calvinism
THE POINT OF THE SOUTHERN BAPTISTS’ DEPARTURE FROM THE DOCTRINES OF CALVINISM By Jim Maples A thesis presented in fulfillment of the requirements for the degree of Master of Arts At Reformed Theological Seminary Approved: Thesis Advisor: ______________________________ Dr. Miles Van Pelt RTS/Virtual President: ________________________ Andrew J. Peterson, Ph.D. January 2007 TABLE OF CONTENTS 1. INTRODUCTION …………...……………………………………………….…… 1 2. HISTORY OF THE SOUTHERN BAPTISTS ...…...…..………………………… 8 Southern Baptist Origins …………………………………………………………. 8 Historical Roots ...….…………………………………………………………….. 9 Creedal Statements ……………………………………………………………… 12 State of the Current Debate ……………………………………………………... 15 3. THEOLOGY SHAPED BY PURPOSE …….....………………………………… 19 Early Influences ………………………………………………………………… 19 Revivalism ……………………………………………………………………… 21 Landmarkism …………………………………………………………………… 23 Soul Competency and E.Y. Mullins ……………………………………………. 28 Individualism …………………………………………………………………… 31 Sectarianism …………………………………………………………………….. 33 Pragmatism ……………………………………………………………………... 35 Anti-Pedobaptist Sentiment …………………………………………………….. 37 4. HERMENEUTICS AND PRACTICE …………..…………..………………….. 42 Ecclesiology …………………………………………………………………….. 43 The Old Testament ……………………………………………………………… 46 An Old Testament Perspective – Jeremiah 31 …………………....…………….. 48 Evangelism ……………………………………………………………………… 63 5. PRACTICAL EFFECTS …………….…………………….…………………….. 69 The Disconnection ………………………………………………………………. 70 The Ascent of Man ………………………………………………………………. 72 User/Seeker Friendly Theology …………………………………………………. -
Talbot – the King James Bible and Baptists Over 400 Years 1
Talbot – The King James Bible and Baptists over 400 Years THE KING JAMES BIBLE AND BAPTISTS OVER 400 YEARS1 Rev Dr Brian R. Talbot Dundee, Scotland. Paper delivered at Baptist World Alliance Heritage and Identity Commission, Thursday July 7, 2011 at Kuala Lumpur (revised for publication) © The Author The King James Version was commissioned in 1604 at the Hampton Court Conference, a gathering called by the new monarch of the United Kingdom with a view to easing tensions that had existed in the Elizabethan Church of England. The new King, James I (of England & VI of Scotland), accepted a proposal for the commissioning of a new Bible translation put to him by the leading Puritan scholar at the conference, Dr John Reynolds (1549-1607), President of Corpus Christi College, Oxford.2 Why did Reynolds call for a new Bible translation when the Geneva Bible was so popular amongst devout Protestant Christians? It is likely that he wished to see a replacement for the version that was most common in parish churches in England, the Bishops’ Bible. Archbishop Matthew Parker (1504-75) had asked the previous monarch, Elizabeth I, to authorise this Bible alone for reading in church since “in certain places be publicaly used some translations which have not been laboured in your Realm, having inspersed divers prejudicial notes.” He wanted “to draw to one uniformity.” This version was not a work of particularly high merit, though this was unlikely to have been the reason why the Queen declined his request, but its significance in this context is that James required it to serve as the basis of the 1611 revision of the English Bible.3 Parker, together with Edmund Grindal (1519-83), Bishop of London, made a concerted effort to restrict the supply of Geneva Bibles in order to encourage usage of the Bishops’ Bible. -
REFORMED THEOLOGY and HISTORY
Studies in REFORMED THEOLOGY and HISTORY New Series Number 7 princeton theological seminary Studies in REFORMED THEOLOGY AND HISTORY editorial council chair Thomas W. Gillespie editor David Willis associate editor Leanne Van Dyk assistant to the editor Adam Neder editorial committee Wallace Alston George Hunsinger Samuel Moffett Steven Crocco Sang Lee James Moorhead Nancy Duff Bruce McCormack John Wilson William Harris Elsie McKee Scott Hendrix Daniel Migliore editorial consultants Brian Armstrong John Hesselink Catharine Randall Irena Backus Abd-el-Masih Istafanous Jung Song Rhee Willem Balke Robert Kingdon Bernard Roussel Russel Botman William Klempa Gerhard Sauter Fritz Büsser Sou-Young Lee Katherine Sonderegger John de Gruchy John Leith David Steinmetz Jane Dempsey Douglass Christoph Link James Torrance Dawn DeVries Alexander McKelway Karoly Toth Edward Dowey Mark Noll Willem van’t Spijker Gregory Faulkner Salatiel Palomino Lopez Gordon Watson Brian Gerrish Janos Pasztor Michael Welker Colin Gunton William Placher Nicholas Wolterstorff Alasdair Heron Amy Plantinga Pauw David Wright Ediiitoriiialll Offiiices Priiinceton Theolllogiiicalll Semiiinary,,, P...O... Box 821,,, Priiinceton,,, NJ 08542-0803 FAX (609) 497-7829 RICHARD BAXTER’S UNDERSTANDING OF INFANT BAPTISM RICHARD BAXTER’S UNDERSTANDING OF INFANT BAPTISM HANS BOERSMA princeton theological seminary Studies in Reformed Theology and History is published by Princeton Theological Seminary. All correspondence should be addressed to Studies in Reformed Theology and History, P.O. Box 821, Princeton, NJ 08542-0803 USA. Fax (609) 497-7829. MANUSCRIPT SUBMISSIONS Contributions to Studies in Reformed Theology and History are invited. Copies of printed and electronic manuscript requirements are available upon request from the Editor at the above address. -
Copyright © 2017 Daniel Scott Ramsey All Rights Reserved. The
Copyright © 2017 Daniel Scott Ramsey All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “THE BLESSED SPIRIT”: AN ANALYSIS OF THE PNEUMATOLOGY OF BENJAMIN BEDDOME AS AN EARLY EVANGELICAL A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Daniel Scott Ramsey May 2017 APPROVAL SHEET “THE BLESSED SPIRIT”: AN ANALYSIS OF THE PNEUMATOLOGY OF BENJAMIN BEDDOME AS AN EARLY EVANGELICAL Daniel Scott Ramsey Read and Approved by: _________________________________________ Michael A. G. Haykin (Chair) _________________________________________ Shawn D. Wright __________________________________________ Gregory A. Wills Date______________________________ To Denise, my loving wife, life-long friend and companion, whose indispensable encouragement, prayers, willing sacrifice, and unceasing support over many months and long hours, has helped make this work a reality. Soli Deo gloria! TABLE OF CONTENTS Page PREFACE . vii Chapter 1. INTRODUCTION . 1 Status Quaestionis . 1 Thesis . 5 Methodology . 9 2. A BIOGRAPHY OF BENJAMIN BEDDOME . 12 Beddome’s Conversion………… . 13 The Influence of Bernard Foskett . 13 Beddome’s Early Ministry. 16 The Fruitful Years in Burton-on-the-Water . 20 The Years of Testing and Adversity . 22 Beddome’s Twilight Years . 23 The Death of Benjamin Beddome . 24 3. EVANGELICAL CONTINUITY WITH PURITANISM . 27 An Analysis of Bebbington’s Thesis . 27 Exploring Supposed Discontinuities. 28 Perceived Weaknesses in Bebbington’s Thesis. 33 Thomas Kidd’s Triad and Early Evangelicalism. 40 The Continuity between Puritanism and Evangelicalism . -
The Ecclesial Polity of the English Calvinistic Baptists, 1640-1660
THE ECCLESIAL POLITY OF THE ENGLISH CALVINISTIC BAPTISTS, 1640-1660 Ian Birch A Thesis Submitted for the Degree of PhD at the University of St Andrews 2014 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/6362 This item is protected by original copyright This item is licensed under a Creative Commons Licence The Ecclesial Polity of the English Calvinistic Baptists 1640-1660 Ian Birch This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews 2014 Abstract The subject treated in this thesis is the doctrine of the church among the English Calvinistic Baptists in the period, circa 1640-1660. This timeframe covers the significant phase of early Calvinistic Baptist emergence in society and literary output. The thesis seeks to explore the development of theological commitments regarding the nature of the church within the turbulent historical context of the time. The background to the emergence of the Calvinistic Baptists was the demise of the Anglican Church of England, the establishment by Act of Parliament of the Westminster Assembly of Divines, and the establishment of a Presbyterian Church of England. The English experiment with Presbyterianism began and ended in the years covered in this work. Ecclesiology was thus one of the most important doctrines under consideration in the phase of English history. This thesis is a contribution to understanding alternative forms of ecclesiology outside of the mainstream National Church settlement. -
Samuel Renihan
VU Research Portal From Shadow to Substance Renihan, S.D. 2017 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Renihan, S. D. (2017). From Shadow to Substance: The Federal Theology of the English Particular Baptists (1642-1704). General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 02. Oct. 2021 iv Acknowledgements I am indebted to my supervisor Prof. Henk Bakker whose encouragements and eagerness have remained consistent from the very first email I ever sent to him until this day. Without his willingness to oversee and assist me, this dissertation would not be a reality. Prof. Bakker’s insights and comments on my chapters, as they developed, were useful for correction and improvement in style and content.