The Social Disposition of the Inhabitants of Tyumen Oblast in Respect of Interethnic Relations in the Region
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Middle-East Journal of Scientific Research 17 (10): 1443-1447, 2013 ISSN 1990-9233 © IDOSI Publications, 2013 DOI: 10.5829/idosi.mejsr.2013.17.10.12315 The Social Disposition of the Inhabitants of Tyumen Oblast in Respect of Interethnic Relations in the Region Nursafa Gafurovna Khairullina Tyumen State Oil and Gas University, St. Volodarskogo 38, Tyumen 625000, Russia Abstract: The article presents the findings of a study into the public opinion on the level of interethnic tension experienced by the inhabitants of Tyumen Oblast, based on a poll conducted in early 2013. The poll surveyed 1200 respondents residing in Tyumen, Tobolsk, Yalutarovsk and Ishim, as well as the Tyumensky, Tobolsky, Yalutorovsky and Ishimsky districts and Zavodoukovsky Urban Okrug of Tyumen Oblast. The author has analyzed specific indicators characterizing interethnic relations and uncovered specific trends through an analysis of responses to the survey’s questions based on the major socio-demographic indicators (gender, age, place of residence, education, marital status, one’s own assessment of one’s personal material situation, etc.). The results of the public opinion poll have led the author to conclude that, according to the region’s inhabitants, the situation with regard to interethnic relations in Tyumen Oblast is more stable and trouble-free than across Russia at large. Key words: Tyumen Oblast Ethnicity Interethnic tension Interethnic relations Traditions Tolerance INTRODUCTION 4.5% of the respondents said they preferred to conceal or would rather not talk about their ethnicity. These One of the key characteristics of Tyumen Oblast indicators haven’t changed noticeably over the last half is, as is the case with Russia’s many other regions, its a year. polyethnicity. The region’s largest ethnicities are The analysis of responses to the question about Russians, Tatars and Ukrainians. According to the 2010 what feelings one’s belonging to one’s ethnicity evoked all-Russian population census, the region is home to in one depending on particular socio-demographic over 143 nationalities and ethic groups [1]. indicators (education, marital status, place of residence, To determine the levels of interethnic tension occupation, type of marriage (intraethnic or interethnic)) with the inhabitants of Tyumen Oblast, a public didn’t reveal any significant patterns. The emotional opinion poll was conducted in early 2013, which overtone was observed in the responses of women, surveyed 1200 respondents. In this sample, 43.8% were married respondents and those aged 18-29. These male and 56.2% female respondents residing in Tyumen, respondents in their answers more often than the rest Tobolsk, Yalutarovsk and Ishim, as well as the confessed to their belonging to a particular ethnicity as Tyumensky, Tobolsky, Yalutorovsky and Ishimsky “being proud of it”, “being not particularly preoccupied districts and Zavodoukovsky Urban Okrug of Tyumen with it” and “being inclined to conceal or not to talk about Oblast. it”. A significant trend was revealed in the respondents’ The respondents’ answers to the question ‘What answers to the same question based on which faith they feelings does your belonging to your ethnicity evoke in followed. The respondents who followed Judaism (100%), you?’ were taken as the indicator characterizing Islam (70.2%) and Orthodox Christianity (67.0%) evinced interethnic relations in the region [2]. Just over half of the pride in their ethnicity. The respondents who called respondents (64.1%) stated they were proud to be part of themselves Atheists (48.6%) and those who considered their ethnicity; around a third of the respondents (31,4%) themselves as not following any particular faith (40.7%) confessed they were not particularly preoccupied with it; had no special feelings about it. Corresponding Author: Nursafa Gafurovna Khairullina, Tyumen State Oil and Gas University, St. Volodarskogo 38, Tyumen 625000, Russia. 1443 Middle-East J. Sci. Res., 17 (10): 1443-1447, 2013 The study’s findings revealed that the majority of the large” uphold their people’s traditions in daily life. respondents (84.0-100.0% of all the respondents) said Among those married 68.0% and among those single just they considered their language to be their native tongue. 60.0% uphold the traditions. One’s national language was specified as one’s native There is a link between one’s assessment of one’s tongue by all the Armenians, Azerbaijanis, Georgians, material situation and one’s decision as to whether to Kyrgyzians, Uzbeks, Tajiks, Chechens and some others. uphold or not one’s people’s traditions as well. Those The Bashkirs, Tatars, Kazakhis and Ukrainians specified less well-off are more inclined to uphold their people’s two languages as their native tongues (one’s mother traditions in daily life than those more well-off. Among tongue and Russian). Our studies do not confirm the those who do uphold their people’s traditions in daily life apprehensions of Russian sociologists about the “definitely” or “by and large”, there were three-fourths of weakening of the functional role of native tongues amid the respondents who said they “hardly make ends meet”, the diversity of ethnicities and ethnic groups in the while those who said they “can afford to buy expensive territory of Tyumen Oblast with the Russian speaking things” constituted 62.3%. population dominating the region. The respondents in an intraethnic marriage uphold The 2013 poll revealed that the share of the their people’s traditions more often than those in an respondents who try to or “definitely” uphold their interethnic marriage (67.4 and 63.5% respectively). national traditions in daily life was 65.0%. This said, the The older the respondents, the more often they uphold share of the respondents who adhered to their national their people’s traditions in daily life: among those aged traditions depending “on the situation” was 21.2%; 9.2% 18-29 61.4% do, while among those aged 50-59 – 69.2%. of all the respondents said they did not uphold the Three-fourths of the religious respondents “definitely” traditions of their people. or “by and large” uphold their people’s traditions in At the beginning of 2013, it was found that the daily life, while there are twice as fewer Atheists who do majority of the respondents who said they “definitely” or – 37.3%. “by and large” upheld the traditions of their people The study revealed that one’s national identity has resided in Tobol and Tobolsky District (71.8 and 70.0% a considerable effect on one’s decision as to whether respectively) and Tyumen (67.5%). It was found that the uphold or not one’s people’s traditions [3]. Practically all respondents residing in Yalutorovsk and Yalutorovsky the respondents who came to Tyumen Oblast from the Municipal Okrug and Ishim and Ishimsky Municipal republics of the Caucasus and Middle Asia, fully abide by Okrug predominated as those who did not uphold their their people’s traditions. With the region’s indigenous people’s traditions in daily life. inhabitants (Tatars, Kazakhis, Bashkirs), the number is The author has revealed a link between one’s gender lower. and educational background and the way one upholds Next, the respondents were invited to assess the one’s people’s traditions in daily life. Women more often current situation in respect of interethnic relations in than men uphold their people’s traditions in daily life and Russia at large and Tyumen Oblast in particular. About vice versa. The higher the level of one’s education, the half of the respondents said they saw the interethnic more often one admits to upholding one’s people’s situation as quiet in Russia at large, while 60.5% of the traditions in daily life and vice versa. If among the respondents found it to be quiet in Tyumen Oblast. respondents who have received a primary education, Table 1 demonstrates that the respondents found the every third (30.0%) upholds the traditions (40.0% do not), situation across Russia to be tenser than that in Tyumen among the respondents with a specialized secondary Oblast. Apparently, the reason behind the majority’s education 66.7% and among those with a higher worries about the interethnic situation across Russia and education 69.0% do uphold the traditions (9.9% do not). the region is, primarily, the unabated increase in migration One’s professional occupation has no significant flows. impact on one’s decision as to whether to uphold or not A positive appraisal (the situation is absolutely quiet) one’s people’s traditions: 55 to 68% of the respondents of the interethnic situation in Tuymen Oblast was more try to uphold their people’s traditions in daily life. often given by the respondents residing in Ishimsky A correlation was detected in analyzing responses to District (66.7%), Yalotorovsky District (68.9%) and the same question based on one’s marital status as well: Tyumen (70.5%). For instance, in Tobolsk this opinion three-fourths of widows/widowers “definitely” or “by and was voiced by 33% of the respondents. A negative 1444 Middle-East J. Sci. Res., 17 (10): 1443-1447, 2013 Table 1: Respondent assessments of the current situation in respect of interethnic relations in Tyumen Oblast and in Russia at large, in % of the total number of the respondents Situation --------------------------------------------------------------------------------------- Respondents’ appraisals In Russia at large In Tyumen Oblast The situation is absolutely quiet 14.5 15.9 Relatively quiet 32.0 44.6 There is some tension 23.5 23.6 The situation is tense 16.6 9.4 The situation is highly tense 5.2 2.7 Have trouble responding or have no answer 8.0 3.8 Total 100.0% 100.0% appraisal is given by every fifth respondent residing in confidence in the stability of the interethnic situation.