Tasso's Autograph Retraced and Rediscovered. the Poem
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Jerusalem Delivered by Torquato Tasso</H1>
Jerusalem Delivered by Torquato Tasso Jerusalem Delivered by Torquato Tasso Gerusalemme Liberata ("Jerusalem Delivered") by Torquato Tasso (1544-1595) Published 1581 in Parma, Italy. Translated by Edward Fairfax (1560-1635); translation first published in London, 1600. This electronic edition was edited, proofed, and prepared by Douglas B. Killings ([email protected]), November, 1995. ***************************************************************** FIRST BOOK page 1 / 730 THE ARGUMENT. God sends his angel to Tortosa down, Godfrey unites the Christian Peers and Knights; And all the Lords and Princes of renown Choose him their Duke, to rule the wares and fights. He mustereth all his host, whose number known, He sends them to the fort that Sion hights; The aged tyrant Juda's land that guides, In fear and trouble, to resist provides. I The sacred armies, and the godly knight, That the great sepulchre of Christ did free, I sing; much wrought his valor and foresight, And in that glorious war much suffered he; In vain 'gainst him did Hell oppose her might, In vain the Turks and Morians armed be: His soldiers wild, to brawls and mutinies prest, Reduced he to peace, so Heaven him blest. II O heavenly Muse, that not with fading bays Deckest thy brow by the Heliconian spring, But sittest crowned with stars' immortal rays In Heaven, where legions of bright angels sing; page 2 / 730 Inspire life in my wit, my thoughts upraise, My verse ennoble, and forgive the thing, If fictions light I mix with truth divine, And fill these lines with other praise than thine. III Thither thou know'st the world is best inclined Where luring Parnass most his sweet imparts, And truth conveyed in verse of gentle kind To read perhaps will move the dullest hearts: So we, if children young diseased we find, Anoint with sweets the vessel's foremost parts To make them taste the potions sharp we give; They drink deceived, and so deceived, they live. -
Herminie a Performer's Guide to Hector Berlioz's Prix De Rome Cantata Rosella Lucille Ewing Louisiana State University and Agricultural and Mechanical College
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2009 Herminie a performer's guide to Hector Berlioz's Prix de Rome cantata Rosella Lucille Ewing Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Music Commons Recommended Citation Ewing, Rosella Lucille, "Herminie a performer's guide to Hector Berlioz's Prix de Rome cantata" (2009). LSU Doctoral Dissertations. 2043. https://digitalcommons.lsu.edu/gradschool_dissertations/2043 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. HERMINIE A PERFORMER’S GUIDE TO HECTOR BERLIOZ’S PRIX DE ROME CANTATA A Written Document Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Musical Arts in The School of Music and Dramatic Arts by Rosella Ewing B.A. The University of the South, 1997 M.M. Westminster Choir College of Rider University, 1999 December 2009 DEDICATION I wish to dedicate this document and my Lecture-Recital to my parents, Ward and Jenny. Without their unfailing love, support, and nagging, this degree and my career would never have been possible. I also wish to dedicate this document to my beloved teacher, Patricia O’Neill. You are my mentor, my guide, my Yoda; you are the voice in my head helping me be a better teacher and singer. -
Home Is Behind Them, Forever Unattainable, and in Some Sense They Know It. the Backward Pull Begins to Blend with Other Concepts
50 Milton and His Epic Tradition The Tradition 51 Home is behind them, forever unattainable, and in some the race, the lost homes of the heroes, and the transcen sense they know it. dent goals that all seek. The garden may be longed for as The backward pull begins to blend with other concepts ideal, yet knowledge that he is still in mid-journey of escape, of which the most frequently imagined in epic makes the hero look upon any apparent oasis with mixed poetry are gardens or garden-worlds, suicide, and mad feelings, as a shelter from reality. Occasional pastoral ness. Distinct enough in definition, and in some of their idylls do exist, fragile, doomed, and, for the hero, es manifestations, nevertheless, because they all represent capist, like Phaeacia and the country of Meliboe. As for inaction, passivity, and at times oblivion, they do some the future and transcendent world, the unattainable city times overlap one another in the poetry."'The most fre of Jerusalem is viewed by St. George from afar. Only quent and obvious device by which the hero is tempted to Dante is allowed to enter its gardens, and he must leave forget his mortality is some variation on the enchanted them behind, half forgetting the reality, in order to use garden.~ Whether pre-Christian or Christian, this garden language to describe it. It is good that there is at least is almost always a reminder that you cannot go home once in epic story a record of that process, the near again, whether "home" is taken to be as historical as speechlessness of the attainment set across from the in Vergil's Troy, or as psychological as the retreat to a pre articulate formlessness of the original cave. -
Competing Philosophies in Calderon's El Mayor Encanto, Amor
Bulletin of Spanish Studies, Volume LXXXVII, Number 2, 2010 The Figure of Circe and the Power of Knowledge: Competing Philosophies in Caldero´n’s El mayor encanto, amor JONATHAN ELLIS Oklahoma State University At first, Caldero´n’s mythological play follows the well-known story of Homer’s Odyssey. On their way home from the Trojan War, Ulises1 and his crew stop at the island of the witch Circe. Most of the Greeks search the island and arrive at the palace of Circe as their leader waits at the beach. Rather than be wary, they choose to indulge their desires and baser natures. As we know, Circe transforms all but one of them into beasts with a potion. However, from this point on Caldero´n begins to introduce significant changes into the story known from both Homer and Ovid. When Ulises confronts Circe, she gives him also a potion, but he does not drink, having learned of its danger and having learned how to render it useless.2 Defeated, Circe cries out, ‘¿Quie´n cielos airados, / quie´nma´s ha sabido que yo?’ (1515a).3 This early passage is key, indicating that she recognizes knowledge to be the basis of her power with which she attempts to control all of nature, the elements and men. However, 1 I have retained the Spanish spelling of the names throughout, in order to clearly distinguish between Caldero´n’s characters and those of Classical literature. 2 In Homer, Odysseus is aided by Hermes who provides the moly root as protection against the effects of Circe’s potion. -
LULLY, J.: Armide (Opera Lafayette, 2007) Naxos 8.66020910 Jeanbaptiste Lully (1632 1687) Armide Tragé
LULLY, J.: Armide (Opera Lafayette, 2007) Naxos 8.66020910 JeanBaptiste Lully (1632 1687) Armide Tragédie en musique Libretto by Philippe Quinault, based on Torquato Tasso's La Gerusalemme liberata (Jerusalem Delivered), transcribed and adapted from Le théâtre de Mr Quinault, contenant ses tragédies, comédies et opéras (Paris: Pierre Ribou, 1715), vol. 5, pp. 389428. ACTE I ACT I Le théâtre représente une grande place ornée d’un arc de The scene represents a public place decorated with a Triumphal triomphe Arch. SCÈNE I SCENE I ARMIDE, PHÉNICE, SIDONIE ARMIDE, PHENICE, SIDONIE PHÉNICE PHENICE Dans un jour de triomphe, au milieu des plaisirs, On a day of victory, amid its pleasures, Qui peut vous inspirer une sombre tristesse? Who can inspire such dark sadness in you? La gloire, la grandeur, la beauté, la jeunesse, Glory, greatness, beauty, youth, Tous les biens comblent vos désirs. All these bounties fulfill your desires. SIDONIE SIDONIE Vous allumez une fatale flamme You spark a fatal flame Que vous ne ressentez jamais ; That you never feel: L’amour n’ose troubler la paix Love does not dare trouble the peace Qui règne dans votre âme. That reigns in your soul. ARMIDE, PHÉNICE et SIDONIE ensemble ARMIDE, PHENICE & SIDONIE together Quel sort a plus d’appâts? What fate is more desirable? Et qui peut être heureux si vous ne l’êtes pas? And who can be happy if you are not? PHÉNICE PHENICE Si la guerre aujourd’hui fait craindre ses ravages, If today war threatens its ravages, C’est aux bords du Jourdain qu’ils doivent s’arrêter. -
Imperi, Giardini, Sepolcri. Ridimensionamenti Spazio-Temporali Nella Gerusalemme Liberata Di Torquato Tasso
ÉTUDES ROMANES DE BRNO 30, 2009, 1 JOANNA DIMKE-KAMOLA IMPERI, GIARDINI, SEPOLCRI. RIDIMENSIONAMENTI SPAZIO-TEMPORALI NELLA GERUSALEMME LIBERATA DI TORQUATO TASSO Pubblicata nel 1581, la Gerusalemme liberata è un’opera molto complessa, in cui sono compresenti diverse concezioni di tempo e in cui la rappresentazione degli stessi luoghi a seconda della prospettiva temporale assunta appare densa di connotazioni filosofiche. All’analisi del rapporto fra il tempo e lo spazio rappresentati nell’epos tassiano vorrei premettere alcune elementari distinzioni relative alla concezione del tempo e dello spazio nel rinascimento. Nella sincretistica visione del mondo – elaborata nel medioevo su capisaldi del pensiero biblico e classico e perfezionata dagli umanisti – rientrano tre principali categorie temporali: tempo lineare, tempo ciclico ed eternità. Come gli altri ele- menti della tradizionale visione dell’universo, le tre categorie temporali, cariche di connotazioni filosofiche e religiose, formano un sistema gerarchico. Al grado più basso della gerarchia si situa il tempo lineare, ossia la dimensione temporale della storia dell’umanità e dell’esistenza dei singoli individui. Sia nel suo aspet- to collettivo-storico che in quello individuale, questa categoria temporale viene associata con l’irreparabilità (il passato non torna mai), con l’incertezza (non conosciamo il futuro) ed infine con l’instabilità e l’inanità delle cose mondane, sottoposte all’azione devastatrice del tempo. Nell’immaginario rinascimentale il tempo lineare trova il suo correlativo spaziale nel mondo sublunare, formato di quattro elementi che continuamente si incrociano e si oppongono gli uni agli altri. Mentre l’idea dell’inarrestabile fuga del tempo è uno dei temi più assillanti della cultura antica, l’idea del tempo ciclico, ossia il susseguirsi regolare delle stagioni e di altri fenomeni misurati con i giri degli astri, produce piuttosto un effetto ras- sicurante. -
MONTEVERDI Madrigals Book 3 Delitiæ Musicæ • Marco Longhini
555309 bk Monte 3 US 19/11/2003 11:57 am Page 16 Early Music • Alte Musik DDD Also available in this series: 8.555309 Claudio MONTEVERDI Madrigals Book 3 Delitiæ Musicæ • Marco Longhini 8.555308 8.555309 16 555309 bk Monte 3 US 19/11/2003 11:57 am Page 2 Claudio Monteverdi (1567-1643) Madrigals Book III Also available in this series: ΩMonteverdi’s Third Book of Madrigals was published The first madrigal, La giovinetta pianta, sets an in Venice in 1592 by Ricciardo Amadino and sold anonymous text and is well constructed but not overly extremely well, with five reprints before 1611. Two interesting musically even though it was usual practice further editions published in 1615 and 1621 included a for the first (and last) pieces of such a work to be basso continuo line “for harpsichord, chittarone or other remarkable in some way or another (a practice similar instrument” to aid the instrumentalists who Monteverdi had followed in the Second Book and would otherwise have had to work out their part from would do again in the Fourth, Fifth and Sixth, Naxos the vocal parts and transcribe it by hand. These 8.555310, 8.555311 and 8.555312). As with the First madrigals were clearly in the performance repertoire Book, however, what matters most here is not musical therefore for a good thirty years (quite remarkable innovation but the tribute to the dedicatee: Vincenzo given the rapidly changing tastes at the turn of the Gonzaga, hedonist, spendthrift and libertine (not unlike sixteenth century as monody and opera developed) and Verdi’s Duke of Mantua in Rigoletto...) would no doubt were the composer’s first major success. -
The Moslem Enemy in Renaissance Epic: Ariosto, Tasso, and Camoens
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1977 The oM slem Enemy in Renaissance Epic: Ariosto, Tasso, and Camoens John Donnelly Marquette University, [email protected] Published version. Yale Italian Studies, Vol. I, No. 1 (1977): 162-170. © 1977 Yale Italian Studies. Used with permission. The Moslem Enemy in Renaissance Epic: Ariosto, Tasso and Camoens John Patrick Donnelly, S.J. The Renaissance produced many tracts and descriptions dealing with Mos- lems, such as those by Ogier de Busbecq and Phillipe du Fresne-Canaye,' which remain the main source for gauging western attitudes toward Moslems, but these can be supplemented by popular literature which reflects, forms, and gives classic expression to the ideas and stereotypes of a culture.' This study examines and compares the image.of the Moslem in the three greatest epics of the sixteenth century, Ariosto's Orlando furioso, Tasso's Gerusalemme liberata, and Camoens's Os Lusiadas." All three epics enjoyed wide popularity and present Christian heroes struggling against Moslem enemies. Ludovico Ariosto, courtier to the d'Este lords of Ferrara, first published Orlando furioso in 1516 but continued to polish and expand it until 1532. With 38,728 lines, it is the longest poem of the Renaissance, perhaps of west- ern literature, to attain wide popularity. It describes the defense of Paris by Charlemagne and his knights against the Moors of Spain and Africa. This was traditional material already developed by the medieval chansons de geste and by Orlando innamorato of Matteo Maria Boiardo, who preceded Ariosto as court poet at Ferrara. -
Carlo GESUALDO Da Venosa Madrigals Book 1 Delitiæ Musicæ • Marco Longhini
570548 bk Gesualdo US 29/1/10 13:06 Page 12 Carlo GESUALDO da Venosa Madrigals Book 1 Delitiæ Musicæ • Marco Longhini Marco Longhini Photo: Agnes Spaak 8.570548 12 570548 bk Gesualdo US 29/1/10 13:06 Page 2 Carlo * Danzan le ninfe oneste * The honest nymphs and shepherds dance GESUALDO – Seconda parte – Part Two da Venosa (Torquato Tasso) (1566-1613) Danzan le ninfe oneste e i pastorelli The honest nymphs and shepherds dance e i susurranti augelli in fra le fronde and amid the leaves the birds softly sing THE FIRST BOOK OF MADRIGALS, 1594 al mormorar dell’onde e vaghi fiori above the murmuring water, and the Graces IL PRIMO LIBRO DE’ MADRIGALI, 1594 donan le grazie ai pargoletti amori. give pretty flowers to the little cupids. 1 Baci soavi e cari (part 1) (a, b, d, e, f) 3:36 ( Son sì belle le rose ( The roses nature gave you 2 Quanto ha di dolce amore (part 2) (a, b, d, e, f) 3:15 (Livio Celiano) 3 Madonna, io ben vorrei (a, b, c, d, f) 3:35 Son sì belle le rose The roses nature gave you 4 Come esser può ch’io viva? (a, b, c, e, f) 2:41 che in voi natura pose are as beautiful 5 Gelo ha madonna in seno (a, b, c, d, f) 2:39 come quelle che l’arte as those that art 6 Mentre madonna (part 1) (b, c, d, e, f) 2:39 nel vago seno ha sparte. has strewn on your fair breast. -
Relations of the Emperor Alexius with the First Crusaders
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 1948 Relations of the Emperor Alexius with the first crusaders. Marilyn Tyler Waggoner University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the European History Commons, and the Islamic World and Near East History Commons Recommended Citation Waggoner, Marilyn Tyler, "Relations of the Emperor Alexius with the first crusaders." (1948). Electronic Theses and Dissertations. Paper 2185. https://doi.org/10.18297/etd/2185 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. UNIVERSITY OF I,OU! SVILIE Relations of tbe Fmperor Alexius wi th the First Crusaders f. A dissertation submi tted to tr1e fa cuI ty of tbe Graduate School of the Fniverf'ity of Louisville in Partial fulfillment of tte ~equirements for t~e Degree of lla~ter of Arts • .' Department of History by lEarilyn Tyler Waggoner 1948 This PDF document is a scanned copy of a paper manuscript housed in the University of Louisville (UofL) Libraries. The quality of this reproduction is greatly dependent upon the condition of the original paper copy. Indistinct print and poor quality illustrations are a direct reflection of the quality of materials that are available for scanning. -
Konturen 1 (2008) 1 Eruptions of the Ethical Baroque Steven Shankman
Konturen 1 (2008) 1 Eruptions of the Ethical Baroque Steven Shankman University of Oregon Renaissance perspective constructs objective reality from the viewpoint of a sovereign subject. The border protecting the sovereignty of this subject is sometimes crossed, in the Baroque, by means of the subject’s sudden awareness of the humanity of the other person and of our inescapable responsibility for that unique and irreplaceable other. With examples from music, painting, and literature, I discuss what I call “eruptions of the ethical Baroque.” These eruptions trouble the serenity of the arts and haunt us: one such eruption reveals, to the Christian warrior- crusader Tancredi, the face of the apparently Muslim female warrior Clorinda, in Monteverdi’s Combattimento (1624); another reveals, to Abraham—in Rembrandt’s 1635 painting of “The Sacrifice of Isaac”— the face of his son Isaac and then suddenly interrupts what appeared to have been an imminent murder; another forces us to encounter, in Shakespeare’s disruptively sober prose, Shylock’s Jewish eyes; yet another, in Paul Celan’s arguably modern Baroque poem Tenebrae, interrupts—but too late, tragically—the profoundly enchanting pathos of François Couperin’s high Baroque choral masterpiece, Leçons de ténèbres, which inspired Celan’s poem. What, exactly, is the Baroque? Modern theorists—such as Gilles Deleuze, with his notion of the fold—have discussed its significance and pondered the question of whether or not there is such a phenomenon as the Baroque.1 The word Baroque was not used by any of the artists and thinkers of the historical period—the seventeenth and early eighteenth centuries in Europe—sometimes referred to by this term. -
Torquato Tasso and the Problem of Vernacular Epic in 16Th-Century Italy
THE TRUMPET AND THE LYRE: TORQUATO TASSO AND THE PROBLEM OF VERNACULAR EPIC IN 16TH-CENTURY ITALY by Christopher Geekie A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy. Baltimore, Maryland July 19th, 2017 © Christopher Geekie 2017 All rights reserved ABSTRACT In this dissertation, I analyze conceptions of epic poetry in sixteenth century Italy, specif- ically the debates surrounding vernacular poetic language, which ultimately produce the first successful Italian epic, Torquato Tasso’s Gerusalemme liberata. While scholars have mainly focused on early interpretations of Aristotle’s Poetics and questions of narrative structure, I argue for a shift towards analyzing discourses of language and style, which provide a more concrete framework for understanding Tasso’s poetic innovation. Examin- ing linguistic and literary texts from the 1530s to 1560s, I focus on issues of establishing a stable vernacular poetic language capable of equalling classical forms, specifically that of epic, at a time when the epic genre is defined by an exacting set of aesthetic expec- tations seemingly at odds with a predominantly lyric tradition grounded in Petrarchan love poetry. I argue that an unstable critical moment emerges by the mid sixteenth cen- tury concerning the ability of poets to translate the ideal form of classical epic into the mellifluous Italian language. This tension leads to experimentation with various formal elements that concern sound, notably meter and rhyme. I conclude that Tasso addresses this issue of sound with a radical theory of epic style based on the unconventional aes- thetic qualities of harshness, dissonance, and sonority.