Engendering the History of Alta California, 1769-1848: Gender, Sexuality, and the Family Author(S): Antonia I
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Engendering the History of Alta California, 1769-1848: Gender, Sexuality, and the Family Author(s): Antonia I. Castañeda Source: California History, Vol. 76, No. 2/3, Contested Eden: California before the Gold Rush (Summer - Fall, 1997), pp. 230-259 Published by: University of California Press in association with the California Historical Society Stable URL: http://www.jstor.org/stable/25161668 Accessed: 22-08-2014 04:04 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press and California Historical Society are collaborating with JSTOR to digitize, preserve and extend access to California History. http://www.jstor.org This content downloaded from 128.83.63.20 on Fri, 22 Aug 2014 04:04:24 UTC All use subject to JSTOR Terms and Conditions 9 Engendering theHistory ofAlta California, 1769-1848 and Gender, Sexuality, theFamily Antonia I. Castafieda The frontier is a fiminal zone ... its interstitial . .For more than subjects, beings. two centuries the North was a for warfare. society organized Ana Maria Alonso1 From 1769, when the first entrada (incursion) of soldiers and priests arrived in Cal to to ifornia extend Spanish colonial hegemony the farthest reaches of the northern women were frontier, and girls the target of sexual violence and brutal attacks. In the San Gabriel on region, for example, soldiers horseback swooped into villages, chased, lassoed, raped, beat, and sometimes killed women.2 As had occurred in successive in cursions new na into territory since the fifteenth century, sexual aggression against tive women was acts among the first recorded of Spanish colonial domination in on Alta California. This political violence effected the bodies ofwomen made colo nial California a land of endemic warfare. This essay examines the gendered and sexualized construction of the colonial or der relations of in to as and power Alta California from 1769 1848 this land passed to to as from Spanish Mexican Euro-American rule. Using gender and sexuality of it women categories analysis, explores how articulated their power, subjectivity, and on identity in the militarized colonial order reigning this remote outpost. In this as as study,gender denotes the social construction ofmasculinity, well of femininity? and thus the social construction of distinctions between male and female. Gender is a more mean also principal realm for the production of general effects of power and as a as ing.Thus, gender is here interpreted relational dimension of colonialism and one an aspect of imperial power matrix within which gender, sexuality, race, class, and to in recent on culture operate. This matrix is brought bear studies gender and colo 230 This content downloaded from 128.83.63.20 on Fri, 22 Aug 2014 04:04:24 UTC All use subject to JSTOR Terms and Conditions ENGENDERING HISTORY 231 CaliforniaHistorical Society,FN-3050J. on nialism the northern frontiers of New Spain by historian Ramon Gutierrez and to anthropologist Ana Maria Alonso, who examine the ideology of honor in order theorize and interpret constructions ofmasculinity and femininity within the power relations of colonialism.3 women This chapter examines how indigenous and mestiza (Indo-mestiza and on Afro-mestiza) became subjects of colonial domination in California. It draws as are an studies that view gender and sexuality dimensions of subjectivity that both a "effect of power and technology of rule," and that analyze colonial domination in to relation the construction of subjectivities?meaning forms of personhood, power, on and social positioning. It also focuses female agency, that is, the ways inwhich women manipulated circumstances and used cultural, spiritual, religious, and legal to actions resist patriarchal domination.4 center women Recent interdisciplinary works and other subordinated (subaltern) as use as to groups subjects of history and gender and sexuality categories of analysis to examine broad historical processes. This scholarship seeks find and analyze the subalterns' voices, agency, and identities in the fissures and spaces, the interstices, the events to hidden, masked meanings of and documents.5 Using gender and sexuality structures ex analyze resistance strategies within larger and processes, these studies to plore women's power reshape and refabricate their social identity?to fashion own own own their response, their experience, and their histories. This content downloaded from 128.83.63.20 on Fri, 22 Aug 2014 04:04:24 UTC All use subject to JSTOR Terms and Conditions 232 ENGENDERING HISTORY GENDER, SEXUALITY, AND OPPOSING IDEOLOGIES Little is known about native systems of gender and sexuality inCalifornia at the time of the invasion.6 it is were an Spanish Nevertheless, clear that indigenous practices tithetical to a inwhich patriarchal ideology gender hierarchy, male domination, and were the exclusive mar heterosexuality organizing principles of desire, sexuality, and the riage, family. In the European order, until passage of the Bourbon Reforms in the late canon con eighteenth century, Roman Catholic ideology and law,which the as base and a ceptualized body vile, imposed regime of sexual repression that tied to canon sexuality morality7 While law regulated marriage and the sociosexual life, of the civil law the physical body, regulated body politic and controlled family law, inheritance and reinforcing property rights and strengthening the patriarchal fam In this woman was as ily. ideology, conceptualized in opposition to, and the posses sion man. Woman's as of, reproductive capacity, the vehicle for the production of heirs and the transference of was as legitimate private property, defined the single most source of her value. law women as important Spanish defined sexual beings and delineated their sexual lives through the institution of indissoluble, monogamous And canon law the marriage. although upheld principle that marriage required the consent of both was not to. parties, that principle always adhered Sexual in was to a intercourse, theory, confined marriage, sacrament intended for the of procreation children, for companionship, and for the containment of lust. Woman's to mar sexuality had be controlled through virginity before monogamous and after in order to ensure riage fidelity legitimate transference of the patrimony. By of status ex regularizing inheritance and property,marriage institutionalized the legal of women's change bodies. The family, the sociopolitical organization within which or these transactions occurred, reproduced the hierarchical, male-dominated social der. The cultural to Spanish idiom of honor?the ideology of personal subordination familial at concerns?held the larger patriarchal edifice together the fundamental unit of the family and family relationships. was a Gender key dimension of honor, which defined the value accorded to both the individual was person (personhood) and the family. Thus, ideal social conduct defined and differed to by gender according appropriate male and female qualities on on own and roles.Women's honor centered their sexuality, and their and their family's control of it.Men's honor and ideal conduct centered on their conquest and as as on domination of others, including women, well protection, which in cluded the honor of protecting (sexual reputation) females in the family.These gen an dered qualities of honor maintained the patrimony and perpetuated honored across was image of the self and family time. The result extreme sexual oppression of women a and double standard of sexual behavior. Individuals possessed individ ual honor, and families possessed collective honor. This content downloaded from 128.83.63.20 on Fri, 22 Aug 2014 04:04:24 UTC All use subject to JSTOR Terms and Conditions f / *<cV, jtoona o>#ht *'JtJgft''aiVT4 ****** Jh*? *?**^^ V A page dated April 1781 from the San Carlos Borromeo "First Book ofMatrimony," in as as which Fray Junipero Serra recorded marriages of neophytes, well of Spanish soldiers, performed in themission church.The ceremony of Christian marriage, with its attendant of social and sexual relations between men and was imperatives appropriate women, part on of the complex pattern ofHispanic life that the Franciscans imposed the California Indians, thereby radically reshaping traditional native society.Courtesy California Historical Society/TitleInsurance and Trust Photo Collection, University ofSouthern California. This content downloaded from 128.83.63.20 on Fri, 22 Aug 2014 04:04:24 UTC All use subject to JSTOR Terms and Conditions 234 ENGENDERING HISTORY Systems of gender and sexuality among indigenous peoples, in contrast, generally as not conceptualized females and males complementary, opposed, principles.8 was not a was Woman derivative of man, sexuality not repressed, and both gender were and sexual systems relatively fluid.With variations, native systems included gender parallelism, matriarchal sociopolitical organization, and matrilineal forms au of reckoning and descent. Within these diverse cultures, women's power and one or more thority could derive from elements: the culture's basic