The Castrated Gods and Their Castration Cults: Revenge, Punishment, and Spiritual Supremacy
Digital Commons @ CIIS International Journal of Transpersonal Studies Advance Publication Archive 2019 The aC strated Gods and their Castration Cults: Revenge, Punishment, and Spiritual Supremacy Jenny Wade Follow this and additional works at: https://digitalcommons.ciis.edu/advance-archive Part of the Feminist, Gender, and Sexuality Studies Commons, Philosophy Commons, Religion Commons, and the Transpersonal Psychology Commons The Castrated Gods and their Castration Cults: Revenge, Punishment, and Spiritual Supremacy Jenny Wade California Institute of Integral Studies San Francisco, CA Voluntary castration has existed as a religious practice up to the present day, openly in India and secretively in other parts of the world. Gods in a number of different cultures were castrated, a mutilation that paradoxically tended to increase rather than diminish their powers. This cross-cultural examination of the eunuch gods examines the meaning associated with divine emasculation in Egypt, Asia Minor, Greece, the Roman Empire, India, and northern Europe to the degree that these meanings can be read from the wording of myths, early accounts, and the castration cults for some of these gods. Three distinct patterns of godly castration emerge: divine dynastic conflicts involving castration; a powerful goddess paired with a weaker male devotee castrated because of his relationship with her; and magus gods whose castration demonstrates their superiority. Castration cults associated with some of these gods—and other gods whose sexuality was ambiguous, such as Jesus—some of them existing up to the present day, illuminate the spiritual powers associated with castration for gods and mortals. Keywords: castration, eunuch, Osiris, Kumarbi, Ouranos, Cybele, Attis, Adonis, Combabus, Indra, Shiva, Odin, Hijra, Skoptsky astration traditionally refers to the removal Mack, 1964; Wilson & Roehrborn, 1999).
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