The Islamic and American Dimensions and Attitudes Towards Slavery: a Comparative Study

Total Page:16

File Type:pdf, Size:1020Kb

The Islamic and American Dimensions and Attitudes Towards Slavery: a Comparative Study People’s Democratic Republic of Algeria Ministry of Higher Education and Scientific Research Larbi Ben M’hidi University-Oum El Bouaghi Faculty of Letters and Languages Department of English The Islamic and American Dimensions and Attitudes towards Slavery: A Comparative Study A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Anglo-American Studies By: GUERARA Nour El-Houda Supervisor: Mrs. GHENNAM Fatima Examiner: Mr. FILALI Billel 2015-2016 Abstract This dissertation is a comparative study that discusses the issue of slavery as an old phenomenon in both Islamic and American societies. More specifically, it examines the main similarities as well as differences between both the Islamic and American attitudes towards slavery before and after abolitionism. This research shows that slavery and its practice in both communities share some aspects, but they largely differ in many others. This research demonstrates that the main reasons behind servitude in the Islamic World are different and little known if compared to that in in the United States. The stated aims of enslavement in the Islamic society surround on the idea of expanding Islam extensively and establishing a unified Islamic state. Hence, enslavement under the Islamic Law was restricted to only the captives who were captured through a legitimate war against unbelievers. Those captured slaves were in fact treated well and they were employed as domestic servants for their owners. Therefore, this research indicates that Islam through many Islamic injunctions and teachings can be considered as a major source of inspiration that paved the way for many Muslim slaves to get freed and to become active participants in the spread of Islam and the making of the Islamic nation. However, the main reasons behind enslavement in the U.S are the British control over the American economy and the shortage of labor force. Accordingly, African-Americans were enslaved particularly for profit since they contributed in the making of the American economy. They were legally mistreated and exposed to very hard and humiliating conditions. Moreover, this research reveals that segregation and racism in the U.S remain deeply rooted attitudes towards African-Americans even after abolitionism. Key words: Slavery, enslavement, Islamic World, Muslims’ slaves, African Americans, Islam, Islamic teachings, racism, segregation. Résumé Ce mémoire représente une étude comparative qui conteste le sujet de l’esclavage comme un phénomène ancien dans les deux sociétés Islamiques et Américaines. Et plus précisément, elle traite les points de ressemblance et de différence entre les deux attitudes Islamiques et Américaines vers l’esclavage avant et après l’abolitionnisme. Cette recherche montre que la pratique de l’esclavage dans les deux pays participe à certains aspects mais ils diffèrent largement dans beaucoup d’autres. Cette étude montre que les raisons principaux qui ont été conduit à l’esclavage dont les motifs inconnus du monde Islamique par rapport à son application aux Etats-Unis. Les objectifs déclarés de l’esclavage dans la société Islamique baser sur l’idée d’étaler l’islam d’une manière globale et construire un état Islamique unifie. Par conséquent, la réduction en esclavage par la loi Islamique a été limitée aux seuls prisonniers qui ont été capturés par une guerre légitime contre les infidèles. Ces esclaves capturés étaient en fait bien traités et ils étaient employés comme domestiques pour leurs propriétaires. Donc, cette recherche exprime que l’islam à travers plusieurs lois musulmanes c’est une source majeur de l’inspiration grâce à lui ont été libérés beaucoup d’esclaves qui devient des participants actifs dans la propagation de l'Islam et le développement de la nation Islamique. Par contre, les principales raisons de l’esclavage aux Etats-Unis sont contrôlées par le colonialisme Britannique sur l’économie de l’Amérique et le manque des mains d’œuvre. En conséquence, les Afro-Américains ont été réduits en esclavage en particulier pour le profit, car ils ont contribué à la réalisation de l'économie Américaine. Ils étaient légalement maltraités et exposés à des conditions très dures. De plus, cette étude révèle que le racisme envers les esclaves en Amérique continue même après l'abolitionnisme. ملخص هذه المذكرة عبارة عن دراسة مقارنة التي تناقش قضية العبودية كظاهرة قديمة في كل من العالم اﻻسﻻمي و الوﻻيات المتحدة اﻻمريكية. و بشكل اكثر تحديدا, هذه الدراسة تعالج اوجه التشابه و اوجه اﻻختﻻف بين المواقف اﻻسﻻمية و اﻻمريكية اتجاه العبودية قبل و بعد الغائها كليا. يظهر هذا البحث ان ممارسة العبودية في كﻻ الدولتين يشترك في بعض الجوانب و لكن يختلف الى حد كبير في جوانب اخرى. باﻹضافة الى ذلك, توضح هذه الدراسة ان اﻻسباب الرئيسية التي ادت الى ممارسة العبودية في العالم اﻻسﻻمي جد مختلفة وغير معروفة في تاريخ العالم مقارنة بأسباب تطبيقها في الوﻻيات المتحدة اﻻمريكية. اﻻهداف المعلنة لﻻستعباد في المجتمع اﻻسﻻمي تدور حول فكرة نشر اﻻسﻻم بشكل شامل و بناء دولة اسﻻمية موحدة. لذلك كان اﻻستعباد وفقا للقانون اﻻسﻻمي مقتصرا فقط على اﻻسرى الذين اسروا خﻻل حرب مشروعة ضد الكفار. هؤﻻء اﻻسرى حقيقة حضوا بمعاملة حسنة و كانوا يعملون كخدم على مماليكهم. بناء على هذا, هذه الدراسة تبين ان اﻻسﻻم من خﻻل عدة تشريعات اسﻻمية يعتبر مصدرا رئيسيا لﻹلهام والذي بفضله تم تحرير العديد من العبيد الذين ساهموا في نشر اﻻسﻻم و بناء اﻻمة اﻻسﻻمية اما اﻻسباب الرئيسية وراء اﻻستعباد في الوﻻيات المتحدة اﻻمريكية هي سيطرة اﻻستعمار البريطاني على اقتصاد امريكا و نقص اليد العاملة. وفقا لذلك, استعباد اﻻفارقة في الوﻻيات المتحدة اﻻمريكية كان سببه جني اﻻرباح و يكمن هذا في مساهمتهم الكبيرة في نمو و تطور اﻻقتصاد اﻻمريكي . هؤﻻء العبيد كانوا عرضة لﻹهانة و الذل نظرا للقوانين الصادرة ضدهم . عﻻوة على ذلك, يكشف هذا البحث ان التمييز العنصري اتجاه العبيد في امريكا ﻻ يزال مستمرا بالرغم من الغاء العبودية رسميا. ii Dedication I dedicate this dissertation first, to my lovely parents who have supported and encouraged me; to my grandmother; to my brothers Zinou and Mustapha. To my dear husband Saber who has always supported and encouraged me with patience and used to wish me always a good luck and best things. To my dear and crazy friends Amel, Linda, Mouna, Rasha, Sihem, and Yassmine. iii Acknowledgements All praise is to Allah who helped me accomplish this dissertation since without his assistance I would not have succeeded. I would like to express my grateful thanks to my supervisor Mrs. Fatima Ghennam for her advice, feedback, and kindness I would like to thank my whole family for their help, support, and encouragement in writing this work. Also, I would like to thank all the teachers who have taught me during my five years. iv List of Acronyms A.A.S.S. American Anti-Slavery Society I.L. Islamic Law I.W. Islamic World P.A.S. Pennsylvania Abolition Society P.I.E. Pre Islamic Era R.S.F Religious Society of Friends v List of Tables Page Table 01: A Comparative Table of Slavery in the Islamic World and in the 48 United States. vi Table of Contents Abstract Résumé ملخص Dedication……………………………………………………………………………...ii Acknowledgements…………………………………………………………………...iii List of Acronyms……………………………………………………………………..iv List of Tables…………………………………………………………………………..v Table of Contents………………………………………………………………….vi-vii General Introduction…………………………………………………………………1-4 Chapter One: Slavery in the Islamic and American Societies Before Abolitionism Introduction…………………………………………………………………………….5 I. Historical Background…………………………………………………………5 1. Slavery in the Pre-Islamic Era…………………………………………………5 a. Ancient Mesopotamia……………………………………………………...7 b. Ancient Egypt……………………………………………………………...8 c. Ancient Greece and Rome…………………………………………………8 2. Slavery during the Colonial Era………………………………………………10 vii II. Muslims Slave Trade Vs American Slave Trade…………………………….14 III. Analyzing the Issue of Slavery: The Islamic Law Vs The American Law…..17 1. The Treatment of Slaves under the Islamic Law…………………………….18 2. The Status and Occupation of African-Americans in the New World……….22 Conclusion……………………………………………………………………………30 Chapter Two: Slavery in the Islamic and American Societies During and After Abolitionism Introduction…………………………………………………………………………...31 I. Manumission in Islamic Communities Vs Abolitionism in America………….31 1. The Emancipation of Slavery in Islam……………………………………….31 2. The Abolition of Slavery in the U.S………………………………………….34 II. Post-Abolitionism in Islamic Societies Vs Post-Abolitionism in the U.S……..41 Conclusion……………………………………………………………………………47 General Conclusion…………………………………………………………………...52 Works Cited…………………………………………………………………………..54 1 General Introduction Historically, the issue of slavery is a significant subject and an important phenomenon that existed from ancient times. In fact, all human beings are born free and share the same rights, but through the changing circumstances including colonization, gender, and racism the identity of many people may lost while their freedom is taken forcibly. This research is a comparative study that tends to examine the issue of slavery in two different communities namely the Islamic and the American nations by stressing on their dimensions and attitudes towards this phenomenon throughout history. On one hand, the issue of slavery existed in the Arab world before the coming of Islam which was known as the pre- Islamic era or the age of ignorance and continued during and after the revelation of Quran. During the pre-Islamic era, slavery had already existed due to the complexity of social structure. People were living a nomadic life characterized by differences between the masters and the individuals, and there was no sense of national identity. Slavery at that time was considered as a social norm that was deeply rooted in their beliefs and cultural behaviors. It was an accepted institution in which owning slaves was a kind of prestige and wealth. By the coming of Islam in the seventh century, the Prophet peace be upon him tried to reform these inhuman behaviors and to eliminate slavery on a gradual basis. On the other hand, enslavement in the United States started from the early colonial period in the seventeenth century. Millions of African people were kidnapped, enslaved, and shipped across the Atlantic Ocean to America under very hard conditions.
Recommended publications
  • Race, Rebellion, and Arab Muslim Slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2016 Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E. Nicholas C. McLeod University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, Ethnic Studies Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval Studies Commons, Race and Ethnicity Commons, and the Social History Commons Recommended Citation McLeod, Nicholas C., "Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E." (2016). Electronic Theses and Dissertations. Paper 2381. https://doi.org/10.18297/etd/2381 This Master's Thesis is brought to you for free and open access by ThinkIR: The nivU ersity of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The nivU ersity of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACE, REBELLION, AND ARAB MUSLIM SLAVERY: THE ZANJ REBELLION IN IRAQ, 869 - 883 C.E. By Nicholas C. McLeod B.A., Bucknell University, 2011 A Thesis Submitted to The Faculty of College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Pan-African Studies Department of Pan-African Studies University of Louisville Louisville, Kentucky May 2016 Copyright 2016 by Nicholas C.
    [Show full text]
  • The Life of Imam Muhammad Al Jawad
    Chapter 1 Dedication To the inspiring mind that has encouraged scientific and in- tellectual life on the earth, To the creative intellect that has initiated revival and cre- ation for Muslims, To the great Imam, Ja’far as-Sadiq, peace be upon him, I offer, with humbleness and reverence, this work, in which I have received the honor of researching the biography of his grandson Imam Muhammad al-Jawad, the miracle of intellect and knowledge in Islam, hoping it will be accepted… 2 Chapter 2 Introduction One of the most wonderful pictures of intellect and know- ledge in Islam is Imam Abu Ja’far Muhammad al-Jawad (a.s), who possessed the virtues and nobilities of the world, made springs of wisdom and knowledge flow in the earth and was the teacher and pioneer of the scientific and cultural revival of his age. Scholars, jurisprudents, narrators of traditions and learners of wisdom and sciences came to him to drink from the pure fount of his sciences and cultures. Jurisprudents have re- ported much from him concerning the verdicts of the Islamic Sharia, worships, mu’amalat[1] and other branches of jurispru- dence, and all have been recorded in the encyclopedias of jur- isprudence and Hadith. This great Imam was one of the founders of the jurispru- dence of the Ahlul Bayt[2] (a.s) that represented creation, ori- ginality and progress of intellect. [1] Ritual observances, social customs and ethical rules. [2] Ahlul Bayt is a term referring to the honored family of the Prophet (s), namely his daughter Fatima, Imam Ali, Imam Has- an, Imam Husayn and the other nine infallible imams descend- ing from Imam Husayn (peace be upon them all).
    [Show full text]
  • Slavery in the Sudan: a Historical Survey 23
    Durham E-Theses Domestic slavery in the nineteenth- and early twentieth-century northern Sudan Sharkey, Heather Jane How to cite: Sharkey, Heather Jane (1992) Domestic slavery in the nineteenth- and early twentieth-century northern Sudan, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5741/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Domestic Slavery in the Nineteenth- and Early Twentieth-Century Northern Sudan by Heather Jane Sharkey A thesis submitted to the University of Durham in fulfillment of the requirements for the degree of Master of Philosophy in Modem Middle Eastern Studies. Centre for Middle Eastern & Islamic Studies University of Durham 1992 ? 1 Dec 1992 Table of Contents Abstract iii Acknowledgements iv A Note on Orthography and Transliteration v Chapter 1: The Subject and the Sources 1 Chapter
    [Show full text]
  • THE REIGN of AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY"
    THE REIGN OF AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY" by SADEK ISMAIL ASSAAD Thesis submitted for the Degree of Doctor of Philosophy in the University of London May 1971 ProQuest Number: 10672922 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672922 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The present thesis is a political study of the reign of al-Hakim Bi Amr Allah the sixth Fatimid Imam-Caliph who ruled between 386-411/ 996-1021. It consists of a note on the sources and seven chapters. The first chapter is a biographical review of al-Hakim's person. It introduces a history of his birth, childhood, succession to the Caliphate, his education and private life and it examines the contradiction in the sources concerning his character. Chapter II discusses the problems which al-Hakim inherited from the previous rule and examines their impact on the political life of his State. Chapter III introduces the administration of the internal affairs of the State.
    [Show full text]
  • Travelling Hierarchies: Roads in and out of Slave Status in a Central Malian Fulbe Network Pelckmans, L
    Travelling hierarchies: roads in and out of slave status in a Central Malian Fulbe network Pelckmans, L. Citation Pelckmans, L. (2011). Travelling hierarchies: roads in and out of slave status in a Central Malian Fulbe network. Leiden: African Studies Centre. Retrieved from https://hdl.handle.net/1887/17911 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/17911 Note: To cite this publication please use the final published version (if applicable). Travelling hierarchies African Studies Centre African Studies Collection, Vol. 34 Travelling hierarchies Roads in and out of slave status in a Central Malian Fulɓe network Lotte Pelckmans African Studies Centre P.O. Box 9555 2300 RB Leiden The Netherlands [email protected] http://www.ascleiden.nl Cover design: Heike Slingerland Cover photo: Humoristic painting about the difficulties on the road, handpainted by Bamako- based artist L. Kante Photographs: Lotte Pelckmans Maps drawn by Nel de Vink Printed by Ipskamp Drukkers, Enschede ISSN: 1876-018X ISBN: 978-90-5448-105-8 © Lotte Pelckmans, 2011 Contents List of maps, photos, images, tables and figures viii Acknowledgments: Some words of thanks and belonging x Notes on transliteration and orthography xv INTRODUCTION 1 Setting the scene 1 Questions and eyebrows raised 3 Emic notions guiding the research problematic 7 The Road: Trajectories in and out of the cultural field of hierarchy 14 Methodological considerations 16 The Rope, the Head and the Road in anthropological debates 18 Zooming in: An overview of the chapters 30 1. PRESENT(-ED) PASTS 33 A disturbing past 33 The formation of hierarchies in the Haayre region 35 Contested histories 49 Conclusions: Presenting the past over time 63 2.
    [Show full text]
  • Redeeming Slavery: the 'Islamic State'
    Page | 1 Mizan: Journal for the Study of Muslim Societies and Civilizations Volume 1, Issue 1 / 2016 The Islamic State in Comparative and Historical Perspective Edited by Michael Pregill www.mizanproject.org/journal-issue/the-islamic-state-in-historical-and-comparative-perspective/ Redeeming Slavery: The ‘Islamic State’ and the Quest for Islamic Morality Kecia Ali http://www.mizanproject.org/journal-post/redeeming-slavery/ Abstract Engaging texts produced by the so-called Islamic State and some of its Muslim opponents, particularly as they treat the enslavement and sexual use/abuse of female captives, this essay argues for a nuanced account of how actors invoke and claim tradition. The Islamic State’s capture, sale, and rape of Yazidi women and girls have garnered media attention. It has also generated attempts by IS to justify their deeds as religiously legitimate—not just permissible but actively good—a triumphalist reflection of the Islamic State’s authority, its enactment of a continuous Muslim legal tradition, and a proving ground for the moral improvement of its adherents. I assess the disparate ways IS presents enslavement in its English-language propaganda and its Arabic legal manuals and compare its appeals to authority and precedent with those of its Muslim opponents. Muslims confronted with IS’s actions and proclamations engage in disaffirmation, distancing, and denial, ranging from the rejection of IS’s claim to be Islamic to more sophisticated attempts to rebut its interpretation of sacred sources and historical precedent. Both IS and its Muslim opponents propose historically-grounded notions of legitimacy that affirm their actions as properly Islamic to a variety of audiences, Muslim and non-Muslim.
    [Show full text]
  • Redeeming Slavery: the 'Islamic State'
    Redeeming Slavery: The ‘Islamic State’ and the Quest for Islamic Morality Kecia Ali Abstract Engaging texts produced by the so-called Islamic State and some ofits Muslim opponents, particularly as they treat the enslavement and sexual use/abuse of female captives, this essay argues for a nuanced account ofhow actors invoke and claim tradition. The Islamic State’s capture, sale, and rape ofYazidi women and girls have garnered media attention. It has also generated attempts by IS to justify their deeds as religiously legitimate—not just permissible but actively good—a trium- phalist reflection of the Islamic State’s authority, its enactment of a continuous Muslim legal tradition, and a proving ground for the moral improvement ofits adherents. I assess the disparate ways IS presents enslavement in its English-language propaganda and its Arabic legal manuals and compare its appeals to authority and precedent with those of its Muslim opponents. Muslims confronted with IS’s actions and proclamations engage in disaffirmation, distancing, and denial, ranging from the rejection of IS’s claim to be Islamic to more sophisticated attempts to rebut its interpretation of sacred sources and historical precedent. Both IS and its Muslim opponents propose historically- grounded notions of legitimacy that affirm their actions as properly Islamic to a variety ofaudiences, Muslim and non-Muslim. doi: 10.17613/tf86-a521 Mizan 1 (2016): 41–66 42 Kecia Ali Introduction In February 2015, journalist Graeme Wood caused a stir with “What ISIS Really Wants,” published
    [Show full text]
  • The Criticism on Sufi's Hadith Narration Methods
    International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 5 ISSN: 2222-6990 The Criticism on Sufi’s Hadith Narration Methods Prof. Dr. Idri, M.Ag.1, a, Assoc. Prof. Dr. Rohaizan Baru2,b 1Sunan Ampel State Islamic University Surabaya, East Java Indonesia 2 Faculty of Islamic Contemporary Studies/Research Institute for Islamic Products and Malay Civilization, Universiti Sultan Zainal Abidin, Malaysia Email: [email protected], [email protected] DOI: 10.6007/IJARBSS/v7-i5/2982 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i5/2982 Abstract The Sufis (scholars of Islamic mysticism) have their own methods of Hadith narration, namely liqa’ al-Nabiy and kashf stating that a Sufi, with high ranking of spirituality, can meet the Prophet directly and accepts Islamic doctrine including the narration of Hadith from him in awakening state or through dreams. This article criticize the sufi methods of narration according to the scholars of Hadith, authentic Hadith criteria, the meaning of Hadith about meeting the Prophet through dream, kashf as a source of science, the prohibition of false Hadiths transmission, and the ability to obtain knowledge through dreams meeting the Prophet and kashf except in the field of Hadith narration. They say that the Hadiths narrated by such a way are authentic so they can use them as the basic arguments in Islamic religion. The two methods above are not found in Hadith transmission according to scholars of Hadith so that its validity cannot be recognozed. Furthermore, every Hadith narrated by that way is considered false; it is not from the Prophet Muhammad.
    [Show full text]
  • Saheefa Usool Al Hadeeth
    Tahammum of ‘Assima (awaiting for Ijaaza) the notes Takhreej of the Isnaad: Umar Shariff heard from Shaykh Shafiq Flynn notes Notes taken from KIU Spring Semester 2009. To be authenticated by Shaykh Shafiq Flynn and other readers. Total number of Sessions: 25 Version:1.0 / Last updated Date: 27-Jul-09 Narration: Ahad | To be made Tawattur by readers Table of Contents Course Objective ............................................................................................................................................... 3 Chapter 1: Introduction to Usool al Hadeeth.................................................................................................. 4 Chapter 2: History of Recording of Hadeeth .................................................................................................. 6 Chapter 3: Historical Outlook at development of Usool ................................................................................ 8 Chapter 4: Transmission of Hadeeth ............................................................................................................ 10 Chapter 5: Ilmul Diraayah and Ilmul Riwayah ............................................................................................. 12 Chapter 6: Conditions for acceptability of Rawi (Narrator) .........................................................................16 Chapter 7: Classifications of Hadeeth terminologies (Ilm Mustalah al Hadeeth) ..................................... 18 Chapter 8: Shuboohath(Controversies) leveled against Hadeeth
    [Show full text]
  • Slavery in Islam? When People Pose This Question They Usually Assume It’S the Islam Part That Needs Clarification
    2 | Slavery and Islam: What is Slavery? Author Biography Dr. Jonathan A. C. Brown is the Director of Research at Yaqeen Institute, and an Associate Professor and Chair of Islamic Civilization at Georgetown University. Dr. Abdullah Hamid Ali holds a BA (ijaza ‘ulya) in Islamic Law (Shar’ia) from ​ ​ ​ ​ Al-Qarawiyyin University of Fez, Morocco, an MA in Ethics & Social Theory and a PhD in Cultural & Historical Studies in Religion, from the Graduate Theological Union. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2017. Yaqeen Institute for Islamic Research 3 | Slavery and Islam: What is Slavery? Is there slavery in Islam? When people pose this question they usually assume it’s the Islam part that needs clarification. Everyone already knows what slavery is. Actually, it’s quite the opposite. The Islam part is relatively straightforward. The real problem is trying to pin down what we mean by slavery. The more we scratch the surface of that word and try to define it, the more we find that our assumptions and even our words fail us. What we think we mean by slavery means little outside our own American experience, and the moment we try to fix what slavery is as a human phenomenon we find a hall of mirrors reflecting our own assumptions back at us.
    [Show full text]
  • The Social and Economic History of Slavery in Libya (1800- 1950)
    The Social and Economic History of Slavery in Libya (1800- 1950) A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2015 Amal M. Altaleb School of Arts, Languages and Cultures Table of Contents Table of Contents Illustrations ................................................................................................................. 5 Abbreviations ............................................................................................................. 6 Abstract ....................................................................................................................... 7 Declaration .................................................................................................................. 8 Copyright Statement .................................................................................................. 9 Acknowledgements ................................................................................................... 10 A Note on Transliteration ........................................................................................ 12 Terminology………………………………………………………………………..14 Introduction .............................................................................................................. 17 Mediterranean Slavery and its Sources ........................................................ 24 Histories of the Slave Trade in Libya .......................................................... 31 John Wright and the Debate on the Libyan
    [Show full text]
  • Approaches to the Conservation of Islamic Cities: the Case of Cairo
    SELECTED READINGS FROM 3 ICCROM-ATHAR Approaches to the conservation of Islamic cities: The case of Cairo SELECTED READINGS FROM ICCROM-ATHAR 3 Approaches to the conservation of Islamic cities: The case of Cairo Hossam Mahdy Published in 2017 by ICCROM-ATHAR Regional Conservation Centre in Sharjah, United Arab Emirates. All rights reserved © ICCROM-ATHAR, 2017 ISBN 978-92-9077-266-8 (print) ISBN 978-92-9077-267-5 (PDF) The designations employed and the presentation of material throughout this publication do not imply the expression of any opinion whatsoever on the part of ICCROM and the ICCROM-ATHAR Regional Conservation Centre concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The ideas and opinions expressed in this publication are those of the authors; they are not necessarily those of ICCROM and the ICCROM-ATHAR Regional Conservation Centre and do not commit the Organization. Author: Hossam Mahdy Supervision: Zaki Aslan ICCROM Via di San Michele 13 I-00153 Rome Italy Tel: +39 06 585-531 Fax: +39 06 585-53349 E-mail: [email protected] www.iccrom.org ICCROM-ATHAR Regional Conservation Centre in Sharjah P.O. BOX 48777, Sharjah United Arab Emirates Tel: +971 (0)6 555 2250 Fax: +971 (0)6 555 2213 E-mail: [email protected] www.athar-centre.org www.iccrom.org/athar Graphic design: Maxreative, UAE Contents Illustrations 1 Foreword 5 Preface 7 Acknowledgements 11 Notes on translations and transliterations 12 Glossary 13 Acronyms and abbreviations 17 Introduction 18 1.
    [Show full text]