One of China's Scholars, the Culture and Conversion of a Confucianist

Total Page:16

File Type:pdf, Size:1020Kb

One of China's Scholars, the Culture and Conversion of a Confucianist WNfVERSlTY OF 5 Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/confucianistOOtaylrich ONE OF CHINA'S SCHOLARS A CHINESE GENTLEMAN. Frontispiece ONE OF CHINA'S SCHOLARS THE CULTURE AND CONVERSION OF A CONFUCIANIST BY MRS. HOWARD TAYLOR {nee Geraldine Guinness) author of 'in the far east,' and 'story of thr china inland mission' LONDON: MORGAN AND SCOTT 12 Paternoster Buildings, E.G. CHINA INLAND MISSION London, Toronto, and Melbourne LOAN STAa<: HbTs TO THE BELOVED MEMORY OF CH'EN AND TSENG fi OF HONAN MEN OF LIKE SPIRIT WITH HSI HIMSELF AND TO OTHERS STILL LIVING WHOM IT IS A PRIVILEGE TO CLAIM AS OUR PERSONAL FRIENDS AMONG THE LITERATI OF CHINA. 21 — "Thou hast made us for Thyself; and our heart is restless till it finds rest in Thee." St. Augustine. Thou are the source and centre of all minds, Their only point of rest, Eternal Word ! From Thee departing they are lost, and rove At random, without honour, hope, or peace. From Thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve. But, oh Thou bounteous Giver of all good, Thou art of all Thy works Thyself the crown ! Give what Thou canst, without Thee we are poor ; And with Thee rich, take what Thou wilt awav. W. CowFER— 7:4^ 'Task, PREFACE Feeling sure the information given in this book will be of special value at the present time, I have urged its immediate publication. My son and daughter-in-law, Dr. and Mrs. Howard Taylor, have had considerable oppor- tunity for studying, from personal observation, the character and possibilities of educated men in China ; and the dedication of this book is a sufficient proof of the high regard they entertain for many they have thus learned to know and love. Every one acquainted with Chinese affairs must be aware of the antagonistic attitude maintained by the literary classes toward foreigners and everything connected with them. ; viii ONE OF CHINA'S SCHOLARS Perhaps, however, the fact is overlooked that we ourselves are not entirely free from similar prejudice. Just as the training of the Confucian scholar renders him incapable of fully appreciat- ing the value of western science, education, and customs, so there is a tendency on our part to undervalue the culture and civilisation of China. This danger is lessened by fuller knowledge. Those best acquainted with the Chinese scholar and his ideals appreciate them the most highly for, with all their shortcomings, they yet pre- sent much that deserves our admiration and esteem. In European and American universities Chinese students are proving themselves able to hold their own, and even take a high posi- tion among the educated youth of the West. In diplomacy Chinese officials equal the ablest statesmen of the day ; while in commerce their merchants are second to none. Surely such men are not to be despised. The insight afforded by the following pages PREFACE ix into the influences that combine to make the Confucian scholar what he is, should be useful at this critical juncture in our relations with that remarkable people. Chinese education and civilisation, valuable up to a certaint point, are inadequate and incomplete. They present to the mind high, but unattainable ideals, and leave the most sincere with a conscious void they know not how to fill. The heart God has formed for Himself finds neither satisfaction nor rest apart from Him. The Living Christ—the Wisdom of God and the Power of God — alone can meet any man's need, whether he be Chinese graduate or cultured Western scholar. And His Presence in the heart makes all men one. It is interesting to see in the following story how the self-centered, proud Confucianist was completely transformed through the power of the Gospel, and filled with the love of Christ. Hatred to the foreigner disappeared, and large- X ONE OF CHINA'S SCHOLARS hearted philanthropy became the passion of his life. This book will fulfil its mission if it leads to a larger sympathy for and appreciation of the Chinese. We trust it will have a wide circulation. J. HUDSON TAYLOR. Davos, Switzerland, October 1900. CONTENTS Introductory—A Page from a Traveller's Journal I, Advent of The Litfle Scholar . 19 2. As Schoolboy 29 3. As Student . 44 4. As Man of Letters 59 5. The Home of His Childhood . 77 6. Wedding an Unknown Bride 87 7. Winning a Reputation . ^ 8. Which of the Four Faiths? 105 9. The Swift Descent 131 10. The Story of a Crime 144 II. His Native Province 164 12. Dark Days in Shan-si »75 13. Light at Last 188 14. First-Fruits . 200 xii ONE OF CHINA'S SCHOLARS CHAP. PAGE 15. Fishers of Men . .208 16. Drawing in the Net .... 219 17. The Living Christ . .235 18. Stronger than all the Power of the Enemy . 246 19. Called to Life Service .... 256 Appendix I . .273 » 11 277 LIST OF ILLUSTRATIONS PAGE A Chinese Gentleman . Frontispiece School Hours 34 A Group of Chinese Scholars .... 56 CuNFUCiAN Temple in T'ai-yuen-fu . ... 74 Chinese Temples 82 Preparations for a Wedding 88 Gathering for the Fair 102 Buddhist Priests 122 Articles Used in Opium-Smoking . • 135 Wealthy Opium Smokers and a Gentleman's GuEsr Hall 149 The Loess Formation 168 A Shan-si Family Mill Stone 178 A Quiet Street 196 A Gentleman's Residence and Carriage . 230 The Late Rev. David Hill 268 INTRODUCTORY A PAGE FROM A TRAVELLER'S JOURNAL LiNG-UiN, Shan-si, North China. Strange scene to unaccustomed eyes ! It is midnight ; but instead of resting peacefully beneath a friendly roof we are out under the open sky, camping in the desolate courtyard of this wayside inn—far in the heart of China. Eight weeks ago we left the coast on a mission tour with father,^ and ever since have been travelling steadily inland, across five of the most populous provinces of this wonderful Empire. Such a journey, at midsummer, is no easy undertaking. Many a time we have had to set out at three or four in the morning to jolt wearily over atrocious roads, in heavy 1 The Rev. J. Hudson Taylor. B I ONE OF CHINA'S SCHOLARS wheelbarrows or springless carts, till night should bring relief. With what apprehension we have often watched day dawn through the cool dim twi- light. Sometimes the loveliness of sunrise has beguiled us to forget, for a little, the long endurance that must follow. Welcome ob- livion ; too soon effectually dispelled ! Oh the weariness of toiling, hour after hour, over dusty roads in blazing sunlight as the day grows hot ! Oh the suffocation of sand-storms in deep Loess gullies, with no protection from scorching wind and blinding sun save the thin mat covering of the cart ! Oh the turmoil of the mid-day halt, when, with a temperature of 110° in the shade, we try to make some sort of meal, hemmed in by excited crowds eager to watch the strange barbarians eating with chopsticks, in a civilised manner, from large basins full of heavy half-boiled dough-strings, often the only food obtainable at the inn ! Forced at last by overpowering heat to abandon our mid-day marches, we have taken now to travelling at night instead. The phange, on the whole, is grateful, though it ; A TRAVELLER'S JOURNAL involves some risk from wolves and robbers in the darkness, and no small exercise of patience in close and crowded inns throughout the day. So here we are at midnight, making the indispensable halt that usually comes at noon. I look around me in the cool and silence. Half an hour ago we entered this sleeping town and drew up at the great closed doors of the principal inn. After loud and prolonged knocking we succeeded in arousing the land- lord, who had to be convinced that we were harmless travellers before he would let us in. This done, he promptly and silently dis- appeared, leaving us to shift for ourselves until dawn. Apparently there is no guest-room available, nor any supper to be had. The carters have found a sleepy coolie, who, with sundry remonstrances, is boiling water for tea, and we cheer up at the prospect. The tired mules, unharnessed, wander about the court- yard, relieving their feelings by an occasional roll in the dust preparatory to a good meal. We too are hungry, and grope for our food- baskets in the dark. Now the waiter brings a smoky lamp, to illuminate our proceedings 3 ONE OF CHINA'S SCHOLARS just a thread of pith burning in a saucer of oil. Beside us, in their cart, father and mother are resting, thankful, no doubt, after nine hours of endurance, that the rough jolting and tumbling have ceased for a while. They decline to be aroused even for a cup of tea. The carters are already sound asleep, lying on the ground, which serves us for a table as we sit down between the carts to take our midnight meal. The moon has set, but her light still spreads through the cool fresh air. Around us, across the gloomy courtyard, stand the great dark buildings of the inn, mysterious and silent. Above, the sky is glorious with stars, countless and brilliant. Our lamp, flickering dimly on the ground, shows the rough cart wheels close at hand ; a big sooty tea kettle ; a black iron wash-hand basin ; a few coarse earthenware cups and plates ; the hungry mules whisking their tails and feeding noisily beside us ; and my husband's face, as he bends toward the light, reading one of David's precious Psalms.
Recommended publications
  • Crime, Law Enforcement, and Punishment
    Shirley Papers 48 Research Materials, Crime Series Inventory Box Folder Folder Title Research Materials Crime, Law Enforcement, and Punishment Capital Punishment 152 1 Newspaper clippings, 1951-1988 2 Newspaper clippings, 1891-1938 3 Newspaper clippings, 1990-1993 4 Newspaper clippings, 1994 5 Newspaper clippings, 1995 6 Newspaper clippings, 1996 7 Newspaper clippings, 1997 153 1 Newspaper clippings, 1998 2 Newspaper clippings, 1999 3 Newspaper clippings, 2000 4 Newspaper clippings, 2001-2002 Crime Cases Arizona 154 1 Cochise County 2 Coconino County 3 Gila County 4 Graham County 5-7 Maricopa County 8 Mohave County 9 Navajo County 10 Pima County 11 Pinal County 12 Santa Cruz County 13 Yavapai County 14 Yuma County Arkansas 155 1 Arkansas County 2 Ashley County 3 Baxter County 4 Benton County 5 Boone County 6 Calhoun County 7 Carroll County 8 Clark County 9 Clay County 10 Cleveland County 11 Columbia County 12 Conway County 13 Craighead County 14 Crawford County 15 Crittendon County 16 Cross County 17 Dallas County 18 Faulkner County 19 Franklin County Shirley Papers 49 Research Materials, Crime Series Inventory Box Folder Folder Title 20 Fulton County 21 Garland County 22 Grant County 23 Greene County 24 Hot Springs County 25 Howard County 26 Independence County 27 Izard County 28 Jackson County 29 Jefferson County 30 Johnson County 31 Lafayette County 32 Lincoln County 33 Little River County 34 Logan County 35 Lonoke County 36 Madison County 37 Marion County 156 1 Miller County 2 Mississippi County 3 Monroe County 4 Montgomery County
    [Show full text]
  • Real Lives of Real Missionaries QA
    www.chinasource.org “Real Lives of Real Missionaries” A Webinar on the Life and Ministry of Timothy Richard By Andrew T. Kaiser, PhD April 30, 2020 Responses to Attendee Questions 1. Why does everyone know about Hudson Taylor but not Timothy Richard? My impression is that Richard's insights regarding culture and identification, etc. are familiar to academic missiology, but they are still foreign to much (most?) ground-level mission work; most practitioners don't seem to display much awareness of these principles. How can we as fellow practitioners (non-academics) make a positive, constructive contribution in this area? It is hard to answer for certain, but I suspect the relative decline of Richard’s Baptist Missionary Society (BMS) in the wake of World War II contributed to the fading of Richard’s legacy, while Taylor’s China Inland Mission (CIM) managed to grow and expand internationally (crucially, with bases in North America and Asia) as the Overseas Missionary Fellowship, thus preserving the Taylor family legacy. The heavy emphasis that both Richard and Taylor placed on the local context deserves to be communicated afresh to new generations of global Christians. Rigorous, honest study and engaging writing are necessary if we are to learn from the past, however this is no substitute for real-life modelling of sound principles. There is something compelling about a person or a family who is living cross-culturally in such a way that their shift in priorities—their cross-cultural identification—is obvious, and can be seen in the habits and relationships that define their daily life and witness.
    [Show full text]
  • A Brief Survey of Missions
    2 A Brief Survey of Missions A BRIEF SURVEY OF MISSIONS Examining the Founding, Extension, and Continuing Work of Telling the Good News, Nurturing Converts, and Planting Churches Rev. Morris McDonald, D.D. Field Representative of the Presbyterian Missionary Union an agency of the Bible Presbyterian Church, USA P O Box 160070 Nashville, TN, 37216 Email: [email protected] Ph: 615-228-4465 Far Eastern Bible College Press Singapore, 1999 3 A Brief Survey of Missions © 1999 by Morris McDonald Photos and certain quotations from 18th and 19th century missionaries taken from JERUSALEM TO IRIAN JAYA by Ruth Tucker, copyright 1983, the Zondervan Corporation. Used by permission of Zondervan Publishing House, Grand Rapids, MI Published by Far Eastern Bible College Press 9A Gilstead Road, Singapore 309063 Republic of Singapore ISBN: 981-04-1458-7 Cover Design by Charles Seet. 4 A Brief Survey of Missions Preface This brief yet comprehensive survey of Missions, from the day sin came into the world to its whirling now head on into the Third Millennium is a text book prepared specially by Dr Morris McDonald for Far Eastern Bible College. It is used for instruction of her students at the annual Vacation Bible College, 1999. Dr Morris McDonald, being the Director of the Presbyterian Missionary Union of the Bible Presbyterian Church, USA, is well qualified to write this book. It serves also as a ready handbook to pastors, teachers and missionaries, and all who have an interest in missions. May the reading of this book by the general Christian public stir up both old and young, man and woman, to play some part in hastening the preaching of the Gospel to the ends of the earth before the return of our Saviour (Matthew 24:14) Even so, come Lord Jesus Timothy Tow O Zion, Haste O Zion, haste, thy mission high fulfilling, to tell to all the world that God is Light; that He who made all nations is not willing one soul should perish, lost in shades of night.
    [Show full text]
  • This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. ENCOUNTERING CHINA: THE EVOLUTION OF TIMOTHY RICHARD’S MISSIONARY THOUGHT (1870-1891) BY ANDREW T. KAISER DOCTOR OF PHILOSOPHY THE UNIVERSITY OF EDINBURGH 2014 ii Declaration I, Andrew T. Kaiser, hereby certify that this thesis has been written by me; that it is the record of work carried out by me; and that it has not been submitted in any previous application for higher degree. Signature __________________________________ Date ___________15_______________________ January 2014 To Heather Abstract In pursuit of the conversion of others, cross-cultural missionaries often experience their own “conversions.” This thesis explores the ways in which one particular missionary, the Welshman Timothy Richard (1845–1919), was transformed by his encounter with China. Focusing specifically on the evolution of his understanding and practice of Christian mission during the first half of his career with the Baptist Missionary Society, the study is structured chronologically in order to capture the important ways in which Richard’s experiences shaped his adaptations in mission.
    [Show full text]
  • The Bible in China
    'Thy word is a lamp unto my fee t, and a light unto my path.'-Ps. cxix. 105. Frontispiece The Bible in China hy MARSHALL BROOMHALL ' The Word of our God shall stand for ever ' THE CHINA INLAND MISSION, LONDON PHILADELPHIA, TORONTO, MELBOURNE, AND SHANGHAI .•.......•...... AGENTS: THE RELIGIOUS TRACT SOCIETY 4 BOUVERIE STREET, LONDON, E.C.4 . 1934 Printed in Great Britain hy R. & R. CLARK, LIMITED, Edinhurgh. THIS STORY OF THE BIBLE IN CHINA IS DEDICATED TO THE MEMORY OF THE GOODLY COMPANY OF UNKNOWN CHINESE SCHOLARS. (WHO LABOURED WITH THE MISSIONARY-TRANSLATORS) AND TO THE NOBLE ARMY OF COLPORTEURS WHOSE NAMES ARE IN THE BOOK OF LIFE Egypt and Persia and Greece and Rome, all that was greatest outside the Jewish nation, as well as Israel itself, ministered to the founda­ tion of that Kingdom of Christ of which we are citizens. For long ages the heathen nations appeared to be left alone, and yet they were not alone. The Bible itself enshrines treasures which they gathered .... The races of the Far East we can hardly doubt will in their season lay open fresh depths in the Gospel which we are un­ fitted to discover. Already there are symptoms of such a consum­ mation. BISHOP B. F. WESTCOTT Let us betake ourselves afresh to our Bible, and let us never have done with it. It bears the proof of its own supernaturalness within :it; for while it is a Library, which occupied much more than a millennium in its manifold growth, yet behold, it is a Book! And the world is strewn with proofs, after a thousand criticisms, that this unique Book, manifold and one, is the divine vehicle of super­ natural results in human souls.
    [Show full text]
  • Opium Chinese Women and Protestant Missionaries in Late Qing David J
    Pace University DigitalCommons@Pace Global Asia Journal Academic, Policy and Research Centers 11-1-2008 The nnotU iced Battle ga ainst Yin's Yin : Opium Chinese Women and Protestant Missionaries in Late Qing David J. Kang Follow this and additional works at: http://digitalcommons.pace.edu/global_asia_journal Recommended Citation Kang, David J., "The nnotU iced Battle ga ainst Yin's Yin : Opium Chinese Women and Protestant Missionaries in Late Qing" (2008). Global Asia Journal. Paper 6. http://digitalcommons.pace.edu/global_asia_journal/6 This Article is brought to you for free and open access by the Academic, Policy and Research Centers at DigitalCommons@Pace. It has been accepted for inclusion in Global Asia Journal by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. The Unnoticed Battle against Yin’s Yin: Opium, Women and Protestant Missionaries in Late Qing China David J. Kang Occasional Paper No. 6 November 2008 Centre for Qualitative Social Research Center for East Asian Studies Department of Sociology Department of History Hong Kong Shue Yan University Pace University Hong Kong SAR, China New York, USA The Unnoticed Battle against Yin’s Yin: Opium, Women and Protestant Missionaries in Late Qing China David J. Kang Columbia University, New York USA Social and Cultural Research Occasional Paper Series Social and Cultural Research is an occasional paper series that promotes the interdisciplinary study of social and historical change in Hong Kong, China and other parts of Asia. The appearance of papers in this series does not preclude later publication in revised version in an academic journal or book.
    [Show full text]
  • Download a Pdf File of This Issue for Free
    Issue 52: Hudson Taylor & Missions to China Hudson Taylor & Missions to China: Did You Know? Remarkable or little-known facts about Hudson Taylor and missions to China. Samuel H. Chao Hudson Taylor popularized—in the face of severe criticism at first—the now commonplace idea that missionaries should live and dress like the people they seek to evangelize. When Taylor arrived in China in 1854, many Protestant missionaries were content to minister in the coastal cities. Taylor's example of pushing into the vast interior was one reason other missionaries began doing so as well. Taylor—contrary to the mission conventions of his day—believed that single women were fully capable of managing distant mission outposts without the help of male missionaries. Taylor's China Inland Mission was founded in 1865 on the premise that it would never solicit funds from donors but simply trust God to supply its needs. Today, 131 years later, though the organization has changed its name (to Overseas Missionary Fellowship [International]), it has not changed this policy. Taylor battled severe depression all his life, both from the way he drove himself and because of the immensity of the task. Even after thousands of conversions, there were still some 400 million Chinese to reach. At one point late in life, he sank towards black despair, and "the awful temptation," as an unpublished note in the Taylor papers runs, "even to end his own life." A heretic by the name of Olepen was the first missionary to China in 635. Olepen was a follower of Nestorian Christianity (See "Trickle-Down Evangelism," in this issue).
    [Show full text]
  • Aspects of the Emergence of the Chinese Church from the Missionary Movement, 1900-1949
    ASPECTS OF THE EMERGENCE OF THE CHINESE CHURCH FROM THE MISSIONARY MOVEMENT, 1900-1949 by MOSES LEE-KUNG YU submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY In the subject MISSIOLOGY atthe UNIVERSITY OF SOUTH AFRICA PROMOTER: PROFESSOR WILLEM SAAYMAN NOVEMBER 2000 275.1082 YU TABLE OF CONTENTS Abstract Acknowledgement Preface 1 Chapter 1: The first missionary wave 10 Chapter 2: Mission principles and the influence of the China Inland Mission 30 Chapter 3: After the Boxer Rebellion: Lessons learned and further developments 47 Chapter4: Yang Shao-Tang and his era (1898-1966) 67 Chapter 5: Wang Ming-Dao: a warrior of the truth 82 Chapter 6: Watchman Nee: a man of the local church 112 Chapter 7: True Jesus Church 141 Chapter 8: Ye Su Chia Ting (The Jesus Family) 163 Chapter 9 Conclusions 170 Bibliography 180 Abstract The objective of this thesis is to contribute toward an understanding of missionaries and missions of the west and the rising of the Chinese indigenous churches. There is a necessity to trace the historical protestant mission work since Robert Morrison in 1807. Through the inequality of treaties such as the Nanking Treaty of 1842, the door to missions was opened in China. Missions came in along with western colonialism and military force. The Chinese people and government built up their hatred and resentment of the west during this period. The Boxer Uprising was the beginning of an era of umest and instability, which brought about greater government interventions that impacted the Chinese people. Missionaries and Chinese Christians were murdered and martyred.
    [Show full text]
  • Archival Sources in Britain for the Study of Mission History: an Outline Guide and Select Bibliography
    Archival Sources in Britain for the Study of Mission History: An Outline Guide and Select Bibliography Rosemary Seton n 1968 the Group on Records, Libraries and Information, with an introduction, in A Preliminary Guide to the Archives of I set up by the Conference of British Missionary Societies, British Missionary Societies, which was distributed to the one recommended that a survey of the archives of British missionary hundred or so participants at the workshop. societies be carried out. The work was undertaken by Rosemary The summarized list below has been extracted from the Pre­ Keen of the Church Missionary Society, whose Survey of the liminaryGuidewith subsequent additions and emendations. The Archives ofSelected Missionary Societies listed in detail the archives archives of forty-eight societies and associated organizations are of eighteen major societies. At the time of her survey all the listed, at twenty-eight different locations in England, Scotland, archives listed were in the keeping of the societies themselves. Wales, and Northern Ireland. Many of these are still in London, Increasingly, however, societies were finding the task of housing a significant number having been deposited in the Library of the records and servicing researchers too burdensome, and a trend School of Oriental and African Studies. But other have moved to deposit archives in suitable libraries and repositories began. further afield: the immense archive of the Church Missionary This process continued in the 1980s as a number of societies Societyhas moved to BirminghamUniversityLibrary;thearchive found it too costly to maintain expensive premises in central of theBaptistMissionarySocietyis at the AngusLibrary, Regent's London.
    [Show full text]
  • Ln Memoriam Rev. J. HUDSON TAYLOR
    3n memoriam REv. J. H U D S 0 N T A Y L 0 R M.R.C.S. F?·ontispieGc. ln memoriam REv. J. HUDSON TAYLOR M.RC.S. BELOVED FOUNDER AND DIRECTOR OF THE CHINA INLAND MISSION WITH PORTRAITS CHINA INLAND MISSION LONDON, PHILADELPHIA, TORONTO, MELBOURNE MORGAN & SCOTT 12 PATERNOSTER BUILDINGS, LONDON, E.C. " His servants shall serve Him ; And they shall see His face.' " For doubt not but that in the worlds above There must be other offices of love, That other tasks and ministries there are, Since it is promised that His servants there Shall serve Him still. Therefore be strong, be strong, Y e that remain, nor fruitlessly revolve, Darkling, the riddles which ye cannot solve, But do the works that unto you belong ; Believing that for every mystery, For all the death, the darkness, and the curse Of this dim universe, Needs a solution full of love must be: And that the way whereby ye may attain Nearest to this, is not thro' broodings vain And half rebellious, questionings of God, But by a patient seeking to fulfil The purpose of His everlasting will, Treading the path which lowly men have trod." RICHARD CHENEVIX TRENCH. PREFACE To many thousands of persons the news of Mr. Hudson Taylor's Home-call has come as a personal sorrow. As a leader and teacher, one of the most prominent features in his life has been the power to create a bond of esteem and affection between himself and others. His loyalty to God and to His cause, together with the largeness of his sympathies, have gained for him a large circle of friends among the choicest of God's people all over the world.
    [Show full text]
  • Missions and Missionaries Around the World, 1611-1922
    Missions and Missionaries Around the World, 1611-1922 Title Author Year Published Language General Subject 1885-1910. Gedenkblatt Der Neuendettelsauer Heidenmission in Queensland Und Neu-Guinea Flierl, Johann; 1858- 1910 German Neuendettelsauer Heidenmission A B C (Or Three Hundred Character) Catechism: Being a Statement of the Fundamentals of Christian Price, Philip Francis; 1864-1954. 1917 Chinese Missions Doctrine in Simple Style and With the Use of Only 303 Separate Characters - Includes Also the Story of the Prodigal Son and Concludes With..., The A Brief History of Missionary Enterprise in Antient sic and Modern Times: Lecture Memoranda World 1910 English Missions Missionary Conference, Edinburgh, 1910. A Brief History of the Beginning of the Mission Work in Nicomedia by the American Board of Foreign Nergararian, Garabed. 1885 English Missions Missions A Brief History of the Church of the Brethren in China 1915 English Missions A Brief Narrative of the Operations of the Jaffna Auxiliary Bible Society: In the Preparation of a Version of 1868 English Missions the Tamil Scriptures. A Budget of Letters From Japan: Reminiscences of Work and Travel in Japan Maclay, Arthur Collins; 1853- 1886 English Missions A Century in the Pacific: Scientific, Sociological, Historical, Missionary, General 1914 English Australasia A Century of Jewish Missions Thompson, A. E. (Albert Edward); b. 1870. 1902 English Missions to Jews A Century of Protestant Missions in China (1807-1907): Being the Centenary Conference Historical Volume 1907 English Missions A Chapter of Mission History in Modern Japan: Being a Sketch for the Period Since 1869 and a Report for Pettee, James H. (James Horace) 1895 English Missions the Years Since 1893 of the American Board's Mission and the Kumiai Churches in Their Affiliated Work A Chinese Christian General: Feng Yu Hsiang Goforth, Jonathan; 1859-1936.
    [Show full text]
  • BLIND and SIGHTED PIONEER TEACHERS in 19TH CENTURY CHINA and INDIA (Revised Edition)
    BLIND AND SIGHTED PIONEER TEACHERS IN 19TH CENTURY CHINA AND INDIA (revised edition) M. Miles, West Midlands, UK. [email protected] Miles, M. 2011. BLIND AND SIGHTED PIONEER TEACHERS IN 19TH CENTURY CHINA AND INDIA (revised edition). This article introduces blind and sighted men and women who developed education and employment for blind people in China and in India from the 1830s onward, and whose pioneering efforts have disappeared from later accounts of blind people's history. This revised and much extended online version is published in xxxx 2011: www.independentliving.org/docs7/miles201104.html and www.independentliving.org/docs7/miles201104.pdf SYNOPSIS Blindness, blind people and blind teachers appear in literature from both Chinese and Indian antiquity. Legal and charitable provisions existed and a few blind characters played a role in epic history, while most blind Asians probably lived quite constricted lives. The 'official' starting dates for formal blind schools are 1874 in China, and 1886 in India, but in fact there was well documented educational work with blind people from the 1830s onward in both countries, and many aspects of it are both interesting and instructive for what came later. Two of the key 19th century special teachers were blind young women. In 1837, missionary teacher Mary Gutzlaff integrated several young, blind, Chinese orphan girls in her small boarding school at Macau. One named 'Agnes Gutzlaff' was then educated in London, and returned in 1856 to Ningpo, moving later to work in Shanghai. Agnes became the first trained and experienced person in China to teach blind people to read, using first the Lucas system, then Willam Moon's embossed script.
    [Show full text]