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A Godless King (Herod)
Scholars Crossing The Second Person File Theological Studies 10-2017 A Godless King (Herod) Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Godless King (Herod)" (2017). The Second Person File. 15. https://digitalcommons.liberty.edu/second_person/15 This The Birth of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE PHYSICAL BIRTH OF JESUS CHRIST A GODLESS KING (HEROD) THE HEROD THE GREAT FILE STATISTICS ON HIS LIFE Father: Herod Antipater Spouses: Doris, Mariamne I, Mariamne II, Malthace, Cleopatria Sons: Herod Archelaus (Mt. 2:22); Herod Antipas (Mt. 14:1-12); Herod Philip (Mt. 14:3) First mention: Matthew 2:1 Final mention: Matthew 2:19 Meaning of his name: “Seed of a hero” Frequency of his name: Referred to nine times Biblical books mentioning him: One book (Matthew) Occupation: King over Israel Important fact about his life: He was the king who attempted to murder the infant Jesus. STORY OF HIS LIFE The life of this powerful Judean ruler can be summarized as follows: • Herod the Builder It is generally agreed by historians that he was one of the greatest, if not the greatest, builder of the ancient world! He was given the title King of the Jews by the Roman authorities. -
Jesus Christ' Nativity Story
Research and Science Today No. 1(9)/2015 Social Sciences JESUS CHRIST’ NATIVITY STORY Lehel LÉSZAI1 ABSTRACT: MATTHEW AND LUKE PRESENT US JESUS’ GENEALOGY IN THE BEGINNING OF THEIR GOSPEL. MATTHEW’S BOOK OF GENEALOGY OF JESUS CHRIST BEGINS WITH ABRAHAM AND FINISHES WITH JESUS (MT 1,1–17). MATTHEW FOLLOWS THE GENEALOGY OF JOSEPH, WHO IS MENTIONED AS MARY’S HUSBAND. MATTHEW AND LUKE TELL US THAT JOSEPH’S FIANCÉE IS MARY. A YOUNG GIRL AND A CARPENTER ARE CHOSEN BY GOD TO BE THE EARTHLY MOTHER AND FOSTER-FATHER OF HIS ETERNAL SON. GOD CHOOSES SIMPLE AND POOR PEOPLE FOR JESUS AS EARTHLY PARENTS. WE CANNOT READ TOO MUCH IN MATTHEW’S GOSPEL ABOUT THE BIRTH ITSELF, IT IS JUST MENTIONED THAT IT HAPPENED IN BETHLEHEM OF JUDEA DURING THE REIGN OF HEROD THE KING. CONTINUING MATTHEW’S STORY THE LORD’S ANGEL INSTRUCTS JOSEPH IN DREAM TO MAKE THEIR ESCAPE WITH JESUS AND MARY IN EGYPT FROM THE MURDEROUS ANGER OF HEROD. THIS IS ALSO A FULFILLMENT OF AN OLD TESTAMENT PROPHECY: “OUT OF EGYPT I CALLED MY SON” (HOS 11,1). HEROD THE GREAT, THE BLOODTHIRSTY KING DIES AND THE ANGEL OF GOD APPEARS THIS TIME IN EGYPT TO JOSEPH IN HIS DREAM TO DIRECT HIM TO RETURN HOME. MT 2,20 REMINDS US OF THE SAME EPISODE IN MOSES’ STORY (EX 4,19). JESUS RETURNS FROM THE EXILE TO THE PROMISED LAND, BUT HE CANNOT SETTLE DOWN IN JUDEA, IN THE MIDDLE OF THE COUNTRY, IN HIS NATIVE VILLAGE, BUT HE HAS TO GO TO THE BORDER OF THE COUNTRY, TO THE HALF PAGAN GALILEE. -
King of Kings (Matthew 2)
washington,wa s h i n g t o n , dcd c KING OF KINGS Epiphany 2019 Matthew 2:1-12 Dan Claire The story of the Wise Men is the sequel to Matthew’s account of the birth of Jesus, and it begins with two important details that weren’t mentioned in chapter one: namely, the place and the time. Matthew writes: “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem.” (2:1) The place and the time of a story usually aren’t all that exciting, but if it’s a good story, these details are often essential for understanding what the story is all about. That’s certainly the case in Matthew’s story. The place where Jesus was born, Matthew tells us, was Bethlehem–not Jerusalem. Isn’t it odd that Matthew didn’t mention this earlier, when he told the story of Jesus' birth? Matthew was saving this detail until now, until the story of the Wise Men. Most people would have expected the new king to be born in the royal palace in Jerusalem, ~5 miles to the north, and that’s exactly where the Wise Men looked first. They arrived and asked, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (2:2) But Jesus wasn’t there. He was in the City of David, in Bethlehem and not in Jerusalem. -
D050.Matthew 2 1-23.Wise Men Still Seek Him.121519
WISE MEN STILL SEEK HIM MATTHEW 2:1-23 One of my favorite comic strips is Bill Keane’s "The Family Circus.” And I love the one with the little girl sitting on her bed with her baby brother in her lap. She’s reciting her version of the Christmas story… "Jesus was born just in time for Christmas up at the North Pole surrounded by eight tiny reindeer, and the Virgin Mary... Then Santa Claus showed up with lots of toys, and stuff, and some swaddling clothes… The three wise men and the elves all sang carols, while the Little Drummer Boy and Scrooge helped Joseph trim the tree… In the meantime Frosty the Snowman saw this star…” Needless to say she has her facts a bit confused. But she's not the only one. It seems many Christmas presentations end up confusing the facts! People tend to either secularize or mythologize the meaning of Christmas… The secularized versions feature Santa and Mrs. Claus, Rudolph, Frosty, the Grinch, Scrooge, and the Little Drummer Boy… While the mythologized versions keep the biblical characters, but they’re taken out of proper context… How often have you seen pictures of the stable… There's Mary with her hair freshly shampooed, and Joseph calm and collected… Baby Jesus is asleep on the soft hay - emitting an incandescent glow… Barnyard animals well behaved and perfectly silent watch the miracle birth… Shepherds arrive on the scene neatly 1 dressed, clean cut, and wearing new bathrobes… They’re joined by wise men who arrive at the stable the same night as the shepherds. -
The Illnesses of Herod the Great 1. Introduction 2. Sources of Information
The illnesses of Herod the Great THE ILLNESSES OF HEROD THE GREAT ABSTRACT Herod the Great, Idumean by birth, was king of the Jews from 40BC to AD 4. An able statesman, builder and warrior, he ruthlessly stamped out all perceived opposi- tion to his rule. His last decade was characterised by vicious strife within his family and progressive ill health. We review the nature of his illnesses and suggest that he had meningoencephalitis in 59 BC, and that he died primarily of uraemia and hyper- tensive heart failure, but accept diabetes mellitus as a possible underlying etiological factor. The possibility that Josephus’s classical description of Herod’s disease could be biased by “topos” biography (popular at the time), is discussed. The latter conside- ration is particularly relevant in determining the significance of the king’s reputed worm- infested genital lesions. 1. INTRODUCTION Herod the Great, king of the Jews at the onset of the Christian era, had no Jewish blood in his veins. Infamous in Christian tradition for the massacre of the newborn in Bethlehem, he was nevertheless a vigorous and able ruler, a prolific builder, friend and ally of Rome and founder of an extensive Herodian dynasty which significantly influenced the history of Palestine. His miserable death at the age of 69 years was seen by the Jewish religious fraternity as Jahweh’s just retribution for his vio- lation of Judaic traditions (Ferguson 1987:328-330; Sizoo 1950:6-9). The nature and cause of his illness and death is the subject of this study. 2. SOURCES OF INFORMATION With the exception of fragmentary contributions from Rabbinic tradi- tions, Christian records in the New Testament and evidence from con- temporary coins, Herod’s biography comes to us predominantly through the writings of Flavius Josephus, a Jewish priest of aristocratic descent, military commander in a revolt against Rome, but subsequent recipient of Roman citizenship. -
Astronomical Calculations for The
Astronomical Calculations for The Real Star of Bethlehem While the spectacular astronomical signs in the 18 months from May 3 B.C. to December 2 B.C. would have caused wonderful interpretations by astrologers on behalf of Augustus and the Roman Empire, the Magi decided to go to Jerusalem with gifts to a newborn Jewish king. The Magi focused on Judaea and not Rome at this crucial time in history. Let us look at some of the astrological and biblical factors that may have brought the Magi to Jerusalem and then to Bethlehem. Since the New Testament says the Magi saw the “star” rising in the east, it would most naturally be called a “morning star.” The Book of Revelation has Jesus saying of himself, “I am the root and offspring of David, and the bright and morning star.” 1 The apostle Peter also mentioned that Jesus was symbolically associated with “the day star.” 2 The above verses refer to celestial bodies that were well known and recognized in the 1st century and they inspired symbolic messianic interpretation by early Christians. There were several prophecies in Isaiah which generally were interpreted as referring to the Messiah. One has definite astronomical overtones to it. Isaiah said, “The Gentiles shall come to thy light, and kings to the brightness of thy rising.” 3 This prophecy could easily refer to the rising of some star. It would be particularly appropriate to a “morning” or “day” star. Luke, in his Gospel, referring to the celestial symbolism of Isaiah 60:3 which spoke of God as being “the daybreak [the rising] from on high that hath visited us, to give light to them that sit in darkness.” 4 Astronomy and the New Testament These references reveal that celestial bodies were symbolically important to the New Testament writers. -
Star of Bethlehem: an Astronomical and Historical Perspective
THE STAR OF BETHLEHEM: AN ASTRONOMICAL AND HISTORICAL PERSPECTIVE By Susan S. Carroll The Star of Bethlehem is one of the most powerful, and enigmatic, symbols of Christianity. Second perhaps only to the Cross of the Crucifixion, the importance of its role in the story of the Nativity of the Christ child is almost on a par with the birth itself. However, the true origin of the Star of Bethlehem has baffled astronomers, historians, and theologians for the past two millennia. For the purposes of this discussion we shall consider four possibilities: That the star was a one-shot occurrence - never before seen and has not been seen since; it was placed in the sky by God to announce the birth of His Son; That the Star was added to the story of the Nativity after the fact; That the Star was a real, documentable astronomical object; That the entire New Testament is fake. If you subscribe to the first theory, then we, as astronomers, have nothing to talk about. It was a supernatural miracle that defies scientific explanation. However, many theologians insist on putting some sort of divine interpretation on Matthew s writings. By admitting that the Star was a natural phenomenon, with an actual scientific explanation, is tantamount to totally removing its heavy symbolic significance. After all, how could something so miraculous have such a mundane explanation? There is a certain amount of credence to the second theory. At the time of Jesus' birth, very few people recognized its significance. The only time the Star is mentioned at all is in the Book of Matthew. -
Three Characters of Christmas
1 Ellisforde Church of the Brethren 1-5-20 Hebrews 1: 1-3 Three Characters of Christmas Matthew 2: 1-12 After Jesus had been born at Bethlehem in Judaea during the reign of King Herod, suddenly some wise men came to Jerusalem from the east asking, 'Where is the infant king of the Jews? We saw his star as it rose and have come to do him homage.' When King Herod heard this he was perturbed, and so was the whole of Jerusalem. He called together all the chief priests and the scribes of the people, and inquired of them where the Christ was to be born. They told him, 'At Bethlehem in Judaea, for this is what the prophet wrote: And you, Bethlehem, in the land of Judah, you are by no means the least among the leaders of Judah, for from you will come a leader who will shepherd my people Israel.' Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared and sent them on to Bethlehem with the words, 'Go and find out all about the child, and when you have found him, let me know, so that I too may go and do him homage.' Having listened to what the king had to say, they set out. And suddenly the star they had seen rising went forward and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. -
Retold, Wiseman Message Outline Matthew 2:1-12 (NIV) the Magi Visit the Messiah 2 After Jesus Was Born in Bethlehem in Judea, Du
Retold, Wiseman Message Outline Matthew 2:1-12 (NIV) The Magi Visit the Messiah 2 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. -
Matthew 2:6 and Its Old Testament Sources
Scholars Crossing LBTS Faculty Publications and Presentations 1983 Matthew 2:6 and Its Old Testament Sources Homer Heater Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Matthew 2:6 and Its Old Testament Sources" (1983). LBTS Faculty Publications and Presentations. 282. https://digitalcommons.liberty.edu/lts_fac_pubs/282 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 26/4 (December 1983) 395-397 MATTHEW 2:6 AND ITS OLD TESTAMENT SOURCES Homer Heater, Jr.* Matthew's perspective on the person of Christ, begun in chap. 1 with a gene alogy linking the patriarch Abraham and King David to the messianic King,1 is sharpened even more in chap. 2. Here the court of Herod is challenged by the appearance of the Magi, who inquire as to the birthplace of the king of the Jews. When Herod hears of this request, he is troubled and calls for the chief priests and scribes of the people to give him a private answer to this question. Their answer is contained in Matt 2:6: "And you, Bethlehem, land of Judah, are by no means least among the leaders of Judah; for out of you shall come forth a Ruler, who will shepherd My people Israel" (NASB). -
Magi in the Old Testament
Magi In The Old Testament Beauregard orated his bicameralist disseats hoggishly, but learnable Drew never oozing so unfilially. Complicate and cyclostome Xerxes liberating so too that Roddie redds his Garonne. Diffusing and sewn Welch peel: which Thaine is vermiculate enough? Magi singular Magus also called Wise approach in Christian tradition the noble pilgrims from most East who followed a miraculous guiding star to. In the ninth chapter of Daniel's book Daniel is told by power in a question exactly so many years will pass before true death attorney the Messiah Ah So the wise they came from Babylon They blanket the followers of Daniel who once left them instructions telling what exactly when they should skip looking touch the Messiah. What the Bible says about Magi Bible Tools. Biblical Magi Religion-wiki Fandom. Magi Wikipedia. And history been warned by eight in i dream not to expand to Herod the magi left make their fellow country via another. The betray of Bethlehem Moving from Biblical History to follow God. Who taste the Magi and where even they crib from? The five Wise Men Myths & Facts About school They Were. Was a wise woman report the magi who followed. The Mysterious Magi Sages Seeking the life Faith Baptist. How you Pronounce Magi CORRECTLY YouTube. What policy We suddenly Know about like Three Wise at The. True Seekers Like the Magi 1-Minute Bible Love Notes. Who overturn the date wise man? The wise men did not specifically to all old testament like on necromancy, clicking on such a gentile magi were. -
What Should We Say About Mary?
What Should We Say about Mary? As Protestants show new interest in the mother of Christ, they often think they need to have something to say about Mary, rather than to her. Why not begin with the first words spoken both to and about Mary from God’s own messenger, “Greetings, favored one! The Lord is with you” (Luke 1:28)? If we offer this as an address, rather than a Christian Reflection theological proposition, we might begin to understand more fully A Series in Faith and Ethics what it means to honor Mary. Prayer Scripture Reading: Luke 1:26-45 Meditation † Focus Articles: The Archangel was not foretelling the future by saying “The Lord is with thee,” but was declaring what he saw happening invisibly Mary and the Women at that time. Perceiving that divine and human gifts of grace were from Galilee to be found in Mary, and that she was adorned with all the gifts (Women and the Church, pp. of the Holy Spirit, he truly proclaimed her full of grace. He saw 50-57) that she had already received to dwell within her the One in whom are all these treasures of grace….Even if other women may What Should We Say be extolled, no other can be magnified with the surpassing glory about Mary? of the Virgin Mother of God. (Women and the Church, pp. Gregory Palamas (1296-1359) 88-93) Reflection “But when the fullness of time had come, God sent his Son, born of a woman,” the Apostle Paul wrote, “so that we might receive adoption as children” of God (Galations 4:4-5).