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Srī Lalitāsahasranama Printable E-Book (Please Share to Those Interested) Srī Lalitāsahasranama Printable E-Book (Please Share to those interested) 1 Contents (Click to go to the section) Introduction ………………………………..… 2 Srī Lalitāsahasranama Stotraṁ ............................ 5 Srī Lalitā sahasranāmāvali ............................... 28 Srī Lalitātriśatī Stōtraṁ …………………….. 96 Srī Lalitātriśati Nāmāvali …………………… 103 Srī Lalitāṣtōttaraśatanāmāvali ........................ 115 Srī Lalitāsahasranama Stotram (Meaning) .... 123 Sri Lalita Sahasranamavali (Meaning) ............ 190 Srī Lalitātriśati Nāmāvali (Meaning) .............. 297 2 Introduction The Lalita Sahasranama that appears in the Brahmanada Purana is incorporated in the 36th chapter of Lalithopakhyana which is dedicated to Goddess Lalita Devi.The Sahasranama itself is divided into three parts, the first part describing the circumstances leading to the revelation of the Lalita Sahasranamam to Sage Agastya by Hayagriva (an incarnation Lord Vishnu himself),the second part contains the text of the Lalita Sahasranama, and the third part is the Phala-Sruti or the chapter describing the benefits of the recitation of the Lalita Sahasranamam Brahmanda Purana states numerous effects of chanting the Lalita Sahasranama mantra.It mentions that through the daily chanting of the hymn one earns the same merit that is obtained by bathing in the sacred waters.The sins arising from incomplete rituals and irregular observance of spiritual practices, are expiated by the chanting of this hymn. It further mentions that by chanting this hymn regularly, one is blessed with a long life and sound health, and untimely death is averted. The sacred vitibhuti (ash) used for the Lalita Sahasranama archana is a panacea for all diseases. The water into which the Lalita Sahasranamam is 3 chanted when sprinkled on the head of a suffering person removes the effects of evil spirits and malefic planets. If the Sahasranamam is chanted visualising Lalita Devi positioned in an ocean of nectar, the effects of all poisons are removed.By partaking of the ghee into which the Sahasranamam has been incanted women are cured of sterility. The effect of black magic is removed by chanting the Sahasranamam daily. Brahmanda Purana states that the Divine Mother protects the one who chants the Sahasranamam daily from accidents and attacks by the enemies. Chanting the Sahasranamam daily bestows prosperity, felicity of expression and public acclaim. There are many Sahasranamas in praise of the Divine Mother. Among them, ten are of greater importance. They are the Ganga stava, Bhavani stava, Gayatri stava, Kali stava, Lakshmi stava, Sarasvati stava, Rajarajeshwari stava, Bala stava, Syamala stava and Lalita stava. Of these the Lalita stava or Lalita Sahasranamam is the most excellent. Lalita Sahasranamam can be chanted without any other associated worships.The Brahmanda Purana states that chanting the Sahasranama alone bestows the benefits of all other worships. The best time for chanting this hymn is the time after the morning bath. 4 The daily chanting yields the best results, but those who are unable to do so are especially enjoined to chant this hymn on the Sankranthi days (the first dates of Aries, Cancer, Libra and Capricorn), on the Navami (the 9th day moon), Chaturdasi (the fourteenth day moon), Pournami (the full moon day), Fridays, birthdays of family members, and the days of solar and lunar eclipses. The chanting of the Lalita Sahasranamam, which bestows devotion and dispassion, can be practised by all, by men and women, young and old alike, at all times. It is advisable to have a fixed time for the daily Sahasranama archana and the chanting of the stotra. If it is not possible to perform the archana at the stipulated time, it should be performed as soon as possible at a convenient time and thus the daily practice should not be broken. While pronouncing the mantras, clarity should be strived for; but the archana need not be given up in case of inability in this regard. God knows our heart. One need not give up archana merely because it is difficult to procure Aksata (rice mixed with turmeric powder), flowers and other offerings. All these are only mediums used to acquire concentration and to develop devotion. They are the token of our self-surrender to God. The supremely essential requirement is pure love of God and single-pointed attention. 5 Srī Lalitāsahasranama Stotraṁ Dhyānaṁ Ōṁ sindūrārunavigrahāṁ trinayanāṁ mānikyamaulisphura- ttārānāyakaśēkharāṁ smitamukhī-māpīnavakṣōruhāṁ pānibhyāmalipūrna ratnacaṣakaṁ raktōtpalaṁ bibhratīṁ saumyāṁ ratnaghatastharaktacaranāṁ dhyāyēt parāmambikāṁ dhyāyēt patmāsanasthāṁ vikasitavadanāṁ patmapatrāyatākṣīṁ hēmābhāṁ pītavastrāṁ karakalitalasat hēmapatmāṁ varāmgīṁ sarvālaṅkārayuktāṁ satatamabhayadām bhaktanamrāṁ bhavānīṁ śrīvidyāṁ śāntamūrtiṁ sakalasuranutāṁ sarvasampatpradātrīṁ sakuṅkumavilēpanāmalika- cumbikastūrikāṁ samandahasitēkṣanāṁ saśaracāpa pāśāṅkuśāṁ aśēṣajanamōhinīṁ arunamālyabhūṣōjjvalāṁ japākusumabhāsurāṁ japavidhau smarēdambikāṁ arunāṁ karunātaramgitākṣīṁ dhr̥ tapāśāṅkuśapuṣpabānacāpāṁ animādibhirāvr̥ tāṁ mayūkhairahamityēva vibhāvayē mahēśīṁ! Stōtraṁ 1) Ōṁ śrīmātā śrīmahārājñī śrīmatsiṁhāsanēśvarī cidagnikundasaṁbhūtā dēvakāryasamudyatā 6 2) udyadbhānu sahasrābhā caturbāhusamanvitā rāgasvarūpa pāśādhyā krōdhākārāṅkuśōjjvalā 3) manōrūpēkṣu kōdandā pañcatanmātrasāyakā nijārunaprabhāpūra majjad brahmāndamandalā 4) campakāśōka punnāgasaugandhikalasatkacā kuruvindamaniśrēnī kanat–kōtīramanditā 5) aṣtamīcandrabibhrāja- dalikasthalaśōbhitā mukhacandrakalaṅkābha mr̥ ganābhiviśēṣakā 6) vadanasmaramāṁgalya gr̥ hatōranacillikā vaktralakṣmī parīvāhacalanmīnābhalōcanā 7) navacampakapuṣpābha- nāsādandavirājitā tārākāntitiraskāri- nāsābharanabhāsurā 8) kadaṁbamañjarīklipta- karnapūramanōharā tātaṅkayugalībhūta tapanōdupamandalā 9) patmarāgaśilādarśa paribhāvikapōlabhuh navavidrumabiṁbaśrī- nyakkāriradanacchadā 10) śuddhavidyāṅkurākāra dvijapaṅktidvayōjjvalā karpūravītikāmōda- samākarṣaddigantarā 7 11) nijasallāpamādhurya vinirbhartsita kacchapī mandasmitaprabhāpūra- majjatkāmēśamānasā 12) anākalitasādr̥ śya cibukaśrīvirājitā kāmēśabaddhamāṁgalya- sūtraśōbhitakandharā 13) kanakāṁgadakēyūra kamanīyabhujānvitā ratnagraivēya cintākalōlamuktāphalānvitā 14) kāmēśvara prēmaratnamanipratipanastanī nābhyālavālarōmālī latāphalakucadvayī 15) lakṣyarōmalatādhāratā samunnēyamadhyamā stanabhāradalanmadhya- pattabandhavalitrayā 16) arunārunakausuṁbha- vastrabhāsvatkatītati ratnakiṅkinikāramya- raśanādāmabhūṣitā 17) kāmēśajñātasaubhāgya- mārdavōrudvayānvitā mānikyamakutākāra- jānudvayavirājitā 18) indragōpaparikṣipta smaratūnābhajaṅghikā gūdhagūlphā kūrmapr̥ ṣtha jayiṣnu prapadānvitā 19) nakhadīdhitisaṁchanna- namajjanatamōgunā 8 padadvayaprabhājāla- parākr̥ tasarōruhā 20) śiñjānamanimañjīra- manditaśrīpadāṁbujā marālīmandagamanā mahālāvanyaśēvadhīh 21) sarvārunānavadyāṁgī sarvābharanabhūṣitā śivakāmēśvarāṅkasthā śivā svādhīnavallabhā 22) sumērumadhyaśr̥ ṁgasthā śrīmannagaranāyikā cintāmanigr̥ hāntasthā pañcabrahmāsanasthitā 23) mahāpatmātavīsaṁsthā kadaṁbavanavāsinī sudhāsāgaramadhyasthā kāmākṣīkāmadāyinī 24) dēvarṣiganasaṁghāta- stūyamānātmavaibhavā bhandāsuravadhōdyukta śaktisēnā samanvitā 25) sampatkarīsamārūdha sindhuravrajasēvitā aśvārūdhādhiṣthitāśva kōtikōtibhirāvr̥ tā 26) cakrarājarathārūdha sarvāyudhapariṣkr̥ tā gēyacakrarathārūdha mantrinīparisēvitā 27) kiricakrarathārūdha dandanāthāpuraskr̥ tā jvālāmālinikākṣipta vahniprākāramadhyagā 9 28) bhandasainyavadhōdyukta śaktivikramaharṣitā nityāparākramātōpa nirīkṣanasamutsukā 29) bhandaputravadhōdyukta- bālāvikramananditā mantrinyaṁbāviracita- viṣaṁgavadhatōṣitā 30) viśukraprānaharana- vārāhīvīryananditā kāmēśvaramukhālōka- kalpitaśrīganēśvarā 31) mahāganēśanirbhinna- vighnayantrapraharṣitā bhandāsurēndranir-mmukta śastrapratyastravarṣinih 32) karāṁgulinakhōtpanna- nārāyanadaśākr̥ tih mahāpāśupatāstrāgni- nirdagdhāsurasainikā 33) kāmēśvarāstranirdagddha- sabhandāsuraśūnyakā brahmōpēndramahēndrādi- dēvasaṁstutavaibhavā 34) haranētrāgni- saṁdagdhakāmasañjīvanauṣadhih śrīmadvāgbhavakūtaika- svarūpamukhapaṅkajā 35) kanthādhahkatiparyanta- madhyakūtasvarūpini śaktikūtaikatāpanna- katyadhōbhāgadhārinī 36) mūlamantrātmikā mūlakūtatrayakalēbarā kulāmr̥ taikarasikā kulasaṅkētapālinī 10 37) kulāṁganā kulāntasthā kaulinīkulayōginī akulā samayāntasthā samayācāratatparā 38) mūlādhāraikanilayā brahmagranthivibhēdinī manipūrāntaruditā viṣnugranthivibhēdinī 39) ājñācakrāntarālasthā rudragranthivibhēdinī sahasrārāṁbujārūdhā sudhāsārābhivarṣinī 40) tatillatāsamaruci ṣatcakrōparisaṁsthitā mahāsaktih kundalinī bisatantutanīyasī 41) bhavānī bhāvanāgamyā bhavāranyakuthārikā bhadrapriyā bhadramūr-ttir- bhaktasaubhāgyadāyinī 42) bhaktipriyā bhaktigamyā bhaktivaśyā bhayāpahā śāṁbhavī śāradārādhyā śarvānī śarmadāyinī 43) śāṅkarī śrīkarī sādhvī śaraccandranibhānanā śātōdarī śāntimatī nirādhārā nirañjanā 44) nirlēpā nirmalā nityā nirākārā nirākulā nirgunā niṣkalā śāntā niṣkāmā nirupaplavā 45) nityamuktā nirvikārā niṣprapañcā nirāśrayā 11 nityaśuddhā nityabuddhā niravadyā nirantarā 46) niṣkāranā niṣkalaṅkā nirupādhir- nirīśvarā nīrāgā rāgamathanā nirmadā madanāśinī 47) niścintā nirahaṅkārā nirmōhā mōhanāśinī nirmamā mamatāhantrī niṣpāpā pāpanāśinī 48) niṣkrōdhā krōdhaśamanī nirlōbhā lōbhanāśinī nissaṁśayā saṁśayaghnī nirhavā bhavanāśinī 49) nirvikalpā nirābādhā nirbhēdā bhēdanāśinī nir-nnāśā mr̥ tyumathanī niṣkriyā niṣparigrahā 50) nistulā nīlacikurā nirapāyā niratyayā durlabhā durgamā durgā duhkhahantrī sukhapradā 51) duṣtadūrā durācāraśamanī dōṣavarjitā sarvajñā sāndrakarunā samānādhika varjitā 52) sarvaśaktimayī sarvamaṁgalā
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