2018 Calendar of Events

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2018 Calendar of Events N.C. Commission of Indian Affairs 2018 Calendar of Events JANUARY MARCH January 26 March 1 Indian Child Welfare Act Training Symposium NC Commission of Indian Affairs Quarterly National Indian Child Welfare Association Meeting Cape Fear Community College Held in conjunction with the NC Indian Unity Wilmington, NC Conference, Greensboro, NC CLE's and CEU's provided (919) 807-4442 Registration is required Email: [email protected] Please contact Lori McClain (919) 807-4448 [email protected] March 1-3 Held in partnership with the Administrative Office NC Indian Unity Conference of Courts and the Department of Health and 43rd Annual Conference Human Services Sheraton Greensboro Hotel Joseph S. Koury Convention Center FEBRUARY Greensboro, North Carolina http://united-tribes.org/ February 12 National Congress of American Indians (NCAI) 2018 State of Indian Nations March 25 Newseum, 555 Pennsylvania Avenue 25th Annual ECU Pow-wow Washington, DC 12:00 noon until 6:00 pm Contact: Amy Gay East Carolina University Email: [email protected] Minges Coliseum Greenville, NC February 12 – 15 Contact: Aleisha Hunt National Congress of American Indians (252) 864-7162 (NCAI) 2018 Executive Council Winter [email protected] Session (115th Session) Capital Hilton 1001 16th St. NW Washington, DC Contact: www.ncai.org February 13 –14 National Indian Education Association (NIEA) “NIEA Hill Day” Holiday Inn Washington – Capitol 550 C Street, SW Washington, DC Contact: Adrianne Elliot (202) 544-7290 [email protected] APRIL JUNE April 5 June 1 2018 NC Commission of Indian Affairs - NC Commission of Indian Affairs Quarterly Indian Child Welfare Gathering Meeting Greensboro, NC Location to be announced Contact: Marvel Welch (828) 508-9611 (919) 807-4442 Email: [email protected] or Email: [email protected] Lori McClain (919) 807-4448 Email: [email protected] June 3-6 National Congress of American Indians April 6 – 7 (NCAI) 2018 Mid-Year Conference & Annual Southeast Indian Studies Conference Marketplace UNC Pembroke Kansas City, MO University Center Annex Contact: www.ncai.org Pembroke, NC Contact: Dr. Mary Ann Jacobs (910) 521-6266 June 4 Email: [email protected] Triangle Native American Society & Wake County Indian Education Parent Committee April 8-13 Annual Summer Picnic-11:00 am 39th Annual National Indian and Native Falls Lake State Recreation Area American Employment and Training/Public https://tnasweb.org/ Law 102-477 Training Conference Paragon Casino Resort June Marksville, Louisiana NC Indian Youth Unity Conference Date/Location to be announced Contact: http://www.ninaetc.net/ June 9-10 April 20-22 33rd Annual Occaneechi Saponi Pow-wow 53rd Annual Haliwa-Saponi Pow-wow 4902 Dailey Store Road Mecouremechen Kihoe “You are welcome Burlington, NC 27217 to come here.” Contact: (336) 421-1317 130 Haliwa Saponi Trail Email: [email protected] Hollister, NC Contact: (252) 586-4017 June 16 Email: [email protected] Annual Sappony 5K Trail Run Mayo Park's Education Building MAY 599 Neal’s Store Road Roxboro, NC 27574 May 4-6 (434) 585-3352 Lumbee Tribe Pow-wow www.sapponytrailrun.org “Dance of the Spring Moon” Lumbee Tribe of North Carolina JUNE/JULY Lumbee Tribe Cultural Center 638 Terry Sanford Road June 30 – July 7 Maxton, NC 28364 Lumbee Homecoming Contact: (910) 521-7861 Lumbee Regional Development Association www.lumbeetribe.com Pembroke, NC Contact: (910) 521-8602 www.lumbeehomecoming.com JUNE/JULY OCTOBER June 30 – July 2 October 5 – 7 42nd Annual July Pow-wow Meherrin Indian Tribe Annual Pow-wow Acquoni Expo Center Meherrin Tribal Grounds Acquoni & Big Cove Road 852 Hwy 11 N Cherokee, NC Ahoskie, NC Contact: (828) 497-7128 Contact: Patrick Suarez (336) 416-4913 Vendor Contact: Linwood Hall (202) 281-7097 SEPTEMBER Email: [email protected] Tomahawk Motel: (252) 332-3194 September 1 Email: [email protected] Sappony Annual Homecoming Sappony Tribal Center October 7 – 12 4218 Virgilina Road 2018 Eastern & Midwestern Peer to Peer Virgilina, VA 24598 WIOA Section 166/P.L. 102-477 Training (434) 585-3352 Sheraton Myrtle Beach Convention Center Hotel E-mail: [email protected] 2101 North Oak Street Myrtle Beach, South Carolina September 7 Contact: Caitlin Proud NC Commission of Indian Affairs Quarterly (850) 487-1472 Meeting Email: [email protected] Location to be announced (919) 807-4442 October 10 – 13 Email: [email protected] National Indian Education Association (NIEA) 49th Annual National Convention & September 7 – 8 Tradeshow Coharie Indian Tribe Annual Pow-wow Hartford, CT Coharie Tribal Ceremonial Grounds Contact: http://www.niea.org/ 7531 North US Hwy 421 Clinton, NC October 19 – 20 Contact: (910) 564-6909 48th Annual Waccamaw Siouan Pow-wow Email: [email protected] 7275 Old Lake Road Bolton, NC 28423 September 14 – 16 910-655-8778 Guilford Native American Association 910-655-8779 (Fax) 41th Annual Pow-wow and Cultural Festival Email: [email protected] Location: Greensboro County Park waccamaw-siouan.com Contact: Rick Oxendine (336) 482-6065 October 21 – 26 Email: [email protected] National Congress of American Indians (NCAI) 75th Annual Convention & September 22 Marketplace rd 33 Annual Indian Trail Pow-wow Denver, CO Metrolina Native American Association Contact: www.ncai.org 229 Tyvola Road, Charlotte, NC 28210 Contact: Rebecca LaClaire (980) 949-7352 Visit: www.metrolinanativeamericans.org NOVEMBER November 17 23rd Annual North Carolina Indian Heritage November 2 Month Celebration North Carolina Indian Senior Citizens North Carolina Museum of History Coalition Conference Raleigh, NC Ramada Plaza Contact: (919) 807-7900 1707 Owen Drive Fayetteville, NC DECEMBER Contact (704) 458-9209 Email: [email protected] December 7 NC Commission of Indian Affairs Quarterly November 9 – 10 Meeting 21st St. James Waccamaw-Siouan Festival Location to be announced St. James Community Raleigh, NC 3245 Old Northeast Road (919) 807-4442 Lake Waccamaw, NC 28450 Email: [email protected] Contact: Hattie Campbell (910) 646-1817 or (910) 641-1476 December 10th Email: [email protected] Triangle Native American Society & Wake County Indian Education Parent Committee Christmas Social – 7 to 11:00 pm The Capital Church Garner, NC NC Department of Administration Commission of Indian Affairs Revised 2/01/18 Send Updates To: [email protected] .
Recommended publications
  • The Colorblind Turn in Indian Country: Lumbee Indians, Civil Rights, and Tribal State Formation
    The Colorblind Turn in Indian Country: Lumbee Indians, Civil Rights, and Tribal State Formation by Harold Walker Elliott A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2019 Doctoral Committee: Professor Philip Deloria, Co-Chair, Harvard University Professor Matthew Lassiter, Co-Chair Associate Professor Matthew Countryman Professor Barbra Meek Professor Tiya Miles, Harvard University Harold Walker Elliott [email protected] ORCID iD 0000-0001-5387-3188 © Harold Walker Elliott 2019 DEDICATION To my father and mother, Hal and Lisa Elliott And for Lessie Sweatt McCloud, her ancestors, and her descendants ii ACKNOWLEDGMENTS This dissertation is the culmination of eight years of graduate study and nearly a decade of research, writing, and editing. The result is deeply imperfect. Its faults come from my many shortcomings as an author. For anything this project does accomplish, I owe credit to the many people who have helped me along the way. Completing this project would have been impossible without the love, support, and inspiration of my parents, Hal and Lisa Elliott. During my upbringing, they instilled the values that guided me through the moral choices that a project like this one entails. My mother and her family have always been the driving forces behind my research into Lumbee and American Indian history. My father, a reluctant physician, passed down his fondness for history and dream of writing it. In the many difficult moments over the past eight years, my parents steadied me with long hugs or reassuringly familiar, South Carolina-accented voices on the phone.
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  • U Ni Ted States Departmen T of the Interior
    Uni ted States Departmen t of the Interior BUREAU OF INDIAN AFFAIRS WASHINGTON, D.C. 20245 • IN REPLY REFER TO; MAR 281984. Tribal Government ;)ervices-F A MEMORANDUM To: A!:sistant Secretary - Indian Affairs From: DE!Puty Assistant Secretary - Indian Affairs (Operations) Subject: Rc!cornmendation and Summary of Evidence for Proposed Finding Against FE!deral Acknowledgment of the United Lumbee Nation of North Carolina and America, Inc. Pursuant to 25 CFR 83. Recom mendatiol We recommend thut the United Lumbee Nation of North Carolina and America, Inc • (hereinafter "UGN") not be acknowledged as an Indian tribe entitled to a government­ to-government ]'elationship with the United States. We further recommend that a letter of the proposecl dc:!termination be forwarded to the ULN and other interested parties, • and that a notiC!e of the proposed finding that they do not exist as an Indian tribe be published in th4~ P,ederal Register. General Conclusions The ULN is a recently formed organization which did not exist prior to 1976. The organization WHS c!onceived, incorporated and promoted by one individual for personal interests and ,Ud not evolve from a tribal entity which existed on a substantially continuous bash from historical times until the present. The ULN has no relation to the Lumbees of the Robeson County area in North Carolina (hereinafter "Lumbees") historically soci.ally, genealogically, politically or organizationally. The use of the name "Lumbee" by Ule lILN appears to be an effort on the part of the founder, Malcolm L. Webber (aka Chief Thunderbird), to establish credibility in the minds of recruits and outside organiz Ilticlns.
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  • Surnames Carter Through Davis
    -:2'f­ CARTER Heinegg (2002) dates the family back to freed slaves. The name may be found among White or Lumbee families in Robeson. The name does not appear in tax lists of 1763, 1769, the "Rioters" list of 1773 or the tax list of 1777 for "mixed blood." There were numerous Carters listed in Bladen tax lists between 1775 and 1789 (Henry, Isaac, James Jr. James Sr., Jesse, John, Joseph, Luke, Mark and William). In the 1776 tax list, James Sr., Isaac and Mark were listed together as Mulattoes. Carter appears in census reports of both Robeson and Sampson counties in 1790. James Carter patented 100 acres on Little Branch 3 Feb. 1779 and Mark Carter, 100 acres south of Hogg Swamp on the same date. Corroborative birth dates reported in the 1850 census date the Carters back to 1796 or earlier in Robeson. Deeds, both grantor and grantee, had Benjamin Lamb conveying 100 acres west of Hog Swamp to James Carter Sr. in 1790. Emanuel Carter [note the double Lumbee name] was listed as mulatto in the 1790 census with a family of five. Emanuel Carter had a State Grant in 1794 for 100 acres on Little Swamp. Emanuel Carter bought 150 more acres on Great Swamp from John McKay in 1797 and 50 more acres on Ashpole from James Lowery in 1797. William Carter had a State Grant for 37 acres at Burnt Island(s) in 1798. James and Luke Carter were listed as mulatoe in the 1830 census. By 1850 the name Carter was found in no less than 15 different households, some designated as White and others as Lumbee or "free persons of color." The surname Carter was listed in the 1880 census schedule for St.
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  • Surnames Davis Through Groom
    the Lumbee Troy Davis of Red Springs, ran very close in Saddletree Township to that of the RFD address of White Troy Davis out of Lumberton. The name is found in the GrahamILowery family cemetery off Prospect Rd. and at Island Grove Baptist Church cemetery, on Island Grove Road, as cited by Jane Blanks Barnhill, Sacred Grounds, 2007, a listing of 162 Lumbee cemeteries of Robeson County. Some by the Davis surname are Black and some were self-identified as Indian in the 1900 Census of Robeson and were listed in the 1900 Indian Census Schedule. The surname Davis was the 6th most popular in the first federal census of America in 1790. DEAL Listed in the 1900 Indian Census Schedule of Robeson County. Death records show the Indian name of Deal in 1954 in Alfordsville township. DEESIDEESEIDEASIDEASE The Lumbee name of Dees first occurred in Bladen in 1773 and again in 1790. Wm Deese was listed in Bladen in 1784. Two Deas were listed as tax payers in Anson County in 1763 and two tax payers were listed in Sampson County in 1784. They appear to have been widely dispersed over the Settlement area. Richard Dees patented 150 acres in Chesterfield County, S.C. on Lynches Creek 8 July 1774 (Royal Land Grants, Craven, Cheraw and Chesterfield Counties, S.C.) The 1850 census of Robeson had Deas family members reporting birth in N.C. by 1780. The name was self-identified as Indian in the 1900 Census of Robeson and listed in the 1900 Indian Census. The Directory of Robeson County, 1900, has some named Dees and Deese as white in Lumberton in 1900.
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  • 8 Tribes, 1 State: Native Americans in North Carolina
    8 Tribes, 1 State: North Carolina’s Native Peoples As of 2014, North Carolina has 8 state and federally recognized Native American tribes. In this lesson, students will study various Native American tribes through a variety of activities, from a PowerPoint led discussion, to a study of Native American art. The lesson culminates with students putting on a Native American Art Show about the 8 recognized tribes. Grade 8 Materials “8 Tribes, 1 State: Native Americans in North Carolina” PowerPoint, available here: o http://civics.sites.unc.edu/files/2014/06/NCNativeAmericans1.pdf o To view this PDF as a projectable presentation, save the file, click “View” in the top menu bar of the file, and select “Full Screen Mode”; upon completion of presentation, hit ESC on your keyboard to exit the file o To request an editable PPT version of this presentation, send a request to [email protected] “Native American Art Handouts #1 – 7”, attached North Carolina Native American Tribe handouts, attached o Lumbee o Eastern Band of Cherokee o Coharie o Haliwa-­­‑ Saponi o Meherrin o Occaneechi Band of the Saponi Nation o Sappony o Waccamaw Siouan “Create a Native American Art Exhibition” handout, attached “Native Americans in North Carolina Fact Sheet”, attached Brown paper or brown shopping bags (for the culminating project) Graph paper (for the culminating project) Art supplies (markers, colored pencils, crayons, etc. Essential Questions: What was life like for Native Americans before the arrival of Europeans? What happened to most Native American tribes after European arrival? What hardships have Native Americans faced throughout their history? How many state and federally recognized tribes are in North Carolina today? Duration 90 – 120 minutes Teacher Preparation A note about terminology: For this lesson, the descriptions Native American and American Indian are 1 used interchangeably when referring to more than one specific tribe.
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  • American Indian Tribes in North Carolina
    Published on NCpedia (https://www.ncpedia.org) Home > American Indian Tribes in North Carolina American Indian Tribes in North Carolina [1] Share it now! Average: 3.5 (393 votes) Map of N.C. Tribal and Urban Communities, from the N.C. Commission of Indian Affairs, 2020. [2]American Indian Tribes in North Carolina Originally published as "The State and Its Tribes" by Gregory A. Richardson Reprinted with permission from the Tar Heel Junior Historian, Fall 2005. Tar Heel Junior Historian Association, NC Museum of History See also: Native American Settlement [3]; North Carolina's Native Americans (collection page) [4] North Carolina has the largest American Indian population east of the Mississippi River and the eighth-largest Indian population in the United States. As noted by the 2000 U.S. Census [5], 99,551 American Indians lived in North Carolina, making up 1.24 percent of the population. This total is for people identifying themselves as American Indian alone. The number is more than 130,000 when including American Indian in combination with other races. The State of North Carolina recognizes eight tribes: Eastern Band of Cherokee [6] (tribal reservation in the Mountains) Coharie [7] (Sampson and Harnett counties) Lumbee [8] (Robeson and surrounding counties) Haliwa-Saponi [9] (Halifax and Warren counties) Sappony [10] (Person County [11]) Meherrin [12](Hertford and surrounding counties) Occaneechi Band of Saponi Nation [13] (Alamance and surrounding counties) Waccamaw-Siouan [14] (Columbus and Bladen counties) North Carolina also has granted legal status to four organizations representing and providing services for American Indians living in urban areas: Guilford Native American Association (Guilford and surrounding counties), Cumberland County Association for Indian People (Cumberland County), Metrolina Native American Association [15] (Mecklenburg and surrounding counties), and Triangle Native American Society [16] (Wake and surrounding counties).
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  • North Carolina Minority Health Facts: American Indians
    North Carolina Minority Health Facts: American Indians State Center for Health Statistics and Office of Minority Health and Health Disparities July 2010 The purpose of this report is to present basic health in 12 counties, five of which are clustered in the facts about American Indians in North Carolina in southeastern part of the state. Forty-five percent of the areas of mortality, chronic diseases, HIV and North Carolina’s American Indian population lives sexually transmitted diseases, health risk factors, in Robeson County (mostly Lumbee), accounting access to health care, quality of life, maternal and for 38 percent of that county’s total population. infant health, and child and adolescent health. But Seven percent of North Carolina’s American first we give some background information on the Indians live in Jackson and Swain counties (mostly American Indian population in the state. Cherokee), accounting for nearly 15 percent of the total population in these counties.1 Age and Geographic Characteristics of Among the American Indian tribes in North Carolina American Indians in North Carolina are eight state-recognized tribes: the Eastern Band North Carolina has the largest American Indian of Cherokee (who live primarily in Swain, Jackson, population east of the Mississippi River and the and Graham counties), Coharie Tribe (Harnett, sixth largest American Indian population in the Sampson), Haliwa Saponi Indian Tribe (Halifax, nation, according to 2008 U.S. Census Bureau Warren, Nash), Lumbee Tribe of North Carolina population estimates. According to the census, there (Robeson, Scotland, Hoke), Meherrin Indian Tribe were 108,279 American Indian/Alaskan Native (Hertford, Bertie, Gates, Northampton), Occaneechi residents of North Carolina in 2008.
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  • Lumbee Recognition Act” Before the House Subcommittee for Indigenous Peoples of the United States
    TESTIMONY OF PRINCIPAL CHIEF RICHARD SNEED EASTERN BAND OF CHEROKEE INDIANS A HEARING ON H.R. 1964, THE “LUMBEE RECOGNITION ACT” BEFORE THE HOUSE SUBCOMMITTEE FOR INDIGENOUS PEOPLES OF THE UNITED STATES December 4, 2019 Chairman Gallego, Leader Cook, members of the Indigenous Peoples of the United States Subcommittee, thank you for the opportunity to testify today to provide the views of the Eastern Band of Cherokee Indians on H.R. 1964, the “Lumbee Recognition Act.” For over a century, the Lumbees in North Carolina have sought federal recognition as an Indian tribe, which, under federal law, should be an Indigenous people with a governing body that preexisted the founding of the United States.1 The Lumbees have falsely claimed to be a Cherokee tribe, and groups and individuals within the Lumbee continue to appropriate our Cherokee identity. But the Cherokees are not the only tribal identity that the Lumbees have sought to falsely appropriate. They have cloaked themselves in the identities of many other tribes in trying to achieve acknowledgment as a tribe from the federal government. Even since the last Congress, the Lumbees have changed from identifying themselves as the “Lumbee Tribe of Cheraw Indians” to the more general “Lumbee Tribe of North Carolina,” described as an amalgamation of tribes based on general dialects—not specific historic tribes with identifiable governing bodies. As you may know, Lumbee is not an historical tribe but a derivation of the word “Lumber” from the Lumbee location near the Lumber River. Finally, based on the research of third-party experts, we do not believe that most Lumbees today can demonstrate any Native ancestry at all, and this bill seeks to prevent a substantive review of this fact.
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  • Federal Funding for Non-Federally Recognized Tribes
    United States Government Accountability Office Report to the Honorable Dan Boren, GAO House of Representatives April 2012 INDIAN ISSUES Federal Funding for Non-Federally Recognized Tribes GAO-12-348 April 2012 INDIAN ISSUES Federal Funding for Non-Federally Recognized Tribes Highlights of GAO-12-348, a report to the Honorable Dan Boren, House of Representatives Why GAO Did This Study What GAO Found As of January 3, 2012, the United Of the approximately 400 non-federally recognized tribes that GAO identified, States recognized 566 Indian tribes. 26 received funding from 24 federal programs during fiscal years 2007 through Federal recognition confers specific 2010. Most of the 26 non-federally recognized tribes were eligible to receive this legal status on tribes and imposes funding either because of their status as nonprofit organizations or state- certain responsibilities on the federal recognized tribes. Similarly, most of the 24 federal programs that awarded government, such as an obligation to funding to non-federally recognized tribes during the 4-year period were provide certain benefits to tribes and authorized to fund nonprofit organizations or state-recognized tribes. In addition, their members. Some tribes are not some of these programs were authorized to fund other entities, such as tribal federally recognized but have qualified communities or community development financial institutions. for and received federal funding. Some of these non-federally recognized For fiscal years 2007 through 2010, 24 federal programs awarded more than tribes are state recognized and may be $100 million to the 26 non-federally recognized tribes. Most of the funding was located on state reservations.
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  • Testimony of Principal Chief Michell Hicks of the Eastern Band of Cherokee Indians
    TESTIMONY OF PRINCIPAL CHIEF MICHELL HICKS OF THE EASTERN BAND OF CHEROKEE INDIANS A HEARING ON S.660, THE LUMBEE RECOGNITION ACT BEFORE THE SENATE INDIAN AFFAIRS COMMITTEE July 12, 2006 Chairman McCain, Vice Chairman Dorgan, members of the Indian Affairs Committee, I am honored to be here to testify today to provide the views of the Eastern Band of Cherokee Indians on S. 660, the Lumbee Recognition Act. There are three federally recognized Cherokee tribes: the Eastern Band of Cherokee Indians based in Cherokee, North Carolina; the Cherokee Nation based in Tahlequah, Oklahoma; and the United Keetowah Band of Cherokee Indians, also based in Tahlequah. All three Cherokee nations, the inter-tribal organization United South and Eastern Tribes (USET), as well as other tribes from across the United States strongly oppose this legislation. The Eastern Band opposes for has several specific reasons: First, the integrity of the Eastern Band and other tribes with living tribal languages and long standing government-to-government relations with the United States is undermined where politics and emotion, rather than facts about tribal identity, dictate outcomes regarding federal recognition. Consistent with the views of Eastern Cherokee leaders since at least 1910, there are very serious questions about the tribal identity of the Lumbees. Second, the Department of the Interior’s Office of Federal Acknowledgement (OFA), while imperfect, is the only federal entity equipped to make an informed, merits- based determination of Lumbee tribal identity and recognition. Congress is not equipped to make these decisions. Third, Congress should be absolutely certain that the Lumbee group meets the objective criteria at Interior before it enacts a bill that could cost more than $682 million of taxpayer dollars over four years and further decrease the funds existing tribes and Indians receive.
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  • The Struggle for Civil Rights, 1930–1959
    Published on NCpedia (https://www.ncpedia.org) Home > ANCHOR > Postwar North Carolina (1945-1975) > The Struggle for Civil Rights, 1930–1959 The Struggle for Civil Rights, 1930–1959 [1] Share it now! The Civil Rights Movement on the National Stage and in North Carolina Many African Americans emerged from World War II intent on rejecting second-class citizenship once and for all. The Civil Rights Movement took shape in the years that followed. The military was desegregated. Freedom rides, bus boycotts, and strikes challenged Jim Crow laws. In North Carolina, a Senate campaign turned ugly over the issue of race, and in Robeson County, the Lumbee challenged the Ku Klux Klan — and won. In this chapter we’ll examine the origins of the Civil Rights Movement and analyze the reasons for its early successes and failures. Although the Civil Rights Movement is often associated with courageous figures like Martin Luther King, Jr., Rosa Parks and Malcolm X, many others, including a number of North Carolinians, made critical and lasting contributions to the movement. These contributions included efforts by both activists and newspaper editors. Louis Austin was an African American newspaper editor in Durham, North Carolina. He purchased the Carolina Times in the 1927 and used his editorship of the Durham paper to press for the rights of African Americans. Ella Baker was also a prominent figure in the Civil Rights Movement, but has often been overlooked by historians because she worked largely behind the scenes. Baker grew up in Virginia and North Carolina and graduated as class valedictorian from Shaw University.
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  • Native American Legends & Folklore
    t:p North Carolina ~ Native American Legends & Folklore The First Americans! _ A North Carolina Native American I Legends & Folklore I The First Americans! ·"The greatest strength is gentleness." -American Indian Proverb ~L::cz::r:: .--. z~crii::­ "Each bird loves to hear himself sing. " -American Indian Proverb ....~ .... ~ .. ~ ~~.~-·~~~~~·~~~~~,~--... "We must protect the forests for our children, grandchildren and children yet to be born. We must protect the forests for those who can not speak for themselves such as the birds, animals, fish and trees. " American Indian Proverb Allosaurus Publishers The Editor wishes to thank all the contributors for their editorial assistance. Erica Barsi, Meg/zan Blume, Luke Butchart, Cindy Jones, Jessica Sells, Bethany Smith, Richard Smith, & Karen Wltite Phyllis Barkas Goldman, Founding Editor • The editor wishes to thank Karen White for Iter editorial assistance and Jessica Sells for Iter dedication and Izard work during the course of this publication. Created, Designed, and Printed by the North Carolina Learning Institute for Fitness & Education, Inc. ----~ ~---- Copyright,© 2007 by The North Carolina Institute For Fitness & Education, Inc. 3711 Brassfield Oaks Dr. Greensboro, NC 27410 All rights reserved. This book or any parts thereof may not be reproduced in any form without permission of the publisher. ISBN#978-1-888325-49-2 Please visit our web page http://www.allosauruspnblishers.com [email protected] Allosaurus Publishers is a division ofthe North Carolina Learning Institute for Fitness & Education, Inc. Ninth reprint 2012 • Any teacher who would like to make copies ofthis book may do so for classroom use only. This book may not be reproduced for use outside the classroom unless written permission is given by Allosaurus Publishers.
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