O`Meara D.J. Pythagoras Revived.. Mathematics and Philosophy In
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Marie-Luise Lakmann, Platonici Minores: 1
MARIE-LUISE LAKMANN, Platonici minores: 1. Jh.v.Chr. - 2. Jh.n.Chr. Prosopographie. Fragmente und Testimonien mit deutscher Überset- zung. Philosophia antiqua, 145, Leiden-Boston: Brill, 2017, xi+824 pp., $236.00, ISBN 978-90-04-31533-4. This is indeed a mighty work, an offshoot of a yet mightier one, the great project ‘Der Platonismus in der Antike’, initiated many years ago by Heinrich Dórrie, and continued, first by Matthias Baltes, and, most recently, by Christian Pietsch, who is currently bringing it at last to its conclusion with the eighth volume. What Professor Lakmann, who has been closely connected with this project, has set herself to do here is to make the fullest possible collection of minor figures involved in Platonist philosophizing over the period conventionally regarded as ‘Middle Platonic’, in order to give some attention to the persons behind the doctrines. To this end, she has assembled data on some 88 individuals, including four Anonymi, and some very obscure figures indeed. The work is divided into two main sections: ‘Prosopographie’, in which she sets out and discusses what is known about the lives and doctrines of the figures concerned, and ‘Texte und Ubersetzungen’, in which the relevant fragments and testimonia are presented and translated (the translations being undertaken by Erhard Pahnke and Henner Thoss). The only inadequacy I find with this arrangemnt is that there is no provision for discussing the contexts of the individual passages quoted, and the details of doctrine involved, as would sometimes be desirable – but one hesitates to suggest anything that would make a book of 835 pages even longer! She has, quite reasonably, chosen to exclude major figures, such as Antiochus of Ascalon, Eudorus, Plutarch, Atticus, Apuleius, Albinus, or Numenius, who either have major works surviving (as in the case of Plutarch, Apuleius or Albinus), or who have had their fragments adequately collected (though she does include here L. -
Plato's Parmenides and Its Heritage. Volume 1
PLATO’S PARMENIDES AND ITS HERITAGE VOLUME 1 PLATO’S PARMENIDES AND its heritage VOLUME 1: History and Interpretation from the Old Academy to Later Platonism and Gnosticism Writings from the Greco-Roman World Supplement Series Edited by John T. Fitzgerald Series Editor John D. Turner and Kevin Corrigan Number 2 Society of Biblical Literature PLATO’S PARMENIDES AND ITS HERITAGE, VOLUME 1 Atlanta PLATO’S PARMENIDES AND its heritage VOLUME 1: History and Interpretation from the Old Academy to Later Platonism and Gnosticism Edited by John D. Turner and Kevin Corrigan Society of Biblical Literature Atlanta Contents Abbreviations vii Introduction 1 Section 1: Plato, from the Old Academy to Middle Platonism 1. The Place of the Parmenides in Plato’s Thought and in the Subsequent Tradition 23 Kevin Corrigan 2. Speusippus’s Neutral Conception of the One and Plato’s Parmenides 37 Gerald Bechtle 3. The Fragment of Speusippus in Column I of the Anonymous Commentary on the Parmenides 59 Luc Brisson 4. Speusippus and the Ontological Interpretation of the Parmenides 67 John Dillon 5. The Indefinite Dyad in Sextus Empiricus’s Report (Adversus Mathathematicos 10.248–283) and Plato’s Parmenides 79 Thomas Szlezák 6. Plato and Parmenides in Agreement: Ammonius’s Praise of God as One-Being in Plutarch’s The E At Delphi 93 Zlatko Pleše 7. Moderatus, E. R. Dodds, and the Development of Neoplatonist Emanation 115 J. Noel Hubler Section 2: Middle Platonic and Gnostic Texts 8. The Platonizing Sethian Treatises, Marius Victorinus’s Philosophical Sources, and Pre-Plotinian Parmenides Commentaries 131 John D. -
The Cambridge History of Philosophy in Late Antiquity
THE CAMBRIDGE HISTORY OF PHILOSOPHY IN LATE ANTIQUITY The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 ce. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (ed. A. H. Armstrong), it takes into account some forty years of schol- arship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assess- ments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. lloyd p. gerson is Professor of Philosophy at the University of Toronto. He is the author of numerous books including Ancient Epistemology (Cambridge, 2009), Aristotle and Other Platonists (2005)andKnowing Persons: A Study in Plato (2004), as well as the editor of The Cambridge Companion to Plotinus (1996). The Cambridge History of Philosophy in Late Antiquity Volume I edited by LLOYD P. GERSON cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo, Delhi, Dubai, Tokyo, Mexico City Cambridge University Press The Edinburgh Building, Cambridge cb2 8ru,UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521876421 C Cambridge University Press 2010 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. -
On the Daimonion of Socrates
SAPERE Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia Schriften der späteren Antike zu ethischen und religiösen Fragen Herausgegeben von Heinz-Günther Nesselrath, Reinhard Feldmeier und Rainer Hirsch-Luipold Band XVI Plutarch On the daimonion of Socrates Human liberation, divine guidance and philosophy edited by Heinz-Günther Nesselrath Introduction, Text, Translation and Interpretative Essays by Donald Russell, George Cawkwell, Werner Deuse, John Dillon, Heinz-Günther Nesselrath, Robert Parker, Christopher Pelling, Stephan Schröder Mohr Siebeck e-ISBN PDF 978-3-16-156444-4 ISBN 978-3-16-150138-8 (cloth) ISBN 987-3-16-150137-1 (paperback) The Deutsche Nationalbibliothek lists this publication in the Deutsche Natio- nal bibliographie; detailed bibliographic data is availableon the Internet at http:// dnb.d-nb.de. © 2010 by Mohr Siebeck Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. This book was typeset by Christoph Alexander Martsch, Serena Pirrotta and Thorsten Stolper at the SAPERE Research Institute, Göttingen, printed by Gulde- Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. SAPERE Greek and Latin texts of Later Antiquity (1st–4th centuries AD) have for a long time been overshadowed by those dating back to so-called ‘classi- cal’ times. The first four centuries of our era have, however, produced a cornucopia of works in Greek and Latin dealing with questions of philoso- phy, ethics, and religion that continue to be relevant even today. -
PHILOSOPHY for the Purpose of the Present Work, I Shall Confine Myself
CHAPTER TWO PHILOSOPHY For the purpose of the present work, I shall confine myself mainly to such of Iamblichus' philosophical views as are illustrated by the fragments of his Platonic Commentaries. A proper account of his philosophy as a whole must await a close analysis of Proclus' Platonic Theology, Damascius' Dubitationes et Solutiones, and Proclus' Commentary on the Parmenides, from which last that element which is Iamblichean will have to be carefully isolated on the basis of whatever can be learned from all other sources.1 lamblichus' system of philosophy is essentially an elaboration of Plotinus's Platonism, though strongly influenced by Neo pythagorean writings and the Chaldaean Oracles. Besides his teacher Anatolius, the writings of his fellow-countryman Nico machus of Gerasa (c. 120-196 2 A.D.) influenced him greatly. We find him making much use of the writings of 'Archytas', for in stance, in his Commentary on the Categories and in the Protrepticus, and of other Neopythagorean apocrypha. He believed, with Moderatus of Gades, that Plato was essentially a Pythagorean, and he pays great respect to Speusippus for the same reason. Following on the new direction given to philosophy by Plotinus a sequence of scholastic elaborations of doctrine arose by a sort of natural process. Plotinus' successors, Amelius, Porphyry, Iamblichus and Theodorus, are normally dismissed as second-rate and unoriginal. In comparison with Plotinus, certainly they were, but to condemn them absolutely for this is to condemn in the same breath the vast majority of philosophers of all eras and schools who have carried on and elaborated the thought of one 1 In the Parmenides-Commentary Proclus has gone much further than in the Timaeus-Commentary towards the complete masking of his sources, which sophistic stylistics seemed to favour. -
Creatio Ex Nihilo: Matter, Creation, and the Body in Classical and Christian Philosophy Through Aquinas
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1995 Creatio ex Nihilo: Matter, Creation, and the Body in Classical and Christian Philosophy Through Aquinas James Noel Hubler University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Other Classics Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Hubler, James Noel, "Creatio ex Nihilo: Matter, Creation, and the Body in Classical and Christian Philosophy Through Aquinas" (1995). Publicly Accessible Penn Dissertations. 980. https://repository.upenn.edu/edissertations/980 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/980 For more information, please contact [email protected]. Creatio ex Nihilo: Matter, Creation, and the Body in Classical and Christian Philosophy Through Aquinas Abstract Creatio ex nihilo marked a major redefinition of the material cosmos by the Christian apologists of the late second century, Tatian and Theophilus of Antioch. Other scholars have properly assigned the origin of creatio ex nihilo to these thinkers, notably Gerhard May and David Winston, but the reasons for the teaching' s appearance remained unexplained. By examining the Classical philosophical views of matter, the challenge that Greek views of matter raised for the Christian message become evident. For Stoic, Platonist, and Peripatetic alike matter imposed the natural necessity of corruption upon the body. The moral limitations imposed by matter made a bodily resurrection seem offensive. Christian hopes for a resurrection seemed misguided both intellectually and morally. -
Flying Like Earthly Mercuries: Renaissance Platonism in Raphael's Stanza Della Segnatura
FLYING LIKE EARTHLY MERCURIES: RENAISSANCE PLATONISM IN RAPHAEL’S STANZA DELLA SEGNATURA _____________________ A Thesis Presented to the Faculty of California State University Dominguez Hills ______________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in Humanities _______________________ by Jeff Brinkman Summer 2019 TABLE OF CONTENTS PAGE TABLE OF CONTENTS.....................................................................................................ii LIST OF FIGURES............................................................................................................iii ABSTRACT.......................................................................................................................iv CHAPTER 1. INTRODUCTION............................................................................................................1 2. PLATO’S PREDECESSORS: THE MYSTERY CULTS AND ORPHISM....................7 3. PLATO AND THE SOUL..............................................................................................17 4. PLATO’S ANTECEDENTS..........................................................................................31 The Chaldean Oracles ...........................................................................................32 The Corpus Hermeticum........................................................................................37 Iamblichus..............................................................................................................41 5. FICINO, MIRANDOLA, -
Pythagoras : His Life, Teaching, and Influence / Christoph Riedweg ; Translated by Steven Rendall in Collaboration with Christoph Riedweg and Andreas Schatzmann
riedweg 3rd correx.qxp 1/21/2005 12:21 PM Page i Pythagoras riedweg 3rd correx.qxp 1/21/2005 12:21 PM Page ii riedweg 3rd correx.qxp 1/21/2005 12:21 PM Page iii Pythagoras His Life, Teaching, and Influence Christoph Riedweg Translated by Steven Rendall in collaboration with Christoph Riedweg and Andreas Schatzmann Cornell University Press Ithaca and London riedweg 3rd correx.qxp 1/21/2005 12:21 PM Page iv This is a licensed English translation of Christoph Riedweg, Pythagoras: Leben, Lehre, Nachwirkung. Eine Einführung, published by C. H. Beck in 2002. © Verlag C. H. Beck oHG, München 2002 Cornell University Press gratefully acknowledges receipt of a subven- tion from the Zürcher Universitätsverein, which aided in the publi- cation of this book. English translation copyright © 2005 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without per- mission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2005 by Cornell University Press Printed in the United States of America Library of Congress Cataloging-in-Publication Data Riedweg, Christoph. Pythagoras : his life, teaching, and influence / Christoph Riedweg ; translated by Steven Rendall in collaboration with Christoph Riedweg and Andreas Schatzmann. p. cm. Includes bibliographical references and index. ISBN 0-8014-4240-0 (cloth : alk. paper) 1. Pythagoras. I. Title. B243.R54 2005 182′.2--dc22 2004023906 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publish- ing of its books. -
The Logos and Its Function in the Writings of Philo of Alexandria Page 1 of 16
The Logos and Its Function in the Writings of Philo of Alexandria Page 1 of 16 The Logos and Its Function in the Writings of Philo of Alexandria: Greek Interpretation of the Hebrew Myth and Foundations of Christianity Published in A Journal from The Radical Reformation. A Testimony to Biblical Unitarianism, Vol. 7, No. 3 Spring 1998, Part I pp. 22-37; Vol. 7, No. 4 Summer 1998, Part II pp. 36-53. Marian Hillar The term Logos (LogoV) was widely used in the Greco-Roman culture and in Judaism. It has many meanings such as word, speech, statement, discourse, refutation, ratio, account, explanation, reason. But the meanings which have philosophical and religious implications are basically two: as an inward thought or reason, an intuitive conception, and as an outward expression of thought in speech. In any theistic system it could therefore easily be used to account for a revelation or to be personified and designate a separate being. Through most schools of Greek philosophy, this term was used to designate a rational, intelligent and thus vivifying principle of the universe. This principle was deduced from the understanding of the universe as the living reality and by comparing it to the living creature. The ancient people did not have the dynamic concept of "function" therefore every phenomenon had to have an underlying factor, agent, or principle responsible for its occurrence. In the Septuagint version of the Old Testament the term logos (Hebrew davar) was used frequently to describe God's utterances (Gen. 1:3, 6,9; 3:9,11; Ps. -
The Complete Pythagoras
THE COMPLETE PYTHAGORAS INDEX INTRODUCTION VOLUME ONE Biographies Iamblichus i) Importance of the Subject ii) Youth, Education, Travels iii) Journey to Egypt iv) Studies in Egypt and Babylonia v) Travels in Greece, Settlement at Crotona vi) Pythagorean Community vii) Italian Political Achievements viii) Intuition, Reverence, Temperance, Studiousness ix) Community and Chastity x) Advice to Youths xi) Advice to Women xii) Why he calls himself a Pythagorean xiii) He shared Orpheus’s Control over Animals xiv) Pythagoras ’s preexistence xv) He Cured by Medicine and Music xvi) Pythagorean Aestheticism xvii) Tests of Initiation xviii) Organization of the Pythagorean School xix) Abaris the Scythian xx) Psychological Requirements xxi) Daily Program xxii) Friendship xxiii) Use of parables in Instruction xxiv) Dietary Suggestions xxv) Music and poetry xxvi) Theoretical Music xxvii) Mutual political Assistance xxviii) Divinity of Pythagoras xxix) Sciences and Maxims xxx) Justice and politics xxxi) Temperance and Self-control xxxii) Fortitude xxxiii) Universal Friendship xxxiv) Nonmercenary Secrecy xxxv) Attack on Pythagoreanism xxxvi) The Pythagorean Succession Porphry Photius Diogenes Laertius i) Early Life ii) Studies iii) Initiations iv) Transmigration v) Works vi) General Views on Life vii) Ages of Life viii) Social Customs ix) Distinguished Appearance x) Women Deified by Marriage xi) Scientific culture xii) Diet and Sacrifices xiii) Measures and Weights xiv) Hesperus Identified with Lucifer xv) Students and Reputations xvi) Friendship Founded -
Moore, K. R. (2009) 'Was Pythagoras Ever Really in Sparta?', Rosetta 6: 1-25
Moore, K. R. (2009) ‘Was Pythagoras Ever Really in Sparta?’, Rosetta 6: 1-25. http://www.rosetta.bham.ac.uk//issue6/pythagoras-sparta/ Rosetta 6. http://www.rosetta.bham.ac.uk/issue6/pythagoras-sparta/ Was Pythagoras Ever Really in Sparta? Dr Kenneth Royce Moore University of St. Andrews Abstract This article examines the biographical evidence for a plausible connection between the philosopher Pythagoras and Sparta. It takes into consideration the sources that we have on the subject as well as their probable motivations. A variety of sources are employed to this end and they range from philosophical treatises to archaeological artefacts. It also considers other potential reasons as to why Pythagoras or Pythagorean philosophers might be interested in Sparta. These include, but are not limited to, issues of Spartan social organisation, (near) sexual equality and music. Article Pythagoras is a figure who is shrouded in obscurity and whose life is typically retold in mythic terms. Burkert begins his treatise on this enigmatic philosopher writing that ‘Over the origins of Greek philosophy and science lies the shadow of a great traditional name’, 1 that is: Pythagoras of Samos (c. 569 - c. 475 BCE). Significantly, his very name means something like ‘mouthpiece of Delphi’. 2 This fact by itself would have aroused the interest of the Spartans (who were very keen on the Oracle at Delphi, even fighting a series of ‘sacred wars’ over the control of it) and, so the accounts tell us, this interest was reciprocated. Accounts report that Pythagoras made one or more visits there and to Krete in order to 1 Burkert 1972: 1. -
The Problem of Disembodiment: an Approach
THE PROBLEM OF DISEMBODIMENT: AN APPROACH FROM CONTINENTAL FEMINIST-REALIST PHILOSOPHY By Stanimir Panayotov Submitted to Central European University Department of Gender Studies In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Gender Studies Principal supervisor: Eszter Timár Associate Supervisor: István Perczel CEU eTD Collection Budapest, Hungary 2019 CEU eTD Collection i For my mother, the container of the uncontainable, who gave me birth twice. CEU eTD Collection ii CEU eTD Collection iii Copyright Statement I hereby declare that the dissertation contains no materials accepted for any other degrees in any other institutions, nor does it contain any materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. Stanimir Panayotov, July 16, 2019 CEU eTD Collection iv CEU eTD Collection v Acknowledgements To acknowledge is to cut. That is, to isolate and credit, to the best of your capabilities, those persons who have attended the articulation of one’s thoughts which would otherwise have some sense, but no real meaning. In the case of this dissertation, the individuals I am thankful to and who I list below have all contributed in multifarious ways to bound my often boundless and formless thinking around the problems of boundlessness and disembodiment. I am grateful to my principal supervisor Eszter Timár for the lasting stubbornness and critical stability with which she upended my thought notwithstanding the evolutionary digressions this project underwent. These qualities of hers helped me transform my writing from, at times, a turgid moral opera into a critical opus whose judgements and risks are now less of an intuitive pronouncement than a factual diagnosis.