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Faith Ringgold the Studiowith and Quilts That Tell Stories ART HIST RY KIDS
Faith Ringgold The Studiowith and quilts that tell stories ART HIST RY KIDS THE GOLDEN AGE IN AFRICAN AMERICAN CULTURE Art is connected to everything... music, history, science, math, literature, and more! Let’s explore how this month‘s art relates to some of these subjects. What is the Harlem Renaissance? From the 1910’s - the 1930’s the northern Manhattan neighborhood of Harlem was booming with creativity. From fashion to food, music to dance, literature to art... amazing things were happening around every corner. This map illustrates the concentration of jazz clubs, restau- rants, and theaters in Harlem. As we spend this week connecting Faith Ringgold’s art to these other subjects, we’ll use her book, Harlem Renaissance Party, as our guide. Faith Ringgold’s book, Harlem Renaissance Party, takes us on a tour of the rich literary, culinary, musical, and theatrical scene in Harlem during the 1930’s. The following pages explore the Harlem Renaissance as Ringgold describes it in her book (and she should know, because she was actually there!) Click the image above to see a story time reading of the book! Illustration by Elmer Simms Campbell | Image credit: Beinecke Rare Book & Manuscript Library February 2019 | Week 3 1 Faith Ringgold The Studiowith and quilts that tell stories ART HIST RY KIDS CONNECTING THE DOTS Geography The United States of America Here are maps of The United States of America, New York state, and Harlem – a neighborhood in the Manhattan borough of New New York State York City. February 2019 | Week 3 2 Faith Ringgold The Studiowith and quilts that tell stories ART HIST RY KIDS CONNECTING THE DOTS Literature - Poetry + Folk Tales Langston Hughes Zora Neale Hurston 1936 photo by Carl Van Vechten Langston Hughes was one of the strongest Zora Neale Hurston wrote Mules and Men – literary voices during the Harlem Renaissance. -
Oral History Interview with Ann Wilson, 2009 April 19-2010 July 12
Oral history interview with Ann Wilson, 2009 April 19-2010 July 12 Funding for this interview was provided by the Terra Foundation for American Art. Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a recorded interview with Ann Wilson on 2009 April 19-2010 July 12. The interview took place at Wilson's home in Valatie, New York, and was conducted by Jonathan Katz for the Archives of American Art, Smithsonian Institution. This transcript has been lightly edited for readability by the Archives of American Art. The reader should bear in mind that they are reading a transcript of spoken, rather than written, prose. Interview ANN WILSON: [In progress] "—happened as if it didn't come out of himself and his fixation but merged. It came to itself and is for this moment without him or her, not brought about by him or her but is itself and in this sudden seeing of itself, we make the final choice. What if it has come to be without external to us and what we read it to be then and heighten it toward that reading? If we were to leave it alone at this point of itself, our eyes aging would no longer be able to see it. External and forget the internal ordering that brought it about and without the final decision of what that ordering was about and our emphasis of it, other eyes would miss the chosen point and feel the lack of emphasis. -
Gender Roles in Society Through Judy Chicago's Womanhouse Meagan
Gender Roles in Society through Judy Chicago’s Womanhouse Meagan Howard, Department of Art & Design BFA in Interior Design Womanhouse was an exhibit that was a collaboration of many prominent woman artists’ Abstract: in the 1970s in the California area. This was the Womanhouse was created as an exhibition first female-centered art installation to appear in artwork by Judy Chicago, Miriam Schapiro, and the Western world and it shocked many of the the students of the feminist art program at UCLA people that saw it. Womanhouse raised a series of during the second wave feminist art movement. vitally important questions about how women are Created in an abandoned mansion, the treated in society daily and the gender roles that installations were designed to represent how a have been placed on women since the day they are woman’s life changes once she is married. To born. What made Womanhouse so important was create the concept for each installation, the artists that it was made by women and for women. participated in consciousness-raising sessions Chicago was only keeping women in mind when that allowed them to voice their thoughts and making this piece, because this was meant to feelings on a topic. The kitchen represented the celebrate the essence of being a woman. Men were nurturing side of women that were always only allowed to see Womanhouse so they might caretakers and became mothers to their children. understand the misogyny and gender roles that This work focused on essentialism, the celebration women are required to go through every day. -
Revisiting Cyberfeminism
AUTHOR’S COPY | AUTORENEXEMPLAR Revisiting cyberfeminism SUSANNA PAASONEN E-mail: [email protected] Abstract In the early 1990s, cyberfeminism surfaced as an arena for critical analyses of the inter-connections of gender and new technology Ϫ especially so in the context of the internet, which was then emerging as something of a “mass-medium”. Scholars, activists and artists interested in media technol- ogy and its gendered underpinnings formed networks and groups. Conse- quently, they attached altering sets of meaning to the term cyberfeminism that ranged in their take on, and identifications with feminism. Cyberfemi- nist activities began to fade in the early 2000s and the term has since been used by some as synonymous with feminist studies of new media Ϫ yet much is also lost in such a conflation. This article investigates the histories of cyberfeminism from two interconnecting perspectives. First, it addresses the meanings of the prefix “cyber” in cyberfeminism. Second, it asks what kinds of critical and analytical positions cyberfeminist networks, events, projects and publications have entailed. Through these two perspectives, the article addresses the appeal and attraction of cyberfeminism and poses some tentative explanations for its appeal fading and for cyberfeminist activities being channelled into other networks and practiced under dif- ferent names. Keywords: cyberfeminism, gender, new technology, feminism, networks Introduction Generally speaking, cyberfeminism signifies feminist appropriation of information and computer technology (ICT) on a both practical and theoretical level. Critical analysis and rethinking of gendered power rela- tions related to digital technologies has been a mission of scholars but equally Ϫ and vocally Ϫ that of artists and activists, and those working in-between and across such categorizations. -
Feminist Art, the Women's Movement, and History
Working Women’s Menu, Women in Their Workplaces Conference, Los Angeles, CA. Pictured l to r: Anne Mavor, Jerri Allyn, Chutney Gunderson, Arlene Raven; photo credit: The Waitresses 70 THE WAITRESSES UNPEELED In the Name of Love: Feminist Art, the Women’s Movement and History By Michelle Moravec This linking of past and future, through the mediation of an artist/historian striving for change in the name of love, is one sort of “radical limit” for history. 1 The above quote comes from an exchange between the documentary videomaker, film producer, and professor Alexandra Juhasz and the critic Antoinette Burton. This incredibly poignant article, itself a collaboration in the form of a conversation about the idea of women’s collaborative art, neatly joins the strands I want to braid together in this piece about The Waitresses. Juhasz and Burton’s conversation is at once a meditation of the function of political art, the role of history in documenting, sustaining and perhaps transforming those movements, and the influence gender has on these constructions. Both women are acutely aware of the limitations of a socially engaged history, particularly one that seeks to create change both in the writing of history, but also in society itself. In the case of Juhasz’s work on communities around AIDS, the limitation she references in the above quote is that the movement cannot forestall the inevitable death of many of its members. In this piece, I want to explore the “radical limit” that exists within the historiography of the women’s movement, although in its case it is a moribund narrative that threatens to trap the women’s movement, fixed forever like an insect under amber. -
Aca Galleriesest. 1932
EST. 1932 ACA GALLERIES Faith Ringgold Courtesy of ACA Galleries Faith Ringgold, American People Series #19: U.S. Postage Stamp Commemorating the Advent of Black Power, 1967 th ACA GALLERIES 529 West 20 Street New York, NY 10011 | t: 212-206-8080 | e: [email protected] | acagalleries.com EST. 1932 ACA GALLERIES The Enduring Power of Faith Ringgold’s Art By Artsy Editors Aug 4, 2016 4:57 pm Portrait of Faith Ringgold. Photo by Grace Matthews. In 1967, a year of widespread race riots in America, Faith Ringgold painted a 12-foot-long canvas called American People Series #20: Die. The work shows a tumult of figures, both black and white, wielding weapons and spattered with blood. It was a watershed year for Ringgold, who, after struggling for a decade against the marginalization she faced as a black female artist, unveiled the monumental piece in her first solo exhibition at New York’s Spectrum Gallery. Earlier this year, several months after Ringgold turned 85, the painting was purchased by the Museum of Modern Art, cementing her legacy as a pioneering artist and activist whose work remains searingly relevant. Where did she come from? Ringgold was born in Harlem in 1930. Her family included educators and creatives, and she grew up surrounded by the Harlem Renaissance. The street where she was raised was also home to influential activists, writers, and artists of the era—Thurgood Marshall, W.E.B. Dubois, and Aaron Douglas, to name a few. “It’s nice th ACA GALLERIES 529 West 20 Street New York, NY 10011 | t: 212-206-8080 | e: [email protected] | acagalleries.com EST. -
Dear Sister Artist: Activating Feminist Art Letters and Ephemera in the Archive
Article Dear Sister Artist: Activating Feminist Art Letters and Ephemera in the Archive Kathy Carbone ABSTRACT The 1970s Feminist Art movement continues to serve as fertile ground for contemporary feminist inquiry, knowledge sharing, and art practice. The CalArts Feminist Art Program (1971–1975) played an influential role in this movement and today, traces of the Feminist Art Program reside in the CalArts Institute Archives’ Feminist Art Materials Collection. Through a series of short interrelated archives stories, this paper explores some of the ways in which women responded to and engaged the Collection, especially a series of letters, for feminist projects at CalArts and the Women’s Art Library at Goldsmiths, University of London over the period of one year (2017–2018). The paper contemplates the archive as a conduit and locus for current day feminist identifications, meaning- making, exchange, and resistance and argues that activating and sharing—caring for—the archive’s feminist art histories is a crucial thing to be done: it is feminism-in-action that not only keeps this work on the table but it can also give strength and definition to being a feminist and an artist. Carbone, Kathy. “Dear Sister Artist,” in “Radical Empathy in Archival Practice,” eds. Elvia Arroyo- Ramirez, Jasmine Jones, Shannon O’Neill, and Holly Smith. Special issue, Journal of Critical Library and Information Studies 3. ISSN: 2572-1364 INTRODUCTION The 1970s Feminist Art movement continues to serve as fertile ground for contemporary feminist inquiry, knowledge sharing, and art practice. The California Institute of the Arts (CalArts) Feminist Art Program, which ran from 1971 through 1975, played an influential role in this movement and today, traces and remains of this pioneering program reside in the CalArts Institute Archives’ Feminist Art Materials Collection (henceforth the “Collection”). -
TITLE: Birth Project: the Crowning Q 5 ARTIST: Judy Chicago DATE
TITLE: Birth Project: The Crowning Q 5 ARTIST: Judy Chicago DATE: 1982 SIZE: 56 1/2” x 89” MEDIUM: reverse appliqué and quilting over drawing on fabric ACCESSION #: 97.4 Additional works in the collection by the artist? Yes X No ___ ARTIST’S STATEMENT “Women’s deeds and work need to be a part of permanent history.” Judy Chicago ARTIST’S BIOGRAPHY Judy Chicago is well known for the convention-shattering nature of her work in such monumental, collaborative pro- jects as The Dinner Party, Birth Project, Holocaust Project and Resolutions: A Stitch in Time. As an artist, author, feminist, educator and intellectual whose career now spans more than four decades, she has been a leader and model for an artist’s right to express freely his or her core identity, for a definition of fine art that encompasses craft tech- niques, and for the necessity of an art that seeks to effect social change. Chicago has explored an unusually wide range of media over the course of her career: painting, drawing, printmaking, china-painting, ceramics, tapestry, needlework, and most recently glass. Her fluency with diverse media, her commitment to creating content-based art in the service of social change and her interest in collaboration have led to her being included in the art historical canon—most re- cently in Janson’s Basic History of Western Art. CONTEXTUAL INFORMATION For Chicago, The Birth Project reveals “a primordial female self hidden among the recesses of my soul…. The birth- ing woman, as in The Crowning, is a part of the dawn of creation.” Chicago states, “Traditionally, men make art and women have babies,” so “the Birth Project is an act of solidarity, both with those women who had to choose, and with those who refused to choose.” MEDIA DESCRIPTION The media used in the Birth Project as a whole include fabrics of cotton and silk, needlepoint yarns, threads, and the associated mesh canvases, paint, quilted panels, appliqué, and various other materials usually thought of as women's craft materials, not the materials of “high” art. -
High Performance Magazine Records
http://oac.cdlib.org/findaid/ark:/13030/kt5p30369v Online items available Finding aid for the magazine records, 1953-2005 Finding aid for the magazine 2006.M.8 1 records, 1953-2005 Descriptive Summary Title: High Performance magazine records Date (inclusive): 1953-2005 Number: 2006.M.8 Creator/Collector: High Performance Physical Description: 216.1 Linear Feet(318 boxes, 29 flatfile folders, 1 roll) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles 90049-1688 [email protected] URL: http://hdl.handle.net/10020/askref (310) 440-7390 Abstract: High Performance magazine records document the publication's content, editorial process and administrative history during its quarterly run from 1978-1997. Founded as a magazine covering performance art, the publication gradually shifted editorial focus first to include all new and experimental art, and then to activism and community-based art. Due to its extensive compilation of artist files, the archive provides comprehensive documentation of the progressive art world from the late 1970s to the late 1990s. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in English Biographical/Historical Note Linda Burnham, a public relations officer at University of California, Irvine, borrowed $2,000 from the university credit union in 1977, and in a move she described as "impulsive," started High -
“My Personal Is Not Political?” a Dialogue on Art, Feminism and Pedagogy
Liminalities: A Journal of Performance Studies Vol. 5, No. 2, July 2009 “My Personal Is Not Political?” A Dialogue on Art, Feminism and Pedagogy Irina Aristarkhova and Faith Wilding This is a dialogue between two scholars who discuss art, feminism, and pedagogy. While Irina Aristarkhova proposes “active distancing” and “strategic withdrawal of personal politics” as two performative strategies to deal with various stereotypes of women's art among students, Faith Wilding responds with an overview of art school’s curricular within a wider context of Feminist Art Movement and the radical questioning of art and pedagogy that the movement represents Using a concrete situation of teaching a women’s art class within an art school environment, this dialogue between Faith Wilding and Irina Aristakhova analyzes the challenges that such teaching represents within a wider cultural and historical context of women, art, and feminist performance pedagogy. Faith Wilding has been a prominent figure in the feminist art movement from the early 1970s, as a member of the California Arts Institute’s Feminist Art Program, Womanhouse, and in the recent decade, a member of the SubRosa, a cyberfeminist art collective. Irina Aristarkhova, is coming from a different history to this conversation: generationally, politically and theoretically, she faces her position as being an outsider to these mostly North American and, to a lesser extent, Western European developments. The authors see their on-going dialogue of different experiences and ideas within feminism(s) as an opportunity to share strategies and knowledges towards a common goal of sustaining heterogeneity in a pedagogical setting. First, this conversation focuses on the performance of feminist pedagogy in relation to women’s art. -
Oral History Interview with Rachel Rosenthal
Oral history interview with Rachel Rosenthal Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Archives of American Art 750 9th Street, NW Victor Building, Suite 2200 Washington, D.C. 20001 https://www.aaa.si.edu/services/questions https://www.aaa.si.edu/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 General............................................................................................................................. 2 Scope and Contents........................................................................................................ 1 Biographical / Historical.................................................................................................... 1 Names and Subjects ...................................................................................................... 2 Container Listing ...................................................................................................... Oral history interview with Rachel Rosenthal AAA.rosent89 Collection Overview Repository: Archives of American Art Title: Oral history interview with Rachel Rosenthal Identifier: AAA.rosent89 Date: 1989 September 2-3 Creator: Rosenthal, Rachel, 1926- (Interviewee) Roth, Moira (Interviewer) Women in the -
Barbara Kruger Born 1945 in Newark, New Jersey
This document was updated February 26, 2021. For reference only and not for purposes of publication. For more information, please contact the gallery. Barbara Kruger Born 1945 in Newark, New Jersey. Lives and works in Los Angeles and New York. EDUCATION 1966 Art and Design, Parsons School of Design, New York 1965 Syracuse University, Syracuse, New York SELECTED SOLO EXHIBITIONS 2021-2023 Barbara Kruger: Thinking of You, I Mean Me, I Mean You, Art Institute of Chicago [itinerary: Los Angeles County Museum of Art; The Museum of Modern Art, New York] [forthcoming] [catalogue forthcoming] 2019 Barbara Kruger: Forever, Amorepacific Museum of Art (APMA), Seoul [catalogue] Barbara Kruger - Kaiserringträgerin der Stadt Goslar, Mönchehaus Museum Goslar, Goslar, Germany 2018 Barbara Kruger: 1978, Mary Boone Gallery, New York 2017 Barbara Kruger: FOREVER, Sprüth Magers, Berlin Barbara Kruger: Gluttony, Museet for Religiøs Kunst, Lemvig, Denmark Barbara Kruger: Public Service Announcements, Wexner Center for the Arts, Columbus, Ohio 2016 Barbara Kruger: Empatía, Metro Bellas Artes, Mexico City In the Tower: Barbara Kruger, National Gallery of Art, Washington, DC 2015 Barbara Kruger: Early Works, Skarstedt Gallery, London 2014 Barbara Kruger, Modern Art Oxford, England [catalogue] 2013 Barbara Kruger: Believe and Doubt, Kunsthaus Bregenz, Austria [catalogue] 2012-2014 Barbara Kruger: Belief + Doubt, Hirshhorn Museum and Sculpture Garden, Washington, DC 2012 Barbara Kruger: Questions, Arbeiterkammer Wien, Vienna 2011 Edition 46 - Barbara Kruger, Pinakothek