Sciences of Hadith.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Surrender and Realisation: Imam Ali on the Conditions for True Religious Understanding
Surrender and realisation: Imam Ali on the conditions for true religious understanding Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/2213 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Vincit Omnia Veritas, pp. 197-179 This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License. Surrender and Realisation: Imam Ali on the Conditions for True Religious Understanding James Morris Do not seek to know the Truth (al-Haqq) according to other people. Rather first come to know the Truth—and only then will you recognise Its people.1 One of the most striking characteristics about those surviving oral traditions that have come down to us from the earliest periods of each of the world-religions—as with the Gospels, the earliest Buddhist teachings, or the Prophetic hadith—is the distinctive directness, simplicity, and extreme concision of those original oral teachings. It is as though everything else that follows is only a kind of endlessly extended commentary on those few simple words. Certainly this is true of many of the surviving sayings attributed to 'Ali ibn Abi Talib (d. 40/660)— including the short, but highly memorable passage that is the focus of this study, which has inspired repeated commentaries and elaborate theological and even dramatic interpretations down through the centuries. The wider significance of this particular passage is that it illustrates so perfectly Ali's emblematic role as the fountainhead of virtually all the esoteric traditions of Islamic spirituality, both among the many 1 A well-known saying commonly attributed to Ali, here as cited by al-Ghazali at the beginning of his famous spiritual autobiography, the Munqidh min al-Daial. -
The Differences Between Sunni and Shia Muslims the Words Sunni and Shia Appear Regularly in Stories About the Muslim World but Few People Know What They Really Mean
Name_____________________________ Period_______ Date___________ The Differences Between Sunni and Shia Muslims The words Sunni and Shia appear regularly in stories about the Muslim world but few people know what they really mean. Religion is important in Muslim countries and understanding Sunni and Shia beliefs is important in understanding the modern Muslim world. The beginnings The division between the Sunnis and the Shia is the largest and oldest in the history of Islam. To under- stand it, it is good to know a little bit about the political legacy of the Prophet Muhammad. When the Prophet died in the early 7th Century he not only left the religion of Islam but also an Islamic State in the Arabian Peninsula with around one hundred thousand Muslim inhabitants. It was the ques- tion of who should succeed the Prophet and lead the new Islamic state that created the divide. One group of Muslims (the larger group) elected Abu Bakr, a close companion of the Prophet as the next caliph (leader) of the Muslims and he was then appointed. However, a smaller group believed that the Prophet's son-in-law, Ali, should become the caliph. Muslims who believe that Abu Bakr should be the next leader have come to be known as Sunni. Muslims who believe Ali should have been the next leader are now known as Shia. The use of the word successor should not be confused to mean that that those that followed the Prophet Muhammad were also prophets - both Shia and Sunni agree that Muhammad was the final prophet. How do Sunni and Shia differ on beliefs? Initially, the difference between Sunni and Shia was merely a difference concerning who should lead the Muslim community. -
Ebook Download the Hadith
THE HADITH PDF, EPUB, EBOOK Bill Warner | 70 pages | 01 Dec 2010 | CSPI | 9781936659012 | English | United States The Hadith PDF Book The reports of Muhammad's and sometimes companions behavior collected by hadith compilers include details of ritual religious practice such as the five salat obligatory Islamic prayers that are not found in the Quran, but also everyday behavior such as table manners, [52] dress, [53] and posture. Hadith have been called "the backbone" of Islamic civilization , [5] and within that religion the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran [6] which Muslims hold to be the word of God revealed to his messenger Muhammad. Categories : Hadith Islamic terminology Islamic theology Muhammad. My father bought a slave who practiced the profession of cupping. Musannaf Ibn Abi Shaybah. Main article: Criticism of Hadith. Al-Mu'jam al-Awsat. Depictions of Muhammed. Musnad Ahmad ibn Hanbal. Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad pbuh , also known as the sunnah. Leiden : Brill Publishers , Among the verses cited as proof that the Quran called on Muslims "to refrain from that which [Muhammad] forbade, to obey him and to accept his rulings" in addition to obeying the Quran, [50] are:. This narrative is verified by Abu Bakr who has the least narrations of the Hadith of all the companions of the prophet despite him being the companion that was with him the most. The first people to hear hadith were the companions who preserved it and then conveyed it to those after them. -
The Origin of Mysticism and Sufism in Hadith
Religious Inquiries Vol. 2, No. 3, Winter and Spring 2013, 103-117. The Origin of Mysticism and Sufism in Hadith Seyyed Muhammad Rastgoo Far1 Mahdi Dasht Bozorgi2 Islamic mysticism or Sufism is one of the most outstanding appearances of Islamic culture that has had a fundamental and undeniable role in the history of Islam. A careful study of the history and development of the movements of Islamic culture shows that this movement, like most other ones, has been originated from, developed, and cultivated in an Islamic environment, though it has undoubtedly been affected by Hellenistic, Christian, Iranian, and other cultures in its historical process. The purpose of this article is to show the origin of Islamic mysticism and Sufism in Hadith through citing examples of some hadiths of the holy Prophet (s) and Imam ʿAlī (a) that clearly represent some mystical beliefs, methods, principles, and practices. It will be proved that in the early sources of Islam, especially in hadith sources, there have been abundant grounds for the emergence of Islamic mysticism and Sufism, without any need for other cultures. Proving this point, we reject the view that Islamic mysticism has originated from foreign cultures. Keywords: The Origin of Islamic Sufism, Hadith, piety, asceticism, remembrance, self- knowledge, forty days‘ seclusion Introduction Undoubtedly Islamic mysticism or Sufism is one of the most significant aspects of Islamic culture that has had an undeniably fundamental role in the history of Islam. An unbiased study reveals that this aspect of Islamic culture, like many others, originated from Islam and developed in its realm, although it has been affected by Hellenistic, Christian, Iranian, and other cultures during its development in history. -
Course Syllabus EMT 3101/6101HF Biography and Thought: the Life of Muhammad Emmanuel College Toronto School of Theology Fall 2017
Course Syllabus EMT 3101/6101HF Biography and Thought: The Life of Muhammad Emmanuel College Toronto School of Theology Fall 2017 Instructor Information Instructor: Nevin Reda Office Location: EM 215 Telephone: Office – (416) 978-000 E-mail: [email protected] Office Hours: Wednesdays, 11:00 am – 12:00 pm or by appointment Course Identification Course Number: EMT3101/6101HF Course Format: In-class Course Name: Biography and Thought: The Life of Muhammad Course Location: EM 302 Class Times: Tuesdays 14:00 pm – 16:00 pm Prerequisites: None Course Description This seminar studies the life of the Prophet Muhammad as it is presented in the earliest biographical and historical Muslim accounts. It introduces the sira and hadith literatures, in addition to classical and modern critical methods used to determine their authenticity and historical reliability. Topics include the first revelations, emigration from Mecca, the Constitution of Medina, and succession to Muhammad’s leadership. Students will learn about Muslim concepts of prophethood, the significance of the prophet in the legal-ethical and mystical traditions, and women in hadith scholarship. They will study the life of Muhammad and relate it to his spiritual as well as temporal experience to explore modern-day concerns. Class participation: 15%, Minor Research Paper: 35 %, Major research paper: 50 %. Course Resources Required Course Texts/Bibliography ‘Abd al-Malik ibn Hisham, The life of Muhammad: a translation of Ishāq's Sīrat rasūl Allāh, with introduction and notes by A. Guillaume (London: Oxford University Press, 1955). Jonathan Brown, Hadith: Muhammad's Legacy in the Medieval and Modern World (Richmond: Oneworld, 2009). -
M. Fethullah Gülen's Understanding of Sunnah
M. FETHULLAH GÜLEN’S UNDERSTANDING OF SUNNAH Submitted by Mustafa Erdil A thesis in total fulfilment of the requirements for the degree of Doctor of Philosophy School of Theology Faculty of Theology and Philosophy Australian Catholic University Research Services Locked Bag 4115 Fitzroy, Victoria 3065 Australia 23 JULY 2016 1 | P a g e STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No other person’s work has been used without due acknowledgement in the main text of the thesis. This thesis has not been submitted for the award of any degree or diploma in any other tertiary institution. All research procedures in the thesis received the approval of the relevant Ethics/Safety Committees (where required). Mustafa Erdil 23 JULY 2016 Signature: ABSTRACT The aim and objective of this study is to highlight the importance of and the status of hadith in Islam, as well as its relevance and reference to sunnah, the Prophetic tradition and all that this integral source of reference holds in Islam. Furthermore, hadith, in its nature, origin and historical development with its close relationship with the concept of memorisation and later recollection came about after the time of Prophet Muhammad. This study will thus explore the reasons behind the prohibition, in its initial stage, with the authorisation of recording the hadiths and its writing at another time. The private pages of hadith recordings kept by the companions will be sourced and explored as to how these pages served as prototypes for hadith compilations of later generations. -
The Qur'ân and Hadíth
The Qur’ân And hAdíTh BY: ALLAMAH SAYYID SAEED AKHTAR RIZVI Printed and Published by: Bilal Muslim Mission of Tanzania P.O. Box 20033 Dar es Salaam Tanzania ISBN 9976 956 87 8 First Edition 1971 : 700 Copies Second Edition 1975 : 5,000 Copies Third Edition 1988 : 5,000 Copies Fourth (Revised) Edition 1994 The picture in yellow background on the cover is a section (verses 14:37-40) from a parchment of the Qur’ânic manuscript in Kufi script attributed to Imâm ‘Ali (a.s.) at the Astâna-e-Quds Library, Mashhad, Iran. CONTENTS Preface . .i Chapter One: REVELATION 1. Meaning of Wahyi & Ilhâm . 1 2. Modes of Revelation . .2 Inspiration . 2 From Behind a Curtain . .4 Through Angels . 5 3. Epilepsy & Revelation: A Christians’ Allegation Analyzed . .5 Chapter Two: PRE-ISLAMIC REVELATIONS 1. Some Previous Books . .11 2. The Torah History of Its Present Compilation . .12 Further Details about the Torah . 15 Old Testament: Contradictions & Absurdities . 16 3. The Injil Was it a Book? . 18 Who Wrote the “Gospels”? . .20 The Gospels: Not Trustworthy . .21 The New Testament: Misinterpretations . 23 4. The Qur’ân, Hadíth Qudsi & Hadíth . .26 Chapter Three: THE QUR’ÂN 1. The Preliminary Details The Revelation of the Qur’ân . .30 Name . .30 Sûrah & ‘Âyah . .32 Makki & Madani . 33 2. Writing & Collection of the Qur’ân . 34 Scribes . .35 Position of ‘Âyât . 35 Memorizing the Qur’ân . 35 A Set Arrangement . 36 3. Collection of the Qur’ân . .37 4. More About Authenticity . .39 Marginal References . 41 Letters and Vowels Counted . .42 5. The Qur’ân: A Miracle Performer . -
Beyond Radical Islam?
BEYOND RADICAL ISLAM? SESSION ONE POPULAR SOVEREIGNTY AND THE DIVINE SOVEREIGN APRIL 16, 2004 MR. JERRY WEINBERGER: Good morning, everyone. I’m Jerry Weinberger, director of the LeFrak Forum and the co-director of the Symposium on Science, Reason, and Modern Democracy. On behalf of my colleagues Arthur Melzer and Dick Zinman, and on behalf of Hillel Fradkin and Eric Brown of the [Project on Islam, Democracy, and the Future of the Muslim World] in Washington, I welcome you all to this conference entitled “Beyond Radical Islam?” In the course of the unfolding war on terror, the view is often expressed, especially in the media, that the struggle between radical Islam and the West is really between the ideals of theocracy and disestablishment. According to the intellectual shorthand preferred by pundits, in the West in general, but especially and most fully in America, there is a rigid separation of church and state while, in Islam and Islamic law, there is no such separation. And for this reason, political pathologies in the Muslim world get expressed in the fanatical drive to replace secular regimes with clerical political rule. There’s always some truth to punditry. But, anyone who has read Tocqueville, the most penetrating thinker ever to comment on things American, must know that this easy dichotomy is misleading, at least as regards America. Tocqueville observed that in America, the juggernaut force of modernity, the passion for equality was moderated perhaps most importantly by the religion of the Americans. Christianity was in his eyes perhaps the most important political institution in the country, maintaining its influence on politics and civic culture paradoxically by way of its clerics’ complete refusal to compete for and hold public office. -
The Shiit' Theory of Political Authority from Occultation Onward
J. Basic. Appl. Sci. Res., 2(2)2031-2034, 2012 ISSN 2090-4304 Journal of Basic and Applied © 2012, TextRoad Publication Scientific Research www.textroad.com The Shiit' Theory of Political Authority from Occultation Onward Ahmad Bakhshayesh Ardestani Associate professor in Department of Political Science, Islamic Azad University, Tehran Central Branch, Tehran, Iran ABSTRACT This article examines the historical development of Shiit’ theory of political authority from occulation onward. The procedure of development, very succinctly, is divided into four periods which are: a) Buyid period (945 - 1055), b) post-Seljuq and Ilkhanid era (12th -14th). c) Safavid era (1501 -1786) and d) Qajar and post Qajar period. The characteristic of this periods is discussed through the degree of Jurists' cooperation with the contemporary ruler in that they were not allowed, on one hand, to compromise their central doctrine of Imamate1 and on the other hand they attempted to actualise their political ideas in order to make a strong political tie with the rulers. This, further led to the establishment of the Shi'it states. This political development for the Shi'it started from Occultation. KEY WORDS: Occultation. Political authority, Shiit , political development. INTRODUCTION The occultation is divided chronologically, into two epochs; the lesser concealment started 869 AD till 940 AD. There were four designated agents who acted for the twelfth Imam2 as the successive leaders of his community. This was originally in two ways: firstly, Imamate jurists should respond to the Buyid Kingdom concerning the legitimate authority of the Buyid; secondly, religiously they were not allowed to compromise the central doctrine of Imamate in that the Imam is a merely leadership. -
Cover Page (Front)
Cover Page (Front) Cover Page (Front-Back) THE MESSAGE Editor: Hujjat-ul-Islam Wal Muslimeen Sheikh Shabbir H. Lakhani (Maisami) Editorial Board: Mr. Mazher Ali Jumani, Molana Sajjad Qaimi, Dr. Hussain Kanani, Mr. Hasnain Nanjiani, Dr. Sana Muhammad Sadiq. Annual Subscription: Pak. Rs. 500/= For subscription and suggestions contact: 6, Jiwani Garden, JM-208/2, Amil Colony, Soldier Bazar # 3, Karachi – Pakistan Email: [email protected] Web: www.zahraacademy.org Disclaimer: The Editor does not necessarily agree with the views expressed in the matter published herein. The views and opinions presented in the Journal reflect the views of the authors and not of the Journal or its Editorial Board or the Publisher. TABLE OF CONTENTS 1 Food for Thought: - Sayings of Imam Ali (A.S.) 02 2 Your Daily-Life Questions Answered 03 3 The Impact of Karbala on Vigilance of Muslims 04 4 How to help Imam Husayn (A.S) and hence Imam Mahdi (A.S) 15 5 Why Mukhtar didn’t defend Hazrat Imam Hussein in Karbala? 23 6 Martyrdom of Imam al-Ridha (A.S.) 28 7 Leader's Speech on Arba’een 42 8 Martyrdom of Prophet Muhammad (S) 47 9 Martyrdom of Imam Hasan Mujtaba (A.S.) 51 10 Role of the Imams in the Reconstruction of Islamic Society 53 11 The Parent and Child Relationship 57 Kids’ Corner 12 Shahadat of Sayyida Sakina (S.A.) 61 13 Imam Hasan (A.S.) and the Syrian 63 14 The Conduct of the Noble Prophet (S) 64 Published by Zahra (S.A.) Academy Institute of Islamic Education, Development & Relief 1 The Message Safar-ul-Muzaffar 1439 AH FOOD FOR THOUGHT Sayings of Imam Ali (A.S.) 1.