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Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
One Baptism, One Hope in God's Call
A MESSAGE FROM THE PRESIDING OFFICERS OF THE GENERAL CONVENTION Dear Brothers and Sisters in Christ: As your Presiding Officers we appointed the Special Commission on the Episcopal Church and the Anglican Communion late in 2005. The Special Commission was asked to prepare the way for a consideration by the 75th General Convention of recent developments in the Episcopal Church and the Anglican Communion with a view to maintaining the highest degree of communion possible. They have admirably discharged this very weighty task. With our deep thanks to them we commend their report to you. Here we would like to make three observations. First, though this document is a beginning point for legislative decisions—and indeed includes eleven resolutions—it is first and foremost a theological document. Its primary focus is on our understanding of our participation as members of the Anglican Communion in God’s Trinitarian life and God’s mission to which we are called. Second, the report is intended as the beginning point for a conversation that will take place in Columbus under the aegis of the Holy Spirit. That is, it is intended to start the conversation and not conclude it: the Commission has seen itself as preparing the General Convention to respond in the wisest possible ways. Again, we thank the members of the Special Commission who have been servants of this process of discernment. Third, following up on the careful work done by the Commission, the General Convention is now invited into the Windsor Process and the further unfolding of our common life together in the Anglican Communion. -
St. Martin's, the Episcopal Church and the Anglican Communion
St. Martin’s, The Episcopal Church and the Anglican Communion Welcome January 27, 2008 Dear Members of St. Martin’s: his reflection on our current What I hope to offer so eloquently crafted and proclaimed “state of affairs” in The greater by my predecessor, the Rev. Laurence TAnglican Communion, the is five succinct pieces A. Gipson, D.D.1 So while we may be a Episcopal Church in the United States, “diverse” community, it is important to our own Diocese of Texas and how under these headings: your Rector and leadership team that we these relate to St. Martin’s and our life I. What has been unfolding in the not sacrifice our core values on the altar together begins and will continue to be last decade, bringing us up to the of diversity. soaked in prayer. As you will see, I have present situation. (page 1) Some would say this is not an “easy put a great deal of thought and time into time” to be an Episcopalian. I would the words and pages that follow. This is II. The general and specific responses take it another step and say, it is not an not a “knee jerk” reaction, but your new of your Parish leadership, (Rector, “easy time” for Christians in general Rector’s take on the current situation. vestry, etc.) and concrete steps we are taking as we step into the future. who walk in a world (and sometimes Before I begin, I think it is important (page 11) even an institutional church) that can be to acknowledge how very blessed we increasingly hostile to basic, orthodox are at St. -
Anglican Principles for Liturgical Revision
ATR/92:3 Expressing What Christians Believe: Anglican Principles for Liturgical Revision J. Barrington Bates* What principles have guided liturgical revision in the Anglican Communion? This essay attempts to address that question for each of four historical periods, as well as offer suggestions for fu- ture revision. The author asserts that we cannot simply forge ahead with more experimental texts and trial liturgies if we truly endeavor both to value the inherited tradition and to move where the Spirit is leading us. By working toward a shared understand- ing of principles for liturgical revision, the Episcopal Church and other entities in the Anglican Communion can potentially avoid fractious conflict, produce better quality liturgical texts, and foster confidence that we are following divine guidance. “Liturgy expresses what Christians believe. To change the liturgy therefore runs the risk of changing doctrine—or at least those doctrines which worshippers regularly hear and absorb and which become part of their Christian identity.”1 Since the formal establishment of a separate identity for the Church of England from that of Rome in the sixteenth century, the various church entities that now form the Anglican Communion have made numerous revisions to their liturgy. What principles have guided these efforts? This essay attempts to address that question for each of four historical periods: (1) the reforms of the sixteenth cen- tury, focusing on the claims made by Thomas Cranmer and Richard * J. Barrington Bates currently serves as rector of the Church of the Annunciation in Oradell, New Jersey (www.annunciationoradell.org). He holds a Ph.D. in liturgical studies from Drew University, as well as master’s degrees from the Church Divin- ity School of the Pacific, the Graduate Theological Union, the General Theological Seminary, and Drew. -
Unity in Diversity Or Unity Vs. Diversity?”
UNITY in DIVERSITY OR UNITY vs DIVERSITY A paper prepared for presentation at Faith Seeking Understanding: The Windsor Report, The St. Michael Report and the Challenge Ahead A conference for Canadian Anglicans about Anglicanism in Canada Huron University College London, Ontario January 12 - 13, 2007 Ronald C. Stevenson Chancellor of the General Synod The Anglican Church of Canada -1- The Hon. Ronald C. Stevenson QC “Unity in Diversity or Unity vs. Diversity?” Abstract General Synod 2007 will deal with a deferred motion that would affirm the authority of dioceses to authorize blessing of committed same sex unions. The Synod will do that in a context shaped by two Reports: one says the issue is one of non-credal doctrine; the other calls for a moratorium on such rites, for continuing study of biblical and theological rationale for and against such unions, and for any Church moving toward such rites to demonstrate how they meet the criteria of scripture, tradition and reason. Two versions of such a demonstration would be required - a scholarly thesis for theologians and a plain language version for others. Most Anglicans fall between the polarized positions and need to be reminded that diversity is one of the strengths of Anglicanism. Statements of bishops in widely separated provinces of the Communion refute any false impression that all Anglicans outside North America reject diversity around sexuality issues. The St. Michael Report suggests that the Synod may have to choose between concern for the unity of the Communion and making a decision for which the Synod feels it has an urgent gospel mandate. -
The Church in Wales and Same-Sex Partnerships (PDF)
A REPORT BY THE STANDING DOCTRINAL COMMISSION OF THE CHURCH IN WALES THE CHURCH IN WALES AND SAME-SEX PARTNERSHIPS March 2014 THE CHURCH IN WALES AND SAME-SEX PARTNERSHIPS Introduction to the report The context of same-sex partnerships has changed dramatically in recent years. For many decades there has been a debate between those who espouse the traditional line on same-sex partnerships, and those who are more affirming. However, in the last decade, two things have changed the debate a great deal. One is the reality of Government legislation, and the other is the shift in public opinion, especially among young people. Both the Church in Wales and the Church of England have sought to respond to these changes. In the Church of England, two reports were published in 2013.1 One was on marriage, the other on sexuality. Both were the result of several years of study. So too in Wales the bishops asked the Doctrinal Commission to look at the issue of the blessing of civil partnerships in 2011. However, this study was overtaken by events. On 24 January 2013 the United Kingdom Government introduced The Marriage (Same Sex Couples) Bill into Parliament. The Act was granted Royal Assent on 17 July 2013. Specific legislation in the Act (Sections 4 and 8) refers to the Church in Wales. Section 4 amends the Marriage Act 1949, and allows religious organisations to opt in to performing same-sex marriages if they wish to do so, except specifically for the Church of England and Church in Wales, who are not permitted to do so. -
Anglican Communion in Crisis : the Windsor Report — Solution Or Part of the Pro B L E M ?
15 Anglican Communion in Crisis : the Windsor Report — solution or part of the pro b l e m ? Melvin Tinker Introduction Any attempt to summarise a carefully worded document of over 80 pages long is liable to lay itself open to the charge of simplification, generalisation and so misrepresentation. That, however, is a risk we will have to take. We hope to offset such tendencies by quoting the findings of the commission itself, whilst always being careful to pay due regard to the context in which those statements are made. However, in order to avoid tedium and simply reproducing large chunks of the report en masse we will summarise parts of the document to convey the salient points being made. The Current Crisis The great cause for concern for many is the degree of disunity, hurt and fru s t r a t i o n that exists at present, resulting from action taken by certain parts of the Anglican Communion over the issue of homosexuality. The immediate background is the 1998 Lambeth Conference and resolution 1:10 which clearly states that same sex genital acts are seen as sinful and re q u i re repentance and a change in dire c t i o n . The Primates unanimously upheld the resolution as the standard of Anglican teaching on the matter in their statement of October 16, 2003— We also re-affirm the resolutions made by the bishops of the Anglican Communion gathered at the Lambeth Conference in 1998 on issues of human sexuality as having moral force and commanding the respect of the Communion as its present position on these issues. -
1 the Windsor Report : Homosexuality & the Contemporary Anglican
The Windsor Report : Homosexuality & the Contemporary Anglican Communion © Charleston C. K. Wang I. Mandate and Scope The Windsor Report of the Lambeth Commission on Communion was issued under the auspices of the Most Reverend Dr. Robin Eames, Archbishop of Armagh and Commission Chair in October 2004. In response to the mandate given by the Archbishop of Canterbury, Windsor touches upon the “legal and theological implications flowing from the decisions of the Episcopal Church USA (ECUSA) to appoint a priest in a committed same sex relationship as one of its bishops, and of the Diocese of New Westminster [of the Anglican Church of Canada] to authorize services for use in connection with same sex unions.”1 Of even greater importance, perhaps, Windsor addresses “specifically … the canonical understandings of communion, impaired and broken communion, and the ways in which provinces of the Anglican Communion2 may relate to one another in situations where the ecclesiastical authorities of one province feel unable to maintain the fullness of communion with another part of the Anglican Communion.”3 Windsor is intended to be viewed as recommendations to the Primates 1 Windsor Report of the Lambeth Commission on Communion, The Anglican Communion Office, London, UK (October 2004) at p8. A pdf text copy can be downloaded at http://windsor2004.anglicancommunion.org/windsor2004/downloads/index.cfm . For more Anglican discussion of Windsor, see http://www.anglicancommunion.org/acns/articles/39/00/acns3909.cfm. 2 Information on the Anglican Communion can be obtained from the official website at http://www.anglicancommunion.org/ . The member church provinces are listed at http://www.anglicancommunion.org/tour/index.cfm. -
Anglican Communion Covenant 5
19/10 The Anglican Communion Covenant 5 19/10 The Anglican Communion Covenant (A report from the Standing Committee.) Contents Paragraph Reference from General Synod 1 Short history of the Anglican Communion Covenant 5 The encircling gloom 15 A theological response to the final text of The Anglican Communion 19 Covenant Detailed comments on five theological objections to the Covenant 29 How would Australia enter into the Covenant? 31 Consequences of not entering into the Covenant 36 Recommendations 39 Reference from General Synod 1. The General Synod of the Anglican Church of Australia at its meeting in September 2010, resolved – “That this General Synod – (a) Thanks the Covenant Design Group for their faithfulness and responsiveness in producing the Anglican Communion Covenant; (b) Recognises that an Anglican Communion Covenant seeks to provide a means to strengthen and promote our common life as a communion; (c) Affirms the value of the relationships we share with the other member churches of the Anglican Communion; (d) Renews our commitment to maintain and strengthen those relationships to further the mission we share; And further, this General Synod – (e) Receives the final text of the Anglican Communion Covenant as an expression of aspirations for the life of the Anglican Communion; (f) Commends it for further study, dialogue and deliberation in the diocese; (g) Requests the synods of all dioceses to consider the question of the Anglican Church of Australia adopting the Covenant by resolution and report to the Standing Committee by December 2012; (h) Requests the Standing Committee to produce a report for consideration at the 16th session of General Synod.” 2. -
The Lambeth Commission on Communion the Windsor Report
The Lambeth Commission on Communion The Windsor Report 2004 Published by The Anglican Communion Office, London, UK Copyright © 2004 The Anglican Consultative Council Contents Paragraphs Page FOREWORD by the Most Reverend Dr Robin Eames Archbishop of Armagh, Chairman of the Lambeth Commission..............................4 The Lambeth Commission on Communion - Mandate ...................................8 The members of the Lambeth Commission.......................................................9 THE REPORT Section A : The Purposes and Benefits of Communion The communion we have been given in Christ : Biblical foundations................................................................... 1 - 5.................11 The practical consequences of a healthy communion................... 6 - 11.................12 Recent mutual discernment within the Communion................... 12 - 21.................14 Illness: The surface symptoms.................................................... 22 - 30.................16 Illness: The deeper symptoms..................................................... 31 - 42.................20 Theological development........................................................ 32 - 33.................20 Ecclesiastical procedures ........................................................ 34 - 35.................20 Adiaphora................................................................................ 36 - 37.................21 Subsidiarity ............................................................................. 38 - 39.................21 -
The Primates' Meeting
Th ee Bi-MBi-Monthlyonthly MagMagazineazine ofof thethe PrPrayerayer BBookook SSocietyociety Volume 28, Number 2 ANDATMarch / April 2005 MIN THIS ISSUE E Where Can I Find a Church Th at Uses the 928 BCP? Page 2 n Refl ections from the Editor’s Desk Page 3 n Th e Church of Ireland Page 4 n Th e Primates’ Communiqué Pages 5-6 n Th e Impotency of the Primates’ Meeting Page 7 n Primates and Communion with God Page 8 n Primates and the Quadrilateral Page 9 n Primates and Homosexuality Page 0 n Sermon at Armagh by the Archbishop of Canterbury Pages -2 n Primates and the Anglican Church of Canada Page 3 n Ghost and Spirit Page 4 n Prayer Book with new look Page 5 n Louis R. Tarsitano Page 6 all of their services, if from the 928, or the ishes that use the 928 BCP. An excellent Where can I fi nd a ones that use the 928 BCP. Th e Reformed reference is the Directory of Traditional Episcopal Church uses a Prayer Book Anglican and Episcopal Parishes, pub- church that which includes both the 662 (Church of lished by the Fellowship of Concerned uses the England) and much from the 928. Churchmen. Th is directory does not tell In the past I could assume that all of what prayer book is used. Please contact 928 Prayer the Continuing Churches would use the editor, Mrs. Jane Nones, 4800 Dupont Book? the 928 BCP fully, but it has come to Avenue South, Minneapolis, MN 55409 if my attention that parishes of one of the you would like to order a copy. -
Is the Episcopal Church Heading for Exclusion from the Anglican
The Bi-Monthly Magazine of the Prayer Book Society Volume 30, Number 5 andatSeptember / October 2007 The Right Reverend Robert W. Duncan, M BishopE of Pittsburgh and Moderator of the Anglican Communion Network In This Issue The Crisis in The Episcopal Church and the mission of The Anglican Communion Network Page 2 b Editor’s Desk: From Common Cause to new Province? Page 3 b And also with you? Page 4 b The Anglican Communion Network and The BCP 1662 Pages 5-6 b Precious Prayers from Edward VI’s Primer Pages 7-10 b The Means of Grace Page 11 Is The Episcopal Church b Mary and Martha: The heading for exclusion from the Contemplative and Active Life Page 12 Anglican Communion? b The 1940 Hymnal: Meditative Singing Pages 13-14 Will the developing Crisis within North American b Rome, Canterbury and Anglicanism lead to the formation of a new Province, Richard Hooker Pages 15-16 which uses the classic Book of Common Prayer, and which is a full member of the Anglican Communion? The Crisis in the Episcopal Church the Formation of the Anglican Communion Network Visit he Episcopal Church, with one hundred as have nine other dioceses and many individual http://parishtoolbox. and thirteen dioceses, has approximately parishes. [In contrast, Episcopalians comfortable org./media/crisisfacts&- 2.2 million members in North, Central with the direction and decisions of The Episcopal FAQ.pdf Tand South America. Of those members, less than Church have also organized as “Via Media USA,” & 800,000 attend church on any given Sunday morn- and locally in Pittsburgh as “Progressive Episcopa- www.acn-us.org ing.