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Basic Statistics of Delhi
BASIC STATISTICS OF DELHI Page No. 1. Names of colonies/properties, structures and gates in Eighteenth Century 2 1.1 Sheet No.1 Plan of the City of Delhi 2 1.2 Sheet No.2 Plan of the City of Delhi 2 1.3 Sheet No.5 Plan of the City of Delhi 3 1.4 Sheet No.7 Plan of the City of Delhi 3 1.5 Sheet No.8 Plan of the City of Delhi 3 1.6 Sheet No.9 Plan of the City of Delhi 3 1.7 Sheet No.11 Plan of the City of Delhi 3 1.8 Sheet No.12 Plan of the City of Delhi 4 2. List of built up residential areas prior to 1962 4 3. Industrial areas in Delhi since 1950’s. 5 4. Commercial Areas 6 5. Residential Areas – Plotted & Group Housing Residential colonies 6 6. Resettlement Colonies 7 7. Transit Camps constructed by DDA 7 8. Tenements constructed by DDA/other bodies for Slum Dwellers 7 9. Group Housing constructed by DDA in Urbanized Villages including on 8 their peripheries up to 1980’s 10. Colonies developed by Ministry of Rehabilitation 8 11. Residential & Industrial Development with the help of Co-op. 8 House Building Societies (Plotted & Group Housing) 12. Institutional Areas 9 13. Important Stadiums 9 14. Important Ecological Parks & other sites 9 15. Integrated Freight Complexes-cum-Wholesale markets 9 16. Gaon Sabha Land in Delhi 10 17. List of Urban Villages 11 18. List of Rural Villages 19. List of 600 Regularized Unauthorized colonies 20. -
Total Number of Cases Published in Journal-
TOTAL NUMBER OF CASES PUBLISHED IN JOURNAL-453. THE TRADE MARKS JOURNAL. (No. 578, March 1, 1999) Application Advertised Before Registration. (Accepted on or before 28th February, unless otherwise stated) CLASS-1. BLOCK Advertised Before Acceptance Under Section 15(1) (Proviso). Registration of this Trade Mark shall give no right to the exclusive use of Numeral “21” and other descriptive matter appearing on the label. 105066. Brake fluid, Ghulam Abbas Hashmi and Zahid Abbas Hashmi, Pakistani Nationals, Partners, Nawab Sons Corporation, Multan Road, Lahore, Manufacturers, dated 12th December, 1989, Agent, Shahs Registration Law Chamber, GPO Box No.1119, Room No.11-G, Saleemi Chamber, Edward Road Lahore-54000. BLOCK Advertised before acceptance, Section 15(1) (Proviso). Registration of this Trade Mark shall give no right to the exclusive use of Word “LITH DEVELOPER” and Letters “CI”. 116813. Lith developers (photographic developers); chemical products used in industry, science and photography, Mohammad Akram, Mohammad Aslam, Mohammad Ammar Hussain and Nazir Hussain, Pakistani Nationals, Partners, CHEMPHIL INTERNATIONAL, 9/C, F-1, Al- Faisal Plaza, Main Commercial Zone, Allama Iqbal Town, P.O. Box 9157, Lahore, Manufacturers and Merchants, dated 25th August, 1992, Agent, Shahs Registration Law Chamber, GPO Box No.1119, Room No.11-G, Saleemi Chamber, Edward Road Lahore-54000. PARAFLOW Advertised before acceptance, Section 15(1) (Proviso). 132095. Chemicals used in industry, science and photography, as well as in agriculture, horticulture and -
Buddhist Histories
JIABS Journal of the International Association of Buddhist Studies Volume 25 Number 1-2 2002 Buddhist Histories Richard SALOMON and Gregory SCHOPEN On an Alleged Reference to Amitabha in a KharoÒ†hi Inscription on a Gandharian Relief .................................................................... 3 Jinhua CHEN Sarira and Scepter. Empress Wu’s Political Use of Buddhist Relics 33 Justin T. MCDANIEL Transformative History. Nihon Ryoiki and Jinakalamalipakara∞am 151 Joseph WALSER Nagarjuna and the Ratnavali. New Ways to Date an Old Philosopher................................................................................ 209 Cristina A. SCHERRER-SCHAUB Enacting Words. A Diplomatic Analysis of the Imperial Decrees (bkas bcad) and their Application in the sGra sbyor bam po gnis pa Tradition....................................................................................... 263 Notes on the Contributors................................................................. 341 ON AN ALLEGED REFERENCE TO AMITABHA IN A KHARO∑™HI INSCRIPTION ON A GANDHARAN RELIEF RICHARD SALOMON AND GREGORY SCHOPEN 1. Background: Previous study and publication of the inscription This article concerns an inscription in KharoÒ†hi script and Gandhari language on the pedestal of a Gandharan relief sculpture which has been interpreted as referring to Amitabha and Avalokitesvara, and thus as hav- ing an important bearing on the issue of the origins of the Mahayana. The sculpture in question (fig. 1) has had a rather complicated history. According to Brough (1982: 65), it was first seen in Taxila in August 1961 by Professor Charles Kieffer, from whom Brough obtained the photograph on which his edition of the inscription was based. Brough reported that “[o]n his [Kieffer’s] return to Taxila a month later, the sculpture had dis- appeared, and no information about its whereabouts was forthcoming.” Later on, however, it resurfaced as part of the collection of Dr. -
The Place of Performance in a Landscape of Conquest: Raja Mansingh's Akhārā in Gwalior
South Asian History and Culture ISSN: 1947-2498 (Print) 1947-2501 (Online) Journal homepage: https://www.tandfonline.com/loi/rsac20 The place of performance in a landscape of conquest: Raja Mansingh’s akhārā in Gwalior Saarthak Singh To cite this article: Saarthak Singh (2020): The place of performance in a landscape of conquest: Raja Mansingh’s akhārā in Gwalior, South Asian History and Culture, DOI: 10.1080/19472498.2020.1719756 To link to this article: https://doi.org/10.1080/19472498.2020.1719756 Published online: 30 Jan 2020. Submit your article to this journal Article views: 21 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rsac20 SOUTH ASIAN HISTORY AND CULTURE https://doi.org/10.1080/19472498.2020.1719756 The place of performance in a landscape of conquest: Raja Mansingh’s akhārā in Gwalior Saarthak Singh Institute of Fine Arts, New York University, New York, NY, USA ABSTRACT KEYWORDS In the forested countryside of Gwalior lie the vestiges of a little-known akhārā; landscape; amphitheatre (akhārā) attributed to Raja Mansingh Tomar (r. 1488–1518). performance; performativity; A bastioned rampart encloses the once-vibrant dance arena: a circular stage dhrupad; rāsalīlā in the centre, surrounded by orchestral platforms and an elevated viewing gallery. This purpose-built performance space is a unique monumentalized instance of widely-prevalent courtly gatherings, featuring interpretive dance accompanied by music. What makes it most intriguing is the archi- tectural play between inside|outside, between the performance stage and the wilderness landscape. -
Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic− -
Exposing the Battle for Hearts and Minds Adnan Khan
Exposing the Battle for Hearts and Minds Adnan Khan Khilafah.com The scholars of Islam are agreed that the Qur’an is only authentic in its original language Arabic. Since a perfect translation of the Qur’an is not possible, the term Translation of the Meaning of the Qur’an (TMQ) has been used throughout this book. 2 CONTENTS Introduction 4 The battle for hearts and Minds 7 Understanding the battle for hearts and minds 14 The fallacy of Western universalism 21 Islam is valid for all times and places 27 Ijtihad proves Islam’s applicability 41 Difference of opinion (Ikhtilaaf) proves Islam’s Dynamism 47 Conclusion 60 Bibliography 69 3 INTRODUCTION The Italian Prime Minister, Silvio Berlusconi boasted after the events of 9/11: “…we must be aware of the superiority of our civilisation, a system that has guaranteed well being, respect for human rights and - in contrast with Islamic countries - respect for religious and political rights, a system that has its values understanding of diversity and tolerance…The West will conquer peoples, like it conquered communism, even if it means a confrontation with another civilisation, the Islamic one, stuck where it was 1,400 years ago…”1 And in a 2007 report the RAND institute declared: “The struggle underway throughout much of the Muslim world is essentially a war of ideas. Its outcome will determine the future direction of the Muslim world.” Building moderate Muslim Networks, RAND Institute The concept of ‘islah’ (reform) is a concept unknown to Muslims. It never existed throughout the history of the Islamic civilisation; it was never debated or even considered. -
History Preserved in Names: Delhi Urban Toponyms of Perso-Arabic
History preserved in names: Delhi urban toponyms of Perso-Ara bic origin Agnieszka Kuczkiewicz-Fraś Toponyms [from the Greek topos (τόπος) ‘place’ and ónoma (δνομα) ‘name’] are often treated merely as words, or simple signs on geographical maps of various parts of the Earth. How ever, it should be remembered that toponyms are also invaluable elements of a region’s heritage, preserving and revealing differ ent aspects of its history and culture, reflecting patterns of set tlement, exploration, migration, etc. They are named points of reference in the physical as well as civilisational landscape of various areas. Place-names are an important source of information regard ing the people who have inhabited a given area. Such quality results mainly from the fact that the names attached to localities tend to be extremely durable and usually resist replacement, even when the language spoken in the area is itself replaced. The in ternal system of toponyms which is unique for every city, when analysed may give first-rate results in understanding various features, e.g. the original area of the city and its growth, the size and variety of its population, the complicated plan of its markets, 5 8 A g n ie s z k a K u c z k ie w ic z -F r a ś habitations, religious centres, educational and cultural institu tions, cemeteries etc. Toponyms are also very important land-marks of cultural and linguistic contacts of different groups of people. In a city such as Delhi, which for centuries had been conquered and in habited by populaces ethnically and linguistically different, this phenomenon becomes clear with the first glance at the city map. -
December 2019 Pakistan Opened Its Border and Its Heart for Sikh
December 2019 Pakistan opened its border and its heart for Sikh community at Kartarpur 04 My unforgettable journey to Rome – John Keats Museum 05 Kartarpur Corridor A step closer to a more tolerant Pakistan 07 Pakistan opened its border and its heart for Sikh community at Kartarpur 09 ICC Documents 43 Cases of Persecution Against Pakistani Christians in Three Months 11 Agricultural problems of Pothohar region in Pakistan EDITOR IN CHIEF 12 Forced Conversions of Hindu Girls in Sindh Mohiuddin Abbasi 15 Mahira Khan appointed UNHCR National Goodwill Ambassador in Pakistan. Pakistan’s new tallest bowler who stands 7 feet 4 inch high 16 PM Boris Johnson visits mosque in election campaign 17 UK: My halal student debt- How Muslims navigate Sharia financing when interest is Haram - Necessity Legalizes the Prohibited 19 Deadly silence an inside look at Kashmir 21 Kenya emerging as big tech hub EDITOR 23 Al-Baghdadi death – the end of ruthless Caliphate Zakaria Virk 25 USA: He’s lost his freedom for life, but he’s won the religious freedom to grow his beard ASSISTANT EDITOR Holy Wars and the founding of Saudi Arabia Munazza Khan 26 ASSOCIATE EDITOR 28 Jhola Chhaap doctors or Quacks Amina Nuzhat 29 First female finance minister appointed in Kuwait The Iranian opposition fighters who mustn't think about sex SUBSCRIPTION MANAGER 30 Syed Mubarak A. Shah 31 Former Iraqi refugee is NSW Australian of the Year Ph. No. 0047-91698367 32 Book Review: Journey from Guwahati to Machhiwara Punjab ADVERTISING MANAGER 33 Lahore: Pak Greens victorious in women’s basebal M. -
A Dictionary of Oriental Quotations Sonnenschein's Reference Series
SAj^ I Digitized by tine Internet Arciiive in 2007 witii funding from IVIicrosoft Corporation littp://www.arcliive.org/details/dictionaryoforieOOfieluoft A DICTIONARY OF ORIENTAL QUOTATIONS SONNENSCHEIN'S REFERENCE SERIES 1. English Quotations (4th Edition), P. H. Dalbiac. 2. Classical Quotations (3rd Edition), T. B. Harbottle. 3. French and Italian Quotations (2nd Edition), T. B. Harbottle. P. H. Dalbiac. 4. German Quotations, . Lilian Dalbiac. 5. Contemporary (English) Quotations, H. Swan. 6. Famous Sayings and their Authors, E. Latham. 7. Dictionary of Historical Allusions, (2nd Edition), . T. B. Harbottle. 8. Dictionary of Battles, . T. B. Harbottle. 9. Dictionary of Indian Biography, C. E. BUCKLAND, CLE. 10. Dictionary of Political Phrases and Allusions, Hugh Montgomery. P. G. Cambray. 11. Spanish Quotations, . T, B. Harbottle. Major Martin Hume. 12. Oriental Quotations, . Claud Field. 13. Dictionary of Abbreviations, W.T.Rogers. [/« prep. iS2?&df' A Dictionary of Oriental Quotations {(^raSic an^ (p^reian) CLAUD'^FIELD, M.A. a' LONDON SWAN SONNENSCHEIN & Co., Lim. NEW YORK: THE MACMILLAN CO. 1911 7F6 " PREFACE. In presenting these specimens from the still hitherto largely unworked mines of the Orient, the compiler <iesires to thank warmly the following Oriental scholars who have allowed him to make use of their translations : Professor Margoliouth of Sir C. J. Lyall, K.C.S.I., Ox- ford, Professors Browne and Nicholson of Cambridge, Mr. Whinfield, and the owners of the copyright of the late Col. Wilberforce Clarke's works. He also wishes to thank Messrs. Kegan, Paul, Trench & Co. for allowing him to quote from Redhouse's translation of the Masnavi and Bicknell's translation of Hafiz, and Mr. -
Modernity, Locality and the Performance of Emotion in Sufi Cults
EMBODYING CHARISMA Emerging often suddenly and unpredictably, living Sufi saints practising in India, Pakistan and Bangladesh are today shaping and reshaping a sacred landscape. By extending new Sufi brotherhoods and focused regional cults, they embody a lived sacred reality. This collection of essays from many of the subject’s leading researchers argues that the power of Sufi ritual derives not from beliefs as a set of abstracted ideas but rather from rituals as transformative and embodied aesthetic practices and ritual processes, Sufi cults reconstitute the sacred as a concrete emotional and as a dissenting tradition, they embody politically potent postcolonial counternarrative. The book therefore challenges previous opposites, up until now used as a tool for analysis, such as magic versus religion, ritual versus mystical belief, body versus mind and syncretic practice versus Islamic orthodoxy, by highlighting the connections between Sufi cosmologies, ethical ideas and bodily ritual practices. With its wide-ranging historical analysis as well as its contemporary research, this collection of case studies is an essential addition to courses on ritual and religion in sociology, anthropology and Islamic or South Asian studies. Its ethnographically rich and vividly written narratives reveal the important contributions that the analysis of Sufism can make to a wider theory of religious movements and charismatic ritual in the context of late twentieth-century modernity and postcoloniality. Pnina Werbner is Reader in Social Anthropology at Keele University. She has published on Sufism as a transnational cult and has a growing reputation among Islamic scholars for her work on the political imaginaries of British Islam. Helene Basu teaches Social Anthropology at the Institut für Ethnologie in Berlin. -
ITI Code ITI Name ITI Category Address State District Phone Number Email Name of FLC Name of Bank Name of FLC Mobile No
ITI Code ITI Name ITI Category Address State District Phone Number Email Name of FLC Name of Bank Name of FLC Mobile No. Of Landline of Address Manager FLC Manager FLC GR09000145 Karpoori Thakur P VILL POST GANDHI Uttar Ballia 9651744234 karpoorithakur1691 Ballia Central Bank N N Kunwar 9415450332 05498- Haldi Kothi,Ballia Dhanushdhari NAGAR TELMA Pradesh @gmail.com of India 225647 Private ITC - JAMALUDDINPUR DISTT Ballia B GR09000192 Sar Sayed School P OHDARIPUR, Uttar Azamgarh 9026699883 govindazm@gmail. Azamgarh Union Bank of Shri R A Singh 9415835509 5462246390 TAMSA F.L.C.C. of Technology RAJAPURSIKRAUR, Pradesh com India Azamgarh, Collectorate, Private ITC - BEENAPARA, Azamgarh, 276001 Binapara - AZAMGARH Azamgarh GR09000314 Sant Kabir Private P Sant Kabir ITI, Salarpur, Uttar Varanasi 7376470615 [email protected] Varanasi Union Bank of Shri Nirmal 9415359661 5422370377 House No: 241G, ITC - Varanasi Rasulgarh,Varanasi Pradesh m India Kumar Ledhupur, Sarnath, Varanasi GR09000426 A.H. Private ITC - P A H ITI SIDHARI Uttar Azamgarh 9919554681 abdulhameeditc@g Azamgarh Union Bank of Shri R A Singh 9415835509 5462246390 TAMSA F.L.C.C. Azamgarh AZAMGARH Pradesh mail.com India Azamgarh, Collectorate, Azamgarh, 276001 GR09001146 Ramnath Munshi P SADAT GHAZIPUR Uttar Ghazipur 9415838111 rmiti2014@rediffm Ghazipur Union Bank of Shri B N R 9415889739 5482226630 UNION BANK OF INDIA Private Itc - Pradesh ail.com India Gupta FLC CENTER Ghazipur DADRIGHAT GHAZIPUR GR09001184 The IETE Private P 248, Uttar Varanasi 9454234449 ietevaranasi@rediff Varanasi Union Bank of Shri Nirmal 9415359661 5422370377 House No: 241G, ITI - Varanasi Maheshpur,Industrial Pradesh mail.com India Kumar Ledhupur, Sarnath, Area Post : Industrial Varanasi GR09001243 Dr. -
Hidden Realms and Pure Abodes: Central Asian Buddhism As Frontier Religion in the Literature of India, Nepal, and Tibet
Hidden Realms and Pure Abodes: Central Asian Buddhism as Frontier Religion in the Literature of India, Nepal, and Tibet Ronald M. Davidson Fairfield University The notable romantic interest in Silk Route studies in the last hundred years has spread far beyond the walls of academe, and is especially observed in the excessive world of journalism. In Japan, NHK (Japan Broadcasting Corporation) has produced a series of films whose images are extraordinary while their content remains superficial. The American Na- tional Geographical Society has followed suit in their own way, with some curious articles written by journalists and photographers. With the 2001 conflict in Afghanistan, American undergraduates have also begun to perceive Central Asia as a place of interest and excitement, an assessment that will not necessarily pay dividends in the support of serious scholar- ship. While Indian and Arab academic commentators on popular Western cultural movements want to read the lurid hand of Orientalism into such responses, I believe something more interesting is actually happening. Over the course of the past decade, I have often been struck by statements in medieval Buddhist literature from India, Nepal, and Tibet, statements that depict areas of Central Asia and the Silk Route in similarly exotic tones. Whether it is a land of secret knowledge or mystery, of danger and romance, or a land of opportunity and spirituality, the willingness of Indians, Nepalese, and Tibetans to entertain and accept fabulous descrip- tions of the domains wherein silk commerce and Buddhism existed for approximately a millennium is an interesting fact. More to the point, for the Buddhist traditions found in classical and medieval India and Tibet, there has been no area comparable to Central Asia for its combination of intellec- tual, ritual, mythic, and social impact.