DOCSLIB.ORG

Feast Day | August 4

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Feast Day | August 4 THE EIGHTEENTH SUNDAY IN ORDINARY TIME | JULY 31, 2016 PRAYER TO SAINT JOHN VIANNEY FOR PARISH PRIESTS Feast Day | August 4 Dear Saint John Vianney, the Church has exalted you as model and patron saint of all Parish Priests, trusting that your example and prayers will help them to live up to the high dignity of their vocation to be faithful servants of God's people, to be perfect imitators of Christ the Savior who came not to be served but to serve, to give His Life in ransom for many. Pray that God may give to His Church today many more Priests after His own Heart. Pray for all the Priests under your patronage, that they may be worthy representatives of Christ the Good Shepherd. May they wholeheartedly devote themselves to prayer and penance; be examples of humility and poverty; shining models of holiness; tireless and powerful preachers of the Word of God; zealous dispensers of God's Grace in the Sacraments. May their loving devotion to Jesus in the Eucharist and to Mary His Mother be the Twin Fountains of fruitfulness for their ministry. Amen. CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector | Rev. Nels Gjengdahl, weekends Deacons Phil Stewart, Russ Shupe, & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Reverend Bernard A. Hebda, Archbishop Most Reverend Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE EIGHTEENTH SUNDAY IN ORDINARY TIME PHOTOGRAPHY — The Cathedral welcomes all visitors to Mass today. We en- courage those who wish to take photos of this sacred space to do so freely before and after Mass. Once the opening announcement is made, please refrain from taking photos and videos until Mass has concluded. Thank you. OPENING HYMN NETTLETON 535 God, We Praise You INTROIT (8:00 a.m.) Deus in audiutorium Gregorian Missal, Mode VI Deus in audiutórium meum inténde: Dómine ad adiuvándum me festina: confundántur et revereántur inimíci mei, qui quærunt ánimam meam. Ps. Avertántur retrórsum et erubéscant, qui volunt mihi mala. O God, come to my assistance; O Lord, make haste to help me; let them be put to confusion and shame, my enemies who seek my life. ℣. Let them be Ps. 69:2, 3, 4 turned backward and brought to dishonor, who wish me evil. GREETING Roman Missal X Celebrant: In the name of the Father, and of the Son, and of the Holy Spirit. ℟. Amen. Celebrant: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. (or similar greeting) ℟. And with your spirit. PENITENTIAL ACT I confess to almighty God and to you, my brothers and sisters that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, And striking the breast thrice, all say: through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. KYRIE Missa XVI ℣. ℟. ℣. ℟. ℣. ℟. GLORIA Congregational Mass, John Lee Celebrant or Cantor COLLECT ℟. Amen. THE LITURGY OF THE WORD 923 FIRST READING Ecclesiastes 1:2; 2:21-23 RESPONSORIAL PSALM USCCB/New American Bible All Psalm 90:3-4, 5-6, 12-13, 14-17 Verses: Lectionary for Mass SECOND READING Colossians 3:1-5, 9-11 OSPEL G Luke 12:13-21 Deacon: The Lord be with you. ℟. And with your spirit. Deacon: A reading from the Holy Gospel according to Luke. ℟. MEMORIAL ACCLAMATION Roman Missal Glory to you, O Lord. At the conclusion of the Gospel: Deacon: The Gospel of the Lord. ℟. HOMILY AGNUS DEI Roman Missal PROFESSION OF FAITH Please Stand I believe in one God, the Father almighty, maker of heaven and Cantor: Lamb of God, you take away the sins of the world, earth, of all things visible and invisible. ℟ I believe in one Lord Jesus Christ, the Only Begotten Son of God, . born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men Third time: Lamb of God, you take away the sins of the world, and for our salvation he came down from heaven, All bow while saying: ℟. and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accord- ECCE AGNUS DEI ance with the Scriptures. He ascended into heaven and is seated at Celebrant: Behold the Lamb of God, behold him who takes away the right hand of the Father. He will come again in glory to judge the sins of the world. Blessed are those called to the the living and the dead and his kingdom will have no end. supper of the Lamb. I believe in the Holy Spirit, the Lord, the giver of life, ℟ who proceeds from the Father and the Son, . who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen. HOLY COMMUNION All Catholics who have prepared themselves to receive Holy Communion THE LITURGY OF THE EUCHARIST are invited to come forward. Our brothers and sisters of other faiths are in- vited to approach with arms crossed over the chest to signal their desire to PREPARATION OF THE ALTAR receive a blessing. HYMN LAUDATE DOMINUM COMMUNIO 615 The Kingdom of God Panem de cælo Gregorian Missal, Mode V Panem de cælo dedísti nobis, Dómine, habéntem omne delectaméntum, et RATE RATRES Roman Missal O F omnem sapórem suavitátis. Celebrant: Pray brethren, that my sacrifice and yours may be You gave us bread from heaven, O Lord, having in it all that is delicious, and acceptable to God, the almighty Father. the sweetness of every taste. Wis 16:20 ℟. May the Lord accept the sacrifice at your hands for the COMMUNION ANTIPHON By Flowing Waters praise and glory of his name, for our good and the MATTHEW 6:33; PSALM 37 Paul F. Ford good of all his holy Church. Roman Missal SANCTUS CLOSING HYMN DEUS TUORUM MILITUM 625 Now Let Us from This Table Rise COPYRIGHT ACKNOWLEDGEMENTS: The English translation and Chants of The Roman Missal © 2010 ICEL Corporation. Saint Noël Chabanel Responsorial Psalm by Corpus Christi Watershed, © 2010 licensed in the Creative Commons. www.ccwatershed.org. Communion An- tiphon by Paul F. Ford © 1999 The Liturgical Press. Congregational Mass by John Lee © 1970, 2010 GIA Publications, Inc. Reported under OneLicense No. 4676 Page 4 CATHEDRAL HOURS SOMETHING OLD, SOMETHING NEW: EUCHARISTIC PRAYER III CATHEDRAL CAMPUS Monday - Friday 7:00 a.m. to 6:00 p.m. I return this week to my discussion of the reform of the Saturday - Sunday 7:30 a.m. to 6:00 p.m. liturgy following Vatican Council II. Recall, the documents Offices, Monday - Friday 8:30 a.m. to 5:00 p.m. themselves did not explicitly call for additional Eucharistic SUNDAY MASS Prayers, but soon afterwards, requests were made for the Anticipatory (Saturday) 5:15 p.m. inclusion of additional prayers beyond the Roman Canon Sunday 8:00 a.m., 10:00 a.m., Noon, & 5:00 p.m. (Eucharistic Prayer I). Benedictine monk Fr. Cipriano DAILY MASS Vagaggini, spent the summer of 1966 holed up in a monas- Monday - Friday 7:30 a.m. & 5:15 p.m. tery library intensely studying ancient manuscripts that would form the Saturday 8:00 a.m. basis for the composition of today’s Eucharistic Prayers III and IV. Ro- SACRAMENT OF RECONCILIATION man Curia officials and bishops were not in full agreement as to whether Monday - Friday 4:00 to 5:00 p.m. the addition of prayers signaled a positive development. In light of the Saturday 3:30 to 5:00 p.m. significant amount of experimentation that was occurring, particularly in Europe, there was some serious negative fallout. It began to appear that EUCHARISTIC ADORATION Tuesday through Friday 8:30 a.m. to 4:00 p.m. “anything went,” and this was unsettling to many Catholics, though wel- comed by others. In 1973, the Congregation for Divine Worship explicitly ROSARY sent a circular letter to all bishops lamenting the amount of experimenta- Sundays at 11:15 a.m. in the Cana Chapel and at tion, noting “it has frequently happened that, notwithstanding what is laid 6:00 p.m. in the Chapel of the Blessed Virgin down in Vatican Council II and episcopal prohibitions, some priests have Weekdays at 4:50 p.m. in the Chapel of the Blessed Virgin made use of privately composed texts in their celebration of Mass.” OFFICE HOURS (RECTORY AT 239 SELBY AVENUE) Monday through Friday 8:30 a.m. to 5:00 p.m. It is interesting that the principle rationale given for proposing these new prayers was that of fostering variety. According to Archbishop Annibale WELCOME CENTER HOURS Bugnini, longtime secretary of the Congregation for Divine Worship, Saturday 8:30 a.m. to 5:00 p.m. Sunday 9:00 a.m. to 2:00 p.m.
Load more

Recommended publications
  • Parish Priests Jean-Baptiste-Marie Vianney, Known As John in English
    Napoleon had withdrawn the exemption in some dioceses as he required more soldiers. Two days into his service, John fell ill and required hospitalization. As his troop continued, he stopped in at a church where he prayed. There he met a young man who volunteered to return him to his group, but instead led him deep into the mountains where military deserters met. John lived with them Patron Saint: Parish Priests for one year and two months. He used the name Jean-Baptiste-Marie Vianney, known as John in Jerome Vincent and opened a school for the nearby English, was born May 8, 1786 in Dardilly, France village of Les Noes' children. and was baptized the same day. He was the fourth John remained in Les Noes and hid when of six children born to Matthieu and Marie gendarmes came in search of deserters until 1810, Vianney. John was raised in a Catholic home and when deserters were granted amnesty. Now free, the family often helped the poor and housed St. John returned to Écully and resumed his Benedict Joseph Labre when he made his pilgrimage ecclesiastic studies. He attended a minor seminary, to Rome. Abbe Balley, in 1812 and was In 1790, when the anticlerical Terror phase of the eventually ordained a deacon French Revolution forced priests to work in secrecy in June 1815. or face execution, young Vianney believed the He joined his heroes as a priests were heroes. He priest August 12, 1815 in the continued to believe in Couvent des Minimes de the bravery of priests and Grenoble.
    [Show full text]
  • It's All About Relationships: Sisters of St. Joseph of Carondelet Start Their
    5/28/14 It’s all about relationships: Sisters of St. Joseph of Carondelet Start Their Ministries Minnesota was still a territory in 1851 when Bishop Joseph Cretin decided some of the Native Americans and immigrants of his new Roman Catholic Diocese would benefit from education and other services. Familiar with the Congregation of the Sisters of St. Joseph in France, which was founded in the 17th century to do “all of which woman is capable, and which will most benefit the dear neighbor” [Primitive Constitution], he decided a direct appeal would be best. Bishop Cretin traveled down the Mississippi River by steamboat to the village of Carondelet, a small town five miles south of St. Louis, Missouri where the sisters had settled in 1836. His request was successful. With ice forming along the Mississippi’s shore, four Sisters of St. Joseph from Carondelet, Missouri, stepped off a steamboat at the St. Paul landing on November 3, 1851. “The group,…accustomed to makeshift living conditions ever since their arrival in St. Louis,” was not surprised by their new quarters. The habitation awaiting them in St. Paul had been the Bishop’s house, “a shanty adjoining the log chapel of St. Paul, the first cathedral. St. Joseph’s Academy was opened [in the chapel] the second week of November, 1851, only a few days after the arrival of the four sisters.” By the end of their first year, Mother St. John wrote: “There were eighty-seven pupils, seventeen of them boarders, of Canadian and Indian descent. Among them … there were orphans and destitute children whose care fell to the sisters as a matter of course.” [Dolorita, Dougherty, Hurley, Daly, Coyne, B.
    [Show full text]
  • 2018-19 PDF Download
    2018-2019 THE YEAR in REVIEW FOREWORD FROM THE PROVOST Dear St. Thomas Community, The 2018-19 academic year closed on a celebratory note, with the energy and excitement of St. Thomas’ commencement celebrations. Father Larry Snyder reminded graduates they have the opportunity to build up a society that respects the dignity of CONTENTS all people and build up the kingdom of justice and peace. I took Colleges and Schools this commencement invocation to heart, and I feel optimistic 4 College of Arts for our future, knowing our graduates carry these convictions and Sciences with them. Your support in all we do can be seen in the power 6 Dougherty Family of these new alumni. Thank you! College For me, one of the highlights of the year was welcoming the Rev. Gregory Boyle, S. J., founder and executive director of Homeboy Industries, as our baccalaureate 8 Opus College of commencement speaker. His inspiring message included these words: Business “What Martin Luther King says about church could well be 11 School of Education said of your time here at St. Thomas. It’s not the place you’ve 14 School of Engineering come to; it’s the place you go from. You go from here to imagine a circle of compassion, and then imagine nobody 16 School of Law standing outside that circle. You go from St. Thomas to 18 School of Social Work dismantle the barriers that exclude, and that lands you at the margins. Because that’s the only way they’ll ever get 21 Graduate School of erased.
    [Show full text]
  • Preserving a “Fine Residential District”: the Merriam Park Freeway Fight Tom O’Connell and Tom Beer, Page 3
    Helping the Sun Shine Brighter for Farmers Robert Freeman on Mount Ramsey Harlan Stoehr — page 14 Winter 2013 Volume 47, Number 4 Preserving a “Fine Residential District”: The Merriam Park Freeway Fight Tom O’Connell and Tom Beer, page 3 The front cover of the May1967 issue of Minnesota Highways magazine, the official Minnesota Department of Highways employee newsletter between 1951 and 1976. At the time this cover illustration was drawn, the nation was in the midst of building the vast Interstate Highway system that was largely paid for with federal money. This illustration conveys an idealized view of how the new freeways would safely and efficiently transport automobiles and trucks into and out of a city. Plans that called for the construction of an interchange on I-94 in St. Paul at Prior Avenue produced plenty of controversy and called into question some of the underlying assumptions behind these new roadways. Image courtesy of the Minnesota Department of Transportation and the Minnesota Digital Libary. RAMSEY COUNTY HISTORY RAMSEY COUNTY Executive Director John M. Lindley Founding Editor (1964–2006) Virginia Brainard Kunz Editor Hıstory John M. Lindley Volume 47, Number 4 Winter 2013 RAMSEY COUNTY HISTORICAL SOCIETY THE MISSION STATEMENT OF THE RAMSEY COUNTY HISTORICAL SOCIETY BOARD OF DIRECTORS ADOPTED BY THE BOARD OF DIRECTORS ON DECEMBER 20, 2007: Paul A. Verret President The Ramsey County Historical Society inspires current and future generations Cheryl Dickson to learn from and value their history by engaging in a diverse program First Vice President of presenting, publishing and preserving. William Frels Second Vice President Julie Brady Secretary C O N T E N T S Carolyn J.
    [Show full text]
  • USCCB Committee on Clergy, Consecrated Life and Vocations
    NRVC chose to take a closer look at our future, challenges, and hopes... Dear Friend of NRVC, In preparation for the 2008 presidential election, Americans around the country examined their values and priorities, and compared them with those of our two presidential candidates, so that they would be well-informed about the country’s present challenges and their own hopes for the country’s future. In a similar fashion, last year NRVC chose to take a closer look at our future, our challenges and our hopes so that we can be well- informed about what lies ahead. Our first priority was to launch a major study on vocations to religious life, in collaboration with the Center for Applied Research in the Apostolate (CARA), which we did in the fall. When the results are finally released later this year, the “best practices” gleaned from this study will serve as a guide for religious insti- tutes to develop their future, vocation strategies. Complementing this project, the annual VISION survey from VocationMatch.com in- dicates a rise in the number of inquiries to religious life for the third year in a row—another hopeful sign for our future! Our Executive Board is also looking to secure the future of NRVC by identifying our major priorities for the coming three years as our previous strategic plan will be completed in 2010. The need, the energy, and the passion to promote new membership in religious life are there. I felt it in Louisville, KY, where approximately 450 vocation ministers processed through the downtown streets raising vocation awareness.
    [Show full text]
  • Cretin-Derham Hall ANNUAL REPORT 2011-2012
    Cretin-Derham Hall ANNUAL REPORT 2011-2012 CatHOLIC | ACADEMIC | LEADERSHIP | COMMUNITY | SERVICE | DIVERSITY | EQUITY The Cretin-Derham Hall Mission Cretin Derham Hall is a Catholic, co educational high school, co sponsored by the Brothers of the Christian Schools and the Sisters of St. Joseph of Carondelet, committed to Christian values and academic excellence in grades nine through twelve. We will educate young men and women of diverse abilities, cultures and socio economic backgrounds for opportunities in post secondary education. VALUES CatHOLIC A conscious focus on Judeo/Christian traditions and Gospel values and Catholic doctrine as understood, celebrated and lived in the Catholic Church. Within a community of faith, we explore our relationship with God through worship, prayer, study and service promoting the dignity of each individual to insure and care for the common good. ACADEMIC The process of imparting an identified curriculum for the purpose of preparing students for opportunities in post-secondary education. LEADERSHIP Provide an environment in which students learn about, develop and exercise the skills necessary to positively affect their community. COMMUNITY A body of diverse and inter-related individuals who support, care and respect each other and seek to demonstrate these values in society. SERVICE A commitment to ministry within the church, school and community at large to develop a sense of stewardship. DIVERSITY A conscious focus on and a shared responsibility to understand and respect the differences in abilities, religions, cultures and socio-economic backgrounds of school, community and society. EQUITY A conscious focus on and a shared responsibility for the development of a gender fair environment.
    [Show full text]
  • Strange Bedfellows: Fr. John A. Ryan and the Minimum Wage Movement
    Strange Bedfellows: Fr. John A. Ryan and the Minimum Wage Movement J. Daniel Hammond ABSTRACT: Fr. John A. Ryan, in his day a staunch promoter of the minimum wage as an important application of the principles of Catholic Social Teaching, held many positions that aligned him with advocates of social reform who advocated for radical stances on many topics. But his reliance on the ancient Christian doctrine of the dignity and sacredness of each person preserved him from wandering into the excess of eugenics. Many of those who rejected or ignored this understanding of the dignity of each individual were not so fortunate. RITING IN THE EARLY twentieth century, Fr. John A. Ryan (1869-1945) was among the earliest advocates of state and Wfederal minimum wage laws for the United States. Most economists of the previous century had been skeptical of the idea of setting legal floors under wages. The classical wages fund doctrine suggested that such a bill would mean lower profits, and thus less investment and ultimately less employment. Later, marginalists used a different analytical apparatus but likewise predicted that attempts to raise wages with legal wage floors would cause declines in employ- ment. The standard economic critique was that reformers were correct in thinking that some workers would receive higher wages, but that they should also consider secondary disemployment effects that might negate the wage gains. By the 1900s economists’ resistance softened. Increasingly eco- nomists saw merit in minimum wage and other labor market reforms. As A.B. Wolfe put it in a panel on minimum wages at the 1916 meeting of 123 124 Life and Learning XX the American Economic Association, “the idea cannot be given a fair try-out by piecemeal legislation or by temporizing wage-boards arriving at compromise awards, but neither will the problem approach solution if left to a neo-classical theory which in effect perpetuates the old laissez-faire, do-nothing negativism.”1 Fr.
    [Show full text]
  • August 1, 2021
    MEDITATION TODAY’S MUSIC August 1, 2021 ENTRANCE HYMN 329 Amazing Grace The Eighteenth Sunday In Ordinary Time Would that we had died at the Lord’s hand in the land of OFFERTORY HYMN 259 Make Us True Servants Egypt, as we . ate our fill of bread! (Exodus 16:3) COMMUNION HYMN 228 As the old saying goes, “A bird in the hand is worth two Bread of the World in the bush.” It’s better to have a sure thing than to hope RECESSIONAL HYMN 314 for something better that’s not guaranteed. That seems to capture the Israelites’ complaint to Moses. They would O Most Holy One/ O Sanctissima rather be enslaved in Egypt and have enough to eat than PRAYER TO ST. JOSEPH trust God to lead them to the Promised Land. After all, OH, ST. JOSEPH, WHOSE PROTECTION IS SO GREAT, they are hungry! SO STRONG, SO PROMPT BEFORE THE THRONE OF GOD. It might seem shortsighted. God had just freed the I PLACE IN YOU ALL MY INTERESTS AND DESIRES. Israelites from slavery in Egypt. He parted the Red Sea for OH, ST. JOSEPH, DO ASSIST ME BY YOUR POWERFUL them to pass through and provided water in the desert. INTERCESSION, AND OBTAIN FOR ME FROM YOUR Why didn’t they trust him to take care of them? Why were DIVINE SON ALL SPIRITUAL BLESSINGS, THROUGH their sights set so low, on such immediate needs? JESUS CHRIST, OUR LORD. The short answer is, it’s human nature. The needs that loom before us can make us forget God’s faithfulness.
    [Show full text]
  • 138 Washington Avenue, Cobleskill, NY 12043
    138 Washington Avenue, Cobleskill, NY 12043 (518) 234-2892 Website: stvincentdepaulcobleskillny.com Email: [email protected] Masses: Saturday Vigil at 5:15 p.m., Sunday at 8:30 a.m. Tuesday at 9:00 a.m., Thursday at 12 noon, First Friday at 9 a.m. Parish Office Hours: Monday, Tuesday, and Thursday, 9 a.m. to 12 noon Closed Wednesday and Friday Reconciliation: Available after 5:15 p.m. Mass weekly; by appointment; seasonal communal services Sacrament of the Sick: Celebrated communally several times yearly and upon request Parish Registration, Baptism and Marriage preparation: Please contact the Parish Office. Engaged couples need to contact the parish at least SIX months before the proposed wedding date. Godparents must be confirmed practicing Catholics over 16 years old. Faith Formation and Youth Ministry: Please contact the Parish Office or website for registration forms. Pastoral Staff Rev. Joseph Arockiasamy, Pastor Gary Surman, Deacon Trustees Connie Vrooman Pete Nichols Administrative Staff: Kathy Burgin, Music Director Rachael Surman Rys, Office Manager Veronica Schmidt-Henzler, Bookkeeper Debra McAllister, Faith Formation Coordinator Patrick Kilpeck, Youth Ministry Greg Rys, Campus Ministry, SUNY Cobleskill Leo McAllister, Finance Council Chairperson Please access our website stvincentdepaulcobleskillny.com for more detailed information about our parish, Sacramental and Liturgical celebrations, committees, parish events, and Prayer and Scripture groups, and for Parish/Faith Formation registration forms. THE CATHOLIC COMMUNITY OF ST. VINCENT DE PAUL COBLESKILL, NY Readings for the week of August 1, 2021 PRAYER AND WORSHIP Sunday: Ex 16:2-4, 12-15/Ps 78:3-4, 23-24, 25, 54 [24b]/Eph 4:17, 20-24/Jn 6:24-35 Mass Intentions Monday: Nm 11:4b-15/Ps 81:12-13, 14-15, 16-17 [2a]/Mt 14:13- 21 Weekend of July 31-August 1 Tuesday: Nm 12:1-13/Ps 51:3-4, 5-6ab, 6cd-7, 12-13 [cf.
    [Show full text]
  • Parish C Ommunity
    Second Sunday of Lent - March 8, 2020 Parish Community Parish St. John Vianney St. St. John Vianney Parish Community 2 2nd Sunday of Lent - March 8, 2020 RCIA has been meeting here at SJV on Thursday eve- FROM THE DESK OF nings since September. We have a great group of people Brian Corey who are joining our Church. I am very proud of the work and dedication that Fr. Richard, our facilitator Pat Travis, Dear Parishioners! and I have put into preparing these people on their journey into Catholicism. Here we are on the Second Sunday of Lent! The focus of my letter to you all this week is about the RCIA. Please remember in your prayers our Catechumen RCIA is an acronym for Rite of Christian Initiation of (Ryan), our Candidates (Craig, Marissa, Brendan, and Adults, and is one of the fruits of the Second Vatican Tanya), and their families and sponsors as they journey Council. RCIA is not a “class”, although there is much through Lent with us in preparation for the Sacraments at teaching and sharing about our Catholic history, Easter. customs, and beliefs. It is more of a process where those interested in joining the Catholic Church go through See you in Church! different stages of development. Brian Initially, those interested are in the Inquiry stage where we present information, answer questions, and introduce Catholic Church teachings. After a period of Discernment and Prayer that leads to the Rite of Accep- tance and Welcome, there is a period of Purification and Enlightenment as we prepare for full reception into the Church at Easter.
    [Show full text]
  • Fifth Sunday of Easter | May 19, 2019
    FIFTH SUNDAY OF EASTER | MAY 19, 2019 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Rev. Mark Pavlak (Sundays) Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FIFTH SUNDAY OF EASTER PHOTOGRAPHY — The Cathedral welcomes all visitors to Mass today. We THE LITURGY OF THE WORD encourage those who wish to take photos of this sacred space to do so freely before and after Mass. Once the opening announcement is made, please re- FIRST READING 852 Acts 14:21-27 frain from taking photos and videos until Mass has concluded. Thank you. RESPONSORIAL PSALM The Grail, 1963 OPENING HYMN GAUDAMUS PARITER Psalm 145:8-9, 10-11, 12-13 Robert M. Huntmacher 456 Come, Ye Faithful, Raise the Strain INTROIT (8:00 a.m. & 10:00 a.m.) Cantáte Dómino Gregorian Missal, Mode VI Cantáte Dómino cánticum novum, allelúia: quia mirabília fecit Dóminus, al- lelúia: ante conspéctum géntium revelávit iustítiam suam, allelúia, allelúia. SECOND READING Revelation 21:1-5a Ps. Salvávit sibi déxtera eius: et bráchium sanctum eius. Ps 98:1, 2 Sing to the Lord a new song, alleluia; for the Lord has accomplished won- GOSPEL ACCLAMATION Te Deum, adapt. drous deeds, alleluia; he has revealed his justice in the sight of the Gentiles, alleluia, alleluia. ℣. His right hand and his holy arm have given him victory GREETING Roman Missal Celebrant: In the name of the Father, and of the Son, GOSPEL John 13:31-33a, 34-35 and of the Holy Spirit.
    [Show full text]
  • Bulletin 8-1-2021
    Saint Florian Under the Care of the Discalced Carmelite Friars 1233 South 45 Street, West Milwaukee, WI 53214-3615 August 1, 2021 ~ Eighteenth Sunday in Ordinary Time PARISH STAFF WEEKEND MASSES Under the Care of the Discalced Carmelite Friars Saturday (Anticipated) ...................... 4:00 p.m. Phone ................................. 414-383-3565, extension 2 Sunday .............................................. 8:00 a.m. Email ................................. [email protected] DAILY MASSES (in the Main Church at this time) Maintenance: Joseph Rivest M, T, Th and F .................................. 5:00 p.m. Secretary: Jacqueline Wick followed by Euch. Ad. & Ben. ......... until 6:45 p.m. ST. FLORIAN PARISH OFFICE Wednesday ....................................... 8:00 a.m. 1210 South 45 Street, West Milwaukee, WI 53214-3614 followed by Euch. Ad. & Ben. ..... until 9:30 a.m. Phone ....................................... 414-383-3565, ext. 0 Saturday ............................................ 8:00 a.m. Fax ........................................... 414-383-2708 with Confessions at ....................... 8:30 a.m. Email ....................................... [email protected] Evening before Holy Day (Anticipated) Website ................................... www.stflorian.org ...................................................... 7:00 p.m. (No 5:00 p.m. Daily Mass on Anticipated Holy Days) PARISH OFFICE HOURS Holy Day .......................................... 8:00 a.m. Monday through Thursday 9:00 a.m. - 2:00 p.m.
    [Show full text]