Ancient America and the Book of Mormon by Milton R
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A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
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SINNERS IN THE HANDS OF AN ANGRY MOB: VIOLENCE AGAINST RELIGIOUS OUTSIDERS IN THE U.S. SOUTH, 1865-1910 A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Patrick Q. Mason, B.A., M.A., M.A. ________________________________ R. Scott Appleby, Director Graduate Program in History Notre Dame, Indiana July 2005 © Copyright by PATRICK Q. MASON 2005 All rights reserved SINNERS IN THE HANDS OF AN ANGRY MOB: VIOLENCE AGAINST RELIGIOUS OUTSIDERS IN THE U.S. SOUTH, 1865-1910 Abstract by Patrick Q. Mason Studies of violence in the late nineteenth-century South focus almost exclusively on racial and political violence against African Americans. While this emphasis is both understandable and appropriate, what has been largely neglected is the violence committed against religious outsiders, and more generally their overall treatment in what was essentially a hegemonic culture of evangelical Protestantism. In addition to the many instances of violence against African American churches and ministers, the South also witnessed dozens of episodes of anti-Jewish violence and literally hundreds of cases of anti-Mormon violence from 1865 to 1910. Acknowledging and understanding this relatively hidden chapter in American history provides us with unique insights into postbellum southern culture and the sometimes violent side of the American experiment in religious pluralism. This dissertation adds to the growing body of scholarship exploring the relationships between religion and violence in southern history and American history more broadly by making three primary contributions. First, it uncovers numerous untold narratives of violence against southern religious outsiders. -
Elder David B
Carried by Our Covenants ELDER DAVID B. HAIGHT Of the Quorum of the Twelve Apostles This address was given, May 2, 2003 at the BYU Women’s Conference © 2003 by Brigham Young University, Women’s Conference All rights reserved. For further information write: BYU Women’s Conference, 352 Harman Continuing Education Building, Provo, Utah 84602. (801) 422-7692 E-mail: [email protected] Home page: http://womensconference.byu.edu It’s a joy and an honor to be here, and to think that the new president of Brigham Young University is here sitting on the stand in his second day in office. Remember—it would be one to put in your scrapbook that you attended a meeting when he was only on his second day. What a marvelous president he will be of the university. He is such an outstanding individual, a doctor and famous in that profession. He helped keep the University of Utah on track for a long time before this call came to him. As we thought of all the people in the world who could be called to preside over Brigham Young University at this time, there wasn’t anyone to compare with Cecil Samuelson. What a thrill to be here with you and to know that you’ve been here these days and hours and sessions listening to people giving you ideas, giving you suggestions, talking about your opportunities in life, your obligations, what needs to be done, and what you might be able to accomplish and that you will go home with ideas and desires and recommitment, all things that you would want to do. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Church History Guides: Historic Places Overview
Historic Places COLLECTING, CHURCH HISTORY GUIDES PRESERVING, AND SHARING CHURCH HISTORY Historic Places CHURCH HISTORY GUIDES Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2014 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America. English approval: 9/14. PD50035895 iii Church History Guides: Historic Places Overview Purpose Key Principles Historic places can help connect people with • All significant places should be documented, their Church heritage, bringing them closer to if possible. Christ. Historically significant places should be • All plans to preserve and share historic identified, documented, preserved, and shared places must be approved by area leadership. as resources allow. Determine the significance of • The Historic Sites Executive Committee, a site by asking the following questions: (1) Was chaired by the Church Historian and the place important to the development of the Recorder, provides guidelines for officially Church? (2) Did the people associated with the recognizing, marking, and restoring Church- place serve significant roles in the development owned historic places. of the Church? (3) Is the structure architecturally and artistically interesting or unique? (4) Do local members consider the site historically significant? Process Five phases to preserving and sharing historic places are outlined in this guides. 1. Identify significant historic places. 2. Document historic places; this is the most important phase in the process. 3. Evaluate and plan appropriate ways to preserve and share historic places. There are four ways to preserve and share a historic place: A. Request that the historic place be added to a Church historic registry. -
Patriarchal Blessings and the Routinization of Charisma
ARTICLES AND ESSAYS Patriarchal Blessings and the Routinization of Charisma Irene M. Bates Patriarchal blessings contemplate an inspired declaration of the lineage of the recipient, and also, where so moved upon by the Spirit, an inspired and prophetic statement of the life mission of the recipient, together with such blessings, cautions, and admonitions as the patriarch may be prompted to give for the accomplishment of such life's mission, it being always made clear that the realization of all promised blessings is conditioned upon faithfulness to the gospel of our Lord, whose servant the patriarch is. THE POLICY OF RECORDING PATRIARCHAL BLESSINGS, copies of which are deposited in the office of the LDS Church Historian, affords a valuable picture of cultural change in the church, perhaps reflective of changes in American society in general. In the interests of privacy, however, the church does not allow access to its copies of blessings, unless there is proof of blood relationship to the recipient. The researcher, therefore, must access blessings recorded in journals, those appearing in other manuscripts, and any blessings which individuals may choose to release for examination and publication. All of the 744 blessings upon which this study is based are drawn from these sources. 1. First Presidency [David O. McKay, Stephen L Richards, and J. Reuben Clark, Jr.] to all stake presidencies, 28 June 1957, in Bruce R. McConkie, Mormon Doctrine (Salt Lake City: Bookcraft, 1958), 504. 2. For a valuable exploration of nineteenth-century American culture, see Daniel Walker Howe's introductory essay in Victorian America (Philadelphia: University of Pennsylvania Press, 1976). -
New Zealand Local Pages Pages Local Zealand New
NEW ZEALAND LOCAL PAGES NEW ZEALAND LOCAL PAGES AREA LEADERSHIP MESSAGE Yes, We Can Trust Him By Elder Daniel G. Hamilton Elder Daniel G. Area Seventy Hamilton ike many faithful members, I have Tough times for some come due Yet in our hour of need, all we sim- L sometimes wondered why tough to nagging weaknesses that gnaw ply want to know and feel is that He and trying times seem to touch even away at our souls, like Paul’s “thorn cares for us and hears our cries, that the faithful. in the flesh.” 1 He will reach down from the heavens We want to believe and trust, but Whatever it is, there will be some- and lift us up. our doubt makes us feel so unworthy. thing that one day, or maybe even I testify we can feel so and that He Disappointment comes when family every day, will find us questioning, will rescue us. members wander off from the gospel as did the Prophet Joseph, “O God, I don’t have all the answers, but and appear lost. where art thou?” 2 that’s okay because neither did Nephi, Debilitating illness discourages We may even at times feel to cry out who told an angel, “I do not know the some, and all of us experience death. in agony, as did the Son of God, the meaning of all things.” 4 Some struggle with financial set- great Jehovah, exclaiming, “My God, So, what should we do when all backs and career challenges, while my God, why has thou forsaken me?” 3 seems lost? others wrestle with a marriage that In desperation, despair and dis- When overburdened with chal- seems less than perfect. -
Or Bus 15 from Central MTR) to the Peak
The Opening of Hong Kong for the Preaching of the Gospel Take the Peak Tram (or Bus 15 from Central MTR) to the Peak. It lets you out into the Peak Tower shopping center. Go up one level, and walk outside to the area between the Peak Tower and the Peak Galleria shopping centers where there is an old green trolley car on display. Turn right, cross the street to the old stone restaurant called “The Peak Lookout” and take the road that starts just on the right side of the restaurant. Walk about 200 yards until you see a small waterfall on the right side of the path (about a 10 minute walk). Stop there briefly and read the following history of the dedication of Hong Kong for the preaching of the gospel. In 1949, President George Albert Smith commissioned Apostle Matthew Cowley to bless the land of Hong Kong to the preaching of the gospel, even though all of China was dedicated in 1921 by David O. McKay, an apostle at the time. A new mission had been formed with Hilton Robertson as the mission president and Henry Aki as a counselor. Elder Cowley, President Robertson, Brother Aki, and their wives, along with Brother Aki’s mother, went to the peak for this event. In a moment, you can walk to the exact spot where the dedication occurred and read some journal entries about the event, but this is how the exact spot was discovered. W. Brent Hardy served as a missionary in Hong Kong during the 50s. -
C.001 C., JE “Dr. Duncan and the Book of Mormon.”
C. C.001 C., J. E. “Dr. Duncan and the Book of Mormon.” MS 52 (1 September 1890): 552-56. A defense of the Book of Mormon against the criticism of Dr. Duncan in the Islington Gazette of August 18th. Dr. Duncan, evidently a literary critic, concluded that the Book of Mormon was either a clumsy or barefaced forgery or a pious fraud. The author writes that the Book of Mormon makes clear many doctrines that are difcult to understand in the Bible. Also, the history and gospel taught by the Bible and the Book of Mormon are similar because both were inspired of God. [B. D.] C.002 C., M. J. “Mormonism.” Plainsville Telegraph (March 3, 1831): 4. Tells of the conversion of Sidney Rigdon who read the Book of Mormon and “partly condemned it” but after two days accepted it as truthful. He asked for a sign though he knew it was wrong and saw the devil appearing as an angel of light. The author of this article warns against the Book of Mormon and against the deception of the Mormons. [J.W.M.] C.003 Cadman, Sadie B., and Sara Cadman Vancik. A Concordance of the Book of Mormon. Monongahela, PA: Church of Jesus Christ, 1986. A complete but not exhaustive concordance, listing words alphabetically. Contains also a historical chronology of the events in the Book of Mormon. [D.W.P.] C.004 Caine, Frederick Augustus. Morumon Kei To Wa Nanzo Ya? Tokyo: Church of Jesus Christ of Latter-day Saints, 1909. A two-page tract. English title is “What is the Book of Mormon?” [D.W.P.] C.005 Cake, Lu B. -
Principles of Leadership Teacher Manual
36180_000_COVER.qxd 12-30-2011 11:42 Page 1 PRINCIPLES OF LEADERSHIP TEACHER MANUAL RELIGION 180R ENGLISH 4 02361 80000 6 36180 36180_000_01_09.qxd 02-21-2007 10:37 AM Page i PRINCIPLES OF LEADERSHIP TEACHER MANUAL Religion 180R Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah 36180_000_01_09.qxd 02-21-2007 10:37 AM Page ii Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722, USA. E-mail: <[email protected]> © 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 5/99 36180_000_01_09.qxd 02-21-2007 10:37 AM Page iii CONTENTS Introduction . v Lesson 1 Leaders and Our Divine Potential . 1 Elder Vaughn J. Featherstone, Excerpts from The Incomparable Christ: Our Master and Model . 3 Lesson 2 Honoring the Agency of Those We Lead . 7 Brother Neal A. Maxwell, “Looking at Leadership” . 9 Lesson 3 Becoming a Good Shepherd . 14 Elder James E. Faust, “These I Will Make My Leaders” . 15 Lesson 4 Setting a Good Example . 20 President Gordon B. Hinckley, “A Prophet’s Counsel and Prayer for Youth” . 21 Lesson 5 Learning Our Duties as Leaders . 28 Elder Dallin H. Oaks, “Parental Leadership in the Family” . 29 Lesson 6 Serving Those We Lead . 33 Elder Vaughn J. Featherstone, Excerpts from More Purity Give Me . 35 Elder M. Russell Ballard, Excerpts from “The Greater Priesthood: Giving a Lifetime of Service in the Kingdom” . -
Opening the Heavens: the Succession in the Presidency
Nauvoo, Illinois. Bird’s-eye view from the hill across the Mississippi River to Nauvoo. Steel engraving, c. 1855, copyrighted by Herrmann J. Meyer. Library of Congress. The Mantle of the Prophet Joseph Passes to Brother Brigham: One Hundred Twenty-nine Testimonies of a Collective Spiritual Witness Lynne Watkins Jorgensen n August 8, 1844, six weeks after the Prophet Joseph Smith’s Omartyrdom, a meeting of the Saints was held in Nauvoo, Illinois. Brigham Young, President of the Quorum of the Twelve, and several other apostles had just returned from missions. The purpose of this meeting was to determine by vote who had the right and responsibil- ity to lead the Church—Sidney Rigdon, first counselor in the First Presidency, or the Quorum of the Twelve with Brigham Young at their head.1 In the course of the two meetings held that day, many in attendance received a divine witness that Brigham Young was to be the next leader: some Saints specifically state that Brigham Young assured the congregation that “here is President Sidney Rigdon, who was counselor to Joseph. I ask, where are Joseph and Hyrum? They 1. The most complete text of the minutes of August 8, 1844, as gathered by early Church historians, is found in Joseph Smith Jr., History of The Church of Jesus Christ of Latter-day Saints, ed. B. H. Roberts, 2d ed., rev., 7 vols. (Salt Lake City: Deseret Book, 1971), 7:231–43 (hereafter cited as History of the Church); for an early version of this compilation, see “History, 1838–1856, Volume F-1 [1 May 1844–8 August 1844],” 296–304, Church History Library, available on Church Historian’s Press, The Joseph Smith Papers, http://www.josephsmithpapers.org/ paper-Summary/history-1838-1856-volume-f-1-1-may-1844-8-august-1844/280. -
A. Legrand Richards. Called to Teach: the Legacy of Karl G
A. LeGrand Richards. Called to Teach: The Legacy of Karl G. Maeser. Provo, Utah: Religious Studies Center; Salt Lake City: Deseret Book, 2014. Reviewed by Heather M. Seferovich owerful and inspiring teachers can profoundly impact their students, Pboth in this life and in the eternities. Many of us are fortunate to look back fondly on one or two influential teachers who played a criti- cal role in shaping our personalities or careers. Anyone who is a teacher, whether in a formal or informal classroom, or anyone who has had an inspiring teacher will enjoy the educational biography of Karl G. Maeser, written by another teacher, A. LeGrand “Buddy” Richards, a professor of educational leadership in the McKay School of Education at Brigham Young University. Richards was the ideal person to write this book. His great-great- grandfather is Franklin D. Richards, the European Mission president who baptized Maeser; these two families have been intertwined for gen- erations. As a career educator who has also been a visiting professor at the University of Würzburg, Germany, Richards undoubtedly found insights that some classically trained historians might have missed. He wrote, “In many ways, without intentionally setting out to do so, my career has been steered so that I could be prepared to write this book” (vii). While Maeser is a significant figure who has been acknowledged primarily in articles, passing references, and footnotes—but generally overlooked by in-depth studies—he was first and foremost an educator, and this is appropriately reflected in Called to Teach. Writing this biography of Maeser was a labor of love for Richards, who spent about a decade finding everything he could on Maeser; much of this thorough, painstaking research has resulted in new information, especially about the years prior to Maeser’s baptism into The Church of Jesus Christ of Latter-day Saints.