TABLE OF CONTENTS 1. Overview 2
2. Starting NEW SEWAs 3
3. About SEWA Bharat 3
4. Members of SEWA Bharat 4
5. SEWA Bharat Programme Themes 5 5.1 Livelihoods and Market Linkages 5 5.2 Microfinance 6 5.3 Organizing and Advocacy 7 5.4 Health and Social Security 9 5.5 Skill building, Education, and Vocational Training 10
6. Strengthening Existing SEWAs 11 6.1 SEWA Munger 11 6.2 SEWA Bhagalpur 14 6.3 SEWA Delhi 16
7. Development of New SEWAs 21 7.1 SEWA in West Bengal 21 7.2 SEWA in Bareilly 25 7.3 SEWA in Uttarakhand 26 7.4 SEWA in Katihar 30 7.5 SEWA in Rajasthan 34
8. Research Studies 37 8.1 Direct Cash Transfer Study: SEWA Delhi 37 8.2 Bihar Task Force: Social determinants of healthcare 38 8.3 Madhya Pradesh: Unconditional cash transfer project 38
9. Key Achievements 2012: Established SEWAs 40 9.1 SEWA in Gujarat 40 9.2 SEWA in Madhya Pradesh 40 9.3 SEWA in Kerala 41
10. Collaborative Sister Organizations 42 10.1 SEWA Bank 42 10.2 SEWA Academy 42 10.3 SEWA Trade Facilitation Centre and Graam Haat 42 10.4 Lok Swasthy Mandali 43 10.5 Vimo SEWA 43 10.6 Mahila SEWA Housing Trust 43
11. Board Members 44
12. Our Partners 44
13. Honours for Smt. Elaben Bhatt 45
14. SEWA Bharat Activity Photos 46 1. OVERVIEW
was born out of the Textile Labour Association (TLA), India’s oldest and largest union of textile workers founded in 1920 by a woman named Anasuya Sarabhai. The union drew its inspiration from Mahatma Gandhi, who led a successful strike of textile workers in 1917. In 1954, the Women’s Wing of TLA was created to assist women who belonged to the households of mill workers. Its work was largely focused on imparting training and undertaking welfare activities. The scope of the Women's Wing expanded in the early 1970s when a survey was conducted to delve into the complaints of women workers. The survey revealed that a large number of women’s issues were untouched by unionization, government legislation and policies. In 1971, when Mrs. Ela Bhatt was the head of the Women’s Wing of TLA, some migrant women cart-pullers came to her office with the hope that the TLA would be able to help them find some housing. At the time, these women were living on the streets without shelter. Hearing their request, Elaben went with them to their places of work and shelter, and met more women working as head- loaders. In one of the meetings that followed, a woman from the crowd suggested that they form an association of their own. Thus, SEWA was born, on an appeal from the women and through the initiative of Elaben. The women also felt that, though it was a workers’ association, SEWA should establish itself as a trade union. The first struggle that SEWA undertook was to obtain official recognition as a trade union. As these women had no recognized employer, the workers had no one to raise their demands against. SEWA argued that a union was not necessarily against an employer, but worked for the unity of the workers.
SEWA is a confluence of three movements—of women, labour, and cooperative. In the 1970s, women’s movements took a radical turn with women participating actively in social movements and demanding equal opportunity in all spheres of life. In this context, SEWA was born out of the labour movement from the idea that like salaried employees, the self-employed workers too have a right to fair wages, decent working conditions and protective labour laws. Using the cooperative approach, SEWA develops alternative economic systems wherein the workers themselves control their means of production.
In 1977, Elaben won the Magsaysay Award, which brought nationwide recognition to SEWA. This was a time when the women’s movement had become active in India and worldwide and, to observers, SEWA was a unique model that not only improved the income-earning capacity of its members, but also addressed the issue of women’s empowerment through a compelling Gandhian framework. From its very inception, it was clear to SEWA that just like in any other union, solidarity between workers in a common trade was the foundation of its strength. Taken to its logical conclusion, the ‘organized strength’ of SEWA required national support to be effective. Without this, if SEWA organized bidi rollers in the state of Gujarat and negotiated for higher minimum wages, production could simply move to other states in which the women were not organized. By its very nature, therefore, the SEWA mission implied that all women workers in the informal sector were potential SEWA members.
The year 2012 marked the successful completion of 40 years of the SEWA movement. Over the last four decades, SEWA has added more than 16 lakh dues-paying members in ten states of India. Responding to the needs of its members, SEWA evolved a developmental approach, along with the labour union rights-based struggles, laying the foundation for innumerable member-based organizations (MBOs) to create a family of SEWA organizations to facilitate the provision of finance, access to markets, training, research, healthcare, childcare, and housing for its members.
“It is the women who are the leaders in change.” - Smt. Elaben Bhatt, Founder, Self-Employed Women’s Association
2 2. STARTING NEW SEWAs
In 1980, Mr. Radhakrishna, the head of the Gandhi Peace Foundation (GPF), approached Elaben and asked her to collaborate to form new organizations using the SEWA model in the states where the GPF was active. A team led by Mrs. Renana Jhabvala visited the GPF centres in five states and found great enthusiasm among the local women for starting new SEWA organizations. The core values that were imbibed as parameters for any SEWA were: Women always at the centre; Poor women as leaders of their own programmes; Programmes centered around work; and Commitment to non-violence.
Between 1981 and 1985, eleven new SEWA organizations were created, resulting in a national presence for SEWA, from Jammu and Kashmir to Kerala. Since all the SEWAs were locally rooted, each of them grew in its own way. Some took up trade union activities, others formed cooperatives, and yet others focused more on the provision of social security. However, of the eleven SEWAs founded between 1981 and 1985, only five were in a strong, independent position by the mid-1990s. Disturbed conditions and violence in some states forced a decrease in their activities and, in some cases, even a complete cessation. In Jammu and Kashmir, SEWA had to shut shop after warnings from extremists. In Munger, a child of one of the SEWA organizers was kidnapped, while in Bhagalpur, it became more and more dangerous for organizers to go into rural areas. Other SEWAs such as SEWA Jamshedpur, SEWA Delhi, SEWA Mithila and SEWA Ambala closed down when the founders moved away, died or got involved in other activities. During this period, SEWA Bharat was established as a sisterhood wherein the leaders of the different SEWAs met and gained strength from each other. At the same time, SEWA Bharat organized national events such as exhibitions to display and market the products of its members.
3. ABOUT SEWA BHARAT
In order to coordinate the expanded SEWA movement, in 1984, SEWA built on the already occurring GPF–SEWA meetings to form SEWA Bharat, the federation of Indian SEWA organizations. Every SEWA all over India became a member of SEWA Bharat. The SEWA Bharat programme aims to capture the strengths and to address the challenges of the geographical expansion of the SEWA movement. Thus, SEWA Bharat is active along dimensions that roughly align with the following stages of the ‘life’ of the different SEWA member organizations.
Strengthening smaller SEWAs: For smaller or less developed SEWAs, SEWA Bharat helps plan and execute new programmes. The goal is to create a foundation for future growth as an independent organization with a strong membership base, capable staff/grassroots leadership, and sustainable programmes and activities. For example, SEWA Bharat works closely with SEWA Bhagalpur to help it develop its staff capacity to undertake micro-finance and silk production. Similarly, SEWA Bharat has linked SEWA Munger for marketing agarbattis (incense sticks) to the multinational corporation ITC, and has helped it form a producers’ cooperative and a company for rolling and scenting the incense sticks.
Development of new SEWAs: SEWA Bharat has taken over the role previously played by the SEWA Gujarat Spearhead Teams that travelled through India in the early 1980s. After being approached by an interested stakeholder (who may be a local leader or potential partner), SEWA Bharat investigates the potential for setting up a new SEWA organization through a survey of livelihoods and women’s concerns, as well as experience sharing between women from the existing SEWAs who are engaged in related trades. After obtaining approval from the SEWA Bharat Executive Committee and consensus on the initial project to be implemented, a new SEWA is formed. However, it is not an independently constituted organization, nor a SEWA Bharat member organization with elected representation, until the local leadership is ready to run the organization. Rather, it continues functioning under the direction of SEWA Bharat, which provides monitoring or implementation resources as
3 needed. Currently, new SEWAs are being developed in Rajasthan in Jaipur, Jodhpur, and Bikaner districts, in Murshidabad, West Bengal, in Katihar, Bihar, and most recently, in Almora and Dehradun districts of Uttarakhand.
Facilitating linkages for and between SEWAs: SEWA Bharat helps each SEWA to better serve its membership through linking with new services, obtaining expertise, linking with government programmes and identifying growth opportunities for various SEWAs. For example, SEWA Bharat has helped its members get services through VIMO SEWA, one of the services from Gujarat. It has helped SEWAs develop their expertise in micro-finance by linking up with SEWA Bank and also established links with government programmes and policies, such as the ASHA (Accredited Social Health Activist) schemes of the Health Ministry, rural development schemes, and schemes for home workers, street vendors and construction workers. An important role played by SEWA Bharat is to enable SEWAs to help and link up with each other. For example, SEWA Gujarat and Swashrayee Mahila Sewa Sangh have been sending their teams to newly developing SEWAs such as in Murshidabad and Rajasthan. Swashrayee Mahila Sewa Sangh, Madhya Pradesh, has transferred the Shramik Mahotsavs or ‘Workers’ Celebrations’ to each SEWA. The SEWA Academy conducts regular training programmes for SEWA Bharat leaders and members.
Building a national identity and advocating at the national level: The first concern of SEWA Bharat has been to build a national identity for SEWA. It achieves this through frequent meetings of the multi-state board of SEWA; continuous exposure and training programmes for leaders from each SEWA and, most effectively, through Shramik Mahotsavs, wherein women from all the SEWAs come together and get to know each other, by talking, playing games, and dancing and singing together. An important national identity for SEWA members emerges from the newsmagazine Anasuya published from Bhopal. However, the most effective link is established by building a common ideology, common programmes and common values. At the same time, SEWA Bharat supports advocacy at the national level.
4. MEMBERS OF SEWA BHARAT
The following organisations are the registered members of SEWA Bharat as of 2012: SEWA Ahmedabad, SEWA Madhya Pradesh, Lucknow Mahila SEWA Trust, SEWA Kerala, SEWA Chhattarpur, SEWA Munger, SEWA Bhagalpur, SEWA Delhi Trust, Anusuya Trust, Gujarat Mahila Housing Trust, SEWA Madhya Pradesh
SEWA TRADE UNION MEMBERSHIP
LOCATION NO. OF MEMBERS IN 2012 Gujarat 9,19,912 Madhya Pradesh 5,50,640 Uttar Pradesh 15,100 Kerala 7,000 Delhi 35,025 Rajasthan 19,186 Bihar 75, 200 West Bengal 3,544 Uttarakhand 4,718 TOTAL 16,30,325 Table 1: State-wise SEWA Trade Union Membership
4 5. SEWA BHARAT PROGRAMME THEMES
In the pursuit of SEWA's goals of full employment and self reliance is a need was recognized for supportive services like savings and credit, health care, child care, insurance, legal aid, and capacity building. SEWA has helped women take a number of initiatives in organising these services for themselves and their SEWA sisters. Many important lessons have been learnt through the establishment of models that provide services in a decentralised, affordable manner at the doorsteps of workers. Often these models are livelihood generating as well. SEWA Bharat supports projects across India that fall under five broad development areas, including: 1. Livelihood and Market Linkage Generations 2. Organising and Advocacy 3. Micro-Finance 4. Health and Social Security 5. Skill Building, Education, and Vocational Training
5.1 Livelihoods and Market Linkages The means of earning a livelihood form the very basis of a person’s survival. In the case of poor women workers, their opportunities for work are scarce and they are vulnerable to exploitation. SEWA Bharat firmly believes in the principle of fair and just employment and thus strives to generate opportunities for its members to use their skills to interact directly with the market. By organising members into collectives, SEWA shows them the door to the mainstream economy. Through these worker run and owned groups, SEWA's members can bypass the exploitative middlemen that they usually depend on for work. The collective can take their own product and skills to market and therefore negotiate their own wages and work conditions. In order to ensure that these collectives continue to be competitive in the market, SEWA Bharat offers meticulously designed skill up gradation and training programmes to keep the products current and the management strong.
The interventions that SEWA Bharat have thus far made are extremely intrinsic and local in nature. For instance, in Delhi it was seen that a sizeable number of the women’s population residing in the cluster areas of Rajiv Nagar and Sundernagri were well-versed with the craft of home-based embroidery. Similarly, Bhagalpur is colloquially known as the ‘Silk City’. Hence, in these areas, SEWA Bharat began engaging with families involved in silk weaving (revenue generated by SEWA Bharat established collectives shown in Table 2).
LIVELIHOOD GENERATION REVENUE IN 2012 Location Project 2012 Revenue KATIHAR Swacch Katihar, Swasthya Katihar Rs. 48,27,768 MUNGER Agarbatti rollers Rs. 6,98,055 BHAGALPUR Silk weavers Rs. 2,48,370 DELHI Home-based embroidery workers Rs. 27,37,856 Table 2: SEWA Bharat supported Livelihood Generation Revenue (2012)
LIVELIHOOD CASE STUDY : Delhi Home-based embroidery workers
Women weavers and artisans who possess the skill of embroidery work add value to clothing. Both domestic and international customers deeply recognise their skills. Fareedaben has been involved in the embroidery trade for many years. However, all she had to show for years of haggling with middlemen for work day in and day out were low wages and delayed payment. Then at a mohalla (neighborhood) meeting, she learnt about the SEWA’s home- based embroidery programme. Now, by being a part of this programme, she feels that she is able to better fend for herself, earn for her children and ensure that she saves for the future. With stable income and timely payments, she has gained confidence over the years and has started acknowledging her own skill as ‘work’.
“Being in SEWA means I get 100 per cent more than the contractor for the same work. I get work and money on time from the SEWA centre, which is our own centre. I am happier now,” - Fareedaben
5 5.2 Microfinance The origin of microfinance in India can be traced back to SEWA in 1974 when the Shri Mahila SEWA Sahakari Bank was registered in Gujarat to serve the financial needs of women in the informal sector. SEWA believes that poor women not only want to save but also are also capable of saving, and will do so when given safe, secure and accessible places. SEWA also understands that poor families often need lump sum amounts to meet the various financial challenges they encounter in the course of their life cycles. These lump sums must come from small collective savings, which constitute their only reliable source of funds. Hence one of the primary principles of SEWA’s micro-finance programme, which makes it different from other commercial microfinance programmes, is that ‘the poor women need to save, however small the amount may be’ (Figure 1).
Figure 1: SEWA Bharat has promoted three models of financial inclusion programmes, which have been generated as per the financial needs of the members. These are: Self-help Groups (SHGs), Thrift and Credit Cooperatives and the Business Correspondence model.
STRUCTURE OF FINANCIAL INCLUSION PROGRAMME IN SEWA
CO-OPERATIVE THRIFT AND SHG MODEL BANK CREDIT BUSINESS CO-OPERATIVE CORRESPONDENT SOCIETIES BIHAR,WEST AHMEDABAD 11 RURAL BENGAL,RAJASTHAN, UTTARAKHAND DISTRICT UTTARAKHAND,UP & ASSOCIATIONS MP, DELHI, SURAT, BARODA, KERALA CHATTARPUR AND BIHAR
SEWA Bharat has been successfully facilitating the formation of SHGs, nurturing them and linking them to banks in most of the states it works in. In this model, Women are trained to run their SHGs, maintain their records, meet bank officials, and make important decisions. Where the need for savings and credit has outgrown the SHG structure, a Thrift and Credit Cooperative society is registered, as in Delhi. Consequently, community women not only have access to financial services from their own institutions, but also receive financial literacy training. In Bihar, the women members’ demand to have their own institution has led to the registration of another state level thrift and credit cooperative society. These societies have collective savings, smarter loan and savings products that are especially suitable for women, offer hassle-free documentation for application, and are equipped to provide larger and appropriate loans to the women.
SEWA Bharat has directly been associated in implementing the Financial Inclusion mandate of the Reserve Bank of India (RBI) by partnering with the State Bank of India (SBI) as a Business Correspondent in Uttarakhand. It has not only opened bank accounts by using mobile-based technology in the rural and hilly terrain but has also helped in the Electronic Benefit Transfer of various government schemes like old age pension, pension for the handicapped, and widow pension. A cadre of community women provides the entire service at the doorstep.
During the year 2012, 89 new SHGs were formed and 2,582 new members joined the Cooperative and/or SHG. During the year, members also contributed a total of Rs 1.47 crores towards savings. The Delhi and Bihar Cooperatives have generated an additional Rs. 43.51 lakhs in share capital.
6 POSITION of BC MODEL, UTTARAKHAND Total No. Savings No. RD No. Fixed Fixed No. No Loan POS Savings
Accounts Accounts Deposit Deposit Frill No. Amount Transact- mobilised Opened Opened Accounts Amount (Rs) Accounts Loans (Rs) ions (Rs) Total 4,765 284 535 3,19,49,259 9,788 222 1,69,33,500 2,91,051 3,67,23,944 New in 2012 1,706 91 156 1,07,37,200 3,571 104 73,33,000 2,14,085 1,15,87,560 Table 3: The cumulative and ‘during-the-year’ position of the BC programme in Uttarakhand
SEWA BHARAT COMMUNITY WOMEN-LED MICROFINANCE (CWMF) PORTFOLIO 2012
Delhi Munger Bhagalpur Katihar Murshidabad Uttarakhand Bikaner Bareilly TOTAL
No. SHGs n/a 287 141 41 122 116 156 38 901
No. 5,472 3,776 1,659 457 1,321 1,019 2,311 393 16,408 Members
Total 2,23,06,744 97,59,166 24,83,114 4,95,015 29,00,880 24,40,760 82,19,007 6,41,435 4,92,46,121 Savings Loan Outstand- 1,66,77,495 57,81,342 15,13,372 1,21,293 44,80,832 11,48,547 20,78,670 3,14,310 3,21,15,861 ing (Rs) Share Capital 39,30,700 39,900 7,700 14,900 n/a n/a n/a n/a 39,93,200 (Rs) Table 4: SEWA Bharat Community Women-led Microfinance (CWMF) portfolio 2012
5.3 Organising and Advocacy SEWA Bharat supports women workers in the informal economy and helps them organise for their rights and empowerment whilst increasingly seeking to fulfill their needs. While working closely with these women at the grassroots level, SEWA Bharat also attempts to understand the issues from the members’ point of view.
SEWA Bharat’s advocacy campaigns impact policy through drafting and passing new laws, or amending existing laws for the protection of workers to demanding implementation at the local level. The campaigns enhance the existing safety measures for women to ensuring implementation of the minimum wage list in the local context. Advocacy campaigns are the result of persistent constructive discussions with the target group in question, in-depth surveys and analysis, and the exploration of possible interventions and benefits they stand to bring. Through its rigorous advocacy campaigns, SEWA Bharat aims to improve the existing living conditions of workers engaged in the informal economy with the ultimate aim of ensuring that they are not overlooked and are accounted for in key policy frameworks. Various advocacy campaigns taken up by SEWA Bharat for domestic workers, construction workers, street vendors, papad rollers, agarbatti rollers and bidi rollers have yielded highly fruitful results.
ADVOCACY CAMPAIGN HIGHLIGHT 1: Domestic Workers Domestic workers are some of the most vulnerable women in the informal economy. As they work in the private space of peoples’ homes, work is isolating and women often endure verbal and even sexual abuse. Furthermore, domestic workers usually cater to a number of different homes in a single day. It is only through juggling multiple households that they can earn a meager average monthly income of Rs. 2,000 – 5,000. With limited time and resources, these women often do not have access to social security schemes offered by the government. In order to better unionise domestic workers, SEWA Delhi facilitated 1,500 women to gain access to identity proof in 2012. With SEWA Bharat-verified ID cards, domestic workers were able to avail government schemes and enroll their children in schools.
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ADVOCACY CAMPAIGN HIGHLIGHT 2: Street Vendors SEWA is striving for the introduction of an Act guaranteeing that would protect their rights. Currently no provisions exist for street vendors in the city or town plan, and most vendors are denied the issuance of licenses, thereby making their trade illegal. The Supreme Court had, however, ruled that street vending is a fundamental right. Therefore, the passage of such an act would change the social image of the street vendors by recognizing them as an integral and valuable part of city life.
ADVOCACY CASE STUDY: Construction worker campaign
Premben resides in the Anand Vihar area of North- east Delhi, where SEWA has been working for more than four years. Premben hails from the Jhansi district of Uttar Pradesh, where her entire childhood was spent enduring many hardships. Both her parents were obstructed by physical impairments: her father being visually challenged, and her mother suffering from deformity in her hands. Hence, as one of the elder siblings amongst five children, the responsibility of providing financial support to her family fell on her shoulders at an extremely young age. Both she and her older sister worked in the village, digging wells and doing other unskilled jobs.
Premben got married at the young age of 14, and came to Delhi a year later with her husband. Her life in Delhi too was marked by many difficulties. For instance, when she was visiting her village to meet her family a few years back, the entire slum establishment in which she was residing in Delhi was demolished by the municipal authorities, which resulted in heavy financial losses for her family.
Both Premben and her husband are employed as construction workers. Her husband works as a mason, while she is a head-loader. Both of them have been registered by SEWA with the Construction Workers’ Welfare Board, which not only provides them a legal identity, but also entitles them to social and economic security benefits such as compensation in case of an accident, scholarships for their children’s education, a loan to purchase tools, and maternity benefit to the women workers, among other things.
“It feels good to know that this city and the Government are realizing that it is we (the construction workers) who sweat to make the city shine. At last, with your organization’s help, we are getting our lost identities back,” says Premben.
8 5.4 Health and Social Security SEWA members and their families belong to the lowest socio-economic bracket and live and work in high-risk environments that often lack water and sanitation facilities. Thus they often suffer from poor health, and ultimately reduced life spans. The high cost of healthcare prevents them from seeking immediate treatment, which only makes conditions worse. Poor health results in lost wages and healthcare expenditures lead to indebtedness, loss of assets and further poverty. While many excellent policies offer free or subsidized treatment and benefits for impoverished families, the implementation of these schemes is poor. Therefore, women are forced to seek costly private care.
SEWA Bharat tackles poor health by adopting an integrated approach as illustrated in the table below. It provides members with opportunities for economic security through livelihood and microfinance programmes. By improving earning capacity, members and their families can directly better their nutritional status. SEWA provides healthcare and social security within the community through awareness sessions, health camps, and projects on sanitation. Local community health workers constitute the cornerstone of SEWA’s health programme. Known as ‘saathis’, the SEWA health workers serve the entire community and work to organize SEWA members in their villages and neighbourhoods. They are educators, service providers and advocates.
Awareness Meetings Community health workers ‘saathis’ provide health awareness, reveal issues facing communities and determine linkages to be made. Referrals and Health Camps Government Scheme Linkages By creating associations with SEWA connects people to government officials at all levels government schemes and helps and service providers (i.e. doctors,
them address their health needs counselors, and laboratory staff), Rashtriya Swasthya Bima Yojana through form filling, submitting, and SEWA facilitates training and free government liaising etc. Saathis identify departments responsible for the RSBY scheme and works with health camps in communities. them to inform communities about eligibility, requirements and enrolment periods. Water, Drainage and Sanitation Reproductive and Sexual Health SEWA runs awareness sessions on SEWA connects with female waste disposal, supports community SEWA Health Program gynecologists in rural areas, and cleaning drives, and advocates to the links women with clinics and government for clean drinking water hospitals for free cervical cancer and a safe environment. Integrated Approach screening, raises youth awareness.
Improving earning capacity => improving nutritional status Improving housing and sanitation => reducing health threats in living and work environment
Joint Advocacy Occupational Health Advocacy SEWA runs jan sunawais or social security camps to bring Each occupation has hazards, SEWA runs eye camps for together hundreds of members on issues of water, embroidery workers, connects agarbatti workers with health grants, and connects workers with protective sanitation, health and livelihood. equipment.
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