Vertical Readings in Dante's Comedy
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3 a Martyr of Painting
The social lives of paintings in Sixteenth-Century Venice Kessel, E.J.M. van Citation Kessel, E. J. M. van. (2011, December 1). The social lives of paintings in Sixteenth-Century Venice. Retrieved from https://hdl.handle.net/1887/18182 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral License: thesis in the Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/18182 Note: To cite this publication please use the final published version (if applicable). 3 A Martyr of Painting Irene di Spilimbergo, Titian, and Venetian Portraiture between Life and Death Pygmalion’s love for the figure of ivory, which was made by his own hands, gives us an example of those people who try to circumvent the forces of nature, never willing to en- joy that sweet and soft love that regularly occurs between man and woman. While we are naturally always inclined to love, those people give themselves over to love things that are hardly fruitful, only for their own pleasure, such as Paintings, Sculptures, medals, or similar things. And they love them so dearly that those same things manage to satisfy their desires, as if their desire had been satisfied by real Love that has to be between man and woman.1 Giuseppe Orologi, comment on Ovid’s Metamorphoses (1578) As Giuseppe Orologi, a writer with connections to Titian, makes clear in his commentary on Ovid’s story of the sculptor Pygmalion, some people of his 1 ‘L’amore di Pigmaleone, alla figura di Avorio fatta da le sue mani, ci da essempio -
La Pia, Leggenda Romantica Di Bartolomeo Sestini
Edizioni dell’Assemblea 118 Ricerche La Pia, leggenda romantica di Bartolomeo Sestini a cura di Serena Pagani La Pia, leggenda romantica di Bartolomeo Sestini / a cura di Serena Pagani. - Firenze : Consiglio regionale della Toscana, 2015 1. Sestini, Bartolommeo < 1792-1822> 2. Pagani, Serena 3. Toscana <Regione>. Consiglio regionale 851.7 Sestini, Bartolommeo <1792-1822> - Poemi CIP (Cataloguing in publishing) a cura della Biblioteca del Consiglio regionale Volume in distribuzione gratuita Consiglio regionale della Toscana Settore Comunicazione, editoria, URP e sito web. Assistenza al Corecom Progetto grafico e impaginazione: Patrizio Suppa Pubblicazione realizzata dalla tipografia del Consiglio regionale, ai sensi della l.r. 4/2009 Dicembre 2015 ISBN 978-88-89365-59-5 Alle donne della mia famiglia e al mio Alessandro Sommario Premessa 9 Nota introduttiva 11 Nota al testo 29 Ringraziamenti 33 La Pia, leggenda romantica di Bartolomeo Sestini 35 Canto primo 39 Canto secondo 81 Canto terzo 121 Bibliografia di riferimento 151 Premessa Il desiderio di pubblicare una nuova edizione critica e commen- tata del componimento in ottave del pistoiese Bartolomeo Sestini sulla Pia senese è nato dall’intento di rendere omaggio all’autore che diede vita alla fortuna romantica del personaggio dantesco, la quale fiorì nei più svariati ambiti dell’arte, dalla letteratura alla pittura, dalla musica al teatro. Tramandiamo il testo nella sua forma originaria, come voluta dall’autore nella prima edizione romana del 1822, ma aggiungendo un commento critico, al fine di valorizzare appieno la personalità poetica di questo scrittore e patriota toscano, altra voce dell’Otto- cento, offuscata da quelle dei grandi contemporanei. Una nota introduttiva con la biografia di Bartolomeo Sestini e una breve sintesi sulla sua produzione letteraria precedono il testo; segue la storia delle edizioni maggiori della leggenda in ver- si romantica, tutte postume alla di lui morte. -
Vettori, Italian
Rutgers, The State University of New Jersey Department of Italian 16:560:605 Dante Seminar Fall 2013 Alessandro Vettori Office Hours by appointment Department of Italian Tel 732-932-7536 84 College Avenue - Rm 101 Fax 732-932-1686 email: [email protected] The purpose of this course is the investigation of Dante’s opus in relation to other poets, philosophers, and theologians that had deep influences on his writing. Although only two of his major works will be read in their entirety, the Divine Comedy and the Vita nova, constant references will be made to other writings. Besides a stylistic and formal analysis, numerous thematic strains will be researched and followed throughout Dante’s production. Particular attention will be paid to such concepts as allegory, poetic auto-interpretation, autobiography, and the ever-changing concept of love. Learning goals: Students will be trained to do a close analysis of literary texts, to put poetic and prose texts in conversation with philosophical ideas, to discern the boundaries of literature, philosophy, and theology. They will be assessed by means of oral presentations (one long, one short), one short paper, one long (publishable) paper, and class participation. Syllabus Texts: Vita Nova (any annotated edition); Divina Commedia (any annotated edition); secondary materials will be made available on sakai. 09/09 Introduction. Exile, Poetry, Prayer. 09/16 Vita Nuova. Ronald Martinez, “Mourning Beatrice: The Rhetoric of Threnody in the Vita nuova,” Modern Language Notes 113 (1998): 1-29. 09/23 Vita Nuova. Teodolinda Barolini, “‘Cominciandomi dal principio infino a la fine’ (V.N. XXIII 15): Forging Anti-Narrative in the Vita Nuova,” La gloriosa donna de la mente. -
In Canto XXV of the Purgatorio, Statius' Exposition on The
1-Ureni:0Syrimis 1/19/11 3:20 PM Page 9 HUMAN GENERATION , M EMORY AND POETIC CREATION : FROM THE PURGATORIO TO THE PARADISO PAOLA URENI Summary : Statius’ scientific digression on the generation of the fetus and the formation of the fictive body in the afterlife occupies a large part of canto XXV of Dante’s Purgatorio . This article will examine the metaphorical relevance of that technical exposition to Dante’s poetics. The analogy between procreation and poetic creation appears to be con - sistent once the scientific lesson on embryology of canto XXV is under - stood as mirroring the definition of the Dolce Stil Novo offered by Dante in the previous canto ( Purg. XXIV). The second part of this article stress - es the importance of cantos XXIV and XXV as an authorization to inves - tigate the presence, in Dante’s Comedy , of a particular notion of purely rational memory derived from Augustine’s speculation. The allusion to an Augustinian conception of memory in Purgatorio XXV opens the pos - sibility of considering its presence in the precisely intellectual dimension of Paradiso . In canto XXV of the Purgatorio , Statius’ exposition on the generation of the fetus and the formation of the fictive body in the afterlife is evidence not only of Dante’s awareness of the medical debates of his time, but also of his willingness to enter into such discussion. Less obvious, but perhaps more important is this technical exposition’s metaphorical relevance to Dante’s poetics. The analysis of the relation between human generation and poetic inspiration is the focus of the first part of this article. -
Boska Komedia.Pdf
Dante Alighieri BOSKA KOMEDIA Przekład: Edward Porębowicz ver. 1.20 http://boskakomedia.korona-pl.com UWAGA !!! Tekst został przeze mnie zeskanowany i potraktowany programem OCR. Może zawierać błędy (literówki, itp.) Będę wdzięczny za wszelkie uwagi i komentarze. - 1 - SPIS TREŚCI PIEKŁO.............................................................................................................................................................................4 PIEŚŃ I ..........................................................................................................................................................................5 PIEŚŃ II.........................................................................................................................................................................8 PIEŚŃ III ..................................................................................................................................................................... 11 PIEŚŃ IV ..................................................................................................................................................................... 14 PIEŚŃ V....................................................................................................................................................................... 18 PIEŚŃ VI ..................................................................................................................................................................... 21 PIEŚŃ VII................................................................................................................................................................... -
La Commedia a Teatro. Gli Intepreti Di Dante
UNIVERSITÀ DEGLI STUDI DI MILANO Facoltà di Studi Umanistici Corso di Laurea Magistrale in Editoria, Culture della Comunicazione e della Moda LA COMMEDIA A TEATRO: GLI INTERPRETI DI DANTE Relatore: Ch.ma Prof.ssa Giuliana NUVOLI Correlatore: Ch.mo Prof. Bruno PISCHEDDA Tesi di laurea di: Greta Maria SPOTTI Matr. 902719 Anno Accademico 2017/2018 2 INTRODUZIONE 1. DANTE IN SCENA: CONSIDERAZIONI GENERALI SULLE TRASPOSIZIONI ORALI DEL POEMA 1.1 La trasmissione orale della Commedia 1.2 La teatralità della Commedia 1.3 I generi della Commedia a teatro 1.4 Il valore didattico delle drammatizzazioni della Commedia 2. INTERPRETARE DANTE 2.1 Introduzione al personaggio di Dante nella Commedia 2.2 Dire Dante: l’esecuzione della Commedia 2.3 Impersonare Dante: la scelta del costume teatrale 2.4 Le chiavi di lettura per Dante e la sua Commedia 3. LA COMMEDIA A TEATRO NELL’OTTOCENTO: L’AVVIO DI UN NUOVO FORMAT CON GUSTAVO MODENA 3.1 Teatro e politica nelle Dantate 3.2 L’eco delle Dantate nelle performance per il sesto centenario della nascita dell’Alighieri 4. INTERPRETARE DANTE NEL XXI SECOLO 4.1 Il Dante di Benigni 4.2 Vergine madre di Lucilla Giagnoni BIBLIOGRAFIA 3 INTRODUZIONE In questa ricerca, La Commedia a teatro: gli interpreti di Dante, prendo in esame modalità e tempi con i quali viene proposta e drammatizzata a teatro la Divina Commedia di Dante Alighieri, opera letteraria alla base della nostra cultura nazionale e che vanta, inoltre, un indiscutibile successo a livello mondiale. In particolare, analizzo come sia mutata l’interpretazione e l’immagine presentata in scena di Dante, autore e, al contempo, personaggio protagonista del poema. -
Matelda: Il Nuovo Inizio E Il Tantra Di Dante1
Matelda: Il Nuovo Inizio e il Tantra di Dante1 L’in-possibile felicità terrena NICOLA LICCIARDELLO2 ABSTRACT: Il testo rivisita la funzione del personaggio di Matelda nel Paraíso terrestre della Divina Commedia, avendo come base le teorie del buddismo tantrico. In virtù di questa analisi Matelda diventa la personifi- cazione della bella natura vergine che inizia Dante alla purezza dell’amore divino e all’oblio del male. PAROLE CHIAVE: Divina Commedia; Dante Alighieri; Matelda; imma- ! gine; figura. 1. Una versione ridotta di questo saggio fu destinata a La bella Schola (Rovigo: Il Ponte del sale), antologia di canti danteschi commentati da poeti italiani a cura di Marco Munaro – il cui volume conclusivo sul Purgatorio uscirà nel 2013. 2. Giornalista e saggista [email protected] RESUMO: O texto revisita a função da personagem Matelda no Paraíso terrestre, da Divina Commedia, de Dante Alighieri, tendo como base as te- orias do budismo tântrico. Matelda torna-se, a partir dessa, análise, a per- sonificação da bela natureza virgem que inicia Dante na pureza do amor divino e no esquecimento de todo mal. PALAVRAS-CHAVE: Divina Comédia; Dante Alighieri; Matelda; ima- gem; figura. ABSTRACT: This paper revisits Matelda in the earth paradise’s character function in Dante Alighieri’s Divine Comedy in which the theoretical basis comes from tantric buddhism. From this analyzis, Matelda becomes the personification of beautiful virgin nature that initiates Dante in pure divine love and in every evil forgetfulness. KEYWORDS: Comedy; Dante Alighieri; Matelda; image; picture. 4 Revista de Italianística XXIII | 2012 Purgatorio XXVIII ppena superato il muro di fuoco e proclamato da Virgilio Alibero di seguire il suo piacere come guida, Dante si ritrova nella “foresta divi- na, spessa e viva”, antinomica alla “selva selvaggia, aspra e forte” in cui si era smarrito all’inizio. -
Divine Comedy” 10/18/20, 2:29 PM
Dante’s Global Vision: Seeing & Being Seen in the “Divine Comedy” 10/18/20, 2:29 PM Dante’s Global Vision: Seeing & Being Seen in the “Divine Comedy” theimaginativeconservative.org/2015/07/dantes-global-vision-seeing-and-being-seen-in-the-divine- comedy.html Peter Kalkavage July 29, 2015 “The things of friends are common.” —Greek proverb (quoted by Socrates in the Phaedrus) It is a pleasure to be with you today, to visit Belmont University and see Nashville for the very first time. My talk takes its cue from your theme for the year —“Living in a Global Community.” I have chosen to speak about Dante because his global outlook is well suited to this theme. Dante dared to think the whole of all things and to capture his vision in a single poem—the Divine Comedy. Dante’s globalism, his vision of the whole, is not confined to the earth but extends to the entire universe. This includes the invisible, spiritual world as well as the visible, corporeal one. It embraces the human and the divine, the natural and the supernatural. As we know from his writings and the events of his life, Dante cared passionately—one might say, desperately—about community and about “how it goes” with the world. The cosmos for him is the Community of communities. This Community affirms, rather than negates, the human individual and all the smaller, local groups to which we belong: our cities, towns, and neighbourhoods. On a more intimate level, these “little platoons,” as Burke called them, include our families, friendships, romantic attachments, relations with colleagues, and the communal bonds forged by students and their teachers and mentors. -
Women in Hell Donne All'inferno
All’Inferno, e anche in quello dantesco, non c’è solo Francesca alla quale da anni sono dedicate giornate di studio prima riminesi e quest’anno anche californiane. Sembra infatti che spesso la condizione infernale femminile sia sottovalutata, o addirittura messa da parte, qualche volta con malcelato fastidio. E non solo in Dante: anche nella società, 2012 e quindi anche nella letteratura, che della società è sempre in qualche modo uno specchio. Questo convegno quindi vuol contribuire a pareggiare i conti e a colmare qualche lacuna. Donne letterarie, quindi, precipitate in un qualche inferno (vero o metaforico) per le loro colpe, o per la loro passione, o per quello che una volta si definiva la follia. O per scelta, anche. O semplicemente per la loro natura di donne, spesso innocenti. È un aspetto della condizione femminile da scoprire, ancora oggi. E su cui riflettere. Così, anche questa volta, la vera Francesca, quella da Rimini, Giornate Internazionali Francesca da Rimini avrà avuto la sua giusta considerazione: come la prima, forse, delle donne Sesta edizione (celebri, ma anche quasi anonime come lei) che ha elevato la sua dannazione a simbolo o a metafora di una vita comunque esemplare: anche, e soprattutto, nel dolore, nel ‘peccato’ Los Angeles, 20-21 aprile 2012 e nell’emarginazione. Grazie a Dante, naturalmente. Il convegno di Los Angeles è il sesto appuntamento internazionale all’insegna di Francesca da Rimini per discutere e riflettere sul significato, il valore e i valori del suo mito, tra i più diffusi, popolari, radicati e longevi della cultura occidentale, dilagato da due secoli, in tutti i continenti in tutte le forme d’espressione artistica. -
The Operational Aesthetic in the Performance of Professional Wrestling William P
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2005 The operational aesthetic in the performance of professional wrestling William P. Lipscomb III Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Communication Commons Recommended Citation Lipscomb III, William P., "The operational aesthetic in the performance of professional wrestling" (2005). LSU Doctoral Dissertations. 3825. https://digitalcommons.lsu.edu/gradschool_dissertations/3825 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE OPERATIONAL AESTHETIC IN THE PERFORMANCE OF PROFESSIONAL WRESTLING A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Communication Studies by William P. Lipscomb III B.S., University of Southern Mississippi, 1990 B.S., University of Southern Mississippi, 1991 M.S., University of Southern Mississippi, 1993 May 2005 ©Copyright 2005 William P. Lipscomb III All rights reserved ii ACKNOWLEDGMENTS I am so thankful for the love and support of my entire family, especially my mom and dad. Both my parents were gifted educators, and without their wisdom, guidance, and encouragement none of this would have been possible. Special thanks to my brother John for all the positive vibes, and to Joy who was there for me during some very dark days. -
Interpreting Dante
Nasti-00FM_Layout 1 11/11/13 1:28 PM Page i INTERPRETING DANTE © 2013 University of Notre Dame Nasti-00FM_Layout 1 11/11/13 1:28 PM Page ii Zygmunt G. Baranski, Theodore J. Cachey, Jr., and Christian Moevs, editors ´ —————— VOLUME 13 VOLUME 6 Interpreting Dante: Essays on the Understanding Dante Traditions of Dante Commentary • John A. Scott • edited by Paola Nasti and VOLUME 5 Claudia Rossignoli Dante and the Grammar of the Nursing Body VOLUME 12 Gary P. Cestaro Freedom Readers: The African • American Reception of Dante Alighieri VOLUME 4 and the Divine Comedy The Fiore and the Detto d’Amore: • Dennis Looney A Late 13th-Century Italian VOLUME 11 Translation of the Roman de la Rose, Dante’s Commedia: Theology as Poetry attributable to Dante • edited by Vittorio Montemaggi • Translated, with introduction and and Matthew Treherne notes, by Santa Casciani and Christopher Kleinhenz VOLUME 10 Petrarch and Dante: Anti-Dantism, VOLUME 3 Metaphysics, Tradition The Design in the Wax: The Structure edited by Zygmunt G. Baranski of the Divine Comedy and Its Meaning • ´ and Theodore J. Cachey, Jr. • Marc Cogan VOLUME 9 VOLUME 2 The Ancient Flame: Dante and the Poets The Fiore in Context: Dante, • Winthrop Wetherbee France, Tuscany edited by Zygmunt G. Baranski • ´ VOLUME 8 and Patrick Boyde Accounting for Dante: Urban Readers VOLUME 1 and Writers in Late Medieval Italy Dante Now: Current Trends • Justin Steinberg in Dante Studies VOLUME 7 • edited by Theodore J. Cachey, Jr. Experiencing the Afterlife: Soul and Body in Dante and Medieval -
Katabasis in Eliot's the Waste Land
“I had not thought death had undone so many”: Katabasis in Eliot’s The Waste Land Research Thesis Presented in partial fulfillment of the requirements for graduation with research distinction in English in the undergraduate colleges of The Ohio State University by Noah Mastruserio The Ohio State University May 2018 Project Advisor: Professor Sebastian Knowles, Department of English 1 Introduction Of the many works referenced in Eliot’s The Waste Land, Dante’s Divine Comedy holds the most prominent position. Eliot’s dedication to Pound on the title page alludes to a line from Purgatorio, and Dante makes an appearance in every section of the poem, either by direct quote or veiled allusion. Such an association brings Dante’s journey through the Underworld to the forefront of the mind when reading The Waste Land, and provides one of the easiest avenues toward unpacking the poem’s density. But I propose that the poem’s exploration of the Underworld extends beyond a kinship to Dante and toward a deeper structural and thematic debt to the narrative of the katabasis, the descent into the Underworld. I suggest that the five parts of The Waste Land can be united via a traditional katabasis narrative, a narrative of metamorphosis and self-refinement. The katabasis is only one of the many classical and mythological structures Eliot employs throughout the poem. Already thoroughly explored in criticism are his use of the Grail legend1 and the burial and rebirth of a dying god figure. Less so is the appearance of the katabasis in the poem. The poem’s debt to Dante is obvious, but the presence of katabasis extends beyond Eliot quoting pieces of Inferno.