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Fpvision May-June2016 V3.Indd Free Presbyterian VISIONThe Official Organ of the Free Presbyterian Church of Ulster History & Heritage Congregation Call: Sandown Road AND THE ROME News: Ministerial Installations REFORMATION May - June 2016 . Issue 21 . £1 Consider Christ Update: Greater Dublin Youth: Spotlight on the Schools: 12 ROMAN CATHOLICISM 18 GRADUATION SERVICE History & Heritage: Congregation Call: Sandown Road 04 Selina: Countess of Huntingdon 16 06 Rome and the Reformation 18 Spotlight on the Schools 08 News 20 Consider Christ Update 11 Youth: It’s Done...So Do! 21 Missionary Vision Subscriptions Editorial FP Vision is available from your local Free Presbyterian Church, f 2016 is the year of anniversaries, Christians are exhorted to intercede for or by contacting Colin McKee: Tel: 028 91821304 it is also the year of elections. those who bear this responsibility and to do Mob: 07764224363 IUncertainty reigns in the Republic so that they, the people of God, might “lead [email protected] of Ireland following the stalemate of its a quiet and peaceable life in all godliness national ballot. Assembly elections have and honesty” (1Timothy 2:1-2). They Presbytery Publications Committee been held in N Ireland, with a UK-wide must seek to be blameless in their conduct Dr R Johnstone (Convenor) Mr I Campbell referendum on EU membership to follow. towards God and men, to be good citizens, Rev D Creane And, of course, a complex nomination Rev L Curran (Associate Editor) process precedes decision on the US the society to which they belong. But they Mr C McKee (Business Manager) Presidency in November. first of the kingdom of God, and then of Rev T Nelson (Editor) must also pray earnestly for rulers who do Dr S Pollock (Associate Editor) not hinder the spread of the Gospel – and Rev M Lecky How, and by whom, we are governed is the commitment of its adherents to live important. The Bible does not stipulate a God-honouring lives – either by permissive particular model of government. It does legislation or active persecution. www.freepresbyterian.org not name persons or parties for which we should or should not vote. It does And so, whatever the poll, we hope that establish principles. the candidates chosen and the decisions made will facilitate the establishment of A good government will protect and good government, for “when the righteous provide for its citizens. It will encourage are in authority the people rejoice, but the law-abiding, deter lawlessness, and when the wicked beareth rule, the people punish the evil-doer (Romans 13:1-7) mourn” (Proverbs 29:2). Design and Print by – and it should be supported (Matthew Pepper Collective T: 07729 526366 22:17-21, Titus 3:1, 1 Peter 2:13-17). ⁞⁞ Timothy Nelson, [email protected] ‘OUR OWN GOD’ “I am the LORD thy God.” Exodus 20:2 here is no true living and no safe dying without God. By nature, we are ‘without God in the world’ is upon us for good, His ear is open to our cry, His hand is T(Ephesians 2:12), having forfeited all claim and outstretchedassembly and to church hold and of uphold.the first We born. have Our Him Father’s always, eye no title to Him. With no life to live for Him, and no light in which matter who else forsakes us. ‘This God is our God forever and to know Him, how helpless and hopeless we were! Yet God, ever’ (Psalm 48:14). He gifts Himself to us and then makes it again in a new covenant, a covenant of grace and declares in own God. awhom promise we lostfull inof Adam’sgrace and breach love: of ‘I the am first the covenant,Lord comes our first duty of obedience to acknowledge Him only, as our thy God’ (Exodus 20:2). He ‘which is, and was, ‘Thou shalt have no and which is to come’ (Revelation1:8); ‘gracious WHAT SHALL other gods before me’ and merciful, abundant in goodness and truth’ WE RENDER happinessHis first commandment lies in this – is:having Him and none (Exodus 34:6), speaks that we might ‘fear this UNTO HIM WHO other, as our God. ‘Happy(Exodus is that 20:3).Our people whose real glorious and fearful name, THE LORD THY GOD’ HAS RENDERED God is the Lord’ (Psalm 144:15). No idol or lust (Deuteronomy 28:58). He becomes our God, not HIMSELF BACK must get the Lord’s place in the heart. What shall on the basis of works, but of free grace. TO US IN THAT we render unto Him who has rendered Himself EVERLASTING back to us in that everlasting covenant, sealed What more can He give to us than Himself? What COVENANT? by precious blood and witnessed by three that will He not give, when He gives Himself! It is bear record in heaven? Let us love Him with the grace and only grace that gives us a true title to whole heart and love all who bear His image, God, whose greatness and goodness are beyond measure. for this is the sum of the ten commandments (Matthew Limitless resources of wisdom, help and power are available 22:37-40). With saving faith in the heart we say with the for all in covenant union with God in Christ. Incalculable is Psalmist: ‘O my soul, thou hast said unto the LORD, thou art my Lord’ (Psalm 16:2). ‘Thou art my God and I will praise glorious God is ours! thee’ (Psalm 118:28). Truly, ‘He is [our] praise, and he is the worth of our treasure when the unchanging, infinitely [our] God’ (Deuteronomy 10:21). He assures us that, as our God, we are His children: ‘I will be their God and they shall be my people...[I] will be a Father unto you, and ye shall be my sons and daughters, saith the ⁞⁞ Rev Leslie Curran, Associate Editor, is the Director of Let the Bible Speak radio ministry in N Ireland, and a regular preacher on its Lord Almighty’ (2 Corinthians 6:16,18). As our Father, He worldwide network of broadcasts. has dignified us with a name and a place among the general 03 HISTORY & HERITAGE: SELINA COUNTESS HUNTINGDON OF raise for the Countess of Huntingdon emanated At the age of twenty-one Selina married Theophilus Hastings, from many sources. Even King George III expressed who would become the 9th Earl of Huntingdon. Theophilus Pthe wish that “there was a Lady Huntingdon in every had the honour of carrying the sword of state at George II’s coronation. God was weaving his plan. The Huntingdons Wesley’s son, “It is my judgement, Mr Wesley, that your uncle were to be found often at court mixing with royalty and diocese in my kingdom.” On another occasion he told Charles Huntingdon have done more to promote true religion in this furtherance of the Gospel. Marriage to Theophilus brought and your father and George Whitefield and the Countess of manyother aristocracy.duties, organising This influence servants God and would the oversight later use ofto herthe apt to despise their labours.” husband’s estates, her husband relying much on her diligence, country than all the dignified clergy put together, who are so Selina’s grandfather was Sir Robert Shirley, proclaimed First also the care of four children. Earl of Ferrors and Viscount Tamworth by Queen Anne. despite her ill health. Within five years of marriage she had The wealth of the family lay in great estates in England The Countess, with homes in various parts of the country, and Ireland. Sir Robert’s second son was Washington who married Mary Levinge in 1702. They moved to Ireland where was gradually becoming disillusioned with life. She felt it totravelled be empty extensively. and void Sheof purpose. mixed in This influential disillusionment circles, wasbut was born, but they returned to England for the birth of their second,Washington Selina, served in August as an 1707. army Soonofficer. after There, her abirth first the daughter family received the news that her mother had completely disowned returned to Ireland, where Selina spent much of her youth. her.compounded It was at thiswhen point her that fifth God child began died to in move infancy in her and life. she It was through the preaching of Benjamin Ingham that Selina’s her life was torn apart when her mother and father separated. sisters-in-law were converted. It would be through their HerSelina mother was five left when with another her younger sister sister.was born, Very but little a year is extant later faithful witness that Selina would be converted. While she about Selina’s childhood, apart from a few anecdotes. From was a regular churchgoer and very much a philanthropist, these emerge a picture of a serious-minded child who often giving much to good causes, Selina had no peace of heart. She saw the joy and happiness emanating from the lives of those impression on her life; she witnessed the funeral of a child of who embraced Christ, and it was on 26th July 1739 that Selina hercontemplated age, which the she eternal followed world. to the One graveyard. incident Afterwards, left a profound she was saved, not from a life of degradation, but from her own would pray earnestly that when she came to die God would self righteousness. She would now commence a life devoted deliver her from her fears and grant her a happy departure. to Christ and His cause. There was a marked change; she had Although unconverted, she had a concern for her soul. an insatiable desire to read the Scriptures and to witness.
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