John Greenleaf Whittier the Quaker
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Interfaith Vegan Coalition QUAKER KIT
Interfaith Vegan Coalition QUAKER KIT Demonstrating the Quaker Ideals of Harmlessness and Universal Lovingkindness has been pleased to try my faith and obedience by teaching me that I ought no longer to partake of anything that had life.” – Joshua Evans (colleague of Woolman), Journal, 1837, pp. 27, 38 “I felt a great yearning of heart toward my fellow creatures and much tenderness and compassion for the brute creation.” – Elizabeth Collins (1755 - 1831), Journal, 1859, p. 21 “I have felt, more and more as the years go by, my kinship with animals (even with the little creatures I [I] was early convinced in my mind . that as by his had to destroy as a gardener) and my compassion for breath the flame of life was kindled in all animal and them when unkindly treated by men. I am strongly sensitive creatures, to say we love God as unseen, opposed to vivisection and my vegetarian diet is due and at the same time exercise cruelty toward the to feelings of kinship with them as well as to reasons least creature moving by his life, or by life derived of health.” from him--was a contradiction in itself. – Stephen Hobhouse, Journal, 1952, p. 30 – John Woolman, The Journal and Major Essays of John Woolman, Phillips P. Moulton, ed. (Richmond, “Why is it so important to see things clearly? It IN: Friends United Press, 1971) p. 28 is because true understanding is the root of compassion, and compassion is what leads to loving “My spirit was often bowed in awful reverence before action. The failure to see things as they really are the Most High and covered with feelings of humility leads to much of the suffering in the world. -
The Light Within the Light Within Is the Fundamental and Immediate Experience for Friends
Readings for “Quaker Basics”, Week 2 John 1:9 (NRSV)1 9 The true light, which enlightens everyone, was coming into the world. [a] John 1:9 Or He was the true light that enlightens everyone coming into the world Matthew 28:20 (NRSV) 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” [a] Matthew 28:20 Other ancient authorities add Amen Isaiah 7:14 (NRSV) 14 Therefore the Lord himself will give you a sign. Look, the young woman[a] is with child and shall bear a son, and shall name him Immanuel. [b] Isaiah 7:14 Gk the virgin Isaiah 7:14 That is God is with us Matthew 1:23 (NRSV) 23 “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” http://www.pym.org/faith-and-practice/friends-beliefs-and- practices/the-light-within/ The Light Within The Light Within is the fundamental and immediate experience for Friends. It is that which guides each of us in our everyday lives and brings us together as a community of faith. It is, most importantly, our direct and unmediated experience of the Divine. Friends have used many different terms or 262.09607 phrases to designate the source and inner certainty B655Q of our faith—a faith which we have gained by direct Week2 1 New Revised Standard Version (NRSV), copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. -
Christina Rossetti
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com ChristinaRossetti MackenzieBell,HellenaTeresaMurray,JohnParkerAnderson,AgnesMilne the g1ft of Fred Newton Scott l'hl'lll'l'l'llllftlill MMM1IIIH1I Il'l'l lulling TVr-K^vr^ lit 34-3 y s ( CHRISTINA ROSSETTI J" by thtie s-ajmis atjthoe. SPRING'S IMMORTALITY: AND OTHER POEMS. Th1rd Ed1t1on, completing 1,500 copies. Cloth gilt, 3J. W. The Athen-cum.— ' Has an unquestionable charm of its own.' The Da1ly News.— 'Throughout a model of finished workmanship.' The Bookman.—' His verse leaves on us the impression that we have been in company with a poet.' CHARLES WHITEHEAD : A FORGOTTEN GENIUS. A MONOGRAPH, WITH EXTRACTS FROM WHITEHEAD'S WORKS. New Ed1t1on. With an Appreciation of Whitehead by Mr, Hall Ca1ne. Cloth, 3*. f»d. The T1mes. — * It is grange how men with a true touch of genius in them can sink out of recognition ; and this occurs very rapidly sometimes, as in the case of Charles Whitehead. Several works by this wr1ter ought not to be allowed to drop out of English literature. Mr. Mackenzie Bell's sketch may consequently be welcomed for reviving the interest in Whitehead.' The Globe.—' His monograph is carefully, neatly, and sympathetically built up.' The Pall Mall Magaz1ne.—' Mr. Mackenzie Bell's fascinating monograph.' — Mr. /. ZangwiU. PICTURES OF TRAVEL: AND OTHER POEMS. Second Thousand. Cloth, gilt top, 3*. 6d. The Queen has been graciously pleased to accept a copy of this work, and has, through her Secretary, Sir Arthur Bigge, conveyed her thanks to the Author. -
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB. COPY# SUBJECT 1 SUBJECT 2 SUBJECT 3 NOTES NUMBER DATE Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 1 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 2 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Abbott, Margery Post Christianity and the Inner Life: PH #402 Pendle Hill Wallingford, PA 2009 1 Christianity - Twenty-First Century Reflections Spiritual Life on the Words of Early Friends Abbott, Margery Post To Be Broken and Tender: A 289.6 Western 2010 1 Quaker Quaker theology for today Ab2010to Friend Theology Abbott, Margery Post, Walk Worthy of Your Calling, 289.6 Friends Richmond, IN 2004 1 Pastoral Travel - Parsons, Peggy Quakers and the Traveling Ministry Ab2004wa United Press Theology - Religious Senger eds. Society of Aspects Friends Abbott, Margery Post; Historical Dictionary of Friends 289.6 Scarecrow Lanham, MD 2003 1 Society of Chijoke, Marry Ellen; (Quakers) Ab2003hi Press Friends - Dandelion, Pink; History - Oliver, John William Dictionary Abrams, Irwin To the Seeker Brochure Friends Philadelphia ND 1 Quakerism, General Introduction Conference Alexander, Horace Everyman's Struggle For Peace PH #74 Pendle Hill Wallingford, PA 1953 2 Pendle Hill Pamphlet Alexander, Horace G. Gandhi Remembered PH#165 Pendle Hill Wallingford, PA 1969 1 Pendle Hill Gandhi, Pamphlet Mohandas - Non- violence Alexander, Horace G. Quakerism in India PH #31 Pendle Hill Wallingford, PA ND 1 Pendle Hill Pamphlet Alexander, Horace G. -
Litigating the Lash: Quaker Emancipator Robert Pleasants, the Law
LITIGATING THE LASH: QUAKER EMANCIPATOR ROBERT PLEASANTS, THE LAW OF SLAVERY, AND THE MEANING OF MANUMISSION IN REVOLUTIONARY AND EARLY NATIONAL VIRGINIA By William Fernandez Hardin Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History May, 2013 Nashville, Tennessee Approved: Richard J.M. Blackett David L. Carlton Daniel J. Sharfstein Daniel H. Usner Copyright © by William Fernandez Hardin All Rights Reserved To Jessica, for loving a grumpy man, and to Ainsley, for making him less grumpy. ii ACKNOWLEDGMENTS I would like to thank the Virginia Historical Society and the John D. Rockefeller Jr. Library at Colonial Williamsburg for their support in the research of this dissertation—both collections proved invaluable and the staff helped a fledging graduate student navigate unfamiliar terrain. I would also like to thank the Folger Institute’s Center for the History of British Political Thought in Washington D.C. and my fellow participants in the “Changing Conceptions of Property” seminar for the opportunity to spend a summer discussing the relationship between English property law and colonial governance. I would also like to thank the Vanderbilt history department for its generous support. It has been a pleasure to learn the craft from such a distinguished group of historians. Professors Michael Bess, Bill Caferro, Katie Crawford, Dennis Dickerson, and Elizabeth Lunbeck, each—in vastly different ways—helped me discover new ways of considering the past and the people who lived there and I thank them for it. I would also like to thank the Vanderbilt Americanist Works-in-Progress Seminar for graciously allowing me to present my work and the invaluable comments and critiques provided. -
Early Friends
Children of the Light-Roots and Transitions, 1647-1677 Robert Griswold Talk given at the Colorado Regional Spring Gathering April 18, 2021 Though reality is all around us, people have always preferred to live in a virtual reality of their own making. There was, however, a strange group of people who arose in England in the mid-17th century. They didn’t fit in socially. And they scorned all of the available religions known to them. This included all the branches of Christianity. They considered the steeple houses, the creeds, the hireling priests, the sacraments and rituals all to be an abomination and corruption. They were certain that these religions were deceptions that shut people into a virtual reality and away from any real spiritual life. They had a new vision that arose from within them, not from what they might have been told. They gathered in homes and in open places, sitting or standing in silence. Sometimes these odd folks came into the local churches and castigated the people there for being all wrong in their religious practice. They often got beat up or thrown out. They claimed to have a new authority called an inward light. They said what mattered was being true to the Inward Light found in silence. They had a life changing vision. What worried people around them was that this group of “light” folks kept growing until there were hundreds of them. And this group challenged the virtual reality constructed by the society around them. I think it is hard for us today to realize just how radical this vision was and how much it worried the people around them. -
On Speaking in Meetingfor Worship and Meeting
May 1996 Quaker Thought FRIENDS and Life OURNAL Today I! I I I / / On Speaking in Meetingfor Worship Love and Meeting Noise I \ - i 1\,, ,• Quakers on the ~b I I ' ' Among Friends Editor-Manager Vinton Deming Associate Editor Kenneth Sutton Alabama '96 Assistant Editor Timothy Drake ometimes a news article touches the heart and moves people to reach out to one Art Director another in unexpected ways. So it was this winter when the Washington Post Barbara Benton published a piece on the rash of fires that have destroyed black churches in the Production Assistant S Alia Podolsky South in recent months. There have been 23 reported fires in seven Southern states in Development Consultant the past three years, all of which were proven or suspected to be the work of Henry Freeman arsonists. Nineteen of the fires have occurred since January 1995. Marketing and Advertising Manager Nagendran Gulendran Last December's burning of the 100-year-old Mount Zion Baptist Church in Administrative Secretary Boligee, Alabama, was a total loss. Three weeks later, on January 11, two other Marie McGowan black churches in the same county were burned to the ground on the same night. On Bookkeeper February 1, four churches were torched in Louisiana, three in the town of Baker. No Nancy Siganuk arrests have been made in any of these most recent incidents. Poetry Editor Judith Brown When Friend Harold B. Confer, executive director of Washington Quaker Development Data Entry Workcamps, saw the article, he decided to do something about it. After a series of Pamela Nelson phone calls, he and two colleagues accepted an invitation to travel to western Intern Alabama and see the fire damage for themselves. -
Cox-Parrish-Wharton Papers 0154 Finding Aid Prepared by Cary Majewicz
Cox-Parrish-Wharton papers 0154 Finding aid prepared by Cary Majewicz.. Last updated on November 09, 2018. Second edition Historical Society of Pennsylvania ; 2011 Cox-Parrish-Wharton papers Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................4 Scope and Contents....................................................................................................................................... 5 Overview of arrangment................................................................................................................................5 Administrative Information........................................................................................................................... 6 Related Materials........................................................................................................................................... 7 Controlled Access Headings..........................................................................................................................7 Bibliography...................................................................................................................................................9 Collection Inventory................................................................................................................................... -
Quaker Manual of Style and Glossary
make these apparent and assure an appropriate group has reached a particular place of decision or outcome. shared understanding, and to test whether this sense Quaker: Originally, a derogatory term applied to Friends of the meeting is in accord with the group’s faithful Quakers because their excitement of spirit when led to speak in obedience to the leading of the Spirit. a meeting for worship was sometimes expressed in a Silence/Silent Worship: Expectant, living silence, not shaking or quaking motion. Now this term is simply merely the absence of noise. The quietude of Friends an alternative designation for a member of the meeting for worship—and other periods of observant Religious Society of Friends. worship—embodies the special quiet of listeners, the Quaker Process: A catch-all expression often used to special perception of seekers, the special alertness of describe the various and collective techniques by those who wait. The silence invites the sharing of which Quakers make decisions and go about their messages which arise from a stirring of the Spirit. Quaker other business. Quaker process can include discern- Standing Aside: An action taken by an individual who has ment, threshing, worship-sharing, sense of the genuine reservations about a particular decision, but Meeting, and other methodological terms described who also recognizes that the decision is clearly sup- Manual of in this glossary. These constituent aspects have in ported by the weight of the Meeting. The action of common a commitment to obedience to the leading standing aside allows the Meeting to reach unity. of the Spirit. -
Quaker Thought and Life Today
September 15, 1973 Quaker Thought and Life Today . .. We find ourselves today confronted with what "civiliu·tion" is to mean in this post-war world. Have we perhaps left behind forever the comfortable world in which the free individual can be captain of his own soul. .. ? Or is man -and woman too - to be ... ruled as the wheel rules the spoke ... for the ends of a completely seculari:ted state? A secularized world ... is not enough. It will not do. We cannot live that way.- From "Rufus Jones Speaks to Our Time" Perspectives on the Movement FRIENDS ("Moving Toward a New Society," the second of two JOURNAL articles offering different viewpoints on the nonviolent social change movement, is written by Berit Lakey, a September 15, 1973 member of the Movement for a New Society's Move Volume 19, Number 15 ment Building Collective. Further information can be requested from the Collective at 4722 Baltimore Ave., Friends J ournal is published the first and fifteenth of each month (except in June, J uly, and August, when it is published monthly) Philadelphia, PA 19143.) by. Friends Publishing Corporation at 152-A North FifteeRth Street, Phtladelphta 19102. Telephone: (215 ) 564-4779. (Temporary office address: 112 South Sixteenth Street, Philadelphia 19102. ) IT FELT LIKE CHEATING. Friends Journal was established in 1955 as the successor to The But with only an afternoon to Friend (1827-1955) and Friends lntelligencer (1844-1955 ) . spare, we had no choice but to drive if we wanted to get lAMES D. LENHART, Editor to the top of Mt. Evans. It is exhilarating to stand on a JOYCE RoLL E ENNIS, Managing Editor NINA I. -
George Fox, Plato's Dialogues and the Ballad Poetry of Scotland " (P
jfrien&0 in Current In the Life and Letters of Alexander Macmillan (1818-1896), by Charles L. Graves (London : Macmillan, 9 by 6, pp. 418), we read, " Alexander Macmillan found his chief recreation in reading. Amongst the standard works which greatly influenced him at this time [1855] were the Journal of George Fox, Plato's Dialogues and the ballad poetry of Scotland " (p. 33). In a letter, written in 1848, he remarks, " Do you know George Fox puts me marvellously in mind of Socrates. Of course there is a wide difference, but still there is that drawing of men's attention to what is in themselves—in Socratic language—looking to the soul how it might become perfect—in Quaker language going to Christ, their inward Teacher—that causes a wonderful similarity" (p. 36). '* His youthful enthusiasms for . never changed or faded. To these may be added the names of George Fox, Bunyan . ." (P- 395). ______ The work commenced by the late Charlotte Hanbury (d. 1900) for the amelioration of the condition of Moorish prisoners and carried on by Henry Gurney, receives interesting illustration in Donald Mackenzie's Kalifate of the West, being a General Description of Morocco (London : Simpkin, 9 by 5^, pp. 274). C. Hanbury visited Morocco prisons for the first time in 1889, and was much impressed with the sad lot of the crowd of miserable captives. Much remains yet to be done. This volume gives a report on the prisons, dated July, 1910, in which we read (p. 128) : " This prison is entirely below the ground level. -
Rufus Jones and Quaker Unity Hugh Barbour
Digital Commons @ George Fox University Truth's Bright Embrace: Essays and Poems in Honor College of Christian Studies of Arthur O. Roberts 1996 Rufus Jones and Quaker Unity Hugh Barbour Follow this and additional works at: http://digitalcommons.georgefox.edu/truths_bright Part of the Christian Denominations and Sects Commons, and the United States History Commons Recommended Citation Barbour, Hugh, "Rufus Jones and Quaker Unity" (1996). Truth's Bright Embrace: Essays and Poems in Honor of Arthur O. Roberts. Paper 11. http://digitalcommons.georgefox.edu/truths_bright/11 This Chapter is brought to you for free and open access by the College of Christian Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Truth's Bright Embrace: Essays and Poems in Honor of Arthur O. Roberts by an authorized administrator of Digital Commons @ George Fox University. RufusJones and Quaker Unity HUGH BARBOUR he Society of Friends, for Rufus Jones1 as for Arthur Roberts,2 remains a single movement, called by God to a special role in T American Christianity and world history. Both men have also been realistically aware of human limitations and diversity. Yet they have seen God's power, shared in meetings for worship as well as in the religious expe rience of individuals, able to change human society and transcend human ideas and institutions. 1887, when Christ-centered Friends were brought together in Rich mond by their disagreements over ministry and sacramental Ordinances, was a time of great hope among American churches. Revivals and Holiness camp meetings aroused evangelical Protestants, while New Englanders were shown the creativityof the individual human spirit by Emerson, Low ell and Thoreau.