Connection: Bringing People Closer to Torah and the Synagogue Table of Contents
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M E O R O T a Forum of Modern Orthodox Discourse (Formerly Edah Journal)
M e o r o t A Forum of Modern Orthodox Discourse (formerly Edah Journal) Tishrei 5770 Special Edition on Modern Orthodox Education CONTENTS Editor’s Introduction to Special Tishrei 5770 Edition Nathaniel Helfgot SYMPOSIUM On Modern Orthodox Day School Education Scot A. Berman, Todd Berman, Shlomo (Myles) Brody, Yitzchak Etshalom,Yoel Finkelman, David Flatto Zvi Grumet, Naftali Harcsztark, Rivka Kahan, Miriam Reisler, Jeremy Savitsky ARTICLES What Should a Yeshiva High School Graduate Know, Value and Be Able to Do? Moshe Sokolow Responses by Jack Bieler, Yaakov Blau, Erica Brown, Aaron Frank, Mark Gottlieb The Economics of Jewish Education The Tuition Hole: How We Dug It and How to Begin Digging Out of It Allen Friedman The Economic Crisis and Jewish Education Saul Zucker Striving for Cognitive Excellence Jack Nahmod To Teach Tsni’ut with Tsni’ut Meorot 7:2 Tishrei 5770 Tamar Biala A Publication of Yeshivat Chovevei Torah REVIEW ESSAY Rabbinical School © 2009 Life Values and Intimacy Education: Health Education for the Jewish School, Yocheved Debow and Anna Woloski-Wruble, eds. Jeffrey Kobrin STATEMENT OF PURPOSE Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Arguing with God: a Rhetorical Analysis of 'The God Debates'
MPC MAJOR RESEARCH PAPER Arguing with God: A Rhetorical Analysis of ‘The God Debates’ VIN HENEY 500467928 Supervisor: Dr. Jean Mason The Major Research Paper is submitted in partial fulfillment of the requirements for the degree of Master of Professional Communication Ryerson University Toronto, Ontario, Canada July 18, 2012 ARGUING WITH GOD ii ARGUING WITH GOD AUTHOR'S DECLARATION FOR ELECTRONIC SUBMISSION OF A MAJOR RESEARCH PAPER I hereby declare that I am the sole author of this Major Research Paper and the accompanying Research Poster. This is a true copy of the MRP and the research poster, including any required final revisions, as accepted by my examiners. I authorize Ryerson University to lend this major research paper and/or poster to other institutions or individuals for the purpose of scholarly research. I further authorize Ryerson University to reproduce this MRP and/or poster by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. I understand that my MRP and/or my MRP research poster may be made electronically available to the public. iii ARGUING WITH GOD ABSTRACT Recently published pro-atheist Books By Richard Dawkins, Sam Harris, and Christopher Hitchens have reignited the age-old debate aBout the existence of God. Many pro-faith Books have Been written in response. The deliberations Between theists and atheists have moved Beyond the written word and onto the PuBlic deBate Platform. The Present PaPer oBserves three such ‘God deBates’ through the theoretical lens of rhetoric. Using a modified grounded theory approach, and Borrowing from literature concerning PuBlic deBates and religious rhetoric, a number of rhetorical strategies are identified. -
Simple Man: Never Give Up! a Path to Restoring HOPE (Part 3),Not
Wake up and Save the World written by Davy Dombrowsky | July 21, 2020 Oh no! It’s the 9 days again. Ever get that feeling? Me too. Want that feeling to go away? Me too. So how can we get rid of it? One good way would be to get rid of the 9 days altogether. Chazal tell us that “in any generation that the Holy Temple is not rebuilt, it’s as if that generation destroyed it”. If we had been to the Holy Temple, experienced the holiness of it and then seen it destroyed, we’d definitely cry a lot. It seems like it was just a building. But it’s not just a building, or even a holy building, it’s the embodiment of our souls. The pain and suffering that we’re going through, and even the pain of the whole world is directly related to the lack of Hashem’s presence in the world, because our Holy Temple is gone. So what can we do? Well, literally the third halacha in our Shulchan Aruch says as follows: “It’s fitting for anyone with awe of Heaven to feel pain and distress over the destruction of the Holy Temple” (Orach Chaim 1:3) The Mishna Brurah there spells out how to practice this “pain and distress”. One should try and get up at Chatzos (midnight) to say the Tikkun Chatzos (The Midnight Repair), which is a special prayer service recited nightly throughout the year to express our grief and concern over the destruction of the Holy Temple, the Jewish exile and our yearning for redemption. -
TORAH Weeklyparshat Beshalach 13 - 19 January, 2019 the Torah Finds It Necessary to Too Would Make Their Own 7 - 13 Shevat, 5779 the BONES of Mention Explicitly
בס״ד TORAH WEEKLYParshat Beshalach 13 - 19 January, 2019 the Torah finds it necessary to too would make their own 7 - 13 Shevat, 5779 THE BONES OF mention explicitly. Why? transition successfully. JOSEPH The answer is that Ever since leaving Torah : They say adapt or die. Joseph was unique. While Egypt, we’ve been wandering. Exodus 13:17 - 17:16 But must we jettison the old his brothers were simple And every move has brou- to embrace the new? Is the shepherds tending to their ght with it its own challen- Haftorah: choice limited to modern or flocks, Joseph was running ges. Whether from Poland the affairs of state of the mi- to America or Lithuania to Judges 4:4 - 5:31 antiquated, or can one be a contemporary traditionalist? ghtiest superpower of the day. South Africa, every transition Do the past and present ever To be a practicing Jew while has come with culture shocks CALENDARS co-exist? blissfully strolling through to our spiritual psyche. How We have Jewish At the beginning the meadows is not that com- do you make a living and still plicated. Alone in the fields, keep the Shabbat you kept in Calendars, if you would of this week’s Parshah we communing with nature, and the shtetl when the factory like one, please send us read that Moses himself was occupied with a special away from the hustle and bu- boss says “Cohen, if you don’t a letter and we will send mission as the Jews were stle of city life, one can more come in on Saturday, don’t you one, or ask the Rab- leaving Egypt. -
Men's Club Purim Schedule
THE Congregation Har Shalom TABLETVolume 53 Issue 9 www.HarShalom.org/thetablet March/April 2019 Adar I/Nisan 5779 Purim Schedule Wednesday, March 20th 5:45 pm Dinner for young families followed by 6:15 pm Young Family Purim Program and 8:00 Men’spm Traditional Megillah Club reading with Dueling Pianos Congregation Har Shalom, Paul Social Hall, 11510 Falls Road, Potomac, MD Community Invited Free for Har Shalom Members Non-Members Only $10 per person Register & Pay Online Bring the entire family for a fun event PASSOVER Professional Carnival Attractions 2019 Moon Bounce Midway Games and Prizes Raffles Games of Chance In the unlikely event of severe weather closing CHS, the Purim Carnival will be rescheduled to the following Sunday. FREE HAMANTASCHEN DELI FOOD to be sold a la carte “ANNIE” Recap Cast and production team for HSP’s 2019 production of the musical, Annie. Photograph by Sorell Schwartz. Annie Brings Crowds To Har Shalom The last weekend of January saw near-capacity crowds filling the Burke Sanctuary for the Har Shalom Players’ (HSP) two performances of the musical, Annie. Recognized by co-producers Stew Remer and Ken Lechter as one of the top-attended shows in HSP’s 14 years of productions, Annie brought together actors from the congregation and other local community theater groups, production and tech crews, and talented musicians. It indeed took a special community to pull off a live production such as this one. With a combined 78 individuals among the production team, crew, orchestra, and actors (including children from eleven area schools), Annie shared a message of hope and optimism with Har Shalom congregants and theater-goers in the surrounding area. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
A Very Narrow Bridge
Rabbi Jay TelRav Yom Kippur Sermon 5780 A Very Narrow Bridge Earlier this year, my wife and I took our very first vacation without our children. Our son is coming up on his 9th birthday which gives you an idea how much we were looking forward to this. We planned the trip months ahead and decided on Barcelona. A city full of the things we craved like architecture and museums. We visited the masterpieces of the architect, Antoni Gaudi, and we went to the Picasso museum. We ate leisurely at a late hour and woke up calmly to sit in a cafe reading while drinking our espressos. It was the perfect escape from children! While we were taking our time in the Picasso museum, Julie decided to try to help me understand the work of the artist. We spent time on a series of works based on a masterpiece by Diego Velasquez called “Las Meninas”.1 While the original was classical renaissance style – very realistic, Picasso developed the characters and the setting using his own modernist style. He created hundreds of studies and developed each individual subject over and over again until he captured just what he was searching for. Each person in the original was still in the same location and the composition was the same but, beyond that, it was almost unrecognizable as a recreation of Las Meninas. Then, while we were talking about it, Julie said something that stuck with me. She said “Picasso is painting what he sees. He is not lying.” What an interesting way to think about the work of an artist. -
Is Every Seder Kosher for Passover? A
document, called “God’s Mercy Endures Forever: over should be to acknowledge cornmon roots in the Guidelines on the Presentation of Jews and Judaism in history of salvation. Any sense of ’restaging’ the Last Catholic Preaching.” Intended to implement locally the Supper of the Lord Jesus should be avoided. The rites implication of the 1985 Vatican Notes, the U.S. docu- of the Triduum (Holy Week) are the Church’s annual ment deals largely with problems presented for Catho- memorial of the events of Jesus’ dying and rising. chers by difficult passages in the New Testament. Seders arranged at or in cooperation with local syna- It does, however, offer two ”pastoralactivities” of note. gogues are encouraged (No.28). The first was that the victims of the Shah should be We live in a unique time in the long history of remembered in prayer and penitence “on the Sun Jewish-Christian relations, a time of renewed hope closest to YmhaShoah” each year, giving sample inter- and understanding. Christian liturgical tradition cessions for use in Sunday Mass. The second related to began as an offshoot of Jewish worship. Indeed, the Passover. It is short enough to repeat here in full: earliest Christians, who were primarily Jews, looked ”It is becoming familiar in many parishes and to their own Jewish liturgical traditions to celebrate Catholic homes to participate in a Passover Seder dur- what they believed happened in Jesus’ life, death ing Holy Week. This practice can have educational and resurrection. Christians acknowledge this (long and spiritual value. It is wrong, however, to ”bap- suppressed) Jewish heritage of their faith when they tize” the seder by ending it with New Testament read- participate in a Passover seder with faith and re- ings about the Last Supper or, worse, turn it into a spect for God’s People, the Jews, and turn toward prologue to the Eucharist. -
Abraham Joshua Heschel and Theology After the Holocaust Matthew Ae Net Denison University
Denison Journal of Religion Volume 1 Article 2 2001 Abraham Joshua Heschel and Theology after the Holocaust Matthew aE net Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Eanet, Matthew (2001) "Abraham Joshua Heschel and Theology after the Holocaust," Denison Journal of Religion: Vol. 1 , Article 2. Available at: http://digitalcommons.denison.edu/religion/vol1/iss1/2 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. THE DENISON JOURNAL OF RELIGION Eanet: Abraham Joshua Heschel and ITheology after the Holocaust Abraham Joshua Heschel and Theology after the Holocaust Matthew Eanet "Life in our time has been a nightmare for many of us, tranquility an interlude, happiness a fake. Who could breathe at a time when man was engaged in murdering the holy witness to God six million times?"1 hen Abraham Joshua Heschel entered the national spotlight as a pro- found religious thinker and strident social activist, he bore the garb W and look of an Eastern European Jew. A man of short stature, Rabbi Heschel looked the way religious Eastern European Jews have for hundreds of years: the traditional dark-colored suit with the white fringes of his prayer shawl hanging out beneath his sport coat, a skullcap hidden beneath a black full- brimmed hat, and a long, thick gray beard. An American leader, Heschel was, in every sense, a European Jew, steeped in the traditional Jewish communities of both Warsaw and Vilna. -
From Israel's Perspective, Joe Biden Is As Good As It Gets—For A
Selected articles concerning Israel, published weekly by Suburban Orthodox Toras Chaim’s (Baltimore) Israel Action Committee Edited by Jerry Appelbaum ( [email protected] ) | Founding editor: Sheldon J. Berman Z”L Issue 8 5 2 Volume 20 , Number 3 1 Parshias Re'eh | Shabbos Mevarchim August 15 , 20 20 From Israel’s Perspective, Joe Biden Is as Good as It Gets — for a Democrat By Shmuel Rosner nytimes.com August 9, 2020 And any vice - presidential pick is better than Susan election because we fear losing President Trump. For Rice. many reasons, he is seen by Israelis as one of the In the pile of old notebooks I saved from when I was friendliest leaders in the history of the United States - Israel covering American politics for an Israeli newspaper (and alliance. Israel is one of few countries in the world in when reporters still used a pad and pen), I found five which the pr esident is highly popular: A whopping 56 mentions of Joe Biden’s Israel story. percent of Israelis prefer Mr. Trump in the upcoming Most of them are from 2008 — first during the election, compared to 16 percent who support Mr. Biden. Democratic primary, when Mr. Biden was running against As far as Israelis are concerned, Mr. Biden has two Barack Obama, and then the general election, when Mr. disadvantages. He is not Mr. Trump, and he is a Biden was running alongside Mr. Obama. I was cover ing Democr at. In other words, he is not the candidate they that election for the Tel Aviv - based Haaretz, and every support and he comes from the party many of them mention of Israel was of interest to me. -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557.