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ISSUE BULLETIN OF tainty—laboring, praying, to pray (1 John 5:16-17). We cannot pray for forgiveness of the THE OLSEN PARK CHURCH and striving to obtain saving unrepentant dead. Man is judged for what is done in the body (2 OF CHRIST faith—sometimes despond- Cor. 5:10). Some appeal to the apocryphal account of Judas Mac- 21.15 Faithful Sayings ing, and almost despairing cabeus for the sins of Jews slain in battle as authority for April 14, of ever getting it” (Works prayer for the dead (2 Maccabees 12:38-45). This is no authority at 2019 of Elder B. W. Stone, p. 14). all! Apocryphal books were never viewed by the Jews as inspired, Thanks be to , obedi- nor does Jesus quote from them. The account simply records what ence to the gospel is not so happened and the writer’s belief. It does not prove it was accept- complicated. Any who are able to God. Services Sunday: 9:00 AM “cut to the heart” can obey A final distortion of the “power of prayer” treats thepro- 10:00 AM Christ now (Acts 2:37-41). cess of praying itself as if it carries power. In Christ, confidence 11:00 AM The fact that Christ- in prayer’s power is confidence in God’s power. There is no Wednesday: 7:00 PM ians can pray for forgive- in the act of prayer. Vague appeals to a “higher power” which ness leads some to misun- ignore the terms of a true relationship with God are merely re- Elders: Perverting Prayer derstand the limits of this. vived pagan (i. e. the belief that spirits inhabit and influ- Pat Ledbetter By Kyle Pope Christians can’t pray for ence nature). God promised, “If My people who are called by Brady McAlister forgiveness without repent- My name will humble themselves, and pray and seek My face, Jeff Nunn Prayer is a great privilege for Christians. John wrote, “This is the ance—that is not prayer and turn from their wicked ways, then I will hear from heaven” confidence that we have in Him, that if we ask anything accord “according to His will” (1 (2 Chron. 7:14). God wants His people to pray to Him, but this Deacons: ing to His will, He hears us” (1 John 5:14, NKJV). Assurance that God John 5:14; cf. Acts 8:22). isn’t “prayer by petition.” Some speak as if prayer in sufficient Steve Dixon hears prayer is dependent upon asking “according to His will.” Balaam’s Christians are to pray for the numbers compels God to protect or bless when He would not Ryan Ferguson to curse Israel demonstrate God does not grant prayers contrary forgiveness of other Christ- otherwise have done so. If the prayer of faithful Elijah led God to Ben Hight to His will (Num. 22-24). One must have the proper relationship with ians (James 5:15-16), but stop the rain (James 5:17-18), God is not waiting in heaven for a Blake McAlister God, and offer prayer conforming to His revealed will. James warns, this also is conditioned upon certain number of “names on the petition” to answer prayer. Walker McAnear “you ask and do not receive, because you ask amiss, that you may their repentance. Unrepen- Ryan Matney spend it on your pleasures” (James 4:3). To ask “amiss” – Gr. kakos tant sin is “sin unto death,” j Sam Nunn “badly” (Strong), is to ask improperly or “wrongly” (ESV). How may we for which John forbids us Lance Purcell be guilty of improper prayer? Justin Smiley Kevin Wise Perverting the Direction of Prayer 4700 Andrews Ave. Trevor Yontz Under Moses, prayer was directed towards the , where Amarillo TX 79106 God caused His name to dwell (1 Kings 8:29). In exile, Daniel prayed Faithful Sayings Issue 21.15 April 14, 2019 806-352-2809 Evangelist: towards Jerusalem (Dan. 6:10). Under Christ, we come to the “heav- www.olsenpark.com Kyle Pope enly Jerusalem” (Heb. 12:22). Prayer now must not be directed to Jerusalem, Mecca, or any earthly shrine, but to heaven. Mosaic prayer towards Jerusalem was not of Jerusalem, but of God. Now also, prayer towards heaven must not be worship of heaven, but Him Welcome Visitors who dwells there. Faithful Sayings Issue 21.15 April 14, 2019

No man approaches a II proclamation, it speaks of offering “prayers together with all the Holy does and prays accordingly. Therefore, pray in the of a righteous man avails king without proper per- Christian faithful that through the intercession of the Virgin Mary... by using an unknown prayer language... as you much” (James 5:16). However, mission, escort, and autho- the nations may be led to the knowledge of the truth as soon as pray in the Holy Spirit (prayer language), you are praying man often distorts scriptural rization. The privilege of possible” (Decree on the Missionary Work of the Church, December in the perfect will of God” (Praying Up a Storm, 37). This teaching about the “power approaching the Creator in 7, 1965). This false doctrine rests in the erroneous belief in prayer false concept reflects a misunderstanding of Romans 8:26. of prayer.” Scripture does not prayer is not without condi- to dead “” for intercession. The Catholic Catechism claims, Paul wrote, “Likewise the Spirit also helps in our weak- teach that salvation comes tion. The pagan who directs “The witnesses who have preceded us into the kingdom, especially nesses. For we do not know what we should pray for as through saying the so-called prayers to imagined those whom the Church recognizes as saints, share in the living we ought, but the Spirit Himself makes intercession for “Sinner’s Prayer.” God is aware prays in vain to things “which of prayer—Their intercession is their most exalted service us with groanings which cannot be uttered.” Charismat- of the prayers of a sinner (Acts by nature are not gods” (Gal. to God’s plan. We can and should ask them to intercede for us and ics miss that Paul says this happens “with groanings which 10:4), but alien sinners do not 4:8). The ecumenical prayers for the whole ” (IV. Christian Prayer, 1. Prayer in the Christian cannot be uttered.” This is silent, unspoken, and unheard. have access to God which al- of Jews, Muslims, and de- Life, no. 2683). In biblical terms a “” is simply a Christian (1 Paul addresses how God’s Spirit knows the thoughts and lows requesting forgiveness (1 nominationalists assembled Cor. 1:2). The never teaches that the dead may be petitioned, needs of our spirit. This is not an unknown prayer language Pet. 3:12). This comes through together in prayer ignore or that they can offer intercession for the living. All prayer in Christ (cf. 8:27; 1 Chron.28:9; Prov. 20:27). Paul condemns prayer faith in Jesus (Gal. 3:26-27), the terms by which man may is to God the Father through Christ alone (1 Tim. 2:5). that does not involve the understanding of what is said. He repenting of sins (Acts 2:38), come into the presence of affirms,“I will pray with the spirit and I will pray with the confessing Christ (Rom. 10:10), the true God. In this age all Perverting the Definition of Prayer understanding” (1 Cor. 14:15). and baptism for the remission prayer must come through Biblical prayer may involve “supplications, prayers, interces- of sins (Acts 22:16). Only the While we might shun definitions of prayer making it a Christ. This demands the sions, and giving of thanks” (1 Tim. 2:1). Jesus demonstrates these Christian can pray for forgive- trance or “prayer language,” prayer void of the understand- proper relationship with God aspects of prayer in His model prayer (Matt. 6:9-13). Prayer may ness (Acts 8:22). ing can happen in other ways. Jesus condemned using in Christ through obedience be silent (1 Sam. 1:12-13), audible (Acts 1:24-25), public (1 Cor. “vain repetitions” (Matt. 6:7). Scripture does not teach The “Sinner’s Prayer” is a to the gospel (John 14:6). 14:16), or private (Matt. 6:6), but it is communication. This stands prescribed, formulaic prayers. We must reject such relic of the old Calvinistic idea It also means prayer must in marked contrast to pagan and eastern concepts of a mystical as the rosary or prayer books, but this also means avoiding that one must pray to receive be directed to the Father trance which raise a participant to a heightened spiritual state. mindless repetition of stock phrases. We can ask God to confirmation of election. The through the intercession of Catholic and Greek Orthodox teaching intermingles pagan and “guide, guard, and direct us” or give the preacher a “ready nineteenth century gospel Jesus. Christ declared, “Most biblical concepts into what they call “mental prayer.” This is not recollection” so long as each these words are spoken preacher Barton W. Stone assuredly, I say to you, what- just unspoken prayer. The eighth century Greek theologian John of they are the sincere appeal of our heart. A true relationship wrote of his early life in Pres- ever you ask the Father in Damascus imagined a type of prayer which he called “an elevation with Christ grants the Christian“boldness and access with byterianism. Believing that only My name He will give you” of the to God” (On the Orthodox Faith, 3.24). He called mystical confidence”(Eph. 3:12), but audience with the All-Mighty those whom God predestined (John 16:23). contemplation and a type of prayer. The Bible certainly teaches in meditating on truth (Phil. 4:8), but meditation is in prayer must avoid the extremes of stoic showy formality could be saved, he followed the The simplicity of this fails not prayer. and a loose irreverent informality. practice of his day of trying to to satisfy the religious world. “pray through to God” to re- The Roman Catholic Church Charismatic denominations teach a variation of this in what Perverting the Power of Prayer ceive evidence of his election. looks to Mary for interces- they call using “Holy Spirit prayer language.” Daniel Bernard ex- In Christ we have confidence in the effectiveness He wrote, “For one year I was sion. At the close of a Vatican plains, “Even though we may not know what the will of God is the of prayer. James affirms, “The effective, fervent prayer tossed on the waves of uncer-

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