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Quaderni Biblioteca Balestrieri 18 Quaderni Biblioteca Balestrieri 18 Anno XIII, 2/2014 Quaderni Biblioteca Balestrieri Rivista semestrale della Provincia dei Frati Minori di Sicilia Direzione: Convento S. Biagio, P.zza S. Biagio, 20 A – 95024 Acireale (tel. 095607261 – 3396263564) Redazione e Amministrazione: Convento S. Maria di Gesù, P.zza p. Pietro Iabichella, 1 – 97014 Ispica (tel-fax 0932951020) [email protected] www.quadernibalestrieri.it DIRETTORE RESPONSABILE: Vincenzo Piscopo ofm DIRETTORE EDITORIALE: Piero Antonio Carnemolla COMITATO DI REDAZIONE: Monica Maria Agosta osc, Marcello Badalamenti ofm, Piero Antonio Carnemolla, Salvatore Cerruto Grazia Dormiente, Lorenzo Ficano ofm, † Rosario Gisana, Be- nedetto Lipari ofm, Stèphane Oppes ofm, Lluis Oviedo ofm. SEGRETERIA DI REDAZIONE: Teresa Belluardo Giovanni Campanella ofs AMMINISTRAZIONE E ABBONAMENTI: Corrado Brundo ofs GRAFICA E IMPAGINAZIONE Vanessa Fronterrè HANNO COLLABORATO: Piero Antonio Carnemolla,Grazia Dormiente, Stèphane Oppes ofm, Vincenzo M. Piscopo. ABBONAMENTI: Abbonamento ordinario: € 30,00 Abbonamento sostenitore: € 50,00 Per l’estero: € 60,00 I versamenti possono essere effettuati sul c.c.p. n° 80 917156 intestato a Corrado Brundo. Alberto Marangolo – Ministro Provinciale dei Frati Minori di Sicilia Autorizzazione del Tribunale di Modica n. 4 dell’11-4-2007 Poste Italiane SPA – Sped in a.p.dl 353/03 conv.l. 46/04 art. 1 c.2-3, CBPA Sud 2 Siracusa In copertina P. Gabriele Allegra, disegno di Francesco Rinzivillo Sommario Quaderni BiBlioteca BaleStrieri - riviSta SemeStrale - faScicolo 18, anno Xiii, 2/2014 PreSentazione Piero Antonio Carnemolla 5 editoriale Stéphane Oppes GabrieleAllegra,ildonotracomprensioneerestituzione 7 Saggio Vincenzo S. M. Piscopo ofm IlbeatoGabrieleM.Allegraofm Carisma,culturaecomunicazione13 documenti Il primato assoluto di Cristo 68 ColloquioG.Allegra-P.TeilharddeChardin corriere editoriale 82 recenSioni 90 BiBliografia di e Su g. allegra 94 indice generale 103 4 PreSentazione Amo la Bibbia e amo la Cina. E’ per tutte e due che ho lavorato con lo stesso amore. Inquestepocheparolerilasciateinun’intervistaèracchiusatutta l’operadelcristianoevangelizzatoredellaCina,ilbeatop.G.Allegra ofm. E’daconsiderarsimonograficoilpresentefascicolosiaperl’edito- rialediStéphaneOppescheperl’ampiosaggiodiVincenzoPiscopoda considerarsiunaveraepropriabiografiadell’umileedottissimofrate francescano. A coronamento siè voluto pubblicare una parte deicolloqui che l’AllegraintrattenneconPierreTeilharddeChardin.Leconversazioni conil“gesuitaproibito”cidannounp.Allegrafortementeinteressato allaspeculazionescientificadelpensatorefrancesee,allafine,parte- cipedialcuneconclusioniche,periltempoincuifuronoconcepite, cadevanosottolataglioladelS.Uffizio. NativodiS.GiovanniLaPuntadapoverissimafamiglia,ilfratesi- cilianoebbesindagliinizidellasuaattivitàsacerdotalel’intenzionedi tradurreinlinguacineselaBibbiaallacuioperadedicòl’interasuavita accompagnatadaunaintensavitaapostolicacheseppetrasmetterea quantiloavvicinavano,attrattidallaspecchiatavitasacerdotaleedal- lavastitàdelladottrinateologicaumanisticaefilosoficachepossede- vaechemanifestavaconsemplicitàedencomiabilemodestia. Ibiografimettonoinlucelastraordinariaconoscenzanonsolodelle linguebibliche,edelgreco,delsiriacoedell’aramaicomaancheilfatto cheparlavacorrentementelemodernequaliquelleinglese,spagnola, franceseetedesca.Manonfusoltantoilgenialetraduttoredeitesti biblici,maancheunautenticocristianoperchésichinòasoccorreregli ammalatieibisognosiprivilegiando,sull’esempiodelsantofondatore delsuoOrdine,lacompagniadeilebbrosiconiqualitrascorrevaparte delsuotemposottraendoloallepochevacanzechesiconcedeva. IlbeatoAllegraebbeduegrandivocazioni:quellareligiosavissuta nell’ordinediappartenenzaequellascientifica.Conilfarconoscereai cinesienellalorolingualaSacraScritturapuòessereconsideratoun precursoredellamodernateologiadellereligioniedeldialogointerre- ligiosocontemporaneo.Mafuancheunautenticomissionarioperché, purlavorandoinambientiostili,dimostròdisapercogliereconquella gentilezzachelocontraddistingueva(lacurialitasfrancescana),lepro- fonditàdiunaculturaevaloridiunpopoloincuiilVerboavevaposto 5 isuoisemi.Inquestosensopuòessereconsideratounanticipatoredi quantoilConcilioVaticanoIIaffermònellaDichiarazionesullerela- zionidellachiesaconlereligioninoncristiane:«Lachiesacattolica nullarigettadiciòcheèveroesantoinquestereligioni.Essaconsidera consincerorispettoqueimodidiagireedivivere,queiprecettiequel- ladottrinache,quantunqueinmoltipuntidifferisconodaquantoessa stessacrede,tuttavianonraramenteriflettonounraggiodellaverità cheilluminatuttigliuomini»(Nostra Aetate,2). A buon diritto l’umile frate siciliano è da annoverare tra i gran- dimissionaridellaCinaavendopercorso,neitempimoderni,levie battutedaifrancescaniGiovannidaPiandelCarpineeGiovannida MontecorvinoedalgesuitaMatteoRicci. Perlagrandericchezzachecihalasciatoeradoverosoaquesto umilemacoltissimofrancescanodedicareilpresentefascicolochesi affiancaaquellomonograficopubblicatonel2008(QuaderniBiblioteca Balestrieri,3/2008n.9)elacuiletturafadapremessaaquestoqui pubblicato. PieroAntonioCarnemolla editoriale GabrieleAllegra, ildonotracomprensioneerestituzione Sonopassatipocopiùdidueannidallabeatificazionedifra’Ga- brieleMariaAllegra,mal’eventocelebrativo,svoltosiadAcirealeil29 settembre2012,nonrischiacertodisvolgereunafunzioneanestetiz- zante,facendoriposaresugliallori–sacriallori!–tutticolorochene apprezzanolafigura,preganoperlasuaintercessioneonestudiano la vita e l’immane opera culturale e missionaria. L’iscrizione di fra’ Gabrielenell’albodeibeatinonèlacoronazionediuncammino,ben- sìchiamataallaresponsabilità,dapartedellaChiesa,astudiareefar conoscere,perimitare,lasuariccapersonalitàspiritualeeculturale. Diversieconfortantiisegnidiunaconcretarispostaaquestachiamata alla responsabilità: è uscito in questi giorni, per i tipi della Libreria EditriceVaticana,lostudiodelprofessorVittorioDeMarco:IlBeatoP. GabrieleM.Allegra.Dall’ItaliaallaCina;laProvinciadelSs.Nomedi Gesù,deifratiminoridiSicilia,sièfattapromotrice,connonpochisa- crifici,dellaperegrinatiodellereliquiedelBeatoperivariluoghifran- cescanidellaSiciliaediRoma;nell’ultimonumerodiItinerarium,iln° 56-57(2014),sonoriportatiicontributipiùsignificatividell’incontro distudiosvoltosiall’IstitutoS.TommasodiMessinapercommemo- rareilprimoanniversariodellabeatificazione,incuispiccalostudio diMonsignorSalvatoreConsoli,IlvigorosocontributodelBeatoGa- brieleAllegraall'oggidellaChiesa(lostudiosocatanesedelBeatonon hamancato,inquestiultimianni,didonarcitestiestudiinmerito);ad aprirel’ultimonumerodiAntonianum(89°/2-3)èlostudiodiRaisa DeGruttola,LaBibbiainCinaelaBibbiacinese.Storiadelletraduzioni daGiovannidaMontecorvinoaGabrieleAllegra:l’articolo,prezioso insé,segnaanchel’avviodiunacollaborazionetralaCommissioSi- nicael’archiviodellaPostulazionedellaCausadiAllegra,invistadi unprogettoperlapubblicazionedelleoperaomniadiAllegra;trale rivistechesisonosentitechiamateincausadallabeatificazione,infine, nonècertoultimaquelladeiQuaderniBibliotecaBalestrieri,connu- merimonograficiedarticoliinnumerimiscellanei. IlsaggiocheoracivienedonatodaVincenzoPiscoposisituasulla 7 fecondasciadistudiecontributi,sopraappenaaccennata.Trelediret- triciscelteperripercorrere,ancheseinmanierariassuntiva,lavicenda umana,spiritualeeculturalediAllegra:ilcarisma,lacultura,lacomu- nicazione. Diprimoacchito,carisma,culturaecomunicazionesembranogiu- stapporsiqualiambitiparticolaridellastoriadiAllegra,dellasuaespe- rienza.Seitreaspetti,invece,sideclinanounpo’,enelconcretoesi- stenzialedelBeato,secondoquellocheèl’invitodell’autoreinqueste suepagine,sinoteràquantoessisianointrinsecamenteconcatenatie capacidiunificarelafiguradifra’GabrieleAllegra. Percarisma(chárisma)siintendeprimadituttoundono,unagra- zia:dalverbogrecocharízomai,facciocosagrata,gratifico,facciodono. Leggendoicapitoli12e13dellaPrimaLetteradisanPaoloaiCorinzi, ovesitratta«riguardoallecosedelloSpirito»,della«divisionedeica- rismi»,l’esortazionedell’Apostoloè,daunlato,diaspirareaicarismi migliorie,dall’altro,aguardaread«unaviamiglioreditutte»,quella delle«trecosecherimangono»,dellevirtùteologali,chesicoronanoe siconsumanonell’amore,nellacarità.Le«trecose»chevengonodo- natedaDiosonodetteinfuseo“teologali”persottolinearneancorala provenienzadall’Alto,daDio;perlalorodiffusione,atuttiibattezzati, atutticolorochehannoricevutoildonodelloSpiritoSanto,sipreferi- scechiamarle,conununicotermine,“grazia”(cháris),mettendonein evidenza,così,l’aspettodigratuità,didono,dapartediDio.NellaCa- techesidedicataa“Carismi:diversitàeunità”,durantel’Udienzadel 1°maggio2014,nellamemoriadiTeresadiLisieux,chesentivacome suocarismal’amore–«NelcuoredellaChiesaiosaròl’amore!»,ella dice–PapaFrancescononesitaachiamarecarismalavirtùdellacarità: «questocarismaloabbiamotutti:lacapacitàdiamare». IlpadreVanhoye,cheperilterminecarismadistingueun“senso generale”daun“sensospecifico”,ricordacomesanPaolonellaLet- teraaiRomaniutilizzilaparolaperindicareildonodivinodellare- denzione:«Maildonodigrazia(chárisma)nonècomelacaduta:se infattiperlacadutadiunosolomorironotutti,moltodipiùlagrazia (cháris)diDioeildono(encháriti)concessoingraziadiunsolouomo, GesùCristo,sisonoriversatiinabbondanzasututtigliuomini.Enon èaccadutoperildonodigraziacomeperilpeccatodiunosolo:ilgiu- diziopartìdaunsoloattoperlacondanna,ildonodigrazia(chárisma) invecedamoltecaduteperlagiustificazione»(Rm5,15-16).Piùinlà, 8 nellastessaLettera,Paolochiamalavitaeternadelcristiano,lavita teologale,lavitafattadifede,speranzaecarità,delletrecosecheri- mangono,dicuilapiùgrandeèlacarità.«Perchéilsalariodelpeccato èlamorte;maildonodiDio(chárisma)èlavitaeternainCristoGesù
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