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Katsushika Hokusai and a Poetics of Nostalgia
ACCESS: CONTEMPORARY ISSUES IN EDUCATION 2015, VOL. 33, NO. 1, 33–46 https://doi.org/10.1080/00131857.2014.964158 Katsushika Hokusai and a Poetics of Nostalgia David Bell College of Education, University of Otago ABSTRACT KEYWORDS This article addresses the activation of aesthetics through the examination of cultural memory, Hokusai, an acute sensitivity to melancholy and time permeating the literary and ukiyo-e, poetic allusion, nostalgia, mono no aware pictorial arts of Japan. In medieval court circles, this sensitivity was activated through a pervasive sense of aware, a poignant reflection on the pathos of things. This sensibility became the motivating force for court verse, and ARTICLE HISTORY through this medium, for the mature projects of the ukiyo-e ‘floating world First published in picture’ artist Katsushika Hokusai. Hokusai reached back to aware sensibilities, Educational Philosophy and Theory, 2015, Vol. 47, No. 6, subjects and conventions in celebrations of the poetic that sustained cultural 579–595 memories resonating classical lyric and pastoral themes. This paper examines how this elegiac sensibility activated Hokusai’s preoccupations with poetic allusion in his late representations of scholar-poets and the unfinished series of Hyakunin isshu uba-ga etoki, ‘One hundred poems, by one hundred poets, explained by the nurse’. It examines four works to explain how their synthesis of the visual and poetic could sustain aware themes and tropes over time to maintain a distinctive sense of this aesthetic sensibility in Japan. Introduction: Mono no aware How can an aesthetic sensibility become an activating force in and through poetic and pictorial amalgams of specific cultural histories and memories? This article examines how the poignant aesthetic sensibility of mono no aware (a ‘sensitivity to the pathos of things’) established a guiding inflection for social engagements of the Heian period (794–1185CE) Fujiwara court in Japan. -
UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite. -
The Viking Age
Laval University From the SelectedWorks of Fathi Habashi March, 2020 The iV king Age Fathi Habashi Available at: https://works.bepress.com/fathi_habashi/615/ The Viking Age INTRODUCTION The Viking Age (793-1066) is a period in history during which the Scandinavians expanded and built settlements throughout Europe. They are sometimes referred to as Norsemen and known to the Greek as Varangians. They took two routes: the East - - the present-day Ukraine and Russia, and the West mainly in the present-day Iceland, Greenland, Newfoundland, Normandy, Italy, and the British Isles. The Viking were competent sailors, adept in land warfare as well as at sea. Their ships were light enough to be carried over land from one river system to another. Viking ships The motivation of the Viking to invade East and West is a problem to historians. Many theories were given none was the answer. For example, retaliation against forced conversion to Christianity by Charlemagne by killing any who refused to become baptized, seeking centers of wealth, kidnapping slaves, and a decline in the profitability of old trade routes. Viking ship in Oslo Museum The Vikings raids in the East and the West of Europe VIKINGS IN THE EAST The Dnieber The Vikings of Scandinavia came by way of the Gulf of Finland and sailed up the Dvina River as far as they could go, and then carried their ships across land to the Dnieper River, which flows south to the Black Sea. They raided villages then they became interested in trading with the Slavs. Using the Dnieper, they carried shiploads of furs, honey, and wax south to markets on the Black Sea, or sailed across that sea trade in Constantinople. -
The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (As Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov)
Studia Ceranea 6, 2016, p. 61–74 ISSN: 2084-140X DOI: 10.18778/2084-140X.06.04 e-ISSN: 2449-8378 Justyna Kroczak (Zielona Góra) The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (as Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov) he existence of philosophy in Kievan Rus’ (10th–13th centuries) is a contro- Tversial issue. We do not find there a philosophy in a sense of theoretical and rational reflection with abstract notions and schemes about the world and Man but we do find a philosophy understood as a love of wisdom (любомудрие). Wis- dom at that time meant a great knowledge of the Bible, proficiency in allegorical interpretation of it, a certain worldview and an ethical attitude that enabled to set intellectual standards, to teach, to guide society and to create popular ideas. The concept of “книжность” partly covers the semantic field encompassing these activities and virtues. The Eastern and Southern Slavonic “книжник” was a schol- ar, (bookman) either a monk or a priest whose work laid foundations for the cul- tural development of the country. The work of Ilarion of Kiev (ca. 990–1055), Kliment Smolatič († ca. 1164), and Kirill of Turov (1130–1182) fits within the concept of “книжность” only partially and does not exhaust it. These men are the most representative though not the only figures in the theological (and thus philosophical) life of Kievan Rus’1. The period of their activity bears the name of the Golden Age due to enterprises extreme- ly important for the nascent Rus’ identity, such as the erection of St. -
Volodymyr the Great Spiritual Reflection July 30,Final
In Memory of Vladimir the Great Father Deacon Howard On July 15th we celebrated the feast day of St. Vladimir the Great. Vladimir was Grand Prince of Kiev, ruler of Kievan Rus’ from 980 to 1015 and first Christian ruler in Kievan Rus. His military conquests consolidated the provinces of Kiev and Novgorod into a single state, and whose Byzantine baptism determined the course of Christianity in the region. On the death of his father Sviatoslav in 972, a struggle for power broke out among his sons and in 976 Vladimir who was then prince of Novgorod was forced to flee to Scandinavia. In Sweden he enlisted help from an uncle to assemble an army to reconquer Novgorod. By 980 he had consolidated the Kievan realm from modern-day Belarus, Russia and Ukraine to the Baltic Sea and had solidified the frontiers against the Baltic tribes and Eastern nomads making Kyivan Rus’ one of the most powerful states in Eastern Europe. Although Christianity in Kiev existed before Vladimir’s time he remained a follower of Slavic paganism, attributing his victories to the support he received from pagan forces. He established heathen temples, and, it is said, took part in idolatrous rites involving human sacrifice. Vladimir converted to Christianity in 988 as part of a pact to give military aid to Emperor Basil II. Vladimir offered military aid only if he was allowed to marry Basil’s sister Anna. Basil agreed to the marriage only if Vladimir promised to convert himself and his subjects to Christianity. At his command, the people of Kiev and the whole nation were baptized, as were his 7 young sons and two daughters. -
Introduction to 800 and Table 3
Introduction to 800 and Table 3 Version 1.3 December 2013 Learning Objectives The learner will: • Be familiar with the overall structure of the 800s • Be familiar with aids for building numbers in the 800s • Be familiar with circumstances in which Tables 3A, 3B, and 3C are used • Be able to build correct 800 numbers that use Tables 3A, 3B, and/or 3C • Be familiar with provisions for folk literature at 398.2 800 Literature: Scope In 800: • Literary texts • Works about literature • Anonymous classics Elsewhere: • Folk literature classed in 398.2 • Literature combined with other arts classed in 700, e.g., opera 782.1 800 Literature: Structure (1) 801-807 Standard subdivisions 808 Rhetoric (808.02-808.06 General topics in rhetoric; 808.1-808.7 Rhetoric in specific literary forms; comprehensive works in 808) 808.8 Collections of literary texts from more than two literatures 809 History, description, critical appraisal of more than two literatures 800 Literature: Structure (2) 810-890 Literatures of specific languages and language families 810 American literature in English 820-890 Follows pattern of Table 6 Languages (approximately) Aids to Number Building in 800 Literature Read the instructions in 800 schedule and at the beginning of Tables 3A and 3B Review extensive Manual notes for Table 3A-C and 800 Consult flow charts for Table 3A and 3B Consult Table of Mappings: DDC 000-990 to Table 3C—3 Arts and literature dealing with specific themes and subjects Table 3A Table 3A. Subdivisions for Works by or about Individual Authors Table 3A —1 -
A COMPARISON of the MURASAKI SHIKIBU DIARY and the LETTER of ABUTSU Carolina Negri
Rivista degli Studi Orientali 2017.qxp_Impaginato 26/02/18 08:37 Pagina 281 REFERENCE MANUALS FOR YOUNG LADIES-IN-WAITING: A COMPARISON OF THE MURASAKI SHIKIBU DIARY AND THE LETTER OF ABUTSU Carolina Negri The nature of the epistolary genre was revealed to me: a form of writing devoted to another person. Novels, poems, and so on, were texts into which others were free to enter, or not. Letters, on the other hand, did not exist without the other person, and their very mission, their signifcance, was the epiphany of the recipient. Amélie Nothomb, Une forme de vie The paper focuses on the comparison between two works written for women’s educa- tion in ancient Japan: The Murasaki Shikibu nikki (the Murasaki Shikibu Diary, early 11th century) and the Abutsu no fumi (the Letter of Abutsu, 1263). Like many literary docu- ments produced in the Heian (794-1185) and in the Kamakura (1185-1333) periods they describe the hard life in the service of aristocratic fgures and the difculty of managing relationships with other people. Both are intended to show women what positive ef- fects might arise from sharing certain examples of good conduct and at the same time, the inevitable negative consequences on those who rejected them. Keywords: Murasaki Shikibu nikki; Abutsu no fumi; ladies-in.waiting; letters; women’s education 1. “The epistolary part” of the Murasaki Shikibu Diary cholars are in agreement on the division of the contents of Murasaki Shikibu nikki (the Murasaki Shikibu Diary, early 11th century) into four dis- Stinct parts. The frst, in the style of a diary (or an ofcial record), presents events from autumn 1008 to the following New Year, focusing on the birth of the future heir to the throne, Prince Atsuhira (1008-1036). -
Murasaki Shikibu: a Reign of One Thousand Years Christine Cousins
Murasaki Shikibu: A Reign of One Thousand Years Christine Cousins Genji, the Shinning Prince, is a master of painting, music, calligraphy, and poetry, and as such would surely have recognized the mastery in Murasaki Shikibu's writing. The success of Murasaki's fictional Tale of Genji over the next thousand years, as demonstrated by the ten thousand books on the subject by the 1960s, cannot simply be the result of the peculiarity of a woman writer.1 Indeed, the evolution of literature during the Heian time period and its connections to Chinese influences contributed to a phenomenon in which woman were the predominant literary producers.2 A component of Genji's success can be attributed to Murasaki's innovative use of literary form through the previously unknown novel, but even one thousand years later, when the novel is not revolutionary, the work is still part of Japanese culture. Murasaki's execution in writing her work is another necessary component to Genji's success, since her skill in portraying the complex interconnections of the Heian period, as well as her plot and characters, underlie the tale’s merit. People have found value in this work for centuries, but Genji's legacy can be distinctly seen in the significance it has accrued in Murasaki's country during times of increasing modernization and Western influence. Translations of the tale into modern Japanese, including those by Yosano Akiko, preserve a national identity, particularly as it relates to literature and culture. Murasaki utilized the opportunities available to her as a woman in the Heian period to create a master work that would, over the course of a thousand years, influence the very form of culture in Japan. -
The Reflection of the Concept of Marriage of Heian Japanese Aristocracy Revealed in Murasaki Shikibu's
PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI THE REFLECTION OF THE CONCEPT OF MARRIAGE OF HEIAN JAPANESE ARISTOCRACY REVEALED IN MURASAKI SHIKIBU’S THE TALE OF GENJI AN UNDERGRADUATE THESIS Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By YUNITA PRABANDARI Student Number: 084214081 ENGLISH LETTERS STUDY PROGRAM DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA 2015 PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI THE REFLECTION OF THE CONCEPT OF MARRIAGE OF HEIAN JAPANESE ARISTOCRACY REVEALED IN MURASAKI SHIKIBU’S THE TALE OF GENJI AN UNDERGRADUATE THESIS Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By YUNITA PRABANDARI Student Number: 084214081 ENGLISH LETTERS STUDY PROGRAM DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA 2015 ii PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI iii PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI iv PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI v PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI LEMBAR PERNYATAAN PERSETUJUAN PUBLIKASI KARYA ILMIAH UNTUK KEPENTINGAN AKADEMIS Yang bertanda tangan di bawah ini, saya mahasiswa Universitas Sanata Dharma Nama : Yunita Prabandari Nomor Mahasiswa : 084214081 Demi pengembangan ilmu -
Ordinary Women: Murasaki Shikibu
ActivityORDINARY WOMEN: Sheet MURASAKI SHIKIBU SUMMARY STOPPING POINTS/VIDEO BREAKDOWN “In 10th century Japan, literary prodigy 0:25 Introduction to Murasaki Murasaki Shikibu wrote the first modern 0:45 A cloistered world novel at a time when women’s names 1:00 Literate background were rarely even written down.” 1:30 Tale of Genji “The Tale of Genji is often considered the 1:55 Multifaceted female characters first modern novel because Murasaki 2:30 Issues of fame offered readers not just a chronicle of 2:50 History of women writing events, but deep psychological insight into the characters and their inner lives. Her story made history because it was more than just a story: It was a complex literary portrait of what it means to be human.” DISCUSSION QUESTIONS & THEMES 1. Murasaki Shikibu was born to an aristocratic Japanese family around 970, when aristocratic women were kept hidden from society and “shielded from public view”. Although this practice is not commonplace today, how might we compare contemporary times and phenomena to that of Shikibu’s experience in an “intensely cloistered world”? For example, comparing the still-present and highly problematic societal expectation that women stay at home and give up careers in order to raise a family. 2. Consider her father’s response to Shikibu’s literary talents: “Just my luck. What a pity she was not born a man.” Why would he have reacted this way? How else can we identify a favouring of sons in contemporary cultures throughout the world? 3. Although about a male character, Shikibu’s novel offers valuable insight into what it was like to be a woman in her time through the presence of “multifaceted female characters.” How do novels and other works of art help us begin to understand the experiences of others? 4. -
Byzantium and Bulgaria, 775-831
Byzantium and Bulgaria, 775–831 East Central and Eastern Europe in the Middle Ages, 450–1450 General Editor Florin Curta VOLUME 16 The titles published in this series are listed at brill.nl/ecee Byzantium and Bulgaria, 775–831 By Panos Sophoulis LEIDEN • BOSTON 2012 Cover illustration: Scylitzes Matritensis fol. 11r. With kind permission of the Bulgarian Historical Heritage Foundation, Plovdiv, Bulgaria. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Sophoulis, Pananos, 1974– Byzantium and Bulgaria, 775–831 / by Panos Sophoulis. p. cm. — (East Central and Eastern Europe in the Middle Ages, 450–1450, ISSN 1872-8103 ; v. 16.) Includes bibliographical references and index. ISBN 978-90-04-20695-3 (hardback : alk. paper) 1. Byzantine Empire—Relations—Bulgaria. 2. Bulgaria—Relations—Byzantine Empire. 3. Byzantine Empire—Foreign relations—527–1081. 4. Bulgaria—History—To 1393. I. Title. DF547.B9S67 2011 327.495049909’021—dc23 2011029157 ISSN 1872-8103 ISBN 978 90 04 20695 3 Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
European Middle Ages, 500-1200
European Middle Ages, 500-1200 Previewing Main Ideas EMPIRE BUILDING In western Europe, the Roman Empire had broken into many small kingdoms. During the Middle Ages, Charlemagne and Otto the Great tried to revive the idea of empire. Both allied with the Church. Geography Study the maps. What were the six major kingdoms in western Europe about A.D. 500? POWER AND AUTHORITY Weak rulers and the decline of central authority led to a feudal system in which local lords with large estates assumed power. This led to struggles over power with the Church. Geography Study the time line and the map. The ruler of what kingdom was crowned emperor by Pope Leo III? RELIGIOUS AND ETHICAL SYSTEMS During the Middle Ages, the Church was a unifying force. It shaped people’s beliefs and guided their daily lives. Most Europeans at this time shared a common bond of faith. Geography Find Rome, the seat of the Roman Catholic Church, on the map. In what kingdom was it located after the fall of the Roman Empire in A.D. 476? INTERNET RESOURCES • Interactive Maps Go to classzone.com for: • Interactive Visuals • Research Links • Maps • Interactive Primary Sources • Internet Activities • Test Practice • Primary Sources • Current Events • Chapter Quiz 350 351 What freedoms would you give up for protection? You are living in the countryside of western Europe during the 1100s. Like about 90 percent of the population, you are a peasant working the land. Your family’s hut is located in a small village on your lord’s estate. The lord provides all your basic needs, including housing, food, and protection.