Báo Cáo Tự Đánh
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Mon-Khmer Studies Volume 41
Mon-Khmer Studies VOLUME 42 The journal of Austroasiatic languages and cultures Established 1964 Copyright for these papers vested in the authors Released under Creative Commons Attribution License Volume 42 Editors: Paul Sidwell Brian Migliazza ISSN: 0147-5207 Website: http://mksjournal.org Published in 2013 by: Mahidol University (Thailand) SIL International (USA) Contents Papers (Peer reviewed) K. S. NAGARAJA, Paul SIDWELL, Simon GREENHILL A Lexicostatistical Study of the Khasian Languages: Khasi, Pnar, Lyngngam, and War 1-11 Michelle MILLER A Description of Kmhmu’ Lao Script-Based Orthography 12-25 Elizabeth HALL A phonological description of Muak Sa-aak 26-39 YANIN Sawanakunanon Segment timing in certain Austroasiatic languages: implications for typological classification 40-53 Narinthorn Sombatnan BEHR A comparison between the vowel systems and the acoustic characteristics of vowels in Thai Mon and BurmeseMon: a tendency towards different language types 54-80 P. K. CHOUDHARY Tense, Aspect and Modals in Ho 81-88 NGUYỄN Anh-Thư T. and John C. L. INGRAM Perception of prominence patterns in Vietnamese disyllabic words 89-101 Peter NORQUEST A revised inventory of Proto Austronesian consonants: Kra-Dai and Austroasiatic Evidence 102-126 Charles Thomas TEBOW II and Sigrid LEW A phonological description of Western Bru, Sakon Nakhorn variety, Thailand 127-139 Notes, Reviews, Data-Papers Jonathan SCHMUTZ The Ta’oi Language and People i-xiii Darren C. GORDON A selective Palaungic linguistic bibliography xiv-xxxiii Nathaniel CHEESEMAN, Jennifer -
Lowland Participation in the Irredentist 'Highlands Liberation Movement' In
www.ssoar.info Lowland participation in the irredentist "Highlands Liberation Movement" in Vietnam, 1955-1975 Noseworthy, William B. Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Noseworthy, W. B. (2013). Lowland participation in the irredentist "Highlands Liberation Movement" in Vietnam, 1955-1975. ASEAS - Austrian Journal of South-East Asian Studies, 6(1), 7-28. https://doi.org/10.4232/10.ASEAS-6.1-2 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-374239 ASEAS 6(1) Aktuelle Südostasienforschung / Current Research on South-East Asia Lowland Participation in the Irredentist ‘Highlands Liberation Movement’ in Vietnam, 1955-1975 William B. Noseworthy1 Citation Noseworthy, W. B. (2013). Lowland participation in the irredentist ‘highlands liberation movement’ in Vietnam, 1955-1975. ASEAS – Austrian Journal of South-East Asian Studies, 6(1), 7-28. In the fi eld of mainland South-East Asian history, particular attention has been granted to highland- lowland relations following the central argument James Scott presented in The Art of Not Being Governed: An Anarchist History of Upland South-East Asia. Scott’s analytical perspective echoes a long-term trend of scholarly examinations in the region. -
Rice-Related Beliefs of Some Ethnic Groups Belonging to the Mon-Khmer Family Languages
Vietnam Social Sciences, No. 5(163) - 2014 RICE-RELATED BELIEFS OF SOME ETHNIC GROUPS BELONGING TO THE MON-KHMER FAMILY LANGUAGES NGUYEN THI QUE LOAN * Abstract: The ethnic groups belonging to the Mon-Khmer family languages believe in polytheism. With the concept of animism, they believe that the universe in general and rice in particular has body and soul; then, they develop the belief about the life cycle of rice. The performance of different rituals that mark important moments in the rice growing cycle (such as soil selection for cultivation, seed sowing, rice production regime when rice stalks are shooting up, harvesting...) aims to beg the spirits for good weather and a prosperous life. In addition, it refects the people’s indigenous knowledge of crop cultivation, and most importantly, their behavior with respect to the natural environment. Therefore, dealing with spirits means dealing with the community, and this is a good way for people to educate their children to appreciate those who help themselves. Key words: Rice plants, ethnic group, Mon-Khmer, belief, worship. Ethnic minorities belonging to the Mon - So far, there have been different researches Khmer language group includes 21 ethnic of the ethnic minorities belonging to the groups with the total population of about 2 Mon - Khmer language group from socio- million people, living scattered in the areas economic and cultural perspectives, among to the West and Southwest of the current which there is research addressing agricultural territory of Vietnam. Namely, they are the -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Akha in Vietnam Alu in Vietnam Population: 23,000 Population: 3,900 World Popl: 682,000 World Popl: 15,200 Total Countries: 5 Total Countries: 3 People Cluster: Hani People Cluster: Tibeto-Burman, other Main Language: Akha Main Language: Nisu, Eastern Main Religion: Ethnic Religions Main Religion: Ethnic Religions Status: Unreached Status: Unreached Evangelicals: 0.30% Evangelicals: 0.00% Chr Adherents: 5.00% Chr Adherents: 0.19% Scripture: Complete Bible Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Frank Starmer Source: Operation China, Asia Harvest "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arem in Vietnam Bahnar in Vietnam Population: 100 Population: 198,000 World Popl: 900 World Popl: 198,000 Total Countries: 2 Total Countries: 1 People Cluster: Mon-Khmer People Cluster: Mon-Khmer Main Language: Arem Main Language: Bahnar Main Religion: Ethnic Religions Main Religion: Ethnic Religions Status: Unreached Status: Significantly reached Evangelicals: 0.00% Evangelicals: 10.4% Chr Adherents: 0.00% Chr Adherents: 14.0% Scripture: Unspecified Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Asia Harvest Source: Asia Harvest "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Bih in Vietnam Brao in Vietnam Population: 500 Population: 500 World Popl: 500 -
The Value of the Space of Gong Culture in the Central Highlands
The value of the Space of Gong Culture in the Central Highlands Event Space of Gong Culture in the Central Highlands was recognized by UNESCO as Masterpieces of the Oral and Intangible Heritage of Humanity 25-12 days including Vietnam visa, is one of the most prominent cultural events in Vietnam in 2018. Reputation Highlands gong culture from far beyond national borders, become the property of mankind. The characteristic values of the Space of Gong Culture in the Central Highlands, part of the heritage and cultural essence Vietnam international community is known and honored. Heritage Space of Gong Culture in the Central Highlands of Vietnam has fully met the criteria of a Masterpiece of the Oral and Intangible Heritage of Humanity by UNESCO launched. The space of gong culture spread throughout the Central Highlands province of Kon Tum 5, Gia Lai, Dak Lak, Dak Nong and Lam Dong and the owner of the unique cultural forms are residents of ethnic Highlands: Bana, Xedang, Mnong, Coho, Romam, Ede, Giarai... Gongs intimately intertwined with the lives of the Highlands, is the voice of the spiritual, the human soul, to express joy, sadness in life in labor and their daily activities. Highlights Value of Space of Gong Culture in the Central Highlands in 2000 à l here contain value-class creative masterpiece of humanity. The owner of the Space of Gong Culture in the Central Highlands ethnic minorities Highlands. Residents Highlands gongs are not self-casting, but with ears and sensitive soul music they have raised the value of a commodity product into a great musical performance. -
LEXICAL CORRESPONDENCE BETWEEN MALAY and VIETNAMESE Tran Thuy Anh, Mai Ngoc Chu, Abdul Latif Hj. Samian & Mohamad Zain
Asian Journal of Environment, History and Heritage June 2019, Vol.3, Issue. 1, p. 189-209 ISSN 2590-4213 e-ISSN 2590-4310 Published by Malay Arts, Culture and Civilization Research Centre, Institute of the Malay World and Civilization LEXICAL CORRESPONDENCE BETWEEN MALAY AND VIETNAMESE (KESAMAAN LEKSIKAL ANTARA BAHASA MELAYU DAN BAHASA VIETNAM) Tran Thuy Anh, Mai Ngoc Chu, Abdul Latif Hj. Samian & Mohamad Zain Musa Abstract There have been a number of research works on the relationship between Vietnamese and Malay, no agreement on this relation has been reached. Malay is one member of Western Indonesian language branch, sharing the same origin with Cham (mainland Austronesian language group). Meanwhile, Vietnamese belongs to Mon–Khmer language branch of Austro-Asiatic family, which distributes all over Vietnam around mainland Austro-Asiatic languages. There are currently two major ideas about the relation between Vietnamese and Malay: a) They have the same origin; b) They have contact with and borrow from each other. In general, Malay words corresponding to those in Vietnamese might be divided into two main categories: the first one is temporarily called “The inherent mutual base from the ancient time” and the second one is “The adoption of cultural word class in certain historical periods.” The loan words can be identified easily in terms of lexical semantics when absolute correspondence is found in their meanings. Some words may have different meanings in two languages but they belong to the same semantic domain. Building an inventory table for the lexical correspondence between Malay and Vietnamese is not only important for lexicological research but also helps clarify the true nature of this relationship. -
PROTESTANTISM in the CƠHO CHIL COMMUNITY in LÂM ĐỒNG, VIETNAM Abstract: Based on the Fieldwork Data, the Bibliographic Anal
Religious Studies. №. 1&2 – 2019 99 * MAI MINH NHẬT PROTESTANTISM IN THE CƠHO CHIL COMMUNITY IN LÂM ĐỒNG, VIETNAM Abstract: Based on the fieldwork data, the bibliographic analysis of missionaries, published scientific papers, the author presents the stages of evangelisation and Protestantism’s impacts on the economic, social and cultural life of the Cơho Chil (Cil) community in Lam Dong province. Research on Protestantism in the Cơho Chil community, the earliest evangelical residents with the highest percentage of believers in Lam Dong, contributes to knowledge enrichment of the spread of Protestantism among the ethnic minorities in the Central Highlands. Keywords: Protestantism; evangelisation; Cơho Chil people; Lam Dong province; Central Highlands. Introduction Since 1929, the evangelization of Protestantism has been introduced into the ethnic minorities in the Central Highlands, it was attached to the event that H. A. Jackson and his wife of the Christian and Missionary Alliance (CMA)arrived Dalat to establish the first missionary office in this area. By 2013, Protestantism attracted more than 441,000 ethnic minority believers1; it became an important religious entity with many influences on the economy and society, culture of ethnic minorities in the Central Highlands. So far, there have been many studies on Protestantism among ethnic minority in the Central Highlands in many different aspects such as Missionary history, religious activities and belief characteristics of believers, positive and negative effects of this religion on society, culture and political security in the Central Highlands region. These works have been comprehensively portrayed * Faculty of History, Dalat University. 100 Religious Studies. №. 1&2 - 2019 many aspects of Protestantism in the Central Highlands, provided a scientific basis for planning and implementing policies towards Protestantism in the Central Highlands and the whole country. -
In Vietnam, 1955-1975 William B
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Directory of Open Access Journals ASEAS 6(1) Aktuelle Südostasienforschung / Current Research on South-East Asia Lowland Participation in the Irredentist ‘Highlands Liberation Movement’ in Vietnam, 1955-1975 William B. Noseworthy1 Citation Noseworthy, W. B. (2013). Lowland participation in the irredentist ‘highlands liberation movement’ in Vietnam, 1955-1975. ASEAS – Austrian Journal of South-East Asian Studies, 6(1), 7-28. In the fi eld of mainland South-East Asian history, particular attention has been granted to highland- lowland relations following the central argument James Scott presented in The Art of Not Being Governed: An Anarchist History of Upland South-East Asia. Scott’s analytical perspective echoes a long-term trend of scholarly examinations in the region. In a similar fashion, historical examinations of the Vietnam War period view the so-called ‘highlands liberation movement’ or the Unifi ed Front for the Struggle of the Oppressed Races (FULRO) through the lens of a highland-lowland dichotomy. However, based on an examination of the biography of the Cham Muslim leader Les Kosem and various FULRO documents, this article challenges dominant assumptions based on Scott’s argument and argues that a focus on minority-majority relations is essential for understanding the origins of irredentist claims of indigenous peoples in the region. Keywords: FULRO; Highland-Lowland Relations; Irredentism; Mainland South-East Asia; Vietnam War Der Beziehung zwischen Hochland und Tiefl and kommt in der Geschichte Festland-Südostasiens in Anlehnung an das zentrale Argument von James Scott in The Art of Not Being Governed: An Anarchist History of Upland South-East Asia besondere Aufmerksamkeit zu.