What Is the Discalced Carmelite Secular Order

Total Page:16

File Type:pdf, Size:1020Kb

What Is the Discalced Carmelite Secular Order What is the Discalced Carmelite guidance and leadership of the What is required of Discalced Secular Order? order. Carmelite Seculars? Discalced Carmelites Seculars are What is the foundation of The Secular’s obligations can be members of the Carmelite family of Carmelite life? summarized by the “6 Ms”: the 16th-century reform of St. Teresa of Jesus. Discalced means The following principles of the Rule 1. Meditation. A suggestion is 30 shoeless. St. Teresa’s followers of Saint Albert, written for the minutes each day. wore sandals rather than shoes, a hermits on Mount Carmel in the 2. Morning Prayer, Evening Prayer practice which distinguished them 13th century, guide Carmelite life and, if possible, Night Prayer from from Carmelites of the Ancient today: the Liturgy of the Hours. Observance. These followers are 3. Mass. Daily, if possible. present in the modern world as * Living in allegiance to Jesus 4. Mary. Every day, Seculars friars, enclosed nuns and Seculars. Christ express devotion to Mary. Their * Being diligent in meditating on primary devotion is to imitate Mary Who are we? the law of the Lord in “reflecting on [all these things] in * Giving time to spiritual reading her heart” (Luke 2:19). Discalced Carmelite Seculars come * Participating in the liturgy of the 5. Meetings. Seculars are called to from all walks of life, from every church, both the Eucharist communities whose members have level of education and from every and the Liturgy of the Hours made a commitment to one another. type of work. They are Catholic * Arming themselves with the Meetings consist of formation, laypersons over the age of 18 practice of the virtues information and fellowship. (married or unmarried) or ordained * Seeking interior silence and 6. Mission. Seculars share in the diocesan priests or deacons. solitude Carmelite mission of knowing God * Using prudent discretion in all so God can be known. There are more than 45,000 that they do. Discalced Carmelite Seculars (from “Constitutions of the Secular worldwide and more than 6,000 in Order of the Teresian Carmel,” the United States. They gather in 2003) canonically erected communities or recognized study groups under the What is the timetable for formation agree that doing so is in becoming a Discalced Carmelite the best interest of the candidate. Secular? The entire period of formation commonly requires about six years. Aspirancy The Secular Order of Discalced Attendance at 12 monthly meetings Carmelites of the community is required, so the Aspirant may be supported by its members as he or she learns more about Secular life and discerns whether he or she has a vocation to Discalced Carmelite Seculars are practicing members of the the order. For more information, contact: Catholic Church who, under the protection of First period of formation Our Lady of Mount Carmel A minimum of two years is required and inspired by for study and growth in prayer, the St. Teresa of Jesus and apostolate and community life. At St. John of the Cross, make the commitment to the Discalced Carmelite the end of this time, the council of Order to seek the face of God for the sake the community may invite the of the church and the world. candidate to make a Temporary Promise of poverty, chastity and obedience to the order. Second period of formation At least three years precedes the Definitive Promise. Either period of formation may be extended if the council and the individual in .
Recommended publications
  • Women and Men Entering Religious Life: the Entrance Class of 2018
    February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background ..................................................................................................................
    [Show full text]
  • Medieval Devotion to Mary Among the Carmelites Eamon R
    Marian Studies Volume 52 The Marian Dimension of Christian Article 11 Spirituality, Historical Perspectives, I. The Early Period 2001 The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites Eamon R. Carroll Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Carroll, Eamon R. (2001) "The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites," Marian Studies: Vol. 52, Article 11. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/11 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Carroll: Medieval Devotions…Carmelites The Marian Spirituality of the Medieval Religious Orders: Medieval Devotion ... Carmelites MEDIEVAL DEVOTION TO MARY AMONG THE CARMELITES Eamon R. Carroll, 0. Carm. * The word Carmel virtually defines the religious family that calls itself the Carmelite Order. It is a geographical designation (as in also Carthusian and Cistercian), not a person's name like Francis, Dominic and the Servite Seven Holy Founders. In the Church's calendar, Carmel is one of three Marian sites celebrated liturgically, along with Lourdes and St. Mary Major. It may be asked: Who founded the Carmelites on Mount Carmel? There is no easy answer, though some names have been suggested, begin, ning with the letter B-Brocard, Berthold, ...What is known is that during the Crusades in the late eleven,hundreds some Euro, peans settled as hermits on Mount Carmel, in the land where the Savior had lived.
    [Show full text]
  • VOWS in the SECULAR ORDER of DISCALCED CARMELITES Fr
    VOWS IN THE SECULAR ORDER OF DISCALCED CARMELITES Fr. Michael Buckley, OCD The moment we hear the word “Vows” we think automatically of religious. The “vows of religion” is a phrase that comes immediately to our minds: vows and religion are always associated in our thinking. Indeed, for religious men and women, vows of poverty, chastity and obedience are of the very essence of their vocation. Regularly vows are made after novitiate, and again a few years later; the only difference is between simple (temporary) and solemn (perpetual) vows. So it is a new concept when we encounter vows in the context of a Secular Order as we do in Carmel. Yet, the exclusive association of vows with religious people is not warranted. A glance at the Canon Law of the Church will illustrate this. The Canon Law speaks about vows in numbers 1191-98, just before a chapter on oaths. Our Secular legislation makes no reference to the Canon Law when it speaks about vows. That is not necessarily a defect or lacuna in our Constitutions. Our legislation is in accord with sacred canons, but it is essential to be familiar with these. Let me summarize the chapter. It begins with a precise definition: “A vow is a deliberate and free promise made to God concerning a possible and better good which must be fulfilled by reason of the virtue of religion.” Then it goes on to distinguish vows which are a) public, i.e., accepted in the name of the church, b) solemn or simple, c) personal or real, d) how vows cease or are dispensed, etc.
    [Show full text]
  • Who Are the Secular Franciscans, and What Do They Do?
    Who are the Secular Franciscans, and what do they do? The Secular Franciscan Order is a vocation, a Way of Life approved by the Church, for men and women, married or single, who are called to take an active part in the mission of Christ to bring "the good news of salvation" to the world. Secular Franciscans commit themselves to a life in Christ calling for a positive effort to promote Gospel attitudes among their contemporaries. They are united with each other in communities, through which they develop a sense of direction according to the Gospel spirit of Saint Francis of Assisi. FRANCIS, the saint known and loved the world over, was born at Assisi, central Italy, in the year 1181, the son of a wealthy merchant. He died there in 1226, after a life in Christ that earned him the title Poverelo (little poor man). As a youth, Francis had a series of powerful incidents of conversion, including a vision in which Jesus told him to "rebuild my church, for it is falling into ruin." He found Jesus in the poor and suffering, especially the lepers. He and his followers became visible exemplars of a literal Christian life. In the words of Pope Pius XI, "So lifelike and strikingly did the image of Jesus Christ and the Gospel manner of life shine forth in Francis, that he appeared to his contemporaries almost as though he were the Risen Christ." Saint Francis attained this marvelous ideal by making the holy Gospel, in every detail, the rule and standard of his life.
    [Show full text]
  • Constitutions of Discalced Carmelite Secular Order
    Constitutions of Discalced Carmelite Secular Order This is the text of the Constitutions approved by the General Definitory in March 2003 and presented to the General Chapter in Avila. This text was approved by the Holy See on June 16, 2003. Amendments III-B Fraternal Communion, 31a and 58j concerning St. Joseph were approved by the Holy See on January 7, 2014. Preface All are called to share, in charity, the holiness which belongs to God alone: “You must therefore be perfect, just as your heavenly Father is perfect” (Mt 5:48). Following Christ is the way to attain perfection, open to all by baptism. Through Baptism we take part in the triple mission of Jesus: kingly, priestly and prophetic. The first is a commitment to transforming the world according to God’s design. By the priestly mission, the baptized person offers self and the whole of creation to the Father with Christ, guided by the Holy Spirit. And as prophet, the bap- tized person announces God’s plan for human kind and denounces all that is contrary to it[1]. The great Teresian Carmelite family is present in the world in many forms. The nucleus of this family is the Order of Discalced Carmel- ites: the friars, the enclosed nuns, the seculars. It is the one Order with the same charism. The Order is nourished by the long tradition of Carmel, expressed in the Rule of Saint Albert and the doctrine of the Carmelite Doctors of the Church and the Order’s other saints. The present OCDS Constitutions are the fundamental law for its members, present in different regions of the world.
    [Show full text]
  • Archdiocese of Washington Directory †
    I. Men’s Religious Communities, Seminaries, Houses of Study INDEX Page Religious Order Initials for Men I-2 Communities of Men, Houses of Study I-4 Seminaries I-12 Seminaries, Eastern Rite I-13 Page I-1 Updated: 1/19/2018 I. Men’s Religious Communities, Seminaries, Houses of Study Religious Order Initials for Men Religious are li sted in alphabetical order by the abbreviation of the order. C.F.X. Congregation of the Brothers of St. Francis Xavier (Xaverian Brothers) C.S. Scalabrini Fathers C.S.C. Congregation of Holy Cross (Holy Cross Brothers) C.S.P. Missionary Society of St. Paul the Apostle (Paulists) C.Ss.R. Congregation of the Most Holy Redeemer (Redemptorists) F.C. Brothers of Charity F.S.C. Brothers of the Christian Schools (Christian Brothers) F.S.C.B. Priestly Fraternity of the Missionaries of St. Charles Borromeo* I.V.E. Institute of the Incarnate Word L.C. Legionaries of Christ M.Afr. Missionaries of Africa M.I.C. Marians of the Immaculate Conception (Marian Fathers and Brothers) M.J. Missionaries of Jesus M.M. Mary Knoll Fathers and Brothers: Catholic Foreign Mission Society of America M.S. Missionaries of Our Lady of La Salette M.S.A. Missionaries of the Holy Apostles M.S.C. Missionary Servants of Christ O.Carm. Order of Carmelites O.C.D. Order of Discalced Carmelites O.F.M. Order of Friars Minor (Franciscans) O.F.M. Cap. Order of Friars Minor, Capuchin O.F.M. Conv. Order of Friars Minor, Conventual O.F.M. Franciscan Monastery USA, Inc.
    [Show full text]
  • Carmel: the Construction of a Discalced Identity in John of the Cross Thomas J
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 Return to Carmel: The Construction of a Discalced Identity in John of the Cross Thomas J. Neal Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES RETURN TO CARMEL: THE CONSTRUCTION OF A DISCALCED IDENTITY IN JOHN OF THE CROSS By THOMAS NEAL A Dissertation submitted to the Department of Religion in partial fulfillment of the requirement for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2008 Copyright © 2009 Thomas Neal All Rights Reserved The members of the Committee approve the Dissertation of Thomas Neal defended on December 12, 2008. _______________________________ John Corrigan Professor Directing Dissertation _______________________________ Nancy Warren Outside Committee Member _______________________________ Amanda Porterfield Committee Member _______________________________ John Kelsay Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii ACKNOWLEDGEMENTS John Donne once wrote, “No man is an Island, entire of itself; every man is a piece of the Continent, a part of the main.” The journey toward a Ph.D uniquely evidences this fact, and the cloud of humanity that has carried me to the successful completion of this dissertation project is truly a vast and lovely cloud. So I begin with the disclaimer that the procession of names I list here in no way reflects the entirety of those to whom justice demands my offerings of gratitude. First, to the man Juan de Yepes, later known in religion as Juan de la Cruz, I gratefully acknowledge the numberless acts of wonder his life and writings awakened in me.
    [Show full text]
  • Archdiocese of Washington Directory †
    Men’s Religious Communities, Seminaries, Houses of Study INDEX Religious Orders Communities of Men, Houses of Study .............................................................................. 1 Atonement Friars (S.A.) ............................................................................................................... 1 Benedictine Monks (O.S.B.) ......................................................................................................... 1 Carmelites: Order of Discalced (O.C.D.) ...................................................................................... 1 Carmelites: Order of the Brothers of the Blessed Virgin Mary of Mt. Carmel (O.Carm.) .............. 1 Christian Brothers (F.S.C.) ........................................................................................................... 1 Martyrs of Turon ........................................................................................................................... 2 Dominicans: Order of Preachers (O.P.) ....................................................................................... 2 Franciscans: Order of Friars Minor (O.F.M.) ................................................................................ 2 Franciscans: Order of Friars Minor, Capuchin (O.F.M. Cap.) ...................................................... 3 Franciscans: Order of Friars Minor, Conventual (O.F.M. Conv.) ................................................. 3 Franciscans: Third Order Regular of St. Francis of Penance (T.O.R.) .......................................
    [Show full text]
  • Catholic Church May 16, 2021
    Weekend Mass Schedule Saint Boniface Saturday - 5:00 p.m. Sunday - 8:30 a.m. St. Boniface Saint Martin of Tours - Geneseo Catholic Church Sunday - 10:30 a.m. stboniface.net 230 1st St. NW - Lidgerwood, ND 58053 Saints Peter & Paul - Cayuga Sunday - 7:00 pm Also Serving St. Martin of Tours, Geneseo and Sts. Peter & Paul, Cayuga (Even Numbered Months) May 16, 2021 - The Ascension of the Lord Q What is the meaning of the letters that professed religious have after their names? A The Catholic Church includes hundreds of religious communities. The priests, religious brothers, religious sisters, and nuns of these communities (which are often referred to as “religious orders”) are committed to particular spiritual traditions and often to a particular charism (such as teaching, healthcare, social work, or pastoral care). To help identify a person as a member of a particular religious community, the custom developed of including post-nominal letters that provide a sort of shorthand for the name of the community that the priest, brother, sister or nun is part of. So, for example OSB after a person’s name would indicate that they are a member of the Order of St. Benedict (the Benedictines), just as SJ would indicate that a priest or brother is a member of the Society of Jesus (the Jesuits) or RSM would show that a woman is a Sister of Mercy. Other common examples include: DC = Daughters of Charity FSC = The Brothers of the Christian Schools/Christian Brothers OCist = The Order of Cistercians OCD = Order of Discalced Carmelites OFM = The Order of Friars Minor (the Franciscans) OFM Cap = The Capuchin Franciscans OP = The Order of Preachers (Dominicans) OSF=Franciscan Sisters SC = Sisters of Charity SDS = Society of the Divine Savior (Salvatorian Priests and Brothers and Salvatorian Sisters) Acts of the Apostles 1:1-11 SSND = School Sisters of Notre Dame Ephesians 1:17-23 SVD = Society of the Divine Word (Divine Word Mission Mark 16:15-20 aries) Pastor│Fr.
    [Show full text]
  • The Discalced Carmelites in Venice the Church of Santa Maria Di Nazareth and the Monastery Garden
    Publication edited with the support of The Discalced Carmelites in Venice The Church of Santa Maria di Nazareth and the Monastery Garden Useful Information Tel. 041 82.24.006 [email protected] www.carmeloveneto.it www.centroscalzi.it www.consorziovinivenezia.it www.veneziawineandfood.it The Discalced Carmelites in Venice The Church of Santa Maria di Nazareth and the Monastery Garden The Discalced Carmelites in Venice The Church of Santa Maria di Nazareth and the Monastery Garden Index Introduction 1. Consorzio Vini Venezia pag. 6 2. The Order of the Discalced Carmelites 8 Part I 1. The Church of Santa Maria di Nazareth in Venice pag. 14 I. The Façade 16 II. The Nave 18 III. The Friars’ Choir 21 IV. The Presbytery and the High Altar 22 V. The Chapel of the Crucifixion 26 VI. The Chapel of the Holy Family 28 VII. The Chapel of St. Sebastian 30 VIII. The Chapel of St. John the Baptist 32 IX. The Chapel of St. Teresa of Avila 34 X. The Chapel of St. John of the Cross 36 Part II 1. The Garden: Layout and Meaning pag. 40 2. The Garden as Part of the Architectural Heritage of the Discalced Carmelites 42 3. The Formal Characteristics of the Garden 46 4. The Garden of the Five Senses 55 5. The Mystic Garden 56 6. Numerology 59 7. The First Plant Bed: the Lawn 62 8. The Second Plant Bed: the Garden of Simples 64 9. The Third Plant Bed: the Friars’ Garden 67 10. The Fourth Plant Bed: the Vineyard 70 11.
    [Show full text]
  • European Meeting of the Discalced Carmelite Formators
    342 03.2019 Meeting in Egypt t the end of December, the traditional meet- ing of Bishops and Patriarchs took place in Cairo, Egypt. Several topics concerning the Asituation of Christians in that country were dis- cussed. They also, as do our brothers in the faith, sometimes suffer the persecution that currently hammers the Middle East. The Delegate General of the Discalced Carmelites for Egypt, Father Patrizio Sciadini, attended as president of the confederation of religious residing in that country. Let us pray for our brothers and sisters who continue proclaiming the Gospel in those lands. Bishop Gonzalo del Castillo Crespo, OCD, has died orn in La Paz, Bolivia, on September 20th, 1936, he made his profession in the Discalced Carmel and received the name Gonzalo de BJesús María on February 10th, 1957. He was ordained to the priesthood on October 21st, 1963, and on January 7th, 1985, he was consecrated bishop. From 2000, he held the office of Military Bishop of Bolivia. He was currently the Military Bishop Emeritus and resided in a community of Discalced Carmelites – Our Lady of Mount Carmel parish – in La Paz. He had been ill for several months, and on January 14th slipped into a coma and died a few hours later. Bishop Gonzalo was outstanding for his closeness to the armed forces, migrants, and refugees. His death caused great lament in the Bolivian see as well as among civil and military authorities that have ex- pressed their condolences to the Bolivian Carmel. His funeral was celebrated on January 16th, Cardinal Toribio P. Ticona presiding, and numerous bishops concelebrated.
    [Show full text]
  • Malta and the Study of Arabic in the Sixteenth to the Nineteenth Centuries
    Turkish Historical Review 2 (2011) 125–154 brill.nl/thr Malta and the study of Arabic in the sixteenth to the nineteenth centuries Carmel Cassar * Abstract Th e Holy See became aware of the potential evangelising role of the Maltese in Ottoman lands at least from the mid-sixteenth century. Th is had much to do with Malta’s geographical proxim- ity to North Africa, coupled with the ability of the Maltese to speak a native Semitic language, believed to be close to Arabic, while at the same time being fervently Catholic Christians. Malta was singled out for this role mainly because the majority of Levantine Christian communities, then largely under Ottoman rule, were known to speak some form of Arabic. Th e combination of these factors appeared to be an excellent combination of circumstances to the Catholic Church authorities in Rome who believed that Malta was ideally suited for the teaching of Arabic. In Rome there was a general belief that the establishment of a school of Arabic in Malta, would help make the Catholic Church more accessible to the Christians of the Levant. However, despite continuous eff orts, throughout the seventeenth and eighteenth centuries, by the Holy Congregation of Propaganda Fide, the teaching of Arabic never really took off in Malta. Under British colonial administration, in the early nineteenth century, Arabic remained on the list of subjects taught at the University of Malta and was later introduced at the Lyceum and the Valletta Government School. Th e British colonial authorities may even have encouraged its teaching and for a brief time, in the mid-nineteenth century, the well known Lebanese scholar Ahmad Faris al-Shidyaq, was lecturer of Arabic at Valletta.
    [Show full text]