Gender Differences in Risk Attitudes: Field Experiments on the Matrilineal Mosuo and the Patriarchal Yi

Total Page:16

File Type:pdf, Size:1020Kb

Gender Differences in Risk Attitudes: Field Experiments on the Matrilineal Mosuo and the Patriarchal Yi Journal of Economic Behavior & Organization 83 (2012) 59–65 Contents lists available at ScienceDirect Journal of Economic Behavior & Organization j ournal homepage: www.elsevier.com/locate/jebo Gender differences in risk attitudes: Field experiments on the matrilineal Mosuo and the patriarchal Yi a,∗ b,1 Binglin Gong , Chun-Lei Yang a School of Management, University of Fudan, Shanghai 200433, China b Research Center for Humanities and Social Sciences (RCHSS), Academia Sinica, Taipei 115, Taiwan a r t i c l e i n f o a b s t r a c t Available online 22 June 2011 We conduct experiments on two different risk tasks with subjects from two neighboring ethnic groups, the matrilineal Mosuo and the patriarchal Yi in China. Women are more risk averse than men at both tasks within both ethnic groups. However, the gender gap is smaller JEL classification: in the Mosuo. Regressions show that socio-economic factors such as family size, family head, C93 education, age, and income also have significant effects on subject’s risk choices. D81 © 2011 Elsevier B.V. All rights reserved. J15 J16 Keywords: Risk attitude Gender difference Matrilineal society Patriarchal society Field experiment 1. Introduction Do men and women systematically behave differently in social and economic decision making? Stylized facts from evidence gained in modern cultures paint a general picture of women as the more risk-averse, more socially oriented, 2 more selfless, and less competitively inclined gender. There also has been considerable debate on whether these gender differences are attributable to nature or nurture, or some combination of both. In other words, are the differences primarily attributable to the natural differences in genes between the sexes? As an alternative hypothesis, is it sensible to argue that gender differences are culture specific and determined by the different social and economic functions men and women fill 3 in a society? However, modern societies may not display enough variations in the relative role differences between men and women to solve this debate convincingly, in spite of otherwise huge differences in cultural and political characteristics and economic conditions. Against this background, Gneezy et al. (2009) find that the gender difference in competitive inclination is reversed in a matrilineal society, the Khasi in India, compared to the Maasai in Tanzania, a traditional patriarchal society. Subjects in their study were given a choice to either partake in a ball-throwing game without competition, with 10 attempts and each basket scored yielding one dollar, or to compete with another anonymous person from the same village playing the same ∗ Corresponding author. Tel.: +86 21 55664201. E-mail addresses: [email protected] (B. Gong), [email protected] (C.-L. Yang). 1 Tel.: +886 2 2789 8161; fax: +886 2 2785 4160. 2 See Croson and Gneezy (2009) and Eckel and Grossman (2008) for thorough surveys from an experimental economist’s viewpoint. 3 Gneezy et al. (2009), p. 1644ff, has an excellent discussion on this nature-nurture debate, in association with the discussion of their data. 0167-2681/$ – see front matter © 2011 Elsevier B.V. All rights reserved. doi:10.1016/j.jebo.2011.06.010 60 B. Gong, C.-L. Yang / Journal of Economic Behavior & Organization 83 (2012) 59–65 game, which yields three dollars for each scored basket in a win and no money at all in a loss. While men are more inclined to compete in Maasai like in most other modern patriarchal Western societies, Khasi women are more competitively inclined than men and are even weakly more so than Maasai men. Recently, Gong et al. (2010) have also found a reversed gender difference in the dictator decision in the Mosuo in China, one of the few remaining matrilineal and matrilocal societies in the world. Mosuo men exhibited more selfless behavior by giving more than twice the amount Mosuo women do to unknown others. All these suggest that the gender differences cannot be unequivocally attributed to nature in general. Does the same apply to other aspects in gender differences, for example, risk attitude? Since many relevant economic and strategic decisions have a risk aspect, it has wide applications in various scenarios. In the current study, we investigate gender difference in risk attitudes in two neighboring traditional societies in southwestern China, the matrilineal Mosuo and the patriarchal Yi. The main risk test we use is the standard investment risk (IR) problem as introduced by Gneezy and Potters (1997), where subjects choose what portion of their endowment of 100 experimental dollars to bet in a lottery, which returns three times the bet with a 50 percent chance and nothing otherwise. Charness and Gneezy (2012) find that the stereotype gender difference has been consistently observed in all studies conducting IR among Western subjects, but also conclude that more research into the boundaries of these findings is needed. Gneezy et al. (2009) ran the IR experiment as control to their competition game and found no significant gender differences, though there is a significant ethnicity difference, with 4 the matrilineal Khasi being less risk averse. Using the risk measure developed by Holt and Laury (2002), Cárdenas et al. (2012) find a smaller gender gap regarding risk attitude in Sweden than in Columbia, which suggests that gender inequality 5 in social and economic status may be a crucial determinant for the stereotype gender difference. Besides the investment risk decision, our subjects also have to make a choice in the compound risk (CR) problem, which is structurally congruent to the competition decision in Gneezy et al. (2009). Instead of throwing 10 balls in the competition game, which requires some skill and effort in addition to luck, subjects have to make 10 independent random draws from 4 cards of different suits. They decide whether to get paid on the number of diamond drawn or to compete with the experimenter at the same task. In competition, they get nothing in case of losing, but three times the simple-gamble payoff in case of winning, and the same amount in case of a tie. Due to design, CR is best suited to separating risk-attitude effect from the competitive personality effect in the original competition game, against the objections that the competition decision 6 may merely reflect one’s risk preference. After both IR and CR decisions are made, a fair coin flip determines which of them will be carried out for each subject. The chosen gamble will be performed according to the subject’s choice. We find that women are more risk averse than men in both risk tasks within both the matrilineal and patriarchal societies. This is consistent with findings in most studies, as surveyed by Charness and Gneezy (2012), Croson and Gneezy (2009) and 7 Eckel and Grossman (2008). Notably, the gender gap among the Mosuo appears to be smaller than among the Yi, which is consistent with findings in Cárdenas et al. (2012). Women from the matrilineal society of the Mosuo are more likely to compete than women from the Yi. For men no such difference exists. We also ran regressions to control for different additional socio-economic variables based on the extensive exit polls collected. We find that factors like family size, being family head, education, income and age have significant effects on risk attitude and can substitute for the gender and ethnicity effects to certain extent. In Section 2, we summarize the ethnic background of our field study and a demographic survey for participants. Our exper- imental design and implementation details will be described in Section 3. Data analysis is in Section 4. Further discussions and interpretations can be found in the last section. 2. Our subject pool – Mosuo and Yi people We conducted our experiments in two neighboring societies, the matrilineal Mosuo and the patriarchal Yi, in Yunnan 8 9 province of southwestern China. It is advantageous that these peoples are genetically closely related, plus they live in separate villages near each other and thus are comparable in terms of their income level, economic activities, geographical and cultural environment. Moreover, there are almost no cross-marriages between these two ethnic groups, primarily due to the huge differences in their cultures based on inheritance principles. Mosuo and Yi children do not attend the same elementary schools, but possibly the same secondary schools if they stay in school this far. 4 See Croson and Gneezy (2009) and Eckel and Grossman (2008) for surveys on gender differences in a wider range of risk experiments. Majority of studies have results consistent with the stereotype of women being more risk averse. However, Holt and Laury (2002), Moore and Eckel (2003), and Schubert et al. (1999) discuss cases where this is not true. 5 As to exploring the boundaries by varying ethnicities, Henrich and McElreath (2002) and Kuznar (2001) are further cross-ethnicity studies on risk attitude. 6 For this function, we also called it the competition risk problem in a previous version. 7 It is clearly different to Gneezy et al. (2009) where no gender differences are observed in IR. However, we confirm their observation that the matrilineal subjects are less risk averse than the patriarchal ones in IR. 8 Our Mosuo subjects are from Yongningin Ninglang County and our Yi subjects are from villages near Yongning. We also intentionally chose to conduct the experiments in remote areas away from the tourist places to minimize influences of the Han people, and of the modern society in general. 9 See Wen et al. (2004) for a comprehensive genetic-marker study regarding the mtDNA characteristics, with further discussions of ethnic migrations. See Gong et al. (2010) for further discussions and references on their common historical and anthropological background.
Recommended publications
  • The Origins and Consequences of Kin Networks and Marriage Practices
    The origins and consequences of kin networks and marriage practices by Duman Bahramirad M.Sc., University of Tehran, 2007 B.Sc., University of Tehran, 2005 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Economics Faculty of Arts and Social Sciences c Duman Bahramirad 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Duman Bahramirad Degree: Doctor of Philosophy (Economics) Title: The origins and consequences of kin networks and marriage practices Examining Committee: Chair: Nicolas Schmitt Professor Gregory K. Dow Senior Supervisor Professor Alexander K. Karaivanov Supervisor Professor Erik O. Kimbrough Supervisor Associate Professor Argyros School of Business and Economics Chapman University Simon D. Woodcock Supervisor Associate Professor Chris Bidner Internal Examiner Associate Professor Siwan Anderson External Examiner Professor Vancouver School of Economics University of British Columbia Date Defended: July 31, 2018 ii Ethics Statement iii iii Abstract In the first chapter, I investigate a potential channel to explain the heterogeneity of kin networks across societies. I argue and test the hypothesis that female inheritance has historically had a posi- tive effect on in-marriage and a negative effect on female premarital relations and economic partic- ipation. In the second chapter, my co-authors and I provide evidence on the positive association of in-marriage and corruption. We also test the effect of family ties on nepotism in a bribery experi- ment. The third chapter presents my second joint paper on the consequences of kin networks.
    [Show full text]
  • Evidence from the Matrilineal Mosuo and the Patriarchal Yi
    Exp Econ (2015) 18:302–313 DOI 10.1007/s10683-014-9403-2 ORIGINAL PAPER Gender differences in the dictator experiment: evidence from the matrilineal Mosuo and the patriarchal Yi Binglin Gong · Huibin Yan · Chun-Lei Yang Received: 30 December 2012 / Revised: 6 April 2014 / Accepted: 8 April 2014 / Published online: 6 May 2014 © Economic Science Association 2014 Abstract In this study, we report experimental results on the dictator decision collected in two neighboring ethnic minority groups, the matrilineal Mosuo and the patriarchal Yi, in southwestern China. We follow the double-blind protocol as in Eckel and Grossman (in Handbook of experimental economics results, 1998), who find that women in the U.S. donate more than men. We find this pattern reversed in the Mosuo society and find no gender difference in the Yi society. This is highly suggestive that societal factors play an important role in shaping the gender dif- ferences in pro-social behavior such as dictator giving. Keywords Gender difference · Ethnic difference · Dictator game · Matrilineal society · Field experiment JEL Classification C93 · D03 · Z1 · J15 · J16 Electronic supplementary material The online version of this article (doi:10.1007/s10683- 014-9403-2) contains supplementary material, which is available to authorized users. B. Gong (&) School of Management, Fudan University, Shanghai 200433, China e-mail: [email protected]; [email protected] H. Yan Economics Department, UC Santa Cruz, Engineering 2, 401, Santa Cruz, CA 95064, USA e-mail: [email protected] C.-L. Yang Research Center for Humanities and Social Sciences, Academia Sinica, Nankang, Taipei 115, Taiwan e-mail: [email protected] 123 Gender differences in the dictator experiment 303 1 Introduction Gender differences in social preferences like altruism, inequality aversion, trust and cooperation are salient issues in social science studies for their relevance in cooperation, public good provision, voting, and the labor market, among other domains.
    [Show full text]
  • Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT Study Abroad
    SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2011 Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian Studies Commons, Comparative Methodologies and Theories Commons, Family, Life Course, and Society Commons, History of Religions of Eastern Origins Commons, and the Women's Studies Commons Recommended Citation Khalid, Zainab, "Rise of the Veil: Islamic Modernity and the Hui Woman" (2011). Independent Study Project (ISP) Collection. 1074. https://digitalcollections.sit.edu/isp_collection/1074 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT FALL 2011 5/1/2011 1 Introduction: Assimilation/Dissimilation The Hui are a familiar sight in most cities in China; famed for their qingzhen restaurants and their business acumen. Known usually as the “Chinese speaking Muslims,” they are separated from the nine other Muslim xiaoshu minzu by a reputation for assimilation and adaptability that is a matter of pride for Hui in urban areas. A conversation with Hui women at Nancheng Mosque in Kunming revealed that they believed Hui to be at an advantage compared to other xiaoshu minzu because of their abilities to adapt and assimilate, “we are intelligent; we know what to do in order to survive in any environment.” Yet, the Hui of Yunnan also have a history of dissimilation- the Panthay Rebellion of 1856 took the shape of a Sultanate in Dali as Hui forces led a province-wide revolt against the Qing Empire.
    [Show full text]
  • The Dog As a Metaphor Or Symbol in Chinese Popular Phraseology
    ASIAN AND AFRICAN STUDIES, 16 , 2007, 2, 161-185 THE DOG AS A METAPHOR OR SYMBOL IN CHINESE POPULAR PHRASEOLOGY Henrieta HATALOVÁ Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia r itahatalo va@gmai 1. com The current article is an attempt to examine the Chinese popular phraselogy with dog motifs from the point of view of how Chinese proverbs and sayings make use of the motif mentioned as a/ a metaphor or b/ a phraseological symbol. Between the symbolics of the dog in Chinese traditional and popular culture there is sometimes a significant difference, the dog as a symbol in phraseology can be classified mainly as an ambivalent symbol, in spite of the prevailing positive symbolics in various areas of traditional culture. Key words: dog, animal, phraseology, symbolics, Chinese popular literature and culture The analysis of figurativeness of the dog motif in Chinese popular phraseological expressions -shuyu , mainly the genres ill ip- yanyu (proverbs, further as /yy/),fíBp- suyu (sayings and popular phrases, expressions or colloquial expressions, further as /sy/); ifc ip* xiehouyu (sayings or alternatively gnomic proverbs, or proverbs containing a riddle/ enigmatic folk similes or truncated witticisms) and in the part of fJcip- chengyu (further as /chy/) which became popular or widely understandable, denoted also as suchengyu (popular sayings or phrases).1 The basic file of these phraseological 1 With regard to the uncleamess when defining the individual categories of Chinese popular phraselogy f#ip- suyu or 5 suhua I decided to respect in my research the most recently works of PRC provenance - above all the collective monograph of WU Zhankun - MA Guofan Tí, 15 JT: Yanyu Ü ip- {Proverbs) and the recent monograph of WU Zhankun Ä : Zhonghua yenyao yanjiu T ^ üi i§ fjf % {Research o f ChineseProverbs and Popular Verses).
    [Show full text]
  • Gender Differences in Social Networks Based on Prevailing Kinship Norms in the Mosuo of China
    social sciences $€ £ ¥ Article Gender Differences in Social Networks Based on Prevailing Kinship Norms in the Mosuo of China Siobhán M. Mattison 1,2,*, Neil G. MacLaren 3 , Ruizhe Liu 1 , Adam Z. Reynolds 1, Gabrielle D. Baca 1, Peter M. Mattison 4, Meng Zhang 5, Chun-Yi Sum 6 , Mary K. Shenk 7, Tami Blumenfield 1,8 , Christopher von Rueden 9 and Katherine Wander 10 1 Department of Anthropology, University of New Mexico, Albuquerque, NM 87131, USA; [email protected] (R.L.); [email protected] (A.Z.R.); [email protected] (G.D.B.); tami.blumenfi[email protected] (T.B.) 2 National Science Foundation, Alexandria, VA 22314, USA 3 Bernard M. and Ruth R. Bass Center for Leadership Studies, Binghamton University (SUNY), Binghamton, NY 13902, USA; [email protected] 4 Department of Biology, University of New Mexico, Albuquerque, NM 87131, USA; [email protected] 5 Department of Cultural Heritage and Museology and Institute of Archaeological Science, Fudan University, Shanghai 200433, China; [email protected] 6 College of General Studies, Boston University, Boston, MA 02215, USA; [email protected] 7 Department of Anthropology, Pennsylvania State University, State College, PA 16801, USA; [email protected] 8 School of Ethnology and Sociology, Yunnan University, Kunming 650106, China 9 Jepson School of Leadership Studies, University of Richmond, Richmond, VA 23173, USA; Citation: Mattison, Siobhán M., Neil [email protected] 10 Department of Anthropology, Binghamton University (SUNY), Binghamton, NY 13902, USA; G. MacLaren, Ruizhe Liu, Adam Z. [email protected] Reynolds, Gabrielle D. Baca, Peter M. * Correspondence: [email protected] Mattison, Meng Zhang, Chun-Yi Sum, Mary K.
    [Show full text]
  • Not Leaving Home: Grandmothers and Male Dispersal in a Duolocal Human Society
    Behavioral Ecology Advance Access published April 6, 2016 Behavioral The official journal of the ISBE Ecology International Society for Behavioral Ecology Behavioral Ecology (2016), 00(00), 1–10. doi:10.1093/beheco/arw053 Original Article Not leaving home: grandmothers and male dispersal in a duolocal human society Qiao-Qiao He,a,* Jia-Jia Wu,b,* Ting Ji,a,b Yi Tao,a and Ruth Macea,b aTheoretical Ecology Group, Key Laboratory of Animal Ecology and Conservation Biology, Institute of Zoology, b Chinese Academy of Sciences, Beichen West Road, Chaoyang District, Beijing 100101, PR China and Human Downloaded from Evolutionary Ecology Group, Department of Anthropology, UCL, Taviton Street, London WC1H 0BW, UK Received 17 September 2015; revised 20 March 2016; accepted 21 March 2016. Models suggest that dispersal patterns will influence age- and sex-dependent helping behavior in social species. Duolocal social http://beheco.oxfordjournals.org/ systems (where neither sex disperses and mating is outside the group) are predicted to be associated with mothers favoring sons over daughters (because the latter are in reproductive competition with each other). Other models predict daughter-biased investment when benefits of wealth to sons are less than daughters. Here, we test whether sex-biased investment is occurring in the duolocal Mosuo of southwestern China. Using demographic and observational data from Mosuo, we show support for both hypotheses, in that 1) males are more likely to disperse from their natal household if their mother dies, but females
    [Show full text]
  • Measuring the Impact of Interaction Between Children of a Matrilineal and a Patriarchal Culture on Gender Differences in Risk Av
    Measuring the impact of interaction between children of a matrilineal and a patriarchal culture on gender differences in risk aversion Elaine M. Liua,b,1,2 and Sharon Xuejing Zuoc,2 aDepartment of Economics, University of Houston, Houston, TX 77004; bNational Bureau of Economic Research (NBER), Cambridge, MA 02138; and cSchool of Economics, Fudan University, 200433 Shanghai, China Edited by Catherine Coleman Eckel, Texas A&M University, College Station, TX, and accepted by Editorial Board Member Jennifer A. Richeson February 12, 2019 (received for review May 16, 2018) Many studies find that women are more risk averse than men. Why does such a gender gap exist, and how malleable is this gender gap in risk aversion? The paper takes advantage of a rare setting in which children of the matrilineal Mosuo and the traditionally patriarchal Han attend the same schools in Yunnan, China to shed light on these questions. In particular, we exploit the fact that children would experience a shock in gender norms when they start to intermingle with children from other ethnic groups with the opposite gender norms at school. Using survey and field experiments, we elicit risk attitudes from Mosuo and Han elementary and middle school students. We find that, at the time when they first enter school, Mosuo and Han children exhibit opposite gender norms—Mosuo girls take more risks than Mosuo boys, while Han girls are more risk averse than Han boys, reflecting cultural differences. However, after Mosuo students spend more time with Han students, Mosuo girls become more and more risk averse. By age 11, Mosuo girls are also more risk averse than Mosuo boys.
    [Show full text]
  • Minority Groups Include Zhuang 16.9 Million
    China minorityrights.org/country/china/ June 19, 2015 Main minority and indigenous communities: Minority groups include Zhuang 16.9 million (1.3 per cent), Manchu 10.4 million (0.77 per cent), Hui 10.6 million (0.79 per cent), Miao 9.4 million (0.71 per cent), Uyghur 10 million (0.75 per cent), Yi (Lolo) 8.7 million (0.65 per cent), Tujia 8.4 million (0.63 per cent), Mongol 6 million (0.45 per cent), Tibetan 6.3 million (0.45 per cent), etc. (Source: National Population Survey of China, 2010). Main languages: Mandarin Chinese (putonghua), Yue (Cantonese), Wu (Shanghaiese), Minbei (Fuzhou), Minnan (Hokkien-Taiwanese), Qiang, Gan, Hakka, Uyghur, Tibetan, etc. Main religions: Buddhism, Roman Catholicism, Islam, Lamaism (Tibetan Buddhism), Protestantism, Shamanism, Animism, Taoism, Dongba. According to the 2010 Census, China has a population of nearly 1.34 billion people, a figure that includes the 23 million population of Taiwan, which China claims as a breakaway province despite Taiwan’s fully independent political and economic system. The definition of ethnic minorities/nationalities in the People’s Republic of China has been conceived by the state and does not truly reflect the self-identification of such ethnic minorities or the reality of ethnic diversity within China’s boundaries. Mínzú (the Chinese term that signifies non-Han ‘undistinguished ethnic groups’, numbering more than 730,000 people) have not been recognized among or classified within the state’s official 56 ethnic minorities (these comprise the majority Han grouping and 55 minority nationalities). The Minzú also do not include ethnicities that have been classified by the state authorities as belonging to existing minorities and hence denied their legal rights to public participation.
    [Show full text]
  • CDISC CDASH Controlled Terminology, 2019-03-29
    CDISC CDASH Controlled Terminology, 2019-03-29 Source: NCI EVS Terminology Resources website: http://www.cancer.gov/cancertopics/cancerlibrary/terminologyresources/cdisc NCI CDISC Submission Codelist Name CDISC Definition Codelist Code Value Extensible C78418 CMDOSFRM Concomitant A terminology subset of the CDISC SDTM Pharmaceutical Dosage Form Yes Medication Dose Form codelist created for CDASH Concomitant Medication Dose Form codelist. (NCI) C78419 CMDOSFRQ Concomitant A terminology subset of the CDISC SDTM Frequency codelist created for Yes Medication Dosing CDASH Concomitant Medication Dosing Frequency per Interval codelist. Frequency per (NCI) Interval C78417 CMDOSU Concomitant A terminology subset of the CDISC SDTM Unit codelist created for CDASH Yes Medication Dose Units Concomitant Medication Dose Units codelist. (NCI) C78420 CMROUTE Concomitant A terminology subset of the CDISC SDTM Route codelist created for CDASH Yes Medication Route of Concomitant Medication Route of Administration codelist. (NCI) Administration C78421 DAORRESU Unit of Drug A terminology subset of the CDISC SDTM Unit codelist created for CDASH Yes Dispensed or Unit of Drug Dispensed or Returned codelist. (NCI) Returned C78422 EGORRESU ECG Original Units A terminology subset of the CDISC SDTM Unit codelist created for CDASH Yes ECG Original Units codelist. (NCI) C128690 ETHNICC Ethnicity As Collected A terminology codelist relevant to the ethnicity of an individual as collected Yes on the case report form. C78426 EXDOSFRM Exposure Dose Form A terminology subset of the CDISC SDTM Pharmaceutical Dosage Form Yes codelist created for CDASH Exposure Dose Form codelist. (NCI) C78745 EXDOSFRQ Exposure Dosing A terminology subset of the CDISC SDTM Frequency codelist created for Yes Frequency per CDASH Exposure Dosing Frequency per Interval codelist.
    [Show full text]
  • The Everyday Artefacts of World Politics: Why Graphic Novels, Textiles and Internet Memes Matter
    The everyday artefacts of world politics: why graphic novels, textiles and internet memes matter in world politics Caitlin Hamilton A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy School of Social Sciences Faculty of Arts and Social Sciences December 2016 3 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Hamilton First name: Caitlin Other name/s: n/a Abbreviation for degree as given in the University calendar: PhD School: Social Sciences Faculty: Arts and Social Sciences Title: The everyday artefacts of world politics: why graphic novels, textiles and internet memes matter in world politics Abstract World politics has conventionally been a realm of ideas, instead of things. While ideas matter, the paucity of research into the artefacts of world politics and particularly the everyday artefacts of world politics represents a gap in how we know the world. By developing a form of artefact analysis specifically designed to study the things of world politics, I examine what three types of everyday artefacts – graphic novels, textiles and internet memes – can tell us about world politics. Graphic novels, for example, show how conflict and the everyday co-exist in a curious mash-up of banality and violence; they also complicate narratives of world politics with which we may be more familiar, highlight the fundamental importance that everyday makers play in the lived experience of world politics, and they have significant parallels with the research processes involved in producing scholarship. Textiles are a vehicle for everyday makers to explore and express their ethnic and national identities and can function as a form of documentation.
    [Show full text]
  • Heidelberg Papers in South Asian and Comparative Politics Discourses Of
    Heidelberg Papers in South Asian and Comparative Politics Discourses of Transculturality: Ideas, Institutions and Practices in India and China A special issue Edited by Bidisha Chaudhuri and Lion König Working Paper No. 67 April 2012 South Asia Institute Department of Political Science Heidelberg University HEIDELBERG PAPERS IN SOUTH ASIAN AND COMPARATIVE POLITICS ISSN: 1617-5069 About HPSACP This occasional paper series is run by the Department of Political Science of the South Asia Institute at the University of Heidelberg. The main objective of the series is to publicise ongoing research on South Asian politics in the form of research papers, made accessible to the international community, policy makers and the general public. HPSACP is published only on the Internet. The papers are available in the electronic pdf-format and are designed to be downloaded at no cost to the user. The series draws on the research projects being conducted at the South Asia Institute in Heidelberg, senior seminars by visiting scholars and the world-wide network of South Asia scholarship. The opinions expressed in the series are those of the authors, and do not represent the views of the University of Heidelberg or the Editorial Staff. Potential authors should consult the style sheet and list of already published papers at the end of this article before making a submission. Editor Subrata K. Mitra Deputy Editors Jivanta Schöttli Siegfried O. Wolf Managing Editor Radu Carciumaru Editorial Assistants Dominik Frommherz Kai Fabian Fürstenberg Editorial Advisory Board Mohammed Badrul Alam Barnita Bagchi Dan Banik Harihar Bhattacharyya Mike Enskat Alexander Fischer Karsten Frey Partha S.
    [Show full text]
  • Focality and Extension in Kinship Essays in Memory of Harold W
    FOCALITY AND EXTENSION IN KINSHIP ESSAYS IN MEMORY OF HAROLD W. SCHEFFLER FOCALITY AND EXTENSION IN KINSHIP ESSAYS IN MEMORY OF HAROLD W. SCHEFFLER EDITED BY WARREN SHAPIRO Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at press.anu.edu.au A catalogue record for this book is available from the National Library of Australia ISBN(s): 9781760461812 (print) 9781760461829 (eBook) This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/ legalcode Cover design and layout by ANU Press. Cover photograph of Hal Scheffler by Ray Kelly. This edition © 2018 ANU Press To the memory of Harold Walter Scheffler, a compassionate man of the highest scholarly standards Contents List of Figures and Tables . ix Acknowledgements . xiii Contributors . xv Part I. Introduction: Hal Scheffler’s Extensionism in Historical Perspective and its Relevance to Current Controversies . 3 Warren Shapiro and Dwight Read Part II. The Battle Joined 1 . Hal Scheffler Versus David Schneider and His Admirers, in the Light of What We Now Know About Trobriand Kinship . 31 Warren Shapiro 2 . Extension Problem: Resolution Through an Unexpected Source . 59 Dwight Read Part III. Ethnographic Explorations of Extensionist Theory 3 . Action, Metaphor and Extensions in Kinship . 119 Andrew Strathern and Pamela J. Stewart 4 . Should I Stay or Should I Go? Hunter-Gatherer Networking Through Bilateral Kin . 133 Russell D. Greaves and Karen L.
    [Show full text]