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Muslim Personal Law in India a Select Bibliography 1949-74
MUSLIM PERSONAL LAW IN INDIA A SELECT BIBLIOGRAPHY 1949-74 SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF Master of Library Science, 1973-74 DEPARTMENT OF LIBRARY SCIEVCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH. Ishrat All QureshI ROLL No. 5 ENROLMENT No. C 2282 20 OCT 1987 DS1018 IMH- ti ^' mux^ ^mCTSSDmSi MUSLIM PERSONAL LAW IN INDIA -19I4.9 « i97l<. A SELECT BIBLIOGRAPHY SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIRSMENTS FOR THE AWARD OF THE DESIEE OF MASTER .OF LIBRARY SCIENCE, 1973-7^ DEPARTMENT OF LIBRARY SCIENCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH ,^.SHRAT ALI QURESHI Roll No.5 Enrolment Nb.C 2282 «*Z know tbt QUaa of Itlui elaiJi fliullty for tho popular sohools of Mohunodan Lav though thoj noror found it potslbla to dany the thaorotloal peasl^Ultj of a eoqplota Ijtlhad. Z hava triad to azplain tha oauaaa ¥hieh,in my opinion, dataminad tbia attitudo of tlia laaaaibut ainca thinga hcra ehangad and tha world of Ulan is today oonfrontad and affaetad bj nav foroaa sat fraa by tha extraordinary davalopaant of huaan thought in all ita diraetiona, I see no reason why thia attitude should be •aintainad any longer* Did tha foundera of our sehools ever elala finality for their reaaoninga and interpreti^ tionaT Navar* The elaii of tha pxasaat generation of Muslia liberala to raintexprat the foundational legal prineipleay in the light of their ovn ej^arla^oe and the altered eonditlona of aodarn lifs is,in wj opinion, perfectly Justified* Xhe teaehing of the Quran that life is a proeasa of progressiva eraation naeaaaltatas that eaoh generation, guided b&t unhampered by the vork of its predeoessors,should be peraittad to solve its own pxbbleas." ZQ BA L '*W« cannot n»gl«ct or ignoi* th« stupandoits vox^ dont by the aarly jurists but «• cannot b« bound by it; v« must go back to tha original sources 9 th« (^ran and tba Sunna. -
Shatranj Ki Baazi FINAL
SHATRANJ KI BAAZI MUSLIM WOMEN’S ACTIVISM, THE PATRIARCHY AND TRIPLE TALAQ IN MODI’S INDIA Danielle Ayana D’Aguilar Plan II Honors University of Texas at Austin May 15, 2019 Hina Azam, PhD. Middle Eastern Studies Thesis Supervisor Syed Akbar Hyder, PhD. Asian Studies Second Reader To the women of Lucknow who welcomed me into their homes and communities, shared their stories and taught me to understand their perspectives, their hopes and their fears. ❃ ❃ ❃ To my wonderful host mother in Mahanagar, Simi Ahmad, and her youngest daughters, Asna and Aiman. ❃ ❃ ❃ To my dear friend, Roushon Talcott, my family, and others who provided intellectual and emotional support throughout this journey. !i Abstract Author: Danielle Ayana D’Aguilar Title: Shatranj Ki Bazi Supervisor: Hina Azam, PhD. Second Reader: Syed Akbar Hyder, PhD. In August, 2017, the Indian Supreme Court ruled on a landmark case involving one Shayara Bano and four petitioners that instant triple talaq, a unique and controversial variation of an Islamic method for declaring divorce, was incompatible with the Indian constitution due to its detrimental effects on Muslim women and its lack of centrality to the religion. Many news and media sources both in India and around the world were quick to report this as a straightforward victory for Muslim women, while the male-dominated Islamic scholarly community expressed disdain at the least and outrage at the most. However, the matter is far more complicated and requires an understanding of history, social structure and political ideologies in India. The first portion of this paper analyzes the history of State intervention in Muslim personal law from the colonial period onward in an effort to contextualize and critique the current government’s actions. -
Muslim Personal Law and Gender Equality Concerns in India
Advances in Social Science, Education and Humanities Research, volume 162 International Conference on Law and Justice (ICLJ 2017) Muslim Personal Law And Gender Equality Concerns In India Saadiya Faculty of Law, Jamia Millia Islamia, New Delhi-25, India. [email protected] Abstract—Personal laws are mired with controversies on hands of judiciary which in its hypocrisy has treated the questions of gender equality. In India, where each community is Muslim personal law as untouchable, at the same time governed by its own sets of personal laws, Muslim Personal Law, reforming other minority/majority personal laws. This paper is especially, is perceived to further gender inequality. This paper a small attempt of analysing the Muslim personal law in India analyses such gender inequality concerns about the Muslim personal addressing the gender inequality issues, viewing the same with laws in context of property rights and right of dissolution of the lens of usul- ul fiqh. The scope of this paper is restricted to marriage. This paper argues that gender inequality in India stems gender equality concerns only with respect to property rights from deep rooted cultural patriarchy without having any religious and the right of dissolution of marriage. backing and such inequality is further endorsed by discriminatory laws. This paper argues that the despicable condition of Muslim women in India is due to ignorance of usul-ul-fiqh because of which II. MUSLIM PERSONAL LAW AND GENDER EQUALITY they do not assert the rights guaranteed to them by Islam. Lack of CONCERNS IN INDIA. knowledge of usul-ul-fiqh perpetuates the prevalent popular The subject of Muslim Personal Law in India poses unique misconception of Muslim personal law as being oppressive to woman challenges keeping in mind the legal framework and the when in reality it gives them equal rights. -
Kle Law Academy Belagavi
KLE LAW ACADEMY BELAGAVI (Constituent Colleges: KLE Society’s Law College, Bengaluru, Gurusiddappa Kotambri Law College, Hubballi, S.A. Manvi Law College, Gadag, KLE Society’s B.V. Bellad Law College, Belagavi, KLE Law College, Chikodi, and KLE College of Law, Kalamboli, Navi Mumbai) STUDY MATERIAL for FAMILY LAW II Prepared as per the syllabus prescribed by Karnataka State Law University (KSLU), Hubballi Compiled by Reviewed by Dr. Jyoti G. Hiremath, Asst.Prof. Dr. B Jayasimha, Principal B.V. Bellad Law College, Belagavi This study material is intended to be used as supplementary material to the online classes and recorded video lectures. It is prepared for the sole purpose of guiding the students in preparation for their examinations. Utmost care has been taken to ensure the accuracy of the content. However, it is stressed that this material is not meant to be used as a replacement for textbooks or commentaries on the subject. This is a compilation and the authors take no credit for the originality of the content. Acknowledgement, wherever due, has been provided. II SEMESTER LL.B. AND VI SEMESTER B.A.LL.B. COURSE - V : FAMILY LAW - II : MOHAMMEDAN LAW AND INDIAN SUCCESSION ACT CLASS NOTES Contents Part I - : Mohammedan Law : (127 pages) 1. Application of Muslim Law 2. History, Concept and Schools of Muslim Law 3. Sources of Muslim Law 4. Marriage 5. Mahr / Dower 6. Dissolution of marriage and Matrimonial Reliefs 7. Parentage 8. Guardianship and Hizanat 9. Maintenance 10. The Muslim Women(Protection of Rights on Divorce)Act,1986 11. Hiba / Gifts 12. Administration of Estate 13. -
Discerning the Need for an Uniform Civil Code (UCC)
International Journal of Economic Research Volume 16 • Number 1 • 2019, ISSN 0972-9380 available at http: www.serialsjournal.com Discerning the Need for an Uniform Civil Code (UCC) G.S. Suvethan* , R. Niranjan** and Tejashwini Kuna*** *Email ID: [email protected] **Email ID: [email protected], Mount Carmel College (MCC) - III-Year BA.(P.E.S) ***Email ID: [email protected] Tamil Nadu Dr. Ambedkar Law University, School of Excellence In Law (SOEL) – III-Year B.com.,LLB (Hons) SALUS POPULI SUPREMA LEX ESTO Abtracts: “Let the good of the people be the supreme.” This paper focuses on how an Uniform Civil Code (UCC) can increase the possibility of a better nation. India is replete with a large number of religions and cultures enriching the diversity. These differnces have played a crucial role in effecting legal and judicial transformation, however certain religious squabbles across the spectrum of various scopes have tended to converge on different sets of conflicts , but continue to diverge in the name of religion which sometimes ameliorate modern India as well as drown her. Article 44 of the Indian Constitution as well as numerous judicial precedents formed in cases such as the Mohd. Ahmed Khan v. Shah Bano Begum 1, etc. considered by many as a pioneer judgement in India had revamped the entire situation. But on a broader perspective, what is the next change in the understanding of all religions? For this a clear cut research and definition of UCC and how it can be used while safe guarding all religions is the need of the hour. -
The Role of Imarate Sharia in Development of Muslim Personal Law in India
THE ROLE OF IMARATE SHARIA IN DEVELOPMENT OF MUSLIM PERSONAL LAW IN INDIA THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF IN LAW By BADRE ALAM KHAN Under the Supervision of PROF. (DR.) S.S. HASNAT AZMI (FORMER CHAIRMAN D/O LAW & DEAN F/O LAW AMU) DEPARTMENT OF LAW ALiGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2000 Prof. (Dr.) S.S. Hasnat Azmi Department of Law Former Chairman & Dean Aligarh Muslim University Aligarh - 202002 Dated: 5.10.2000 dtxlMxtviit I certify that the work of Mr. Badre Alam Khan on "THE ROLE OF IMARATE SHARIA IN DEVELOPMENT OF MUSLIM PERSONAL LAW IN INDIA" has been carried out under my supervision. It is upto date and original. He is allowed to submit his thesis for the consideration for the award of the degree of Doctor of Philosophy in Law. (Prof. S.S. Hain^t Azmi) Phone ; Office (0571-400547), Residence (0571-501589) Telex : 564-230 AMU IN Fax : 91-0571-400528 DEDICATED TO THE HUJJAI OF ESP. MY PARENTS WHO NEVER FACED THE PROELEMS IN PREVIOUS ASFAR OF HAJ. j;i;J*^/' » It is waste to thinK about materials I am nothing who can do anything. What is achieved is Vour gift. What will be achieved is based upon \foyxT mercy" ACKNOWLEDGEMENT The praise worthy is only Ahnighty Allah who has enabled me to complete this work. **Allah is He, than whom There is no other god; - Vho knows (all things) Both secret and open; He Most Gracious Most Merciful The sovere^n, the Holy One, The Source of Peace (and Perfection), The Guardian of Faith, The Preserver of Safety, The Exalted in Might, The Irresistable, the justly proud Glory to Allah! (High is He) Above the partners They attribute to Him He is Allah, the Creator The Or^lnator, The Fashioner To Him belong The Most Beautiful Names: Whtever is in The heavens and on earth. -
Downloads.Ph Agarwal, Bina 1994 a Field of One’S Own
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title At the Margins of Law: Adjudicating Muslim Families in Contemporary Delhi Permalink https://escholarship.org/uc/item/6f66n4dn Author Lemons, Katherine Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California At the Margins of Law: Adjudicating Muslim Families in Contemporary Delhi By Katherine Lemons A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Saba Mahmood, Co-Chair Professor Lawrence Cohen, Co-Chair Professor Marianne Constable Fall 2010 At the Margins of Law: Adjudicating Muslim Families in Contemporary Delhi Copyright 2010 by Katherine Lemons Abstract At the Margins of Law: Adjudicating Muslim Families in Contemporary Delhi by Katherine Lemons Doctor of Philosophy in Anthropology University of California, Berkeley Professor Saba Mahmood, Co-Chair Professor Lawrence Cohen, Co-Chair This dissertation explores questions of religion, law and gender in contemporary Delhi. The dissertation is based on eighteen months of fieldwork I conducted in four types of Muslim family law institutions: sharia courts (dar ul qaza institutions), women’s arbitration centers (mahila panchayats), a mufti’s authoritative legal advice (fatawa), and a mufti’s healing practice. All of these institutions adjudicate cases and attend to problems that fall under the definition of “Personal Law.” According to the Indian legal system, Personal Law covers matters of marriage, divorce, maintenance, inheritance, succession, and adoption. Within the state’s legal system, secular judges adjudicate Personal Law cases according to a codified version of the religious law of the disputants. -
Legal, Judicial and Interpretive Trends in Pakistan
Development of Khul‘ Law: Legal, Judicial and Interpretive Trends in Pakistan Muhammad Ahmad Munir Institute of Islamic Studies McGill University, Montreal January 2020 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Muhammad Ahmad Munir, 2020 Table of Contents Abstract ................................................................................................................................................. 5 Résumé .................................................................................................................................................. 5 Acknowledgements .............................................................................................................................. 6 A Note on Transliteration .................................................................................................................... 8 Introduction .......................................................................................................................................... 9 The Question of Ijtihād: What is Ijtihād? ........................................................................................... 13 The ‘Ulamā’ in Modern Pakistan......................................................................................................... 19 Literature Review ................................................................................................................................. 26 Chapter Outline ................................................................................................................................... -
Muslim Women's Rights Under Bangladesh
Chapter 3 Muslim Women’s Rights under Bangladesh Law Provisions, Practices and Policies Related to Custody and Guardianship Nowrin Tamanna, Muhammad Amirul Haq and Sara Hossain FIGURE 3.1 A mother and daughter celebrating Bengali New Year, Dhaka. Photo by Md Main Uddin/DRIK List of Legislation The Children Act, 2013 The Code of Civil Procedure, 1908 The Code of Criminal Procedure, 1898 The Constitution of the People’s Republic of the Bangladesh, 1972 The Court of Wards Act, 1879 The Domestic Violence (Prevention and Protection) Act, 2010 The Evidence Act, 1872 The Family Courts Ordinance, 1985 The Guardians and Wards Act, 1890 The Majority Act, 1875 The Muslim Personal Law (Shariat) Application Act, 1937 The Penal Code, 1860 © koninklijke brill nv, leiden, ���8 | doi �0.��63/9789004357�73_005 <UN> 146 Tamanna, Haq and Hossain List of Cases Abdul Jalil and Others v. Sharon Laily Begum Jalil [1998] 50 dlr (ad) 55 Abdul Quddus v. Syed Moniul Ahsan Sajjan [2011] 16 mlr (hcd) 3 Abdul Salam v. Mst. Razia Begum [1969] 21 dlr 237 Abu Bakar Siddique v. S.M.A. Bakar [1986] 38 dlr (ad) 106 Ahmed Nawaz v. State [1968] 20 dlr (wp) 45 Aktar Masood v. Bilkis Jahan Ferdous [1998] 50 dlr (ad) 145 Ali Akbar v. Mst. Kaniz Mariam [1956] 8 dlr (wp) 43 Amirul Bor Choudhury v. Nargis Sultana [1993] 19 bld (hcd) 213 Anika Ali v. Rezwanul Ahsan [2012] 32 bld (ad) 107 Anika Ali v. Rezwanul Ahsan [2013] 2 lnj (ad) 25, see also 21 blT (ad) 85 Archana Prasad v. Miss Chilia Randolph [1980] 32 dlr (hcd) 118 Atia Waris v. -
Report on International Religious Freedom 2010: India
India Page 1 of 16 Home » Under Secretary for Democracy and Global Affairs » Bureau of Democracy, Human Rights, and Labor » Releases » International Religious Freedom » 2010 Report on International Religious Freedom » South and Central Asia » India India BUREAU OF DEMOCRACY, HUMAN RIGHTS, AND LABOR International Religious Freedom Report 2010 November 17, 2010 The constitution provides for freedom of religion; however, some state-level laws and policies restricted this freedom. The national government generally respected, provided incentives for, and intervened to protect religious freedom; however, some state and local governments imposed limits on this freedom. There was no change in the status of respect for religious freedom by the government during the reporting period. The country is the birthplace of several religions, Hinduism, Buddhism, Jainism, and Sikhism, and home for more than a thousand years of Jewish, Zoroastrian, Muslim, and Christian communities. The vast majority of citizens of all religious groups lived in peaceful coexistence and were conscious of religious freedom and minority rights; however, there were some instances of religious violence between religious groups and organized communal attacks against religious minorities during the reporting period. The Ministry of Home Affairs published in its Annual Report 2009-10 that 826 communal incidents occurred in 2009, in which 125 persons died, compared to 943 incidents in 2008 in which 167 persons died. State governments also reported communal incidents. The country's democratic system, open society, independent legal institutions, vibrant civil society, and free press actively provided mechanisms to address violations of religious freedom when they occurred. The U.S. government discusses religious freedom with the government as part of its overall policy to promote human rights. -
Role of Media in Promoting Communal Harmony (2012)
Role of Media in Promoting Communal Harmony National Foundation for Communal Harmony New Delhi 2012 Published by: National Foundation for Communal Harmony (NFCH) 9th Floor, ‘C’ Wing, Lok Nayak Bhawan Khan Market, New Delhi-110 003 © 2012, National Foundation for Communal Harmony (NFCH) ‘Any part of this publication may be reproduced or utilized in any form or by any means with due acknowledgement to NFCH’ ISBN- 978-81-887772-11-7 Role of Media in Promoting Communal Harmony 2 Role of Media in Promoting Communal Harmony Sl. Contributors Title Page No. No. 1. Radhakrishnan B Media - the fourth pillar of the society 1-7 2. Aishvarya Singh Media gets great power alongwith great 8-17 responsibility 3. Rajan Vishal Media has a responsible role in 18-24 strengthening communal harmony 4. Ashwini Sattaru Security of all is in a free press 25-34 5. Harsh Mangla Media has to be sensitive for harmony 35-42 6. Mariam F. Sadhiq Media is a double edged sword 43-46 7. Lalithalakshmi The press is the best instrument for 47-54 Venkataramani enlightening the minds of men 8. Karma Dorji Media must help society to define and 55-59 promote right values 9. Rahul Jain Media can steer the country in a direction 60-65 where peace prevails 10. Dhavalkumar Content of the Media should be 66-72 Kirtikumar Patel congenial for Harmony 11. Adesh Anand Media can play harmonizing role in the 73-81 Titarmare society 12. Shemushi Bajpai Media is the key for building Communal 82-86 Harmony 13. Hkjr ;kno ehfM;k& yksdra= dk izgjh 87-92 14. -
The Shaping of Modern Gujarat
A probing took beyond Hindutva to get to the heart of Gujarat THE SHAPING OF MODERN Many aspects of mortem Gujarati society and polity appear pulling. A society which for centuries absorbed diverse people today appears insular and patochiai, and while it is one of the most prosperous slates in India, a fifth of its population lives below the poverty line. J Drawing on academic and scholarly sources, autobiographies, G U ARAT letters, literature and folksongs, Achyut Yagnik and Such Lira Strath attempt to Understand and explain these paradoxes, t hey trace the 2 a 6 :E e o n d i n a U t V a n y history of Gujarat from the time of the Indus Valley civilization, when Gujarati society came to be a synthesis of diverse peoples and cultures, to the state's encounters with the Turks, Marathas and the Portuguese t which sowed the seeds ol communal disharmony. Taking a closer look at the nineteenth and twentieth centuries, the authors explore the political tensions, social dynamics and economic forces thal contributed to making the state what it is today, the impact of the British policies; the process of industrialization and urbanization^ and the rise of the middle class; the emergence of the idea of '5wadeshi“; the coming £ G and hr and his attempts to transform society and politics by bringing together diverse Gujarati cultural sources; and the series of communal riots that rocked Gujarat even as the state was consumed by nationalist fervour. With Independence and statehood, the government encouraged a new model of development, which marginalized Dai its, Adivasis and minorities even further.