IK ONKAAR the Sikh Religious Award Study Work Book for Grades
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Dear Sadh Sangat Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
RRAAMMGGAARRHHIIAA SSAABBHHAA -- MMIILLTTOONN KKEEYYNNEESS SSIIKKHH TTEEMMPPLLEE > rwmgVHIAw sBw - imltn kInz - is`K tYmpl` ` > Keller Close, Kiln Farm, Milton Keynes, MK11 3LH, Tel: 01908 560799 www.ramgarhiamk.org Charity Reg No: 1000767 Guru Nanak Dev Ji’s fundamental teachings: Naam Japna / Kirat Karo / Vand Chako. Remembering God at all times / Making an honest living / Sharing with others. siqkwr Xog swD sMgq jIE, vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih[ siqgurU jI dI ikrpw Aqy pRbMdk kmytI dy au~dm nwl “isRStI dy cwnx” sRI gurU nwnk dyv jI dw pRkwS au~qsv 6, 7 Aqy 8 nvMbr 2009 nMU gurUduAwrw swihb, ikln Pwrm, imltn kInz ivKy bVI DUm Dwm nwl mnwieAw jw irhw hY[ pRogrwm ies pRkwr hY / Programme is as follows: Sukrvwr 6 nvMbr 2009 / Friday 6 November 2009 7.00am kIrqn - sRI Awsw dI vwr / Kirtan Sri Assa Di Vaar 9.00am ArMB sRI AKMf pwT swihb / Arambh of Sri Akhand Path Sahib AYqvwr 8 nvMbr 2009 / Sunday 8 November 2009 9.00am Bog sRI AKMf pwT swihb / Bhog Sri Akhand Path Sahib 9.30am AwrqI, aupRMq Ardws / Aarti followed by Ardas 10.00am kIrqn - lokl jQy / Kirtan by Local Jathas 11.00am b`icAW dw kIrqn / Kirtan by Local youth and children 11.30am kIrqn - igAwnI mlkIq isMG jI / Kirtan by Giani Malkeet Singh Ji 12.30pm Ardws / Ardas followed by Hukamnama gurU kw lMgr iqMny idn Aq`ut vrqygw / Guru ka Langar will be served throughout the 3 days. srb`q swD sMgq nUM inmrqw sihq bynqI hY ik swry pRogrwm iv`c v`D qo v`D syvw krky Awpxw jnm sPlw kro[ DMnvwdI hovwNgy[ Dear Sadh Sangat Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. -
Sikhs and Scouts Brochure
Sikhs and Scouts Sikh Scouts taking a break on a backpacking trip in the Pine Barrens, New Jersey, October 2010 American Sikh Scouts welcoming U.S. troops on Thanksgiving Day in southern New Jersey Nirbhau Nirvair Gyan Kharg Khalsa Sewadar Scouts completing a 57-mile hike on the Batona Trail in New Jersey, April 2013 SKU 522522 BOY SCOUTS OF AMERICA 1325 West Walnut Hill Lane P.O. Box 152079 Irving, Texas 75015-2079 World Sikh Council America Region Sikh Scouts at the KIondike derby in Pine Hill, New Jersey, January 2011 http://www.scouting.org 522-522 2015 Printing www.worldsikhcouncil.org Sikhs and Scouts Concept of God in the Sikh Faith Americans of the Sikh faith have always gone the extra mile to “There is ONE God. participate in activities that are patriotic and they consciously give back to the homeland. The Supreme Truth, the Creator, Omnipresent, without fear or enmity, Sikh Morality: The Three Golden Rules a Timeless Reality, beyond birth or death, self-existent; (And is) Known “Greater than truth is truthful living.” by the Guru’s Grace.” —Guru Granth Sahib, page 62 —GGS, page1 Everything is beneath truth; however, there is one thing that is The Sikh way of life started in Punjab, Southeast Asia, in 1469 higher—truthful living. Truthful living results in actions that with the birth of its founder and spiritual master, Guru Nanak emanate from one’s truthful inner self. In other words, merely Sahib. Guru Nanak advocated a simple and honest lifestyle that is talking about truth is not enough. -
Dasvandh Network
Dasvandh To selflessly give time, resources, and money to support Panthic projects www.dvnetwork.org /dvnetwork @dvnetwork Building a Nation The Role of Dasvandh in the Formation of a Sikh culture and space Above: A painting depicting Darbar Sahib under construction, overlooked by Guru Arjan Sahib. www.dvnetwork.org /dvnetwork @dvnetwork Guru Nanak Sahib Ji Guru Nanak Sahib’s first lesson was an act of Dasvandh: when he taught us the true bargain: Sacha Sauda www.dvnetwork.org /dvnetwork @dvnetwork 3 Golden Rules The basis for Dasvandh are Guru Nanak Sahib’s key principles, which he put into practice in his own life Above: Guru Nanak Sahib working in his fields Left: Guru Nanak Sahib doing Langar seva www.dvnetwork.org /dvnetwork @dvnetwork Mata Khivi & Guru Angad Sahib Guru Angad Sahib ji and his wife, the greatly respected Mata Khivi, formalized the langar institution. In order to support this growing Panthic initiative, support from the Sangat was required. www.dvnetwork.org /dvnetwork @dvnetwork Community Building Guru Amar Das Sahib started construction on the Baoli Sahib at Goindval Sahib.This massive construction project brought together the Sikhs from across South Asia and was the first of many institution- building projects in the community. www.dvnetwork.org /dvnetwork @dvnetwork Guru RamDas Sahib Ji Besides creating the sarovar at Amritsar, Guru RamDas Sahib Ji designed and built the entire city of Amritsar www.dvnetwork.org /dvnetwork @dvnetwork Guru Arjan Sahib & Dasvandh It was the monumental task of building of Harmandir Sahib that allowed for the creation of the Dasvandh system by Guru Arjan Sahib ji. -
Sikh Perspectives on Sharing Wisdom, Pal Ahluwalia 1
SHARING WISDOM A SIKH PERSPECTIVE PAL AHLUWALIA What Is Wisdom? You may read and read loads of books; you may read and study vast multitudes of books. You may read and read boat-loads of books; you may read and read and fill pits with them. You may read them year after year; you may read them as many months as there are. You may read them all your life; you may read them with every breath. O Nanak, only one thing is of any account: everything else is useless babbling and idle talk in ego (SGGS Ji p. 467). Wisdom cannot be found through mere words. To explain it is as hard as iron. When the Lord bestows His Grace, then alone it is received; other tricks and orders are useless (SGGS Ji p. 465). There is a significant difference between one who has acquired knowledge and one who is wise. We know of people who are intellectually brilliant but who lack the capacity to engage beyond their particular area of specialisation. And yet, we know of people who are not renowned for their intellectual brilliance but who have an understanding and wisdom that seems Sikh Perspectives on Sharing Wisdom, Pal Ahluwalia 1 beyond mere intellect. These individuals are often characterised as having character, virtue and insight. They are able to cut through to the core of complexity with elegant simplicity. Wisdom is the ability to know that which is of the deepest significance. This ‘knowing’ comes not through mental calculation or shrewdness but rather through what we may call ‘intuition.’ This form of knowing is about an inner experience, an inner knowing that is embodied within us. -
Simran Healing
AAA SSSpppiiirrriiitttuuuaaalll MMMiiinnnddd------BBBooodddyyy HHHeeeaaallliiinnnggg MMMeeettthhhoooddd ooofff UUUsssiiinnnggg PPPooowwweeerrr ooofff CCCooonnnsssccciiiooouuusssnnneeessssss tttooo HHHeeeaaalll AAAsss eeexxxppplllaaaiiinnneeeddd iiinnn SSSiiirrriii GGuuurrruuu GGGrrraaannnttthhh SSSaaahhhiiibbbjjjiii by GGGuuurrrmmmiiittt SSSiiinnnggghhh First Edition www.naamaukhad.blogspot.com © Author This book has been distributed free for personal use. No part of this book is to be printed for sale or distribution. 1 TTTaaabbbllleee ooofff CCCooonnnttteeennntttsss Introduction 1. Origin of Simran Healing 2. The disease – why me? 3. Healing the Mind, Heals the Body 4. Understanding 1: We are Jyot Swaroop (divine nature) 5. Understanding 2: The World is a creation of consciousness. (Oneness) 6. Understanding 3: The nature of the created World is a mind pattern. 7. Understanding 4: As are your thoughts so is your state of mind and accordingly are events/circumstances in your life. 8. SIMRAN METHOD 9. Naam 10. Simran Healing Method 2 IIINNNTTTRRROOODDDUUUCCCTTTIIIOOONNN We choose our own healing path. Many choose the prevailing medical system and handover responsibility to heal their physical body to others. Some know that they are more than just a physical body to be treated in parts through mechanical and chemical means. These people refuse to remain on medication for rest of their lives. They also refuse to accept removal of “offending” organ. These people are the one who take to other healing methods collectively termed as Alternative Medical Systems. Some go even further and empower themselves to self-heal. Simran healing is spiritual path to such an empowerment. Simran healing is a method which places your conscious awareness at a level that empowers you to direct the creative power of consciousness to self-heal. -
The Sikh Ceremonies
Training Aides The Sikh Ceremonies There are five key ceremonies in life that most Sikhs undergo. These inform who they are as Sikhs, how they should be raised and how they should live their life. The ceremonies can also be viewed as the five stages of life a person will go through: Janam Sanskar - birth Vidya Sanskar - education Amrit Sanskar - initiation Anand Karaj - marriage Antam Sanskar - death Janam Sanskar - birth When a child is born the first rite is to utter in his or her ear the name of God, Vaheguru (lit: Wonderful Enlightener God) along with the first stanza from the Sikh Scriptures, the Mool Mantar. These are uttered immediately to imprint them upon the child, in the hope that it grows up reciting them. After birth, as soon as he or she and the mother are in good health, the child will be initiated as a Sikh. A practising Sikh prepares nectar, amrit, by reciting the first Sikh Prayer, Japji Sahib, whilst stirring a kirpaan in a small iron bowl that has had water and puffs of sugar added to it. After the prayer, the amrit is administered first to the child, by putting five drops from the tip of the kirpaan into the baby’s mouth and then the mother is to drink the rest. She is instructed to breast feed the baby and the parents told the child has become a Sikh and is to be raised as a practising Sikh. They should endeavour to get the child fully initiated when he or she come of age, can practice wearing the 5 K’s and can keep the discipline. -
Books Recommended for High Schools
Middle and High Books Recommended list UID Lan Book Title Publisher Rate 00013MH Hindi Saat Baal Kahaniyan Arunodaya Prakashan 295 00014MH Hindi Gonu Jha Ke Muskurate Kisse Arunodaya Prakashan 40 00015MH Hindi Ek Aur Lakshmibai Arunodaya Prakashan 34 00016MH Hindi Mrida Ke Rajat Alluminiam Arunodaya Prakashan 75 00017MH Hindi Tamr Rakshas Nikail Arunodaya Prakashan 75 20Th Sadi Satabdi Ka Edhan 00018MH Hindi Arunodaya Prakashan 75 Urenium 00019MH Hindi Mahan Karmyogi Looha Arunodaya Prakashan 75 Bahut Pracheen Aur Yashaswi 00020MH Hindi Arunodaya Prakashan 75 Copor Sharanti Ka Mukabla Karne 00021MH Hindi Arunodaya Prakashan 75 Wala Yodha Magnishium 00022MH Hindi Rajat Jal Murcury Arunodaya Prakashan 75 00023MH Hindi Dhatuo Ka Raja Rajao Ki Dhatu Arunodaya Prakashan 75 00024MH Hindi Prithvi Ka Beta Titanium Arunodaya Prakashan 75 Chadar Jisse Steel Dhaka Jata 00025MH Hindi Arunodaya Prakashan 75 Hai Zink 00073MH Hindi Lok Chitrakala LekhShree Publication 150 00074MH Hindi Gao Ki Bahu LekhShree Publication 40 00080MH Hindi Baba Saheb Ambedkar LekhShree Publication 30 00138MH Hindi Mere Sankalp Vani Prakashan 100 00141MH Hindi Bindi Yukt Akchar Vani Prakashan 150 00144MH Hindi Yogaasan Evam Yogbharati Vani Prakashan 100 00145MH Hindi Hum Pustak Kyu Padhe Vani Prakashan 50 Nirav Sandhya Ka Sahar :Sakura 00147MH Hindi Vani Prakashan 110 Ka Desh 00152MH Hindi Bhola Ka Tilasm Vani Prakashan 45 00153MH Hindi Bhola Aur Kauwa Vani Prakashan 45 00154MH Hindi Sipahi Vani Prakashan 95 00157MH Hindi Latoons Vani Prakashan 395 00161MH Hindi Aao Kare -
Vijaya Dashami Wishes in English
Vijaya Dashami Wishes In English Monometallic and seely Ferinand suberises while fully-fledged Sky gloom her Alaskans unsafely and abide zestfully. Biophysical Tony prolongated some chainman after homuncular Sauncho redriven enthusiastically. Culicid and languorous Gabriel never loco up-and-down when Ira mesmerized his staginess. You can also have a look at the Durga Puja wishes. Good Health And Success Ward Off Evil Lords Blessings Happy Dussehra Yummy Dussehra Triumph Over Evil Joyous Festive Season Spirit Of Goodness Happy Dussehra! We are all about Nepali Quotation, which is now available for you. It is celebrated to memorise the victory of Lord Ram over Ravana. But leaving aside esoteric question of etiquette all best wishes for future happiness! For more info about the coronavirus, see cdc. Sending happy dussehra greetings and durga ashtami wishes to corporate associates in hindi or english is a must thing to do. For example here the views can create or customize the images for the greeting cards according to their choice and requirements from this online profile of Dussehra photo card with name editing online. This appears on your profile and any content you post. Every day the sun rises to give us A message that darkness Will always be beaten by light. This Dussehra, may you and your family are showered with positivity, wealth and success. Be with you throughout your Life! Get fired with enthusiasm this dussehra! The word Dussehra originates from Sanskrit words where Dush means evil, and Hara means destroying. May your problems go up in the Smoke with the Ravana. Our culture is our real estate. -
Adrian J. Fernandes Masters in Theology (Mth) Institute of Philosophy and Religion Jnana-Deepa Vidyapeeth Pune, Maharashtra [email protected]
Adrian J. Fernandes Masters in Theology (MTh) Institute of Philosophy and Religion Jnana-Deepa Vidyapeeth Pune, Maharashtra [email protected] An Appraisal on ‘Embracing the Other’ in Praxis: The Inherent Unifying Dynamics of Community Meal Services in Religion We know how special a meal is for a family and for any gathering. Eating together, being together and sharing from the same preparation builds bonds and deepens the commonality of a shared identity. This paper titled “An Appraisal on ‘Embracing the Other’ in Praxis: The Inherent Unifying Dynamics of Community Meal Services in Religion” attempts to present a practical approach of emulating the intrinsic values encapsulated within religious meal services. The presentation specifically focuses on Guru ka Langar in Sikhism and the Eucharist in Christianity. Guru ka Langar is a community kitchen run in the name of the Guru, usually attached to a Gurudwara. Guru Nanak, the first Guru of Sikhism, started this communal meal, the Langar, which has served two primary intended purposes; firstly in fostering the principle of equality between all peoples of the world regardless of religion, caste, colour, age, gender or social status and secondly to put into practice the spirit of humble, selfless social service, thus expressing the ethics of sharing, community living and inclusiveness. Jesus lived a life of selfless service and was endowed with supernatural capacities which were oriented for the welfare of the less fortunate ones in the society. Despite his enormous influence and power, he lived a simple and poor life and in humble service to humanity. In his last supper, although being their master, he washed the feet of his disciples and asked them to “do this in my memory” – that is, to embrace one another in love, service and humility. -
'In Our Whole Society, There Is No Equality': Sikh Householding And
religions Article ‘In Our Whole Society, There Is No Equality’: Sikh Householding and the Intersection of Gender and Caste Nicola Mooney Department of Social, Cultural and Media Studies & South Asian Studies Institute, University of the Fraser Valley, Abbotsford, BC V2S 7M8, Canada; [email protected] Received: 24 December 2019; Accepted: 7 February 2020; Published: 19 February 2020 Abstract: Sikhism is widely understood and celebrated as san egalitarian religion. This follows from its interpretation as a challenge to the caste schema of Hinduism as well as readings which suggest its gender equality. This paper explores the intersection of caste and gender in Sikh society in relation to Guru Nanak’s tenet that Sikhs be householders. Nanak’s view that householding is the basis of religious life and spiritual liberation—as opposed to the caste Hindu framework in which householding relates only to the specific stage of life in which one is married and concerned with domestic affairs—was one of the most important social and ritual reforms he introduced. By eliminating the need for an asceticism supported by householders, or in other words the binary framework of lay and renunciant persons, Nanak envisioned the possibility that the rewards of ascetism could accrue to householders. For Sikhs living at Kartarpur, the first intentional Sikh community, established by Guru Nanak as a place of gathering and meditation, Nanak’s egalitarian ideals were practiced so that women and members of all castes were equal participants. Guru Nanak’s model for social and ritual life presents a radical challenge to the hierarchies and exclusions of Hinduism, and yet, contains within it the basis for ongoing caste and gender disparity for Sikhs, since most Sikhs continue to arrange their householding around caste endogamous marriages and social and domestic arrangements which privilege men. -
Saffron Cloud
WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117. -
Sikhism and Form of Sewa (Service to Others)
Amrit - Nectar. Sanctified (holy) liquid made of sugar and water, used in initiation ceremonies. Amrit Sanskar ceremony - The rite of initiation into the Khalsa (Sikhs who commit themselves to a daily discipline). Amritdhari Sikh - A Sikh who has been initiated into the Khalsa. Anandpur - A city in the state of Punjab, India. Atma - Sanskrit word that means soul. Caste - The anglicised term for varna; originally a Hindu social order of higher and lower class. Also followed by some Sikhs. daswandh / dasvandh - The Sikh practice in the giving of money (a tenth of one's income) in the name of the Guru to help those who are poorer / less well off. dhan (dan) - Giving to those in need, a key teaching in Sikhism and form of sewa (service to others). Pronounced 'daan'. divine spark - The soul, the part of Waheguru (the Sikh word for God) in each person. five vices - Five emotions that can take over a person's life and lead them to actions they later regret: anger, pride, lust, greed and undue attachment. Golden Temple in Amritsar - City in North-Western part of Indian. Spiritual centre for Sikhs. Gurdwara - Sikh place of worship. Literally, the 'doorway to the Guru'. Gurmukh - God-centred, living by the Gurus' teachings. Gurmukhi - The script in which the Guru Granth Sahib is written. It is the script used for Punjabi in India’s Punjab state. Guru Amar Das - The third of the ten Sikh Gurus. Guru Angad - The second of the ten Sikh Gurus. Guru Arjan - Guru Arjan was the fifth Sikh Guru and the first Sikh martyr.