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RIPPLE in STILL WATER Josh Lake, Caroline Rothstein, and Rabbi Avi Katz Orlow

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RIPPLE in STILL WATER Josh Lake, Caroline Rothstein, and Rabbi Avi Katz Orlow RIPPLE IN STILL WATER Josh Lake, Caroline Rothstein, and Rabbi Avi Katz Orlow The Grateful Dead - Robert Hunter wrote this song in 1970 in London. Jerry Garcia wrote Words did Glow - How do words glow? "Rabbi Simeon ben Lakish said: The Torah given the music to this song. The song debuted August 18, 1970, at Fillmore West in San to Moshe was written with black fire upon white fire, sealed with fire, and swathed with Francisco. Words did Glow - How do words glow? Words glow when they ring true. bands of fire.” (Yerushalmi Shelamim 6:1) It’s like Bob Dylan saying the sun is chicken. Words glow when they resonate with someone. Gold of Sunshine - Sunshine is brilliant “The Sun’s not yellow, it’s chicken!” (Tombstone Blues) The context defines the meaning. and priceless. It warms us, feeds us through photosynthesis, and raises our moods. Once we allow the absurdity to redefine reality, these words start making sense. Gold of Sunshine causes the earth to glow in the void of space. Sunshine causes words to glow Sunshine - When there is no sunshine, things become more muted, more greyed out. on a piece of paper; without the light radiating from the sun, there is no black, white or The Grateful Dead have a song called Touch of Grey that might be a parallel to “Gold of even a touch of Grey. Harp unstrung - The harp is a beautiful instrument. Yet until it is Sunshine”. Interesting that song is on an album called “In the Dark.” A ‘Touch of Grey’ strung, it remains silent, its potential is not realized until someone strings it and plays it. may refer to the greying of hair, of people getting older. As anything on earth gets older, It is also possibly an allusion to “By the rivers of Babylon, there we sat, sat and wept, as it greys out (partly due to the drying/bleaching effects of the sun, which gave it color in we thought of Zion. There on the poplars we hung up our lyres, for our captors asked us the first place!). Similarly we see Isaac being old with his eyes fading (Genesis 27:1). He there for songs, our tormentors, for amusement, “Sing us one of the songs of Zion.” could not see the “Gold of Sunshine.” Isaac’s inability to discern between dark and light (Psalms 137:1-3) This speaks of the pain of being silenced. Would you hear my voice caused the schism in his family between Jacob and Esev. Perhaps our goal is to have - Both the harp and our vocal cords are played in the same way, by making the air the gold of sunshine/light, guide our path in life. I don't know, don't really care - On a around the “strings” resonate, which creates sound. In fact, Sacred Harp Music is deeper level, it alludes to Adam and Eve in the Garden of Eden before they ate of the playing the human voice as an instrument. Would you hold it near, as it were your Tree of Knowledge. Before they ate this fruit, neither of them had a care in the world. own - In order for my words to be heard, you (a listener) And in this context the “song to fill the air” is the sound of needs to be able to make my tunes with your voice. RIPPLE, THE GRATEFUL DEAD God walking in the garden (Genesis 3:1). Would you Remember, my harp, my vocal cords, are unstrung-are hear my voice - Does this suggest that the previous line not capable of being played. You will need to sing my (And my tunes were played on a harp unstrung) might be song. “My tunes” must be a collaboration/ partnership of If my words did glow with the gold of sunshine vocal cords that are non- existent? This might suggest the would-be-singer and the listener. It's a hand-me- And my tunes were played on the harp unstrung silence. In the Talmud in a discussion about how down, the thoughts are broken-This is reminiscent of Would you hear my voice come through the music someone might know when it is midnight we learn, “Rabbi any oral tradition handed down L’dor v dor from Would you hold it near as it were your own? Shim'on Hasida said: 'David hung his harp above his bed generation to generation as an unbroken chain. Better and when midnight would arrive the north wind would left unsung - When Elijah went to engage with God at It's a hand-me-down, the thoughts are broken blow upon the harp (vibrating the strings) and causing Mount Sinai we read, “And, behold, the Lord passed by, Perhaps they're better left unsung music to emanate.'" (Berachot 3b) It seems that the wind and a great and strong wind rent the mountains, and broke I don't know, don't really care caused a ripple across David’s harp as an alarm to stir him in pieces the rocks before the Lord; but the Lord was not Let there be songs to fill the air from slumber. Would you hold it near as it were your in the wind; and after the wind an earthquake; but the Lord - Can something sung resonate with others? Can own was not in the earthquake; and after the earthquake a fire; words create reality? This might be the antitheses of the Ripple in still water but the Lord was not in the fire; and after the fire a still small partnership we have at the end of the song. This might voice.” (Kings 1 19:11-12) While Elijah thinks that God When there is no pebble tossed suggest my thoughts/tunes can co-opt another’s. Or it might be found in the large scale sensory experiences, Nor wind to blow might suggest that we are one, as the Shema makes God is in fact uniquely to be found in the subtle quiet clear. Listen Israel...God is one. Does this suggest a unity moments when things are left unsung. I don't know, don't Reach out your hand if your cup be empty in the world? That we together, tunes and strung harp really care - On a simple level it would stand to reason If your cup is full may it be again (voice) are perfection? That our one voice is perfect, but that if the author did know they might actually care. Let Let it be known there is a fountain the one voice needs to be a partnership of our/multiple there be songs to fill the air - As we see in at the start of That was not made by the hands of men voices. Better left unsung - If there can’t be a unity Creation, God is a Ruach, wind/spirit, that fills the air. between one’s tunes and another’s hearing, then perhaps Ripple - A Ripple is a very small wave. It comes from There is a road, no simple highway the leader should remain as silent as a “harp unstrung.” earlier meaning of "stretch of shallow, rippling water". Still Between the dawn and the dark of night Let there be songs to fill the air - Just as God creates water - In the second sentence of the Torah God caused And if you go no one may follow something from nothing, so to song leaders cause a wind to blow across the face of the depths and began That path is for your steps alone change by sharing music or even a moment of silence. Creation. Amazing as a standalone, yet the word wind in Ripple - How is there movement in something still? The Hebrew (Ruach) denotes both wind and spirit. Nor wind Ripple in still water vibration that causes the sound in a harp or in a voice is to blow- God’s Ruach is the Prime Mover. (Genesis 1:2) When there is no pebble tossed like a Ripple. When looking at a mirror - glass, water, etc. Cup be empty - This is an allusion to Psalms. There we Nor wind to blow - there's an action in the deep reflection. It is in moments read, “Though I walk through a valley of deepest darkness, like these that we contemplate God’s or our own I fear no harm, for You are with me; Your rod and Your existence. Like David or Elijah we try to unlock the nuance You who choose to lead must follow staff—they comfort me.You spread a table for me in full and diving nature of the world and ourselves. In these still But if you fall you fall alone view of my enemies; You anoint my head with oil; my cup small moments we see the miracles in the mundane. Nor is overflowing.” ( Psalm 23:4-5) If you reach out and there If you should stand then who's to guide you? wind to blow - Wind is necessary for sound from the harp is nothing there to support you, you are truly alone in the If I knew the way I would take you home and our voices. The word Ruach denotes both wind and valley of darkness. Let it be known there is a fountain - spirit. God’s Spirit/wind sweeping across the face of the This might be an allusion to Miriam’s well. Miriam was the water may actually be playing Creation into existence. water bearer, she nourished Israel as we walked in the wilderness.
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