Leadership Is Everyone's Vocation
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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
Bishop Robert Barron Recommended Books
BISHOP ROBERT BARRON’S Recommended Books 5 FAVORITE BOOKS of ALL TIME SUMMA THEOLOGIAE Thomas Aquinas THE DIVINE COMEDY Dante Alighieri THE SEVEN STOREY MOUNTAIN Thomas Merton MOBY DICK Herman Melville MACBETH William Shakespeare FAVORITE Systematic Theology BOOKS CLASSICAL: • Summa Theologiae St. Thomas • On the Trinity (De trinitate) St. Augustine • On First Principles (De principiis) Origen • Against the Heresies (Adversus haereses) Irenaeus • On the Development of Christian Doctrine John Henry Newman MODERN/CONTEMPORARY: • The Spirit of Catholicism Karl Adam • Catholicism Henri de Lubac • Glory of the Lord, Theodrama, Theologic Hans Urs von Balthasar • Hearers of the Word Karl Rahner • Insight Bernard Lonergan • Introduction to Christianity Joseph Ratzinger • God Matters Herbert McCabe FAVORITE Moral Theology BOOKS CLASSICAL: • Secunda pars of the Summa theologiae Thomas Aquinas • City of God St. Augustine • Rule of St. Benedict • Philokalia Maximus the Confessor et alia MODERN/CONTEMPORARY: • The Sources of Christian Ethics Servais Pinckaers • Ethics Dietrich von Hilldebrand • The Four Cardinal Virtues and Faith, Hope, and Love Josef Pieper • The Cost of Discipleship Dietrich Bonhoeffer • Sanctify Them in the Truth: Holiness Exemplified Stanley Hauerwas FAVORITE Biblical Theology BOOKS CLASSICAL: • Sermons Origen • Sermons and Commentary on Genesis and Ennarationes on the Psalms Augustine • Commentary on John, Catena Aurea, Commentary on Job, Commentary on Romans Thomas Aquinas • Commentary on the Song of Songs Bernard of Clairvaux • Parochial and Plain Sermons John Henry Newman MODERN/CONTEMPORARY: • Jesus and the Victory of God and The Resurrection of the Son of God N.T. Wright • The Joy of Being Wrong James Alison • The Theology of the Old Testament Walter Brueggemann • The Theology of Paul the Apostle James D.G. -
Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
Leadership and Virtues—Justice
enabling leadership Leadership and Virtues—Justice By Joe Whitefield e began this series on virtues with the virtues, it is still the one most openly talked about premise that they have fallen out of today. More accurately, current events perceived as Wfavor with many people and their use is injustices dominate the news cycle and our discus- in decline. Perhaps they are a little too old fashioned, sions of it. Often these events are overly politicized or maybe too rigid for our modern, fluid society. to the point where very little conversation takes place Values seem like a better fit. They are less rigid and about what the real issues are. This article seeks to more customizable for each situation. take a more fundamental look at justice and its rel- It is my observation that the products of this evance in organizational leadership. virtues-to-values shift include lower behavioral standards, less integrity, less civility, more regulation, THE LEVEL PLAYING FIELD and more confusion. Because of this change, I have The inherent problem with justice is that most attempted to make the case that virtuous leadership, of us only want it when we have been wronged by however unpopular, has never been more in need. someone else—not so much when we are perceived to Thus far we have discussed prudence, courage, and be in the wrong. When we violate some standard, we patience; now we will now consider justice. often lean much more in the direction of justification: Justice should be the easy one. Everyone has a There are always reasons why we acted the way we basic sense of fairness that is a foundation for his or did. -
Perspectives on Ethical Leadership: an Overview Drs Ir Sophia Viet MTD
Perspectives on ethical leadership: an overview drs ir Sophia Viet MTD Paper submitted to the International Congress on Public and Political Leadership 2016 Draft version. Do not site or quote without the author’s permission Abstract There is a growing scientific interest in ethical leadership of organizations as public confidence in organizational leaders continues to decline. Among scholarly communities there is considerable disagreement on the appropriate way to conceptualize, define and study ethical leadership. This disagreement is partly due to the ontological and epistemological differences between the scholarly communities, resulting in different views of organizations, on the role of organizational leadership in general, and on ethical leadership of organizations in particular. Because of the differences in their ontological and epistemological assumptions scholars endlessly debate the concept of ethical leadership. This paper provides a comprehensive overview of the academic concepts of ethical leadership by classifying these concepts in terms of their ontological and epistemological assumptions and views of organizations into the modern, symbolic and the critical perspectives of postmodernism and communitarianism. Each category represents a particular set of perspectives on organizations, business ethics, and ethical leadership. The overview can serve as a guide to decode the academic debate and to determine the positions of the scholars participating in the debate. In addition it can serve as a multi-perspective-framework to study lay concepts of ethical leadership of (executive) directors of contemporary organizations. In this article the overview serves as a guide of how to classify some of the most common concepts in the debate on ethical leadership. Introduction There is a growing scientific interest in ethical leadership of organizations as public confidence in organizational leaders continues to decline. -
Francis Slade
Was Ist Aufkliirung? Notes on Maritain, Rorty, and Bloom \Vith Thanks But 1Vo Apologies to bnTnanuel Kant Francis Slade Our crucial need anJ problem is to rediscover the natural faith of rea son in truth. Jacques Maritain. Education at the Crossroads Education at !he Crossroads is Jacques Maritain speaking at Yale in 1943 as a philosopher and as a Catholic about education, doing then and there what he had always done and continued to do until his death: speak ing as a philosopher and as a confessing Catholic. What strikes us as we look back at Maritain through the books that he has left us is his public loneliness. And in that light what must impress us is the love of truth and the aspiration towards wisdom out of which these books had to have been written. Because Maritain's public voice was always that of a Catholic as well as a philosopher, he exemplified what Josef Pieper calls "existential honesty as a philosopher," refusing to ''disregard the truths of divine revelation that you have accepted in faith." 1 Consequently as a philosopher he was largely ig nored outside Catholic milieu. Being a Catholic and making no secret of its significance for his thinking as a philosopher. what he said was considered 1 Josef Pieper. fn Def'ense o( Philosophy (San Francisco: Ignatius Press. 1992). p. 113. 48 WAS IST AUFKLARUNG? 49 beyond the permissible limits of what can be accepted as serious public dis course. As Richard Rorty puts it, "To be part of society is, in the relevant sense. -
Friars' Bookshelf 353
The Silence of Saint Thoma1: Three Eswys. By Josef Pieper. New York, Pantheon Boo ks, 1957. pp. 122. $2 .75. Silence of Saint Thonws: a compelling title! We who know so well the vigor and clarity of Thomas's voice, is it not somewhat sur prising that we should be invited to think on his silence! And yet, as Josef Pieper points out in these three masterful essays, it is one of the most significant traits of the Angelic Doctor. For his silence is nothing more than Thomas's deep reverence for mystery. Easily said, and easily agreed to; but do we, as our minds dwell on the articulate rationality of his every argument, do we really grasp the full meaning of this reverence? To grasp it would be to share, to make our own, the silence of Saint Thomas. Silence to listen, to hear in peace and purity the secret whisper ings of God and of reality. And silence, a certain reticence, in speak ing: " ... it is as straw." Thomas was silent, ultimately, because he knew that human words could not give full expression to the meaning of reality, could never give full answer to the age-old metaphysical question. For the very ontological truth of things, their conformity to plan, their constant "nature" which alone makes them knowable, is not itself fully known except in the inscrutable depths of the Divine Intellect creatively thinking it. This is the thesis of Josef P ieper: Human knowledge is at the same time true and not fully sufficient. True, because it attains to nature; inadequate, because nature is sunk deep in Divinity. -
Given and All Received: the Foundation of Mystical Union in the Deus in Se of Aquinas' Summa Theologiae a Paper for the I
All Given and All Received: the Foundation of Mystical Union in the Deus in se of Aquinas’ Summa theologiae A paper for the “Franz von Baader: Writings and Sources of a Christian Mystic”, Independent Reading Group in the Institute for the Public Life of the Arts and Ideas at McGill University February 19, 2014 Wayne J. Hankey Carnegie Professor and Chairman, Department of Classics with the Programmes in Religious Studies and Arabic, Dalhousie University and King’s College, Halifax I. Ipsum esse subsistens is a real Giving and Receiving of Itself to Itself Very being [ipsum esse subsistens] is real, not notional, giving [dare] and receiving [accipere] of itself to itself. This giving and receiving of infinite being forming three infinite subsistences, makes understandable, though not by a compelled necessity, the emanation of finite beings, creation. Prior to that procession, and its basis, is what Thomas calls “the mission of the Divine Persons”. This is where what has come to be called “mystical experience” enters, with the language of touching, common to the tradition from Plato and Aristotle, and, crucially for Aquinas, to Plotinus1 and Augustine2, “attingit ad ipsum Deum”: … God is in all things by His essence, power and presence, according to His one common mode, as the cause existing in the effects which participate in His goodness. Above and beyond this common mode, however, there is one special mode consonant with the nature of a rational being in whom God is said to be present as the known in the knower, and the beloved in the -
Making Business Virtuous
Making Business Virtuous MAKING BUSINESS VIRTUOUS Jay Hein & Gary Wilkinson, Ph. D. 10/26/2015 Abstract This paper speaks to the growing disenchantment of capitalism and introduces virtuous business as the only antidote capable of restoring trust in the free market system. What is recognized is that now, more than ever, there is need for a clear distinction between values-neutral capitalism and virtuous business. Two case studies are exampled. The first showcases how The Andersons, Inc. maintains a culture of ethical decision making, even amidst growth through acquisitions. The second case covers Tyco, and how new leadership approached the rebuilding of company culture following massive fraud. Finally, the paper posits that the objective of becoming or remaining a virtuous business is the overarching goal for a business. It is always a work-in-progress, an aim never totally achieved; but, an organization that steadfastly strives to be virtuous gains the greatest opportunity for longevity and provides the greatest benefit to society. Page 2 © DeVoe School of Business. All Rights Reserved Making Business Virtuous Presented by: Page 3 © DeVoe School of Business. All Rights Reserved Making Business Virtuous Making Business Virtuous “There is no right way to do the wrong thing.” This was a core operating principle for Dayton Molendorp, whose decade as CEO of OneAmerica increased assets from $15 billion to more than $36 billion (Swiatek, 2014).Notably, much of that growth occurred during the 2007- 09 recession. Molendorp’s leadership suggests that old-fashioned values can translate into success in the new economy. And he is not alone. -
Time for Patience by CHARLES R
Copyright © 2016 Institute for Faith and Learning at Baylor University 19 Time for Patience BY CHARLES R. PINCHES Christian patience keeps us on the path towards an ever more perfect love, especially when obstacles threaten to knock us off this path, or anger and distractions make us forget where we are going. Here patience gets a quite specific protective charge: it protects us against sorrow. hink of those times when you are tempted especially to become im- patient. Are you driving a car somewhere, perhaps late for an appoint- Tment? Trying to arrange a flight in the airport after your scheduled one has been cancelled? Moving through city streets with a group and some- one is lagging? Impatience very often arises when we have a plan, and are focused on carrying it through—something we are accustomed to doing in Western society where plans are expected and there is no shortage of instruments for effectively carrying them out. Yet this very fact about impatience can make it ironic, even comical. For impatience tricks us into taking unneces- sary risks which can set us far behind wherever we were when we became impatient. Or it causes us to rant and rail furiously against whatever blocks our way. And so it derails us from the very track we wanted so impatiently to travel. Have you ever stood in an airport behind someone who is shout- ing at an attendant because his travel plans have been disrupted? He looks positively silly. Moreover, you know it will do him no good to vent at this airline representative, who appears to be listening serenely but quite possi- bly is becoming impatient herself. -
Ethics-To Reverse the Cycle of Violence Try Humility
ETHICS TO REVERSE THE CYCLE OF VIOLENCE, TRY HUMILITY he social tradition of the church constantly has decried violence. Pope Paul VI was clear when he stated: “The Church cannot accept violence … because she knows that Tviolence always provokes violence and irresistibly engenders new forms of oppression and enslavement.”1 Pope John Paul II echoed this it almost impossible to take the first step in revers- sentiment with an impassioned ing the cycle. condemnation of violence: There may be a theological reason for this, “The Church proclaims that explained Tobias Winright, PhD, an associate violence is evil, that violence professor of Christian ethics at Saint Louis Uni- is unacceptable as a solution to versity: “Probably one of the most uncontested problems; that violence is un- claims anyone could make is that we live in a worthy of humanity. Violence is world often marred by conflict, hatred, and vio- FR. THOMAS a lie, for it goes against the truth lence. These are symptoms of human sinfulness, of our faith, the truth of our hu- whereby we put ourselves on a pedestal, making NAIRN manity. Violence destroys what ourselves equal to God. In other words, human it claims to defend: the dignity, self-assertion leads to our alienation from God, the life, the freedom of human beings.”2 one another, and indeed all of creation.”4 More recently, Pope Francis suggested a solu- For Winright, as for so many others in the tion to the rampant and devastating violence that Christian theological tradition, violence is rooted affects nations: in sinful human pride that in turn leads to social “Our world is being torn apart by wars and vio- alienation. -
Character and Leadership: Ancient Wisdom for the 21St Century
This is a repository copy of Character and Leadership: Ancient Wisdom for the 21st Century. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/145660/ Version: Accepted Version Article: Born, D and Megone, C orcid.org/0000-0002-4598-1055 (2019) Character and Leadership: Ancient Wisdom for the 21st Century. The Journal of Character & Leadership Development, 6 (1). pp. 68-87. ISSN 2372-9465 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Character & Leadership: Looking Back & Ahead 1 Character & Leadership: Ancient Wisdom for the 21st Century Dana H. Born Harvard University Christopher Megone University of Leeds Character & Leadership: Looking Back & Ahead 2 Abstract This paper is inspired by the sentiments of Winston Churchill, “The further back you can look, the farther forward you are likely to see.” Notwithstanding all the work and intellectual efforts by current scholars and practitioners on the topic of good leadership and good character, there is much to be learned by drawing from the ancient philosophical tradition, notably Socrates, Plato and Aristotle.