Given and All Received: the Foundation of Mystical Union in the Deus in Se of Aquinas' Summa Theologiae a Paper for the I
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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
Bishop Robert Barron Recommended Books
BISHOP ROBERT BARRON’S Recommended Books 5 FAVORITE BOOKS of ALL TIME SUMMA THEOLOGIAE Thomas Aquinas THE DIVINE COMEDY Dante Alighieri THE SEVEN STOREY MOUNTAIN Thomas Merton MOBY DICK Herman Melville MACBETH William Shakespeare FAVORITE Systematic Theology BOOKS CLASSICAL: • Summa Theologiae St. Thomas • On the Trinity (De trinitate) St. Augustine • On First Principles (De principiis) Origen • Against the Heresies (Adversus haereses) Irenaeus • On the Development of Christian Doctrine John Henry Newman MODERN/CONTEMPORARY: • The Spirit of Catholicism Karl Adam • Catholicism Henri de Lubac • Glory of the Lord, Theodrama, Theologic Hans Urs von Balthasar • Hearers of the Word Karl Rahner • Insight Bernard Lonergan • Introduction to Christianity Joseph Ratzinger • God Matters Herbert McCabe FAVORITE Moral Theology BOOKS CLASSICAL: • Secunda pars of the Summa theologiae Thomas Aquinas • City of God St. Augustine • Rule of St. Benedict • Philokalia Maximus the Confessor et alia MODERN/CONTEMPORARY: • The Sources of Christian Ethics Servais Pinckaers • Ethics Dietrich von Hilldebrand • The Four Cardinal Virtues and Faith, Hope, and Love Josef Pieper • The Cost of Discipleship Dietrich Bonhoeffer • Sanctify Them in the Truth: Holiness Exemplified Stanley Hauerwas FAVORITE Biblical Theology BOOKS CLASSICAL: • Sermons Origen • Sermons and Commentary on Genesis and Ennarationes on the Psalms Augustine • Commentary on John, Catena Aurea, Commentary on Job, Commentary on Romans Thomas Aquinas • Commentary on the Song of Songs Bernard of Clairvaux • Parochial and Plain Sermons John Henry Newman MODERN/CONTEMPORARY: • Jesus and the Victory of God and The Resurrection of the Son of God N.T. Wright • The Joy of Being Wrong James Alison • The Theology of the Old Testament Walter Brueggemann • The Theology of Paul the Apostle James D.G. -
Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
Francis Slade
Was Ist Aufkliirung? Notes on Maritain, Rorty, and Bloom \Vith Thanks But 1Vo Apologies to bnTnanuel Kant Francis Slade Our crucial need anJ problem is to rediscover the natural faith of rea son in truth. Jacques Maritain. Education at the Crossroads Education at !he Crossroads is Jacques Maritain speaking at Yale in 1943 as a philosopher and as a Catholic about education, doing then and there what he had always done and continued to do until his death: speak ing as a philosopher and as a confessing Catholic. What strikes us as we look back at Maritain through the books that he has left us is his public loneliness. And in that light what must impress us is the love of truth and the aspiration towards wisdom out of which these books had to have been written. Because Maritain's public voice was always that of a Catholic as well as a philosopher, he exemplified what Josef Pieper calls "existential honesty as a philosopher," refusing to ''disregard the truths of divine revelation that you have accepted in faith." 1 Consequently as a philosopher he was largely ig nored outside Catholic milieu. Being a Catholic and making no secret of its significance for his thinking as a philosopher. what he said was considered 1 Josef Pieper. fn Def'ense o( Philosophy (San Francisco: Ignatius Press. 1992). p. 113. 48 WAS IST AUFKLARUNG? 49 beyond the permissible limits of what can be accepted as serious public dis course. As Richard Rorty puts it, "To be part of society is, in the relevant sense. -
Friars' Bookshelf 353
The Silence of Saint Thoma1: Three Eswys. By Josef Pieper. New York, Pantheon Boo ks, 1957. pp. 122. $2 .75. Silence of Saint Thonws: a compelling title! We who know so well the vigor and clarity of Thomas's voice, is it not somewhat sur prising that we should be invited to think on his silence! And yet, as Josef Pieper points out in these three masterful essays, it is one of the most significant traits of the Angelic Doctor. For his silence is nothing more than Thomas's deep reverence for mystery. Easily said, and easily agreed to; but do we, as our minds dwell on the articulate rationality of his every argument, do we really grasp the full meaning of this reverence? To grasp it would be to share, to make our own, the silence of Saint Thomas. Silence to listen, to hear in peace and purity the secret whisper ings of God and of reality. And silence, a certain reticence, in speak ing: " ... it is as straw." Thomas was silent, ultimately, because he knew that human words could not give full expression to the meaning of reality, could never give full answer to the age-old metaphysical question. For the very ontological truth of things, their conformity to plan, their constant "nature" which alone makes them knowable, is not itself fully known except in the inscrutable depths of the Divine Intellect creatively thinking it. This is the thesis of Josef P ieper: Human knowledge is at the same time true and not fully sufficient. True, because it attains to nature; inadequate, because nature is sunk deep in Divinity. -
Time for Patience by CHARLES R
Copyright © 2016 Institute for Faith and Learning at Baylor University 19 Time for Patience BY CHARLES R. PINCHES Christian patience keeps us on the path towards an ever more perfect love, especially when obstacles threaten to knock us off this path, or anger and distractions make us forget where we are going. Here patience gets a quite specific protective charge: it protects us against sorrow. hink of those times when you are tempted especially to become im- patient. Are you driving a car somewhere, perhaps late for an appoint- Tment? Trying to arrange a flight in the airport after your scheduled one has been cancelled? Moving through city streets with a group and some- one is lagging? Impatience very often arises when we have a plan, and are focused on carrying it through—something we are accustomed to doing in Western society where plans are expected and there is no shortage of instruments for effectively carrying them out. Yet this very fact about impatience can make it ironic, even comical. For impatience tricks us into taking unneces- sary risks which can set us far behind wherever we were when we became impatient. Or it causes us to rant and rail furiously against whatever blocks our way. And so it derails us from the very track we wanted so impatiently to travel. Have you ever stood in an airport behind someone who is shout- ing at an attendant because his travel plans have been disrupted? He looks positively silly. Moreover, you know it will do him no good to vent at this airline representative, who appears to be listening serenely but quite possi- bly is becoming impatient herself. -
Ethics-To Reverse the Cycle of Violence Try Humility
ETHICS TO REVERSE THE CYCLE OF VIOLENCE, TRY HUMILITY he social tradition of the church constantly has decried violence. Pope Paul VI was clear when he stated: “The Church cannot accept violence … because she knows that Tviolence always provokes violence and irresistibly engenders new forms of oppression and enslavement.”1 Pope John Paul II echoed this it almost impossible to take the first step in revers- sentiment with an impassioned ing the cycle. condemnation of violence: There may be a theological reason for this, “The Church proclaims that explained Tobias Winright, PhD, an associate violence is evil, that violence professor of Christian ethics at Saint Louis Uni- is unacceptable as a solution to versity: “Probably one of the most uncontested problems; that violence is un- claims anyone could make is that we live in a worthy of humanity. Violence is world often marred by conflict, hatred, and vio- FR. THOMAS a lie, for it goes against the truth lence. These are symptoms of human sinfulness, of our faith, the truth of our hu- whereby we put ourselves on a pedestal, making NAIRN manity. Violence destroys what ourselves equal to God. In other words, human it claims to defend: the dignity, self-assertion leads to our alienation from God, the life, the freedom of human beings.”2 one another, and indeed all of creation.”4 More recently, Pope Francis suggested a solu- For Winright, as for so many others in the tion to the rampant and devastating violence that Christian theological tradition, violence is rooted affects nations: in sinful human pride that in turn leads to social “Our world is being torn apart by wars and vio- alienation. -
Course Descriptions and Readings
International Theological Institute COURSE DESCRIPTIONS AND READINGS STM / LA YEAR 1, SEMESTER 1 STM/LA 111: AN INTRODUCTION TO LIBERAL EDUCATION, WRITING AND RHETORIC (3 ECTS) The focus of this course is to introduce our students to the contemplative heart of liberal education— the truth and beauty of our intellectual life which must always be pursued for its own sake—and secondarily to impart the practical skills of writing and rhetoric that will foster and bring to maturity such a life. Sources: C.S. Lewis, ‘Learning in Wartime’; Jean Leclercq OSB, The Love of Learning and the Desire for God (chaps. 1 and 7); Pope Benedict XVI, ‘Address at the College de Bernardins’. Bl. John Henry Newman, Idea of a University (excerpts); Christopher Dawson, The Crisis of Western Education. A. G. Sertillanges, The Intellectual Life; Marcus Berquist et al., A Proposal for the Fulfilment of Catholic Liberal Education; M. Adler and Van Doren, How to Read a Book; Sister Miriam Joseph, C.S.C., The Trivium: the Liberal Arts of Logic, Grammar and Rhetoric; Scott Crider, The Office of Assertion. J. Guitton, Student’s Guide to the Intellectual Life. Dorothy Sayers, ‘The Lost Tools of Learning’. STM/LA 112: INTRODUCTION TO PHILOSOPHY: EARLY PLATONIC DIALOGUES (6 ECTS) The presocratic movement develops in Plato into a science of philosophy. This science is called ‘dialectics’ and refers to the understanding of the eternal ideas. The chosen dialogues are located at the beginning of the curriculum and consider principles of Plato’s thought. In Socrates they reveal the exemplary way of a philosopher as a lover of wisdom, who dedicates his life to the discernment of an unchangeable truth in service of the gods and the polis: “The unexamined life is not worth living for men” (Apology 38a). -
American Catholic Philosophical Association
American Catholic Philosophical Association Executive Council Eighty-Third Annual Meeting Mary Beth Ingham Therese-Anne Druart Edward Houser Steven Jensen Reason in Context Patrick Brennan Mark Gossiaux Judith Green Patrick Murray Loyola University of New Orleans Brian Treanor Catherine A.J. Deavel Hotel Monteleone Colleen McCluskey New Orleans, LA Douglas B. Rasmussen James B. South November 13 - November 15, 2009 Richard C. Taylor Sarah Byers Matthew Cuddeback Christopher Cullen Tobias Hoffmann Michael Tkacz William Desmond Officers of the Association President……..………Mary Beth Ingham Vice-President……Therese-Anne Druart Secretary……….….…….Edward Houser Program Committee Treasurer………...………….Steve Jensen Bonnie Kent Christopher Kaczor John Hittinger ST. AUGUSTINE’S PRESS 25% discount on all our titles Dear Friends: I must miss this year’s ACPA for family reasons, but though I’ll be gone, I don’t like the idea of being forgot- ten. So whatever good I could have done being at the meeting I’ll do being absent by offering all ACPA mem- bers a 25% discount on everything St. Augustine’s has pub- lished or is in the process of publishing (I suppose this means that though I’ll be gone, I won’t be missed). Simply go to our website, www.staugustine.net, and purchase anything you’d like, including forthcoming titles. At checkout be sure to put in “ACPA” (without the quote marks) in the promo code box. Then you will automatical- ly receive a 25% discount. This offer is good from November 12, 2009, through December 15, 2009, only. Best regards, Bruce Fingerhut Some New & Forthcoming Titles from St. -
Josef Pieper's Leisure the Basis of Culture an Integration of The
Teaching Note on Josef Pieper’s Leisure the Basis of Culture An Integration of the Contemplative and Active Life Michael Naughton University of St. Thomas Email: [email protected] I begin this course with an extensive exploration of what we mean by leisure, work, and their relationship. My thesis with the students, which I encourage them to challenge, is the following: if we don’t get leisure right we will not get work right. Behind these words of leisure and work is the relationship between the contemplative and active life, which describes what we receive and what we give. I have found that Josef Pieper‟s essay Leisure the Basis of Culture to be a profound analysis of these relationships and while it is the most difficult text the students read during the semester, it tends to ignite in them the paradigmatic change they need. Pieper argues that the key to the moral and spiritual crisis of modern society is the refusal to receive, to accept a gift. While hedonism presents its own problems in a highly consumeristic and sexually saturated society, the larger problem, Pieper maintains, is “the strange propensity toward hardship that is engraved into the face of our contemporaries as a distinct expectation of suffering.” Could this propensity toward work, toward career, toward achievement, toward technological solutions, perhaps be the deepest reason for the “refusal to accept a gift, no matter where it comes from?” Have we lost the ability to receive gifts? Have we deluded ourselves that everything is acquired, earned, and achieved? Perhaps the most difficult modern problem is this inability to receive, a sign of pride which has been seen as the most dangerous of the seven deadly sins. -
I Repetition and Mythos: Ratzinger's Bonaventure and the Meaning of History Matthew R. Boulter Submitted in Partial Fulfillme
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by MURAL - Maynooth University Research Archive Library Repetition and Mythos: Ratzinger’s Bonaventure and the Meaning of History Matthew R. Boulter Submitted in partial fulfillment of the Ph. D. in Philosophy, Revised under the direction of John Milbank and William Desmond Maynooth University (The National University of Ireland, Maynooth) Philosophy Department July, 2020 Philipp W. Rosemann, Head of Department Philipp W. Rosemann, Research Supervisor i Table of Contents Introduction 1 I. There and back again: a word about method 1 II. Preliminary outline 8 III. Introduction of key themes 9 IV. Descriptive chapter outline 21 Ch. 1 The struggle for wise phronêsis: the Sitze im Leben of Bonaventure and Ratzinger 28 Introduction 28 I. General historical overview 30 II. Geworfenheit and the respective implementations of writing 49 III. Respective responses to the emergence of a new kind of science 56 IV. Crises of eschatology: two attempts to re-narrate history 62 Conclusion 69 Ch. 2 Coordinating mythos and history: Ratzinger’s Bonaventure versus Aristotle 70 Introduction (opposition to Aristotle: Ratzinger’s claim) 70 I. Aristotle on the relation of myth to history: no overlap 72 II. Mythos in the Hexaëmeron 78 III. Mythos and history: the alternative configuration of Catherine Pickstock 84 IV. A modest definition of mythos 97 V. History as mythos (and vice versa) for Ratzinger 104 VI. History as meaningful: implications for temporality (with attention to Physics IV) 109 Conclusion 114 Ch. 3 Bookending mind: the structural role of intellectus 116 Introduction 116 I. -
Peter Kreeft – Philosophy of Jesus
THE PHILOSOPHY OF JESUS Other titles of interest from St. Augustine’s Press Peter Kreeft, The Sea Within: Waves and the Meaning of All Things Peter Kreeft, Socratic Logic James V. Schall, The Regensburg Lecture James V. Schall, The Sum Total of Human Happiness St. Augustine, On Order [De Ordine] St. Augustine, The St. Augustine LifeGuide Thomas Aquinas, Commentary on the Epistle to the Hebrews Thomas Aquinas, Commentaries on St. Paul’s Epistles to Timothy, Titus, and Philemon Thomas Aquinas, Disputed Questions on Virtue John of St. Thomas, Introduction to the Summa Theologiae of Thomas Aquinas C.S. Lewis, The Latin Letters of C.S. Lewis Josef Pieper, Leisure, the Basis of Culture Josef Pieper, The Silence of St. Thomas Josef Pieper, The Concept of Sin Joseph Bobik, Veritas Divina: Aquinas on Divine Truth Gabriel Marcel, The Mystery of Being, in two volumes John Paul II, The John Paul II LifeGuide Dietrich von Hildebrand, The Heart Dietrich von Hildebrand, The Dietrich von Hildebrand LifeGuide Servais Pinckaers, O.P., Morality: The Catholic View Peter Augustine Lawler, Homeless and at Home in America Michael Davis, Wonderlust: Ruminations on Liberal Education A. J. Conyers, Last Things: The Heart of New Testament Eschatology Karl Rahner, S.J., Encounters with Silence THE PHILOSOPHY OF JESUS By Peter Kreeft ST.AUGUSTINE’S PRESS South Bend, Indiana 2007 Copyright © 2007 by Peter Kreeft All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of St.