“Go Forward with Courage” K – 7: Entry Point Lesson Plans to Help
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Section 12.0: Aborigin Al Consultation
ENVIRONMENTAL ASSESSMENT CERTIFICATE APPLICATION WesPac Tilbury Marine Jetty Project ABORIGINAL ABORIGINAL : 0 . 12 CONSULTATION SECTION SECTION WesPac Tilbury Marine Jetty Project Environmental Assessment Certificate Application Part C – Aboriginal Consultation Section 12.0: Aboriginal Consultation 12.0 ABORIGINAL CONSULTATION Aboriginal Interests are defined in the Section 11 Order (BCEAO, 2015b) as asserted or determined Aboriginal rights, including title, and treaty rights. An overview of planned consultation activities for the Project, activities completed to date, and a description of Aboriginal Interests is provided in Section 12.1 Aboriginal Interests. The assessment of Project-related effects on those Aboriginal Interests is presented in Section 12.1.4 Potential Effects of the Project on Aboriginal Interests. Issues raised by Aboriginal groups that do not directly relate to Aboriginal Interests, such as those pertaining to potential adverse social, economic, heritage, or health effects, and proposed measures to address those effects, are described in Section 12.2 Other Matters of Concern to Aboriginal groups. The assessment of effects on Other Matters of Concern to Aboriginal groups is also found in Section 12.2 Other Matters of Concern to Aboriginal groups. Section 12.3 provides the Issue Summary Table that summarizes Aboriginal Interests or other matters of concern to Aboriginal groups that may be affected by the Project, and the measures to avoid, mitigate or otherwise manage those effects. Information presented in this Application -
Squamish Community: Our People and Places Teacher’S Package
North Vancouver MUSEUM & ARCHIVES SCHOOL PROGRAMS 2018/19 Squamish Community: Our People and Places Teacher’s Package Grade 3 - 5 [SQUAMISH COMMUNITY: OUR PEOPLE AND PLACES KIT] Introduction SQUAMISH COMMUNITY: OUR PEOPLE AND PLACES KIT features 12 archival photographs selected from the Skwxwú7mesh Úxwumixw: The Squamish Community: Our People and Places exhibit presented at the North Vancouver Museum & Archives in 2010. This exhibit was a collaborative project undertaken by the North Vancouver Museum & Archives and the Squamish Nation. These archival images were selected by the Squamish Elders and Language Authority to represent local landscapes, the community and the individual people within the Squamish Nation. The Squamish Elders and Language Authority also contributed to the exhibit labels which are included on the reverse of each picture. This Kit has been designed to complement BC’s Social Studies curriculum for grades 3 - 5, giving students the opportunity to explore themes related to First Nations cultures in the past and cultural First Nations activities today. Included within this Kit is a detailed teacher’s package that provides instructors with lesson plan activities that guide students in the analysis of archival photographs. The recommended activities encourage skills such as critical thinking and cooperative learning. Altogether, the lesson plan activities are estimated to take 1 hour and 45 minutes and can easily be stretched across several instructional days. Through photo analysis worksheets and activities, students will be introduced to the Squamish Nation and historical photographs. Teachers are encouraged to read through the program and adapt it to meet the learning abilities and individual needs of their students. -
Aboriginal Knowledge and Ecosystem Reconstruction
Back to the Future in the Strait of Georgia, page 21 PART 2: CULTURAL INPUTS TO THE STRAIT OF GEORGIA ECOSYSTEM RECONSTRUCTION BTF project was based on archival research and Aboriginal Knowledge and interviews with Elders from Aboriginal Ecosystem Reconstruction communities. The main purpose of the interviews was to frame a picture of how the ecosystem might have been in the past, based on traditional Silvia Salas, Jo-Ann Archibald* knowledge of resource use by aboriginal people. & Nigel Haggan This information was expected to validate and complement archival information was also Fisheries Centre, UBC describing the state of past natural system. *First Nations House of Learning, UBC Methods The BTF project involved the reconstruction of Abstract present and past ecosystems in the Strait of Georgia (SoG), based on a model constructed at a The ‘Back To The Future’ (BTF) project uses workshop held in November 1995 at the Fisheries ecosystem modelling and other information Centre, the University of British Columbia, sources to visualize how the Strait of Georgia Canada (Pauly and Christensen, 1996). Different ecosystem might have been in the past. This sources of information (see Wallace, this vol.) paper explores the potential of integrating were used to tune and update that model. traditional environmental knowledge (TEK) of Reconstruction of the system as it might have aboriginal people in ecosystem modeling. been 100 ago was based on archival records, Methods include archival research and interviews historic documents and written testimonies, as with First Nation Elders from different regions of well as interviews carried out in three First the Strait of Georgia. -
Kwakwaka'wakw Storytelling: Preserving Ancient Legends
MARCUS CHALMERS VERONIKA KARSHINA CARLOS VELASQUEZ KWAKWAKA'WAKW STORYTELLING: PRESERVING ANCIENT LEGENDS ADVISORS: SPONSOR: Professor Creighton Peet David Neel Dr. Thomas Balistrieri This report represents the work of WPI undergraduate students submitted to the faculty as evidence of a degree requirement. WPI routinely published these reports on its website without editorial or peer review. For more information about the projects program at WPI, seehttp://www.wpi.edu/Academics/Projects Image: Neel D. (n.d.) Crooked Beak KWAKWAKA'WAKW i STORYTELLING Kwakwaka'wakw Storytelling: Reintroducing Ancient Legends An Interactive Qualifying Project submitted to the faculty of Worcester Polytechnic Institute in partial fulfillment of the requirements for the Degree of Bachelor of Science. Submitted by: Marcus Chalmers Veronika Karshina Carlos Velasquez Submitted to: David A. Neel, Northwest Coast native artist, author, and project sponsor Professor Creighton Peet Professor Thomas Balistrieri Date submitted: March 5, 2021 This report represents the work of WPI undergraduate students submitted to the faculty as evidence of a degree requirement. WPI routinely published these reports on its website without editorial or peer review. For more information about the projects program at WPI, see http://www.wpi.edu/Academics/Projects ABSTRACT ii ABSTRACT Kwakwaka'wakw Storytelling: Preserving Ancient Legends Neel D. (2021) The erasure of Kwakwaka'wakw First Nations' rich culture and history has transpired for hundreds of years. This destruction of heritage has caused severe damage to traditional oral storytelling and the history and knowledge interwoven with this ancient practice. Under the guidance of Northwest Coast artist and author David Neel, we worked towards reintroducing this storytelling tradition to contemporary audiences through modern media and digital technologies. -
Erasing Indigenous Indigeneity in Vancouver
Erasing Indigenous Indigeneity in Vancouver J EAN BARMAN1 anada has become increasingly urban. More and more people choose to live in cities and towns. Under a fifth did so in 1871, according to the first census to be held after Canada C 1867 1901 was formed in . The proportion surpassed a third by , was over half by 1951, and reached 80 percent by 2001.2 Urbanization has not benefited Canadians in equal measure. The most adversely affected have been indigenous peoples. Two reasons intersect: first, the reserves confining those deemed to be status Indians are scattered across the country, meaning lives are increasingly isolated from a fairly concentrated urban mainstream; and second, the handful of reserves in more densely populated areas early on became coveted by newcomers, who sought to wrest them away by licit or illicit means. The pressure became so great that in 1911 the federal government passed legislation making it possible to do so. This article focuses on the second of these two reasons. The city we know as Vancouver is a relatively late creation, originating in 1886 as the western terminus of the transcontinental rail line. Until then, Burrard Inlet, on whose south shore Vancouver sits, was home to a handful of newcomers alongside Squamish and Musqueam peoples who used the area’s resources for sustenance. A hundred and twenty years later, apart from the hidden-away Musqueam Reserve, that indigenous presence has disappeared. 1 This article originated as a paper presented to the Canadian Historical Association, May 2007. I am grateful to all those who commented on it and to Robert A.J. -
Council/School Board Liaison Committee
City of Richmond Minutes Council/School Board Liaison Committee Date: Wednesday, October 15,2014 Place: Anderson Room Richmond City Hall Present: Councillor Linda Barnes, Chair Councillor Linda McPhail Trustee Donna Sargent Trustee Norm Goldstein Also Present: Trustee Grace Tsang Call to Order: The Chair called the meeting to order at 9: 00 a.m. AGENDA It was moved and seconded That the Council/School Board Liaison Committee agenda for the meeting of Wednesday, October 15,2014, be adopted as circulated, with Item No.5 to be considered after Item No.2. CARRIED MINUTES It was moved and seconded That the minutes of the meeting of the Council/School Board Liaison Committee held on Tuesday, June 10,2014, be adopted as circulated. CARRIED CNCL - 68 1. Council/School Board Liaison Committee Wednesday, October 15, 2014 BUSINESS ARISING 1. GENERAL LOCAL ELECTION SOCIAL MEDIA PLAN (COR - David Weber, Ted Townsend, Justinne Ramirez) (Verbal Update) David Weber, Chief Elections Officer, provided an overview of the 2014 Election social media plan, which included the Richmond Election App, Twitter, Facebook, "Be a Voter Campaign" and the Candidate Voters Guide. Mr. Weber advised that the Richmond Election App is available to iPhone and Android users, and it displays key information such as who can vote, candidate profiles, and election results. Also, he stated that the "Be a Voter Campaign" is a series of advertisements targeted at encouraging citizens to vote on Election Day - November 15, 2014. Mr. Weber distributed copies of the advertisements (copy on file in the City Clerk's Office). Ted Townsend, Senior Manager, Corporate Communications, spoke on the Richmond Election App's significant media coverage, highlighting that it is one of a few in the province. -
COAST SALISH SENSES of PLACE: Dwelling, Meaning, Power, Property and Territory in the Coast Salish World
COAST SALISH SENSES OF PLACE: Dwelling, Meaning, Power, Property and Territory in the Coast Salish World by BRIAN DAVID THOM Department of Anthropology, McGill University, Montréal March, 2005 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Doctor of Philosophy © Brian Thom, 2005 Abstract This study addresses the question of the nature of indigenous people's connection to the land, and the implications of this for articulating these connections in legal arenas where questions of Aboriginal title and land claims are at issue. The idea of 'place' is developed, based in a phenomenology of dwelling which takes profound attachments to home places as shaping and being shaped by ontological orientation and social organization. In this theory of the 'senses of place', the author emphasizes the relationships between meaning and power experienced and embodied in place, and the social systems of property and territory that forms indigenous land tenure systems. To explore this theoretical notion of senses of place, the study develops a detailed ethnography of a Coast Salish Aboriginal community on southeast Vancouver Island, British Columbia, Canada. Through this ethnography of dwelling, the ways in which places become richly imbued with meanings and how they shape social organization and generate social action are examined. Narratives with Coast Salish community members, set in a broad context of discussing land claims, provide context for understanding senses of place imbued with ancestors, myth, spirit, power, language, history, property, territory and boundaries. The author concludes in arguing that by attending to a theorized understanding of highly local senses of place, nuanced conceptions of indigenous relationships to land which appreciate indigenous relations to land in their own terms can be articulated. -
St. Paul's Indian Residential School and the Connection to Squamish Nation
BACKGROUNDER Squamish, Musqueam and Tsleil-Waututh Nations Announce Investigation at Former St. Paul’s Indian Residential School Site On August 10, 2021, the Sḵwx̱ wú7mesh Úxwumixw (Squamish Nation) announced it had embarked on an Indigenous-led initiative, on behalf of its people and in partnership with its relatives the xʷməθkʷəy̓ əm (Musqueam) and səl̓ilw̓ ətaʔɬ (Tsleil-Waututh) Nations, to find answers about the children who attended the former St. Paul’s Indian Residential School but never made it home. Catholic church officials with Indigenous children outside St. Paul's Indian Residential School in North Vancouver. Source: INDIAN RESIDENTIAL SCHOOL HISTORY AND DIALOGUE CENTRE THE HISTORY OF ST. PAUL’S INDIAN RESIDENTIAL SCHOOL Also known as the Squamish Indian Residential School, St. Paul’s Indian Residential School in present-day North Vancouver was the only residential school in Metro Vancouver. It was located next to the Sḵwx̱ wú7mesh Úxwumixw community of Eslhá7an. In 1899, the federal government’s Department of Indian Affairs established it as a residential school and was responsible for its funding. The school was managed and operated by the Roman Catholic Religious Teaching Order, the Sisters of Child Jesus. Children in the school were segregated by age group and gender, and were often not permitted to visit other family members in the school. They were stripped of their culture and punished for speaking their native languages or taking part in their cultural traditions. Approximately 75 Indigenous children lived at the three-storey wood-frame residential school at any given time, and there was documentation of overcrowding. In 1931, the local Indian Agent reported after an inspection that he suspected the children were not being fed properly. -
National Energy Board Office National De L’Énergie
NATIONAL ENERGY BOARD OFFICE NATIONAL DE L’ÉNERGIE Hearing Order OH-001-2014 Ordonnance d’audience OH-001-2014 Trans Mountain Pipeline ULC Trans Mountain Expansion Project Trans Mountain Pipeline ULC Projet d’agrandissement du réseau de Trans Mountain VOLUME 12 Hearing held at L’audience tenue à Coast Chilliwack Hotel 45920 First Avenue Chilliwack, British Columbia October 24, 2014 Le 24 octobre 2014 International Reporting Inc. Ottawa, Ontario (613) 748-6043 © Her Majesty the Queen in Right of Canada 2014 © Sa Majesté du Chef du Canada 2014 as represented by the National Energy Board représentée par l’Office national de l’énergie This publication is the recorded verbatim transcript Cette publication est un compte rendu textuel des and, as such, is taped and transcribed in either of the délibérations et, en tant que tel, est enregistrée et official languages, depending on the languages transcrite dans l’une ou l’autre des deux langues spoken by the participant at the public hearing. officielles, compte tenu de la langue utilisée par le participant à l’audience publique. Printed in Canada Imprimé au Canada HEARING ORDER/ORDONNANCE D’AUDIENCE OH-001-2014 IN THE MATTER OF Trans Mountain Pipeline ULC Application for the Trans Mountain Expansion Project HEARING LOCATION/LIEU DE L'AUDIENCE Hearing held in Chilliwack (British Columbia), Friday, October 24, 2014 Audience tenue à Chilliwack (Colombie-Britannique), vendredi, le 24 octobre 2014 BOARD PANEL/COMITÉ D'AUDIENCE DE L'OFFICE D. Hamilton Chairman/Président P. Davies Member/Membre A. Scott Member/Membre Transcript Hearing Order OH-001-2014 ORAL PRESENTATIONS/REPRÉSENTATIONS ORALES Hwlitsum First Nation Councillor Janice Wilson Dr. -
Indigenous Resources (Grades 1–8) Engage Students in Inquiry About Indigenous Cultures, Worldviews, and History As We Work Toward Reconciliation Grades 3–8 in Canada
Indigenous Resources (Grades 1–8) Engage students in inquiry about Indigenous cultures, worldviews, and history as we work toward reconciliation Grades 3–8 in Canada Four magazine-style student books focus on Bestseller! Indigenous communities across Canada, the need for reconciliation, and the actions people are taking to make a difference. Through these examples, students will realize that they too can have an impact and work toward reconciliation. Student Books Take Action for Reconciliation inquiry-based student books focus on Indigenous cultures, languages, and worldviews. They include: • Indigenous voices and perspectives throughout • Contemporary stories and historical truths • Examples of actions people have taken to promote reconciliation • Quotes by Indigenous leaders and Elders highlighting ideas and/or issues • Think About It! section to prompt further inquiry and help students connect to their own lives • Lear n About It! section offering additional facts and information or questions for students to research • Final Project: a call to take action, share your We Are the Land learning, taking a step in reconciliation interior Available in French! We asked Indigenous educators across the country for advice and then brought together a team of 10 highly qualified and knowledgeable advisors to develop the resource. The advisors contributed articles, photographs, ideas, expertise, wisdom, and perspectives; they oversaw every aspect of the resource. Cornelia Laliberte Diane Jubinville Jaime Battiste Fibbie Tatti April Waters Colinda -
97. Proceedings of the Annual National Educational Computing Conference (18Th, Seattle, Washington, June 30-July 2, 1997)
DOCUMENT RESUME ED 413 858 IR 018 607 TITLE Potlatch, NECC '97. Proceedings of the Annual National Educational Computing Conference (18th, Seattle, Washington, June 30-July 2, 1997). INSTITUTION National Educational Computing Conference. ISBN ISBN-1-56484-112-X PUB DATE 1997-00-00 NOTE 553p.; For the 1996 proceedings, see ED 398 877. PUB TYPE Collected Works - Proceedings (021) EDRS PRICE MF02/PC23 Plus Postage. DESCRIPTORS Access to Information; Computer Networks; ComputerSoftware; *Computer Uses in Education; Curriculum Development; Distance Education; Educational Cooperation; *Educational Technology; Electronic Mail; Electronic Publishing; Elementary Secondary Education; Futures (of Society); Higher Education; Instructional Materials; *Internet; Libraries; Local Area Networks; *Multimedia Materials; Online Systems; Sex Differences; Special Needs Students; StudentAttitudes; Teacher Attitudes; Teacher Education IDENTIFIERS Technology Plans; Virtual Classrooms ABSTRACT These conference proceedings report on the current trends, practices, and research in the field of educational technology. Papersand project descriptions are included on the following topics:digital portfolios; United Nations convention for children's rights; virtual communities and classrooms; study strategies; e-mail communication acrossthe world; empowering educators with technology; electronic books;integrating technology into the curriculum; web pages and K -12 education;library media specialists in cyberspace; instructional design; Internet andintranet applications; -
Beginning of a Sacred and Culturally Safe Healing Journey
FOR IMMEDIATE RELEASE **TRIGGER WARNING** This news release contains information about Indian Residential Schools. Squamish, Musqueam and Tsleil-Waututh Nations Announce Investigation at Former St. Paul’s Indian Residential School Site Beginning of a sacred and culturally safe healing journey Coast Salish Territories | August 10, 2021 — Today, the Sḵwx̱ wú7mesh Úxwumixw (Squamish Nation) announced it has embarked on an Indigenous-led initiative, on behalf of its people and in partnership with its relatives, the xʷməθkʷəy̓ əm (Musqueam) and səl̓ilw̓ ətaʔɬ (Tsleil-Waututh) Nations, to find answers about the children who attended the former St. Paul’s Indian Residential School but never made it home. Over 2,000 Indigenous children, representing six generations of Sḵwx̱ wú7mesh, xʷməθkʷəy̓ əm, and səl̓ilw̓ ətaʔɬ Nations, and other Indigenous communities, were institutionalized at St. Paul’s from grades one through eight. Many of these same children were then forcibly relocated to Kamloops Indian Residential School, where the remains of at least 215 children were confirmed this May. Oral histories told by St. Paul’s survivors include stories about children who disappeared. According to public records, 12 unidentified students died while attending St. Paul’s between 1904 and 1913. The Sḵwx̱ wú7mesh Úxwumixw’s goal with the investigation of the former residential school site, located within Squamish unceded territory, is to find the location of each of these children and bring them home to rest. “It’s important to note that our People’s experiences with St. Paul’s Indian Residential School are well known and healing is needed to move forward. This work is being done to respect and address both known and unknown knowledge, and is a critical part of reconciliation,” says Khelsilem, spokesperson for the Sḵwx̱ wú7mesh Úxwumixw.