Personal Narrative of a Tour Through a Part of the United States and Canada
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Letters of John Wesley & Thomas Coke 2Nd Ed 1844
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com C 1392.57.5 Wesley . Letters . 1844 c1392.57.5 VE 100 ) TAS HARVARD COLLEGE LIBRARY C. Mutta Box 105 LETTERS No 994 BY THE REV . JOHN WESLEY , M.A. 1 AND THE REV . T. COKE , L.L. D. SECOND EDITION . BALTIMORE ; D. BRUNNER , BOOKSELLER , No. 4 NORTH CHARLES STREET . 1844 . Site C1392.57,5 HARVARD UNIVERSITY LIBRARY 1 CORINTHIANS , i . 10 , 11 , 12 , 13 . Now I beseech you , brethren , by the name of our Lord Jesus Christ , that ye all speak the same thing , and that there be no divisions among you ; but that ye be perfectly joined together in the same mind and in the same judgment . For it hath been declared unto me of you , my brethren , by them which are of the house of Chloe , that there are conten tions among you . Now this I say , that every one of you saith , I am of Paul ; and I of Apollos ; and I of Cephas ; and I of Christ . Is Christ divided ? was Paul crucified for you ? or were ye baptised in the name of Paul ? LETTER I. [Reprinted from a tract written by Dr. George Peck, a distin guished Methodist preacher, and published by the Tract Society of the Methodist Episcopal Church, at the Conference Office, No. 200 Mulberry street, New York.] To all to whom these presents shall come, John Wesley, late fellow of Lincoln College in Oxford, presbyter of the Church of England, sendeth greeting: Whereas many of the people in the southern provinces of North America, who desire to continue under my care, and still adhere to the doctrine and discipline of the Church of England, are greatly distressed for want of ministers to ad. -
Copyright Holiness Data Ministry -- All Rights Are Reserved for This Digital Publication, and Duplication of This DVD by Any Means Is Forbidden
Copyright Holiness Data Ministry -- All Rights Are Reserved For This Digital Publication, And Duplication Of This DVD By Any Means Is Forbidden. Also, Copies Of Individual Files Must Be Made In Accordance With The Restrictions Of The B4UCopy.txt File On This Disc. AMERICAN METHODISM By M. L. Scudder With An Introduction By Rev. Joseph Cummings, President Of Wesleyan University Illustrated "Ye are chosen generation, a royal priesthood, a holy nation, a peculiar people." S. S. Scranton & Co., Hartford, Connecticut Zeigler, McCurdy & Co., Cincinnati, Ohio; O. F. Gibbs, Chicago, Illinois; H. H. Bancroft & Co., San Francisco, California. 1867 Entered, according to Act of Congress, in the year 1867, by S. S. Scranton & Co., In the Clerk's Office of the District Court of the District of Connecticut. * * * * * * * Digital Edition 07-26-09 By Holiness Data Ministry * * * * * * * CONTENTS Introduction Book Pictures 01 -- PRESENT STATE OF METHODISM -- Methodism Claims To Be Of God -- The Phenomena Of Its History -- Its Present Status -- Its Rapid Growth, Compared With The Primitive Church -- Statistical Proof Of Greatness -- English Methodism -- Its Numerical Strength -- A Religious Educator Of The Young -- Its Literature Among The People -- Its Missionary Work -- Beneficial Re-Action On The Domestic Church - - Its Moral Power On The Masses -- Maintains Its Evangelical Spirit -- American Methodism -- A Wonderful Religious Movement -- What The Centenary Year Has Shown, By Its Services, By Its Teachings, By Its Commemorative Offerings -- General Diffusion -
History of Methodism in Wisconsin :In Fo
CORNELL UNIVERSITY LIBRARY Cornell University Library BX 8248.W8B47 History of Methodism in Wisconsin :in fo 3 1924 008 055 521 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924008055521 Rev. p. S. BENNETT, A M. HISTORY Methodism in Wisconsin. IN KOUR RARXS. REV. P. S. BENNETT, A. ISA. OF WISCONSIN CONFERENCE. PART III BEING WRITTEN BY REV. JAIVIBS IvAWSON, OF WEST WISCONSIN CONFERENCE. " Thou Shalt remember all the way which the Lord thy God hath led thee."—Deut. viii, 2. f/l PUBLISHED FOR THE AUTHORS BY CRA-NSTON & STOWK, OINCINNA.TI. 1890. <^^^/0( Copyright, i8go, by P. S. BENNETT and JAMES LAWSON. 21 GENERAL DIVISIONS. Part I. HISTORY OF EPISCOPAL METHODISM IN WISCON- SIN BEFORE THE FORMATION OF THE WIS- CONSIN CONFERENCE, 1832-1848. Part II. HISTORY OF THE WISCONSIN CONFERENCE OP THE METHODIST EPISCOPAL, CHURCH, 1848-1889. Part III. HISTORY OF THE WEST AND NORTHWEST WISCON- SIN CONFERENCES, OF THE METHODIST EPISCO- PAL CHURCH, 1856-1889. Part IV. HISTORY OF OTHER METHODIST BODIES IN WIS- CONSIN, 1842-1889. 1. Primitive Methodist Church. 2. EvANGEi,iCAi< Association (German). 3. German Episcopal Methodists. 4. Scandinavian Methodists. 5. Free Methodists. 6. American Wesi,eyan Methodists. : PREFACE, THIS work was undertaken more from a convic- tion of the need of something like it than a con- sciousness of ability to produce what the subject demands. This conviction, at first feeble, grew upon me until it crystallized into a partially formed conclusion to enter upon the work. -
SUPPORT of the BISHOPS in EARLY AMERICAN METHODISM by Edwin A
SUPPORT OF THE BISHOPS IN EARLY AMERICAN METHODISM By Edwin A. Schell 1. SALARY OF THE BISHOPS We normally think of the Christmas Conference as marking the initiation of an organized Methodist Episcopal Church. We tend to forget the considerable conference organization which antedated 1784 and the fact that the newly constituted church had continuity with its past. Francis Asbury's salary, for example, remained at the figure set by the conferences of April 30 and May 28, 1784, "Question 18. What shall be allowed the General Assistant ye,arly? Answer. £24 with his expenses for horses and traveling brought to and paid at con ference." 1 It was not until 1789 that the Discipline listed a salary for bishops. "Question 37. What shall be the regular annual salary of the bishops, elders, deacons, and helpers?" The answer was £ 24 Pennsylvania currency. This became $64 in 1792, $80 in 1800, and $100 in 1816. In 1836 married bishops were allowed $200 and traveling expenses. Unmarried and super,annuated bishops received $100 and traveling expenses.2 Prior to 1800 there was no clear indication as to how the salary for the bishops was to be raised. Some entries in Asbury's Journal suggest that at times it may haVie been as difficult to collect money for the bishop as for the preachers. Asbury says he received £4 from John Street Church, New York, in August 1785, and £28 from the Council, December 8, 1789, for the suffering preachers in the west. On June 30, 1791, he says of the people at Manchester, Massachu setts, "I refused their money." On August 4, 1798, he wrote, "I have never received a farthing in New England." In New York, August 31, 1792, he said that a friend gave him clothing and a little pocket money. -
ECCLESIASTICAL* on December 24, 1784
r I I ') ,tII Methodist History, 23:1 (October 1984) I I 11,J BALTIM0 RE 1784-HISTORICAL-THEOLOGICAL ! ECCLESIASTICAL* K. JAMES STEIN On December 24, 1784 some sixty Methodist preachers gathered on invitation at their Lovely Lane Chapel in Baltimore, Maryland for what j would prove to be a critically important gathering for their small but 1 rapidly growing movement in America. By the time the conference ended ;1 .1 on January 2, 1785 it had created an independent church with its own fully , I ordained ministry, sacramental life, formalized liturgy, doctrinal norms, q h 'I~ ,I ethical standards, and a sharply-defined sense of mission for the future. I :! ,I In many ways this was not an auspicious gathering. Its setting was not ! j elaborate. The little stone chapel, which no longer remains, was extremely , i plain, except for its arched windows. Especially for the comfort of the ;i .. i." preachers, the congregation had placed a large wood stove in the building and added backs to the benches in anticipation of the long conference session. 1 Moreover, most of the participants at the conference were dis tinguished in neither learning nor experience. Only a few had received a classical education and could read the Scriptures in the original languages, although a number of them were self-taught. Beyond that, most of them were not old enough to be well-experienced in ministry. Thomas Coke wrote at the time: "I admire the body of American preachers.... They are 'j" ~' I indeed a body of devoted, disinterested men, but most of them young."2 , .t-' I,,,; " ·1 One analysis of the preachers present suggested that only seven of these ::';1 men had itinerated as much as eight years. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
“Redeeming the Time”: the Making of Early American Methodism
“REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program. -
Fifty-Second Annual Report
FIFTY-SECOND ANNUAL REPORT <® THE MISSIONARY SOCIETY O F THE METHODIST EPISCOPAL CHURCH FOR THE YEAR 1870. J1NVABT, 1871. f U f o gork: PRINTED FOE, THE SOCIETY, 805 BROADWAY. OFFICERS AND MANAGERS FOR 1871. OFFICERS. Bey. BISHOP MORRIS, President. “ BISHOP JANES, 1st Vice-President. “ BISHOP SCOTT, 2d u “ BISHOP SIMPSON,, 3d it “ BISHOP BAKER, 4th a “ BISHOP AMES, 5th a “ BISHOP CLARK, 6th a Mr. Enoch L. Fancher, 7th u R ev. M. D ’C. C r a w fo r d , 8th u M r. W . B. Skidm ore, 9th u Rev. J. A. Roche, 10th u M r. James H. T aft, 11th u Mr . Ol iv e r H oyt, 12th u R ey. J. P. Durbin, D.D., Corresponding Sec. “ W. L. Harris, D.D., Asst Cor. Sec. “ Thomas Carlton, D.D., Treasurer. “ L uke H itchcock, D.D., A ssistant T reas. “ D a v id Te r r y , R ecording Sec. MANAGERS. MINISTERS. B ishop M orris, J ohn A. R oche, E d w . G. A n drew s, “ J anes, D aniel W ise, L ew is R. 1>ctnn, “ Scott, J ames M. T uttle, Jesse T. P eck, “ Simpson, C yrus D. F oss, T homas M. E ody, “ B a k er, M. D ’C. Craw fo rd, Gilb e r t H a v e ;t, “ A mes, D a n iel Cu r r y, A l b e r t D. V att., “ Cl a r k , H. B. R id g a w ay, T homas H. -
Introduced Reprint
2008 SESSION INTRODUCED REPRINT 088238596 INTRODUCED 1 HOUSE JOINT RESOLUTION NO. 142 2 Offered January 9, 2008 3 Prefiled January 8, 2008 4 Commending Downing©s United Methodist Church on the occasion of its 225th anniversary. 5 ±±±±±±±±±± Patron±±Lewis 6 ±±±±±±±±±± 7 WHEREAS, Downing©s United Methodist Church located in Oak Hall, which celebrates its 225th 8 anniversary in 2008, is the oldest Methodist church on the Eastern Shore of Virginia and named for 9 Captain William Downing in whose home faithful followers of John Wesley first congregated; and 10 WHEREAS, though it cannot be documented, it is said that Captain Downing was converted to the 11 faith by the Reverend Robert Williams around 1772; and 12 WHEREAS, the first substantiated and recorded history of the church began with writings and a visit 13 in 1783 by noted missionary Francis Asbury, who was sent by John Wesley to organize followers in 14 America; and Bishop Asbury visited Downing©s Chapel on 13 or more occasions between 1783 and 15 1810; and 16 WHEREAS, Downing©s Methodist Church quickly became one of the foremost churches on the 17 Eastern Shore and the congregation heard regular preaching on Sundays by circuit preachers, including 18 early inspirational Methodist ministers such as Richard Whatcoat in 1788, William McKendree in 1810, 19 and Lorenzo Dow in 1805 and 1813; and 20 WHEREAS, by 1794 Captain Downing deeded the land on which Downing©s Methodist Church stood 21 to its congregation, which grew and multiplied in numbers and faith until the original church building -
Forever Beginning 3
Forever Beginning 3 FOREVER BEGINNING by Stephen W. Barninger, 1966 [editor’s note: This paper was prepared for the Bicentennial Oratorical Contest for senior high youth sponsored by the Conference Historical Society in connection with the celebration of the Bicentennial of American Methodism held at the 1966 annual conference. The 1966 date uses the 1766 preaching of Philip Embury in New York as the start of Methodism in America, but it has since been established that Robert Strawbridge began the work a few years earlier in Maryland.] We can trace our American Methodist heritage back to the fall of 1735, when General James Oglethorpe, founder of the colony of Georgia, made known his need for a clergyman in his American settlement. John Wesley was the answer to this need. Thus, he sailed from Gravesend, England, in October of that same year. When John arrived in America in February of 1736, accompanied by his brother Charles, he made a very auspicious beginning. The people looked forward to the blessings of an ordained ministry, and Wesley had great anticipation of converting many Indians in the immediate area of the infant colony. But time proved this enthusiasm to be transitory, and within the period of one year John Wesley returned to England a discouraged and disheartened man, realizing that he didn’t possess the very gift that he had hoped to give. Yet when his successor George Whitefield came onto the American scene, he was led to make this statement: “The good John Wesley has done in America is inexpressible. His name is very precious among the people, and he has laid a foundation that I hope neither man nor devils will ever be able to shake.” And so one disheartened, weary and undone John Wesley struck the spark which strangely warmed the hearts of people now some ten million strong. -
The Foreign Minister of Methodism
The Foreign Minister of Methodism By Warren Thomas Smith Saturday, September 18, 1784, may have dawned as just another day in Bristol, England, but in the province of God it was highly significant. “At ten in the morning we sailed from King—Road for New York. A breeze soon sprung up, which carried us with the help of the tides, about a hundred leagues from Bristol by Monday morning . .” so Thomas Coke made the first entry in his Journal, a little volume published in 1793 and dedicated to John Wesley. The small vessel was not unlike other ships of the time, yet it was playing a role in an important scene of church history. Three of the passengers were to open a new chapter in the religious life of America. Of these one was a dedicated Welsh gentleman who would travel at least a hundred thousand miles on a hundred separate voyages as the Foreign Minister of Methodism and Ambassador of Jesus Christ. Thomas Coke was sailing as the executor of John Wesley’s design for the people called Methodists. It is doubtful that this plump little clergyman, who stood just five feet one inch, fully realized the significance of the voyage he was undertaking. A church was about to be born, and he was to be a key figure in the first moment of its breathing. Background of the Time We cannot form an estimate of the life and work of Thomas Coke without considering the time-spirit in which he lived: (1) His was to be a background of war and threat of war. -
Book of Discipline of the United Methodist Church
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition.