THURMAN, HOWARD, 1900-1981. Howard Thurman Audiovisual Collection, 1951-1982

Total Page:16

File Type:pdf, Size:1020Kb

THURMAN, HOWARD, 1900-1981. Howard Thurman Audiovisual Collection, 1951-1982 THURMAN, HOWARD, 1900-1981. Howard Thurman audiovisual collection, 1951-1982 Emory University Pitts Theology Library 1531 Dickey Drive, Suite 560 Atlanta, GA 30322 404-727-4166 Descriptive Summary Creator: Thurman, Howard, 1900-1981. Title: Howard Thurman audiovisual collection, 1951-1982 Call Number: Manuscript Collection No. 394 Extent: 11.2 cubic feet (33 boxes) Abstract: This is a collection of audio and film recordings of Howard Thurman, an influential thinker and pastor in the 20th century. Language: Materials entirely in English. Administrative Information Restrictions on Access Materials must be accessed at the Special Collections Reading Room. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials in Other Repositories The I.G. Bailey and Thurman family papers (MSS807) are held by Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. The Howard Thurman papers are held by Boston University. Source Gift of the Thurman estate, 2009 Citation [after identification of item(s)], Howard Thurman audiovisual collection, MSS 394, Archives and Manuscript Dept., Pitts Theology Library, Emory University. Processing Processed by Brandon Wason, June 2016. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Howard Thurman audiovisual collection, 1951-1982 Manuscript Collection No. 394 Collection Description Biographical Note Howard Washington Thurman was born on November 18, 1899 (or 1900) in Daytona Beach, Florida. Thurman's grandparents were slaves. At age seven his father passed away and he was raised by his grandmother while his mother worked to support the family. He excelled as a student and attended one of the three public high schools for African Americans in Florida (1915-1919). He went on to study at Morehouse College (1919-1923) and then at Rochester Theological Seminary (1923-1926). Thurman pastored Mt. Zion Baptist Church in Oberlin, Ohio (1926-1928) before moving to Atlanta and becoming the director of religious life and professor of religion at Morehouse College and Spelman College (1929-1930). He later became professor of religion and dean of the Chapel at Howard University (1932-1944). In 1944 Thurman cofounded the interracial Fellowship Church for All Peoples in San Francisco, then in 1953 moved to Boston to become dean of Marsh Chapel and professor of spiritual resources (Boston University). He retired from Boston University in 1965. Early on in his career, while at Howard University, Thurman traveled to India and met with Mahatma Gandhi and this experience helped Thurman solidify his view toward nonviolent social activism. In the 1950s and 1960s, Thurman played an important role in the American Civil Rights movement and was influential on many prominent members of that movement, including Martin Luther King, Jr. In 1961, Thurman founded the Howard Thurman Educational Trust, and directed it after his retirement from Boston University until his death. Thurman wrote more than twenty books, including the following: Deep River: An Interpretation of Negro Spirituals (1945, 1955), Jesus and the Disinherited (1949), The Inward Journey (1961), and With Head and Heart: The Autobiography of Howard Thurman (1980). Thurman passed away on April 10, 1981 in San Francisco California. Scope and Content Note This collection contains audio-visual media of Thurman's sermons, lectures, and readings. There are 763 audiocassettes, 57 reel-to-reel audio tapes, and 14 reels of 16mm film. The metadata from each audiocassette and audio reel have been included in the container list below. The 16mm film are from the Conversations with Howard Thurman series and comprising six cubic feet of space. Arrangement Note Organized by material type. 2 Howard Thurman audiovisual collection, 1951-1982 Manuscript Collection No. 394 Container List Audiocassettes Box Folder Content 1 394- Disciplines of the Spirit I, 1960 Sep 25; Disciplines of the Spirit II: Growth, 1960 001 Oct 2 394-001_A.mp3; file size: 35.12 MB; length: 38:27 394-001_B.mp3; file size: 31.79 MB; length: 34:48 1 394- Disciplines of the Spirit III: Personal Stability, 1960 Oct 9; Disciplines of the 002 Spirit IV: The Single Mind, 1960 Oct 16 394-002_A.mp3; file size: 28.48 MB; length: 31:10 394-002_B.mp3; file size: 31.3 MB; length: 34:16 1 394- Disciplines of the Spirit V: When Commitment Becomes Idolatrous, 1960 Oct 003 30; Disciplines of the Spirit VI: The Good and the Evil, 1960 Nov 20 394-003_A.mp3; file size: 32.31 MB; length: 35:22 394-003_B.mp3; file size: 31.68 MB; length: 34:41 1 394- Disciplines of the Spirit VII: The Discipline of the Act, 1960 Nov 27; Disciplines 004 of the Spirit VIII, 1960 Dec 4 394-004_A.mp3; file size: 30.39 MB; length: 33:16 394-004_B.mp3; file size: 36.82 MB; length: 40:18 1 394- Standing on Tiptoe (Freshman Sunday), 1960 Sep 18 005 394-005_A.mp3; file size: 28.92 MB; length: 31:39 1 394- Suffering (Disciplines series) I, IX, 1960 Dec 11; Suffering (Disciplines series), 006 Job X, 1960 Dec 18 394-006_A.mp3; file size: 28.06 MB; length: 30:43 394-006_B.mp3; file size: 37.54 MB; length: 41:06 1 394- The Green Bough (Lincoln's birthday), 1961 Feb 12 007 394-007_A.mp3; file size: 33 MB; length: 36:07 1 394- The Undying Fire XI (Disciplines series), 1961 Jan 15 008 394-008_A.mp3; file size: 27.41 MB; length: 30:00 1 394- In the Beginning, 1962 Nov 4 009 394-009_A.mp3; file size: 30.76 MB; length: 33:40 1 394- Temptation of Jesus (conclusion Temptations of Jesus) (63-0/02), 1963 010 394-010_A.mp3; file size: 42.29 MB; length: 46:11 394-010_B.mp3; file size: 9.93 MB; length: 10:52 1 394- The Way of Deliverance (Easter), 1964 April 22 011 394-011_A.mp3; file size: 37.27 MB; length: 40:48 3 Howard Thurman audiovisual collection, 1951-1982 Manuscript Collection No. 394 1 394- Conclusion "Out of a man's Faith" and Memorial Service for Dr. McCall, 1959 012 June 16 394-012_B.mp3; file size: 34.33 MB; length: 37:35 1 394- Quests of the human spirit (I), 1962 Feb 4; Quests of the human spirit (II): The 013 Quest for Freedom, 1962 Feb 11 394-013_A.mp3; file size: 41.89 MB; length: 45:51 394-013_B.mp3; file size: 40.04 MB; length: 43:44 1 394- The quests for values (III), 1962 Feb 18; The quest for truth (IV): 1962 Mar 4 014 394-014_A.mp3; file size: 40.15 MB; length: 43:57 394-014_B.mp3; file size: 34.08 MB; length: 37:18 1 394- The quest for stability (V), 1962 Mar 11; The quest for authority (VI), 1962 Mar 015 18 394-015_A.mp3; file size: 25.22 MB; length: 27:36 394-015_B.mp3; file size: 39.11 MB; length: 42:49 1 394- The quest for integrity VII, 1962 Mar 2; The quest for integrity (VII), 1962 Mar 016 25 394-016_A.mp3; file size: 32.45 MB; length: 35:31 394-016_B.mp3; file size: 41.8 MB; length: 45:45 1 394- The quest for peace, part 1 (IX), 1962 May 6; The quest for peace, part 2 (X), 017 1962 May 13 394-017_A.mp3; file size: 32.71 MB; length: 35:48 394-017_B.mp3; file size: 31.17 MB; length: 34:07 1 394- The quest for God (XI), 1962 May 27 018 394-018_A.mp3; file size: 32.09 MB; length: 35:07 1 394- The dilemmas of Jesus (I), 1962 Jul 1; The dilemma in the wilderness (II), 1962 019 Jul 8 394-019_A.mp3; file size: 36.68 MB; length: 40:09 394-019_B.mp3; file size: 37.01 MB; length: 40:30 1 394- The dilemma of the kingdoms (III), 1962 Jul 15; The dilemma of the crossroad 020 (IV), 1962 Jul 22 394-020_A.mp3; file size: 37.65 MB; length: 41:12 394-020_B.mp3; file size: 35.63 MB; length: 39:00 1 394- The dilemma in the garden, 1962 Jul 29 021 394-021_A.mp3; file size: 34.09 MB; length: 37:19 1 394- Not by bread alone (Canada), 1962 Sep 12; Tempt God (Canada), 1962 Sep 13 022 394-022_A.mp3; file size: 22.35 MB; length: 24:24 394-022_B.mp3; file size: 28.64 MB; length: 31:21 4 Howard Thurman audiovisual collection, 1951-1982 Manuscript Collection No. 394 1 394- The kingdoms of this world (Canada), 1962 Sep 14; At the crossroad (Canada), 023 1962 Sep 15 394-023_A.mp3; file size: 32.89 MB; length: 36:00 394-023_B.mp3; file size: 28.74 MB; length: 31:27 1 394- In the Garden (Canada), 1962 Sep 16 024 394-024_A.mp3; file size: 29.52 MB; length: 32:18 1 394- The quest for values (62-0/01), 1962 025 394-025_A.mp3; file size: 25.79 MB; length: 28:13 1 394- On prayer. An address given at R. I. McKinney College (63-0/03), 1963 026 394-026_A.mp3; file size: 42.11 MB; length: 45:59 1 394- Keep open the doors of thy heart, 1963 Apr 15 027 394-027_A.mp3; file size: 35.5 MB; length: 38:51 1 394- The single mind, 1963 Jul 7; Violence and non-violence, 1963 Jul 14 028 394-028_A.mp3; file size: 37.8 MB; length: 41:23 394-028_B.mp3; file size: 27.12 MB; length: 29:41 1 394- The Wider Ministry and Concept Community, 1963 Jul 28 029 394-029_A.mp3; file size: 41.44 MB; length: 45:21 1 394- Aspecpects of Freedom; Major body of the address ((a) Toronto; Toronto 030 Business and Prof Men's Club address), 1964 May 6 394-030_A.mp3; file size: 15.6 MB; length: 17:02 394-030_B.mp3; file size: 41.81 MB; length: 45:46 1 394- Bridges and barriers to understanding ((b); Toronto; Toronto Women's group), 031 1964 May 6 394-031_A.mp3; file size: 42.13 MB; length: 46:07 1 394- Journey in understanding (Freedom House, Boston), 1964 Jun 8 032 394-032_A.mp3; file size: 42.56 MB; length: 46:35 394-032_B.mp3; file size: 13.22 MB; length: 14:28 1 394- Community, the intent of creation (National Urban League Louisville, KY), 1964 033 Aug 2 394-033_A.mp3; file size: 42.14 MB; length: 46:08 394-033_B.mp3; file size: 2.81 MB; length: 3:04 1 394- On finding a sense of stability (65-0/01), 1965 034 394-034_A.mp3; file size: 22.87 MB; length: 24:59 2 394- The Gothic Principle (1 of 3) (Minneapolis), 1970 Jul 12; Jesus and Natural 035 Order - the Great Dilemma (2 of 3) (Minneapolis), 1970 Jul 19 394-035_A.mp3; file size: 19.97 MB; length: 21:52 394-035_B.mp3; file size: 24.01 MB; length: 26:17 5 Howard Thurman audiovisual collection, 1951-1982 Manuscript Collection No.
Recommended publications
  • Submerged Diffusion and the African-American
    SUBMERGED DIFFUSION AND THE AFRICAN -AMERICAN ADOPTION OF THE GANDHIAN REPERTOIRE * Sean Chabot Amsterdam School for Social Science Research (ASSR) University of Amsterdam As a recent graduate from Howard University, James Farmer moved to Chicago in August 1941, where he found a job as race relations sec- retary of the Fellowship of Reconciliation (FOR). The one thing these two institutions had in common was their close a Ynity with the Gandhian philosophy of nonviolence. On the one hand, Farmer’s mentor at Howard University, Howard Thurman, had personally met and spoken with Gandhi at his ashram, while Mordecai Johnson, the university presi- dent, was famous for his eloquent speeches on India’s nonviolent strug- gle for independence. On the other hand, as an interracial and Christian paci st organization, the FOR had long been interested in the Gandhian approach to activism. This social environment, as well as his childhood confrontations with racial bigotry in the Deep South, inspired the young Farmer to formulate a plan for adapting the Gandhian repertoire of contention to the situation faced by African-Americans. After discussing his ideas with friends and fellow activists, he wrote a memo to FOR president A.J. Muste entitled “Provisional Plans for Brotherhood Mobil- ization.” In it, Farmer proposed a Gandhian framework for ghting racial injustice in the United States: From its inception, the Fellowship has thought in terms of developing de nite, positive and e Vective alternatives to violence as a technique for resolving con ict. It has sought to translate love of God and man, on one hand, and hatred of injustice on the other, into speci c action.
    [Show full text]
  • The Living Wisdom of Howard Thurman } a Visionary for Our Time
    the living wisdom of howard thurman } A visionary for our time Howard Thurman with Vincent Harding, Michael Bernard Beckwith, Alice Walker, and others —1— Produced by Liza J. Rankow Content selected and edited by Vincent G. Harding; Liza J. Rankow; Luther E. Smith, Jr.; and Olive Thurman Wong Original music composed and recorded by Jacqueline B. Hairston jbhproductions.com Sounds True, Inc., Boulder, CO 80306 Published 2010 Printed in the United States of America All rights reserved. No part of these liner notes may be used or reproduced in any manner without written permission from the authors and publisher. INTRODUCTION hen I consider the magnificent richness of the human relationships that have filled my life with gifts of hope, loving guidance, and deep inspiration, I can never find Wadequate thanks for the powerful presence of Howard Thurman. And because this son of Africa’s people in America was so great a gift to me, I am very happy to share him with you in this introductory selection of audio recordings from his vast storehouse of life-giving wisdom. I am convinced that this man, who died almost 30 years ago, is a voice that our nation needs to hear now, a spirit whom we need to engage now, as we struggle to understand ourselves as a people—our identity, our purpose, and the meaning of our marvelous diversity. I think that we need him now because we are still trying to understand our own role as members—loving, caring, sharing members—of the human community. It was as a graduate student at the University of Chicago in the 1950s that I first met Thurman on the pages of Jesus and the Disinherited, his classic message of hope, challenge, and encouragement to those (as he put it) who stand at a moment in human history with their backs against the wall.
    [Show full text]
  • Howard Thurman- Monthly Meeting and Plays Violin in the Madison Com­ Elizabeth Yates Mcgreal
    March 1, 1971 Quaker Thought and Life Today THE PHOTOGRAPH ON THE COVER Was taken in Coeur d'Alene National Forest, Idaho, by Robert Goodman. FRIENDS Another tribute to the majesty of nature is in the poem on page 136, by Eloise Ford, which echoes the message JOURNAL of Psalm 19: The heavens declare the glory of God; and the firmament March 1, 1971 sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth Volume 17, Number 5 knowledge. Friends Journal is published the first and fifteenth of each month There is no speech or language, where their voice is not heard. (except in June, July, and Augus!, when it is published monthly) Their line is gone out through all the earth, and their words by Friends Publishing Corporation at 152-A North Fifteenth Street, Philadelphia 19102. Telephone : (215) 563-7669. to the end of the world. In them hath he set a ta~ernacle Friends Journal was established in 1955 as the successor to The for the sun. Friend (1827-1955) and Friends Intelligencer (1844-1955). Which is as a bridegroom coming out of his chamber, and ALFRED STEFFERUD, Editor rejoiceth as a strong man to run a race. JOYCE R. ENNIS, Assistant Editor MYRTLE M. WALLEN, MARGUERITE L. HORLANDER, Advertising His going forth is from the end of the heaven, and his circuit NINA I. SULLIVAN, Circulation Manager unto the ends of it: and there is nothing hid from the BOARD OF MANAGERS heat thereof. Daniel D. Test, Jr., Chairman James R. Frorer, Treasurer Mildred Binns Young, Secretary The contributors to this issue: 1967-1970: Laura Lou Brookman, Helen Buckler, Mary Roberts Calhoun, Eleanor Stabler Clarke, James R.
    [Show full text]
  • Unholy Ghosts in the Age of Spirit: Identity, Intersectionality, and the Theological Horizons of Black Progress
    Unholy Ghosts in the Age of Spirit: Identity, Intersectionality, and the Theological Horizons of Black Progress The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40046529 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use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
    [Show full text]
  • VII. Thurman and African-American History and Culture
    VII. Thurman and African-American History and Culture Howard Thurman’s legacy is not only to be found in the fields of religion, spirituality, and civil rights, but also in African-American history and culture in general. Named one of the nation’s leading Black preachers by Time and Ebony magazines, Thurman wrote books on Negro spirituals and about being Black and Christian in America, and he dissected the problems of racism in books, speeches, and sermons. Thurman’s contributions to African-American culture are manifold and distinctive: He was one of the first African-Americans to meet with Gandhi and to preach non-violent resistance to American audiences; he co-founded and co-led one of the first intentionally interracial, interreligious churches in America (The Church for the Fellowship of All Peoples in San Francisco); he was the first African-American chaplain at a large, majority-white university (Boston University); and he was one of the first interpreters of the spirituals. Questions to Consider: 1. How would you describe Howard Thurman’s legacy for African-American culture? Which aspects of his work do you see as most significant for contemporary African- Americans? 2. Howard Thurman was, first and foremost, a preacher and a theologian. But he was also a writer, an accomplished poet, and a skilled interpreter of art and music. How does Thurman’s work in these other fields underscore his legacy? Does it give him a broader appeal? Try to list the fields that Howard Thurman’s legacy could be said to have touched, particularly in regard to African-American experience.
    [Show full text]
  • This Worldwide Struggle: the International Roots Of
    Bayard Rustin with Jawaharlal Nehru, 1948, Fellowship of Reconciliation Archives. August 7, 2017 · 7:30-9:00 pm · The Barn at Pendle Hill This Worldwide Struggle: The International Roots of the Civil Rights Movement A First Monday Lecture by Sarah Azaransky Sarah Azaransky will share insights from her groundbreaking new FREE AND OPEN TO THE PUBLIC book, This Worldwide Struggle: The International Roots of the Civil PLEASE REGISTER IN ADVANCE AT Rights Movement (Oxford, June 2017), which examines a network of WWW.PENDLEHILL.ORG black Americans who looked abroad and to other religious traditions TO ENSURE SEATING OR for ideas and practices that could transform American democracy. FOR LIVESTREAMING Decades before the Civil Rights movement burst into the news, black Americans had traveled around the world to learn from independence leaders in Asia and Africa. People in this seminal group met with Mohandas Gandhi in the 1930s and 1940s, later to become mentors and advisors to Rev. Dr. Martin Luther King Jr. Learn about these living links connecting two of the 20th century giants of nonviolent direct action for overcoming injustice. You will find that the personal friendships and professional collaborations among Howard Thurman, Bayard Rustin, James Farmer, Benjamin Mays, and Pauli Murray hold valuable lessons for movement building today. Sarah Azaransky stayed at Pendle Hill on numerous BOOK SALES AND SIGNING occasions while researching and writing this book, and FOLLOWING THE LECTURE several prominent figures in her book also spent time at Pendle Hill. A graduate of Swarthmore College, Harvard Divinity School, and the University of Virginia, Sarah now teaches courses in social ethics about race and sexualities and their intersections at Union Theological Seminary.
    [Show full text]
  • Mcleod Bethune Papers: the Bethune Foundation Collection Part 2: Correspondence Files, 1914–1955
    A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and August Meier BethuneBethuneMaryMary McLeod PAPERS THE BETHUNE FOUNDATION COLLECTION PART 2: CORRESPONDENCE FILES, 19141955 UNIVERSITY PUBLICATIONS OF AMERICA A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and August Meier Mary McLeod Bethune Papers: The Bethune Foundation Collection Part 2: Correspondence Files, 1914–1955 Editorial Adviser Elaine Smith Alabama State University Project Coordinator Randolph H. Boehm Guide Compiled by Daniel Lewis A microfilm project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway • Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publication Data Bethune, Mary McLeod, 1875–1955. Mary McLeod Bethune papers [microform] : the Bethune Foundation collection microfilm reels. : 35 mm. — (Black studies research sources) Contents: pt. 1. Writings, diaries, scrapbooks, biographical materials, and files on the National Youth Administration and women’s organizations, 1918–1955. pt. 2. Correspondence Files, 1914–1955. / editorial adviser, Elaine M. Smith: project coordinator, Randolph H. Boehm. Accompanied by printed guide with title: A guide to the microfilm edition of Mary McLeod Bethune papers. ISBN 1-55655-663-2 1. Bethune, Mary McLeod, 1875–1955—Archives. 2. Afro-American women— Education—Florida—History—Sources. 3. United States. National Youth Administration—History—Sources. 4. National Association of Colored Women’s Clubs (U.S.)—History—Sources. 5. National Council of Negro Women— History—Sources. 6. Bethune-Cookman College (Daytona Beach, Fla.)—History— Sources.
    [Show full text]
  • Inspired by Gandhi and the Power of Nonviolence: African American
    Inspired by Gandhi and the Power of Nonviolence: African American Gandhians Sue Bailey and Howard Thurman Howard Thurman (1899–1981) was a prominent theologian and civil rights leader who served as a spiritual mentor to Martin Luther King, Jr. Sue Bailey Thurman, (1903–1996) was an American author, lecturer, historian and civil rights activist. In 1934, Howard and Sue Thurman, were invited to join the Christian Pilgrimage of Friendship to India, where they met with Mahatma Gandhi. When Thurman asked Gandhi what message he should take back to the United States, Gandhi said he regretted not having made nonviolence more visible worldwide and famously remarked, "It may be through the Negroes that the unadulterated message of nonviolence will be delivered to the world." In 1944, Thurman left his tenured position at Howard to help the Fellowship of Reconciliation establish the Church for the Fellowship of All Peoples in San Francisco. He initially served as co-pastor with a white minister, Dr. Alfred Fisk. Many of those in congregation were African Americans who had migrated to San Francisco for jobs in the defense industry. This was the first major interracial, interdenominational church in the United States. “It is to love people when they are your enemy, to forgive people when they seek to destroy your life… This gives Mahatma Gandhi a place along side all of the great redeemers of the human race. There is a striking similarity between him and Jesus….” Howard Thurman Source: Howard Thurman; Thurman Papers, Volume 3; “Eulogy for Mahatma Gandhi:” February 1, 1948; pp. 260 Benjamin Mays (1894–1984) -was a Baptist minister, civil rights leader, and a distinguished Atlanta educator, who served as president of Morehouse College from 1940 to 1967.
    [Show full text]
  • The Living Wisdom of Howard Thurman } a Visionary for Our Time
    the living wisdom of howard thurman } A visionary for our time Howard Thurman with Vincent Harding, Michael Bernard Beckwith, Alice Walker, and others —1— AF01418D_study_guide.indd 1 7/9/10 5:18 PM INTRODUCTION hen I consider the magnificent richness of the human relationships that have filled my life with gifts of hope, loving guidance, and deep inspiration, I can never find Wadequate thanks for the powerful presence of Howard Thurman. And because this son of Africa’s people in America was so great a gift to me, I am very happy to share him with you in this introductory selection of audio recordings from his vast storehouse of life-giving wisdom. I Produced by Liza J. Rankow am convinced that this man, who died almost 30 years ago, is a voice that our nation needs to hear now, a spirit whom we need to engage Content selected and edited by Vincent G. Harding; Liza J. Rankow; now, as we struggle to understand ourselves as a people—our identity, Luther E. Smith, Jr.; and Olive Thurman Wong our purpose, and the meaning of our marvelous diversity. I think that Original music composed and recorded by Jacqueline B. Hairston we need him now because we are still trying to understand our own jbhproductions.com role as members—loving, caring, sharing members—of the Sounds True, Inc., Boulder, CO 80306 human community. It was as a graduate student at the University of Chicago in the 1950s Published 2010 Printed in the United States of America that I first met Thurman on the pages of Jesus and the Disinherited, his classic message of hope, challenge, and encouragement to those (as All rights reserved.
    [Show full text]
  • Religion and Nonviolence in the Black Freedom Movement, 1918 - 1960
    A More Durable Weapon: Religion and Nonviolence in the Black Freedom Movement, 1918 - 1960 By Anthony C. Siracusa Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History August 31, 2017 Nashville, Tennessee Approved: Dennis. C. Dickerson, Ph.D Sarah E. Igo, Ph.D Paul A. Kramer, Ph.D Larry W. Isaac, Ph.D TABLE OF CONTENTS Page Introduction............................................................................................................................................................1 Chapter 1 Race and the Problem of Pacifism in the United States............................................................................20 Origins of the US Fellowship....................................................................................................................23 The Primacy of Personality and The Search for Methods........................................................................35 “Techniques which are in themselves immediate ends”...........................................................................42 The Color of Pacifism...............................................................................................................................59 2 From "Mere Quietus" to “Prophetic Religion”: Howard Thurman and the Politics of Being..................64 The Howard University School of Religion..............................................................................................66
    [Show full text]
  • Brief Biographical Sketch Howard Washington Thurman 1899-1981
    BRIEF BIOGRAPHICAL SKETCH HOWARD WASHINGTON THURMAN 1899-1981 1899 Born in Daytona Beach, FL (Has two siblings: Henrietta and Madeline); family church is Mount Bethel Baptist Church 1907 Saul Solomon Thurman, Thurman’s father, died 1912 Thurman baptized in the Halifax River 1915 Leaves for Florida Baptist Academy in Jacksonville, FL to complete high school 1919 Senior year of High School meets Mordecai Johnson at YWCA/YMCA retreat on Kings Mountain who is credited with advising him to go to college and graduate school 1920 Enrolls at Morehouse College (meets young professor Benjamin Mays and E. Franklin Frazier) 1922 Takes summer courses in philosophy at Columbia in New York 1923 Graduates Morehouse with a degree in Economics 1923 Moves to New York to go to Rochester Theological Seminary (meets professors George Cross, professor of Systematic Theology, and Henry Robins) 1925 Introduced to the writings of Olive Schreiner at a retreat in New York 1926-1929 Graduated from RTS, gets married to Kate Kelley, and moves to Oberlin, Invited to pastor in Oberlin, OH, Mt. Zion Baptist Church. Here he discovers that he appreciates the “creative method of the sermon series.” Enrolls in postgraduate studies at Oberlin School of Theology (Old and New Testament studies). He and Kate birth Olive Katherine, first daughter. Kate gets ill she and Olive return to Kate’s hometown in LaGrange, GA. Sister, Madaleine (who’d been living with them) moved into a dormitory at Oberlin. Leaves Oberlin to study at Haverford College with the Quaker mystic, Rufus Jones (philosophy and a special seminar on Meister Eckhart).
    [Show full text]
  • Farmer, James (12 Jan
    Farmer, James (12 Jan. 1920-9 July 1999), founder and national director of the Congress of Racial Equality (CORE), civil rights activist, and educator, was born James Leonard Farmer, Jr., in Marshall, Texas, the son of James Leonard Farmer (known as "J. Leonard"), a Methodist minister and the son of ex-slaves, and Pearl Houston Farmer, who had been a teacher. Farmer's father, who earned a doctorate of religion from Boston University, was one of the first blacks in Texas to hold a Ph.D. When Farmer was six months old the family, which included an older sister, moved to Holly Springs, Mississippi, where his father had accepted teaching and administrative posts at Rust College. Able to read, write, and count by the age of four and a half, Farmer was accepted into the first grade. The family soon moved again, as Professor Farmer joined the department of religion and philosophy at Samuel Houston College in Austin, Texas. Farmer's outstanding academic and oratorical skills won him a four-year scholarship, and at the age of fourteen he entered Wiley College in Marshall. He was fortunate in his mentor, the poet Melvin B. Tolson. Farmer was captain of the debating team and president of his fraternity. After his graduation in 1938, he enrolled at Howard University in Washington, D.C., to study for the ministry. Among others, the staff at Howard included Sterling Brown, Ralph Bunche, Carter G. Woodson, Benjamin Mays, and, most notably, Howard Thurman. Poet, philosopher, and preacher, Thurman introduced Farmer to Mohandas K. Gandhi's philosophy on the use of nonviolence to effect social change.
    [Show full text]