Revelation January-Term Intensive 2018 Syllabus (Version V.11.28.17)
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The Glory of God and Dispensationalism: Revisiting the Sine Qua Non of Dispensationalism
The Journal of Ministry & Theology 26 The Glory of God and Dispensationalism: Revisiting the Sine Qua Non of Dispensationalism Douglas Brown n 1965 Charles Ryrie published Dispensationalism Today. In this influential volume, Ryrie attempted to explain, I systematize, and defend the dispensational approach to the Scriptures. His most notable contribution was arguably the three sine qua non of dispensationalism. First, a dispensationalist consistently keeps Israel and the church distinct. Second, a dispensationalist consistently employs a literal system of hermeneutics (i.e., what Ryrie calls “normal” or “plain” interpretation). Third, a dispensationalist believes that the underlying purpose of the world is the glory of God.2 The acceptance of Ryrie’s sine qua non of dispensationalism has varied within dispensational circles. In general, traditional dispensationalists have accepted the sine qua non and used them as a starting point to explain the essence of dispensationalism.3 In contrast, progressive dispensationalists have largely rejected Ryrie’s proposal and have explored new ways to explain the essential tenants of Douglas Brown, Ph.D., is Academic Dean and Senior Professor of New Testament at Faith Baptist Theological Seminary in Ankeny, Iowa. Douglas can be reached at [email protected]. 2 C. C. Ryrie, Dispensationalism Today (Chicago: Moody, 1965), 43- 47. 3 See, for example, R. Showers, There Really Is a Difference, 12th ed. (Bellmawr, NJ: Friends of Israel Gospel Ministry, 2010), 52, 53; R. McCune, A Systematic Theology of Biblical Christianity, vol. 1 (Allen Park, MI: Detroit Baptist Theological Seminary, 2009), 112-15; C. Cone, ed., Dispensationalism Tomorrow and Beyond: A Theological Collection in Honor of Charles C. -
18-Revelation Handouts
ENDGAME A Study On Revelation (Week #18) Pastor Jason Goss THYATIRA: PERSONAL APPLICATION Ephesus: Promise of ______________ (vs. Love Grown Cold) Smyrna: Promise of ______________ (vs. Physical Death) Pergamos: Promise of ______________ (vs. Social Compromise) THYATIRA: The Promise Of ______________ (vs. Avoiding ______________) Revelation 2:18 “And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: 19 ‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 20 But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. 21 I gave her time to repent, and she does not want to repent of her immorality. 22 Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. 23 And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. 24 But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. -
Revelation Chapter 3 Copy
Endgame: Study Of Revelation ENDGAME A Study On Revelation (Week #20) Pastor Jason Goss SARDIS: PROPHETIC APPLICATION Prophetic Profile • Sardis represents the DENOMINATIONAL church • One “body”, MULTIPLE HEADS • Fading away of strong DOCTRINE The Reformation: A Review • As early as the 13th century the papacy becomes vulnerable to attack - Greed, immorality, and ignorance of its officials in all ranks - These issues are what start the reformation - Vast tax-free possessions, as much as 1/5 to 1/3 of Europe - Incited the envy and resentment of the land-poor peasantry 14th Century • English reformer John WYCLIFFE boldly attacked the papacy striking at: - The sale of indulgences - The excessive veneration of saints - The moral and intellectual standards of ordained priests • To reach the common people - He translated the Bible into English rather than Latin - Convinced that every man, woman, and child had the right to read God’s Word in their own language • In 1382 he completed the first English translation of the Bible - The printing press had not yet been invented - It took 10 months for one person to copy a single Bible by hand • Wycliffe recruited a group of men that shared his passion for spreading God’s Word, and they became known as "Lollards." - Lollards worldly possessions behind setting out across England dressed in only basic clothing, a staff in one hand, and armed with an English Bible - They went forth to preach and win England for Christ! • The CHURCH CLERGY set out to destroy the itinerant preachers - Passing laws against their -
Session Four Dear Thessalonians: the End Is Only the Beginning 1 Thessalonians 4:13-18 Paul Wrote to Several Churches for Several Reasons
P a g e | 1 Letters from Paul – Session Four Dear Thessalonians: The End is Only the Beginning 1 Thessalonians 4:13-18 Paul wrote to several churches for several reasons. Some of his letters dealt with theology, some dealt with doctrine, and others interpersonal relationships. His first letter to the church in Thessalonica was unique when it dealt with the end of time and their questions about what happens to the people when they die. The whole “end of time” thing continues to puzzle us so imagine what it was like for the very young church that believed Jesus’ return was imminent. So, here’s a question: When you think of the end of time and the return of Jesus do you think of Paul’s writing or the book of Revelation? Or (and you can be honest here, we are not in a classroom) do you think of the Left Behind series? Most of us Pass Go, collect our $200 and go straight to Revelation, despite the reality that few of us can make heads or tails of John’s letter to the Seven Churches of Asia Minor. John’s Revelation is long and confusing and seems to be written in some sort of code. I’ll be honest, I struggle with it, but it is what it is, and we have little choice in trying to figure it out. Struggle is the operative word if we are honest. We struggle with Revelation in many ways, possibly the biggest reason being the future nature of John’s writing. -
Epistles to the Seven Churches in Asia
Epistles to the Seven Churches in Asia. Author(s): Trench, Richard Chenevix (1807-1886) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: i Contents Title Page 1 Preface. 2 Commentary on the Epistles to the Seven Churches in Asia: Revelation II. III. 5 Introduction, Rev. i. 4-20 6 Epistle to the Church of Ephesus. 39 II. Epistle to the Church of Smyrna. 56 III. Epistle to the Church of Pergamum. 65 IV. Epistle to the Church of Thyatira. 77 V. Epistle to the Church of Sardis. 86 VI. Epistle to the Church of Philadelphia. 96 VII. Epistle to the Church of Laodicea. 106 Excursus: On the Historico-Prophetical Interpretation of the Epistles to the Seven 123 Churches of Asia. Indexes 133 Index of Scripture References 134 Index of Scripture Commentary 140 Greek Words and Phrases 141 Hebrew Words and Phrases 154 Latin Words and Phrases 155 German Words and Phrases 164 Index of Pages of the Print Edition 165 ii This PDF file is from the Christian Classics Ethereal Library, www.ccel.org. The mission of the CCEL is to make classic Christian books available to the world. • This book is available in PDF, HTML, and other formats. See http://www.ccel.org/ccel/trench/7churches.html. • Discuss this book online at http://www.ccel.org/node/3684. The CCEL makes CDs of classic Christian literature available around the world through the Web and through CDs. We have distributed thousands of such CDs free in developing countries. If you are in a developing country and would like to receive a free CD, please send a request by email to [email protected]. -
The Seven Churches of Asia
The Seven Churches of Asia Unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. Robert Murray M’Cheyne The Seven Churches of Asia Robert Murray M’Cheyne Exposition 1 — The Church of Ephesus “Unto the angel of the Church of Ephesus write; These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the Churches: To him that overcometh will I give to eat of the tree of life which is in the midst of the paradise of God” Revelation 2:1-7. In the second and third chapters of Revelation are written Seven Epistles to the Seven Churches of Asia; and they are sweet, because they show us not only what the mind of Christ sees, but what it is, now that He is in glory. -
Millennialism, Rapture and “Left Behind” Literature. Analysing a Major Cultural Phenomenon in Recent Times
start page: 163 Stellenbosch Theological Journal 2019, Vol 5, No 1, 163–190 DOI: http://dx.doi.org/10.17570/stj.2019.v5n1.a09 Online ISSN 2413-9467 | Print ISSN 2413-9459 2019 © Pieter de Waal Neethling Trust Millennialism, rapture and “Left Behind” literature. Analysing a major cultural phenomenon in recent times De Villers, Pieter GR University of the Free State, Bloemfontein, South Africa [email protected] Abstract This article represents a research overview of the nature, historical roots, social contexts and growth of millennialism as a remarkable religious and cultural phenomenon in modern times. It firstly investigates the notions of eschatology, millennialism and rapture that characterize millennialism. It then analyses how and why millennialism that seems to have been a marginal phenomenon, became prominent in the United States through the evangelistic activities of Darby, initially an unknown pastor of a minuscule faith community from England and later a household name in the global religious discourse. It analyses how millennialism grew to play a key role in the religious, social and political discourse of the twentieth century. It finally analyses how Darby’s ideas are illuminated when they are placed within the context of modern England in the sixteenth, seventeenth and eighteenth century. In a conclusion some key challenges of the place and role of millennialism as a movement that reasserts itself continuously, are spelled out in the light of this history. Keywords Eschatology; millennialism; chiliasm; rapture; dispensationalism; J.N. Darby; Joseph Mede; Johann Heinrich Alsted; “Left Behind” literature. 1. Eschatology and millennialism Christianity is essentially an eschatological movement that proclaims the fulfilment of the divine promises in Hebrew Scriptures in the earthly ministry of Christ, but it also harbours the expectation of an ultimate fulfilment of Christ’s second coming with the new world of God that will replace the existing evil dispensation. -
Mussolini and Rome in the Premillennial Imagination
Illinois State University ISU ReD: Research and eData Theses and Dissertations 6-24-2020 The Beast And The Revival Of Rome: Mussolini And Rome In The Premillennial Imagination Jon Stamm Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the History of Religion Commons, and the United States History Commons Recommended Citation Stamm, Jon, "The Beast And The Revival Of Rome: Mussolini And Rome In The Premillennial Imagination" (2020). Theses and Dissertations. 1312. https://ir.library.illinoisstate.edu/etd/1312 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. THE BEAST AND THE REVIVAL OF ROME: MUSSOLINI AND ROME IN THE PREMILLENNIAL IMAGINATION JON STAMM 130 Pages Premillennial dispensationalism became immensely influential among American Protestants who saw themselves as defenders of orthodoxy. As theological conflict heated up in the early 20th century, dispensationalism’s unique eschatology became one of the characteristic features of the various strands of “fundamentalists” who fought against modernism and the perceived compromises of mainline Protestantism. Their embrace of the dispensationalist view of history and Biblical prophecy had a significant effect on how they interpreted world events and how they lived out their faith. These fundamentalists established patterns of interpretation that in the second half of the 20th century would fuel the emergence of a politically influential form of Christian Zionism. -
Antichrist As (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’
Religions 2013, 4, 77–95; doi:10.3390/rel4010077 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Antichrist as (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’ Brett Edward Whalen Department of History, The University of North Carolina at Chapel Hill, CB# 3193, Chapel Hill, NC, 27707, USA; E-Mail: [email protected]; Tel.: +1-919-962-2383 Received: 20 December 2012; in revised form: 25 January 2013 / Accepted: 29 January 2013 / Published: 4 February 2013 Abstract: The figure of Antichrist, linked in recent US apocalyptic thought to President Barack Obama, forms a central component of Christian end-times scenarios, both medieval and modern. Envisioned as a false-messiah, deceptive miracle-worker, and prophet of evil, Antichrist inversely embodies many of the qualities and characteristics associated with Max Weber’s concept of charisma. This essay explores early Christian, medieval, and contemporary depictions of Antichrist and the imagined political circumstances of his reign as manifesting the notion of (anti)charisma, compelling but misleading charismatic political and religious leadership oriented toward damnation rather than redemption. Keywords: apocalypticism; charisma; Weber; antichrist; Bible; US presidency 1. Introduction: Obama, Antichrist, and Weber On 4 November 2012, just two days before the most recent US presidential election, Texas “Megachurch” pastor Robert Jeffress (1956– ) proclaimed that a vote for the incumbent candidate Barack Obama (1961– ) represented a vote for the coming of Antichrist. “President Obama is not the Antichrist,” Jeffress qualified to his listeners, “But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of Antichrist” [1]. -
The Seven Churches of Asia Booklet
The Seven Churches Of Asia Revelation 1-3 Introductory Lesson - Chapter 1 1. Who Are These Churches? These churches are congregations of Christians which existed in the lat- ter half of the first century in a region known as Asia (show first two maps). They are not differing denominations (there was no such thing yet). They are not symbolic churches representing ages of church history to come (for example, Ephesus is mentioned in Acts 20:17 and Ephesians is a book of the Bible). They were real churches made up of real people with real names (see 2:13). None of them exist anymore on earth. The entire book of Revelation is addressed to these seven congregations - 1:4…not just the first 3 chapters, or even just the part that is specifically addressed to each of them. Though each has its own individual letter from Jesus, the entire book is sent to all….all 22 chapters (though there were no chapter divisions originally). And the things said to one church, would be shared with all. One church could read what said to the other churches and profit. There may originally have been only one scroll cir- culated and each church could then see what was said to the others and Jesus even invites them all to hear what He said to the others (the closing words to each church are to heed what the Spirit is saying to the church- es…plural). The order of the churches when seen on a map create a cir- cuit. In Colossians 4:16 we read that the congregation of Christ in Colosse is urged to read the epistle to Laodiceans and vice versa. -
Premillennialism and Hermeneutics * * *
MSJ 29/2 (Fall 2018) 127–55 PREMILLENNIALISM AND HERMENEUTICS Brad Klassen Associate Professor of Bible Exposition The Master’s Seminary The purpose of this article is to identify the primary hermeneutical issues at the center of the divide over eschatology, while providing a brief premillennial response to each. The first of these issues concerns the legitimacy of literal interpretation with respect to prophetic texts. The second concerns the function of progressive revelation and the relationship of subsequent revelation to antecedent revelation. The third con- cerns the influence of presupposition, particularly as it relates to the analogy of faith and the impact of Platonic dualism on the Christian’s approach to Scripture. * * * * * Introduction Discussions about biblical eschatology—the study of the Bible’s teaching about future things—divide over one pivotal event: the timing of the second coming of Jesus Christ. In particular, disagreement over this central piece in God’s redemptive plan relates to what the apostle John described as a “thousand-year” reign of the Messiah in Revelation 20:1–6.1 Three general positions developed throughout church history. First, the oldest view of the church, premillennialism,2 contends that the second coming of Christ occurs prior to (“pre-”) the millennium described by John.3 In other words, premillennialism teaches that Christ will return in order to establish a physical kingdom on earth as described by a non-figurative interpretation of Revelation 20:1– 1 The phrase “thousand years” (χίλια ἔτη) is repeated six times in Revelation 20:1–7. The term “chiliasm” is derived from the Greek adjective χίλια (chilia, “thousand”). -
The Unscriptural Theologies of Amillennialism and Postmillennialism
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 The Unscriptural Theologies of Amillennialism and Postmillennialism Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Unscriptural Theologies of Amillennialism and Postmillennialism" (2009). Article Archives. 54. https://digitalcommons.liberty.edu/pretrib_arch/54 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE UNSCRIPTURAL THEOLOGIES OF AMILLENNIALISM AND POSTMILLENNIALISM by Thomas Ice The twentieth century has been a time dominated by the outworking of one’s eschatology. In addition to the various eddies and movements within Christianity, just think of the impact that Communism and Islam had on the last hundred years. Both are corrupted forms of a Christian, postmillennial determinism. One’s view of the future has tremendous impact upon what one believes an individual should do in the present. Historically, only the Bible looks ahead to the future as a time when life will be better than in the past. All pagan religions look to the past and think, “If only we could return to the good old days, then that would be wonderful.” “If we could just return the days of the Pharaohs of Egypt.” “If we could bring back the wonderful days of Nebuchadnezzar.” “If we could just get back to the 50s.” Only the Bible says the best is yet to come.