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Currents in Reformed Theology Vol
UNION WITH CHRIST Currents in Reformed Theology Vol. 4, No. 1 / April 2018 4, No. Vol. Westminster International Theological Reformed Seminary Evangelical Philadelphia Seminary uniocc.com Vol. 4, No. 1 / April 2018 INTERNATIONAL JOURNAL OF REFORMED THEOLOGY AND LIFE Editorial Board Members Africa Flip Buys, North-West University, Potchefstroom, South Africa Henk Stoker, North-West University, Potchefstroom, South Africa Philip Tachin, National Open University of Nigeria, Lagos, Nigeria Cephas Tushima, ECWA Theological Seminary, Jos, Nigeria Asia In-Sub Ahn, Chong Shin University and Seminary, Seoul, Korea UNION WITH CHRIST Wilson W. Chow, China Graduate School of Theology, Hong Kong Matthew Ebenezer, Presbyterian Theological Seminary, Dehra Dun, India Editorial Committee and Staff Benyamin F. Intan, International Reformed Evangelical Seminary, Jakarta, Indonesia Editor in Chief: Paul Wells Kevin Woongsan Kang, Chongshin Theological Seminary, Seoul, Korea Senior Editors: Peter A. Lillback and Benyamin F. Intan In Whan Kim, Daeshin University, Gyeongsan, Gyeongbuk, Korea Managing Editor: Bernard Aubert Billy Kristanto, International Reformed Evangelical Seminary, Jakarta, Indonesia Book Review Editor: Brandon D. Crowe Jong Yun Lee, Academia Christiana of Korea, Seoul, Korea Subscription Manager: Audy Santoso Sang Gyoo Lee, Kosin University, Busan, Korea Assistant: Lauren Beining Deok Kyo Oh, Ulaanbaatar University, Ulaanbaatar, Mongolia Copy Editor: Henry Whitney Moses Wong, China Reformed Theological Seminary, Taipei, Taiwan Typesetter: Janice Van Eck Australia Mission Statement Allan M. Harman, Presbyterian Theological College, Victoria, Australia Peter Hastie, Presbyterian Theological College, Victoria, Australia Unio cum Christo celebrates and encourages the visible union believers possess Mark D. Thompson, Moore Theological College, Newtown, Australia in Christ when they confess the faith of the one holy catholic and apostolic church, the body of Christ. -
AE 11-2016 Bro.Indd
Nassau Presbyterian Church Music Room Series Adult Education Jesus in Asia November 2016 In-Depth Bible Study 1 Corinthians November Series Seeking Refuge Sundays, 9:15 a.m., in the Assembly Room unless otherwise noted The Syrian refugee family sponsored by Nassau Church arrived almost six months ago. This November we learn more about the family’s experiences and related support activities from the family members themselves, community volunteers, and finally NPR’s Deborah Amos, who published a series of radio reports about the family in September. November Series Nov Nassau’s Resettlement Partners 13 Speak Tom Charles, moderator We will hear from volunteers who are not members of Nassau about their support activities, the reasons for their involvement, and the experience of serving. As members of Nassau, we know why we do this work. Hearing from the wider community will broaden our understanding of the motivations and sense of empathy that have prompted other people to help. Tom Charles heads the Nassau Church resettlement team. Mehmankhana Guesthouse by Faraz Nov Refugee Stories Khan. Ink and acrylic. 2015. 20 Deborah Amos SPECIAL SESSION Deborah Amos of NPR will reflect on her September Nov The Universal Message of 13 Poetry, Art, and Spirituality radio reports that dealt with the family and Nassau’s Faraz Khan sponsorship activities. She will 12:15 p.m., Assembly Room also talk about subsequent refugee resettlement “The Rumi Within Us” is a collection of poems developments, including the written by Rumi and rendered into paintings US refugee resettlement goal by Princeton-based artist Faraz Khan. Come for the coming fiscal year and the possible and hear this artist talk about this work, which repercussions of the Presidential election. -
THE DIVINE PERFECTION of OMNIPRESENCE in the THEOLOGY of KARL BARTH the Reverend Elizabeth Jarrell
A THEOLOGY OF SPATIALITY: THE DIVINE PERFECTION OF OMNIPRESENCE IN THE THEOLOGY OF KARL BARTH The Reverend Elizabeth Jarrell Callender A thesis submitted for the degree of Doctor of Philosophy at the University of Otago, Dunedin, New Zealand. 1 July 2011 Abstract Throughout its history, the Christian Church has commonly assumed that God’s own being or nature is the opposite of ours. Human existence is conditioned by the spatial and temporal order of creation, so God is thought to be a-spatial and eternal. Yet this does not account adequately for the biblical witness concerning God. Karl Barth radically claims that God is not merely spatial but that God has His own space and even is His own space. Barth bases this assertion upon an actualistic epistemology instead of the metaphysical framework grounding much of the Christian Church’s conceptualizations of God. Barth defines spatiality as a characteristic way of lovingly and freely being personally present with another distinct being in a rightly ordered relation. Beyond the discussion on the perfection of omnipresence, Barth does not directly develop this perfection further. However, his theology of spatiality underlies much of his theology, evident in his use of spatial language. Additionally, apparently lacking in Barth studies or elsewhere is a comprehensive theology of space or spatiality that begins by concretely considering God’s own space and His perfection of spatiality. This thesis aims to develop an actualistic theology of spatiality through an expositional exploration of the spatiality of the triune God in the theology of Karl Barth, primarily from his Church Dogmatics. -
John Williamson Nevin on the Atonement: How the Eucharist Brings Atonement Home
John Williamson Nevin on the Atonement: How the Eucharist Brings Atonement Home Through Union Roth Prize Submission The Mercersburg Theology Society By Dan Glover Vancouver, British Columbia Spring, 2019 1 Some theologians find the atonement theology of American “high church Calvinist,” John Williamson Nevin (1803-1886), deficient.1 This charge arose in debates with Charles Hodge (1797-1878) over the theology of the Lord’s Supper. Nevin defended Calvin and the Reformed tradition’s sacramental understanding of the Supper; Hodge argued for a basically Zwinglian memorialist position.2 As both men detailed their understandings of the eucharist, the argument drew in the entirety of their respective theologies.3 Each one’s understanding of communion was ultimately based on what he considered to be the centre of Christian faith: the satisfaction theory of the atonement for Hodge, and the incarnation for Nevin.4 Nevin characterizes the conflict: “What [Hodge] is offended with is the conception of sacramental religion, as distinguished from a religion of mere individual spirituality….Justification by faith and sacramental grace are, in his view, incompatible conceptions.”5 Because Nevin disagreed that the satisfaction theory of the atonement was the central principle of the Christian faith, Hodge and others have judged his theology of the atonement, and by implication his entire theological system, as dangerously deficient if not outright heretical. However, Nevin’s theology of the atonement must be considered within his overarching 1 D. G. Hart, John Williamson Nevin: High Church Calvinist (Phillipsburg: Presbyterian & Reformed, 2005), “high church Calvinist” is Hart’s description. 2 W. Bradford Littlejohn, The Mercersburg Theology and the Quest for Reformed Catholicity (Eugene: Pickwick, 2009), 40-55. -
Hauerwas and the Law: Is There a Basis for Conversation? M
Boston College Law School Digital Commons @ Boston College Law School Boston College Law School Faculty Papers January 2012 Hauerwas and the Law: Is there a Basis for Conversation? M. Cathleen Kaveny Boston College Law School, [email protected] Follow this and additional works at: https://lawdigitalcommons.bc.edu/lsfp Part of the Law and Society Commons, Legal History Commons, and the Practical Theology Commons Recommended Citation M. Cathleen Kaveny. "Hauerwas and the Law: Is there a Basis for Conversation?." Law and Contemporary Problems 75, no.4 (2012): 135-160. This Article is brought to you for free and open access by Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law School Faculty Papers by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. 07_KAVENY (DO NOT DELETE) 11/19/2012 3:59 PM HAUERWAS AND THE LAW: FRAMING A PRODUCTIVE CONVERSATION CATHLEEN KAVENY* I INTRODUCTION The title of this symposium is “Theological Argument in Law: Engaging with Stanley Hauerwas.” When I discussed the project with colleagues specializing in Christian theological ethics, they were interested, even intrigued. Truth be told, however, they were also rather skeptical. Why the skepticism? It is universally acknowledged that Hauerwas is both engaged and engaging, actively involved in wide-ranging conversations with academics, pastors, doctors, and—yes—even lawyers. Furthermore, no one would deny that arguments rooted in the Christian theological tradition have made their way into American law over the years. Indeed, in 1892, a Supreme Court opinion unselfconsciously proclaimed that “this is a Christian nation.”1 “A Christian nation”? Ah-ha! Many Christian theologians would say there is the problem in a nutshell. -
Book Reviews & Short Notices
MJT 16 (2005) 165-243 BOOK REVIEWS & SHORT NOTICES Thomas Asbridge, The First Crusade, A New History: The Roots of Conflict between Christianity and Islam (New York: Oxford University Press, 2004). Pp. xvi + 408. ISBN 0-19-517823-8. $35.00. Few things are more disputed or discussed today than the swirl of issues surrounding the relationship between Islam and the West. Note carefully that I say “the West” and not “the Christian religion.” Christendom, or the domination of the Christian religion in all of society’s institutions, including the state, no longer exists, as it did during the time of the Crusades when West versus East meant Christendom versus Islam. While much of Islam may view the current Iraq War and even the September 11, 2001, attacks as part of the historic battle of Christian versus Muslim, and while there are elements of that classic warfare present in the current struggles, we must never identify the actions of the American (or any other) government with those of the Christian church. While we may rightly lament the secularization of the state and other societal institutions, we should not confuse secularization with the question of the institutional separation of the church and the state. There are confessional Christians nowadays who see the institutional separation of the two as a Western, or even more, an American historical oddity that has proven to be a bane rather than a blessing, contributing signally to the irreligiousness and immorality of the West, which suffers, frankly, from the separation of God and state, not simply church and state as institutions. -
Seminary Resources
PRINCETON THEOLOGICAL SEMINARY 2008-2009 Catalogue VOLUME XXXII Princeton Theological Seminary Catalogue This catalogue is an account of the academic year 2007–2008 and an announcement of the proposed program for the 2008–2009 academic year. The projected program for 2008–2009 is subject to change without notice and is in no way binding upon the Seminary. The Seminary has adopted significant changes to its curriculum for 2008–2009 and future years. Tuition and fees listed herein cover the 2008–2009 academic year and are subject to change in subsequent years without notice. Princeton Theological Seminary does not discriminate on the basis of race, color, ancestry, sex, age, marital status, national or ethnic origin, or disability in its admission policies and educational programs. The senior vice president of the Seminary (Administration Building, Business Office 609.497.7700) has been designated to handle inquiries and grievances under Title IX of the Education Amendments of 1972 and other federal nondiscrimination statutes. ACCREDITATION The Middle States Association of Colleges and Schools Commission on Higher Education Philadelphia, PA 19104 215.662.5606 www.middlestates.org The Association of Theological Schools in the United States and Canada 10 Summit Park Drive Pittsburgh, PA 15275-1103 412.788.6505 www.ats.edu @ 2008 Princeton Theological Seminary. All rights reserved as to text, drawings, and photographs. Republication in whole or part is prohibited. Princeton Theological Seminary, the Princeton Seminary Catalogue, and the logos of Princeton Theological Seminary are all trademarks of Princeton Theological Seminary. Excerpts from Hugh T. Kerr, ed. Sons of the Prophets: Leaders in Protestantism from Princeton Seminary, Copyright ©1963 by Princeton University Press, reprinted with permission. -
Theology Program
PRINCETON THEOLOGICAL SEMINARY 2007–2008 Catalogue VOLUME XXXI Princeton Theological Seminary Catalogue The annual catalogue is an account of the academic year 2006–2007 and an announcement of the proposed program for the 2007–2008 academic year.The projected program for 2007–2008 is subject to change without notice and is in no way binding upon the Seminary.The Seminary has adopted significant changes to its curriculum for 2008–2009 and future years. For details on those changes as they become available, please contact the Registrar's Office.Tuition and fees listed here- in cover the 2007–2008 academic year and are subject to change in subsequent years without notice. Princeton Theological Seminary does not discriminate on the basis of race, color, ancestry, sex, age, marital status, national or ethnic origin, or disability in its admission policies and educational programs.The senior vice president of the Seminary (Administration Building, Business Office 609.497.7700) has been desig- nated to handle inquiries and grievances under Title IX of the Education Amendments of 1972 and other federal nondiscrimination statutes. ACCREDITATION The Middle States Association of Colleges and Schools Commission on Higher Education Philadelphia, PA 19104 215.662.5606 www.middlestates.org The Association of Theological Schools in the United States and Canada 10 Summit Park Drive Pittsburgh, PA 15275-1103 412.788.6505 www.ats.edu ©2007 Princeton Theological Seminary. All rights reserved as to text, drawings, and photographs. Republication in whole or part is prohibited. Princeton Theological Seminary, the Princeton Seminary Catalogue, and the logos of Princeton Theological Seminary are all trademarks of Princeton Theological Seminary. -
About George Hunsinger 2016. My Book the Beatitudes (Paulist Press
About George Hunsinger 2016. My book The Beatitudes (Paulist Press, 2015) was selected as the First Place Winner in Spirituality by the Catholic Press Association of the U.S. and Canada. 2015-2016. Fellow, Center for Christian Thought, Biola University. 2011-2016. Delegate to the Official Reformed/Roman Catholic International Dialogue. 2010. Recipient of the international Karl Barth Prize, Union of Reformed Churches, Germany. 2009-2010. Participant, Templeton Foundation symposium, "Light from Light: An Exploration of Theological and Scientific Relationships Referencing Reality." Meetings in Istanbul & Oxford. 2006. Founder, National Religious Campaign Against Torture. nrcat.org 2003-present. President, Karl Barth Society of North America. 1997-2001. Founding Director of the Karl Barth Center, Princeton Theological Seminary. 1996-present. I lead a weekly verse-by-verse adult Bible study at Nassau Presbyterian Church, Princeton, NJ. 1995-1998. Member. PCUSA Commission to write new catechisms. Approved for use by 1998 General Assembly. 1993-1994. Sabbatical year in Switzerland. International Baptist Seminary in Rüschlikon near Zurich. 1989. Delegate to a meeting of "Liberation Theologians from the North & the South." Sponsored by NCCC. San Jose, Costa Rica. 1983, 1984. Good Friday Nonviolent Direct Actions against nuclear weapons. Arrested in Manhattan with Daniel Berrigan. 1982. Ordination. Minister of Word and Sacrament. Presbyterian Church (USA). 1978-1979. Theologian-in-Residence, Riverside Church Disarmament Program. Assistant to Wm. Sloane Coffin, Jr. 1971-1972. DAAD Fellowship. Studied with Jürgen Moltmann at the University of Tübingen. 1967-1968. Taught in the NY Urban League Street Academy Program for high school dropouts. Watched the riots from my apt. window in Bedford-Stuyvesant after MLK was assassinated. -
David W. Congdon Curriculum Vitae | January 2019
Congdon CV — 1 David W. Congdon Curriculum Vitae | January 2019 2502 Westbrooke Circle, Lawrence, KS 66045-4444 2008 SW 1st St, Lee’s Summit, MO 64081 [email protected] www.dwcongdon.com 785.864.6059 EDUCATION 2014 Ph.D., Systematic Theology, summa cum laude, Princeton Theological Seminary 2008 M.Div., Princeton Theological Seminary 2004 B.A., English Literature, summa cum laude, Wheaton College, Wheaton, IL PROFESSIONAL EMPLOYMENT 2017–Present Acquisitions Editor, Political Science and Law University Press of Kansas, Lawrence, KS 2017–Present Adjunct Instructor University of Dubuque Theological Seminary, Dubuque, IA 2012–2017 Associate Editor IVP Academic, Westmont, IL PUBLICATIONS Books 2016 The God Who Saves: A Dogmatic Sketch. Eugene, OR: Cascade Books. 2015 Rudolf Bultmann: A Companion to His Theology. Eugene, OR: Cascade Books. 2015 The Mission of Demythologizing: Rudolf Bultmann’s Dialectical Theology. Minneapolis: Fortress Press. Congdon CV — 2 Edited Volumes In Press Converting Witness: The Future of Christian Mission in the New Millennium (coedited with John G. Flett). Lanham, MD: Lexington Books. 2014 Karl Barth in Conversation (coedited with W. Travis McMaken). Eugene, OR: Pickwick. Book Chapters In Press “The Use of New Testament Scholarship in Twentieth-Century Theology.” In T&T Clark Companion to Christology, edited by Chris Tilling and Darren Sumner. London: Bloomsbury T&T Clark. In Press “Desperatio Fiducialis: Barth and Bultmann on the Anthropological Significance of Revelation.” In Luther, Barth, and Movements of Theological Renewal (1918-1933), edited by Christine Helmer, Bruce L. McCormack, and Heinrich Assel. In Press “Barth and Hermeneutics.” In The Oxford Handbook of Karl Barth, edited by Paul Dafydd Jones and Paul T. -
Theology Courses, 2014-2016
April 24, 2014 Theology Christian Ethics ET1000cr The Liturgical Shape of Christian Life Each aspect of a worship service will be used to discuss corresponding Christian doctrines, how these doctrines give shape to Christian identity, and how they inform Christian moral reflection and action. The course will be grounded in the Reformed tradition, while encouraging students to examine theology, worship, and ethics in light of their own denominational stance and personal commitments. Specifically, though not exclusively, offered for students with little background in the academic study of theology. This course fulfills the general requirement for a course on Christian responsibility in the public realm. This introductory course does not fulfill the philosophy or ethics distribution requirement. 3 credits. Fall Semester, 2015-2016; Ms. Duff ET3212cr Ethics of the Ten Commandments This course explores the intersection of theology and ethics through an examination of the Ten Commandments and their significance for Christian life. Attention will be given to such issues as the commandments in the public realm, Sabbath-keeping, and truth-telling, Some attention will also be given to cultural presentations of the Ten Commandments through books, movies, billboards, and television. • This course fulfills the philosophy or ethics distribution requirement. • This course fulfills the general requirement for a course on Christian responsibility in the public realm. • 3 credits. (Capstone course) Fall Semester, 2015–2016; Ms. Duff ET3316cr Ethics and the Problem of Evil Theological reflection on human suffering, calamity, and woe. Some attention will be given to the theoretical problem of evil and to the theodicies that might be offered in reply, but the course focuses on the practical challenge that evil poses and on the moral and spiritual responses that Christians might muster. -
Deviant Calvinism
Introduction Calvinism is rooted in a form of religion which was peculiarly its own, and from this specific religious consciousness there was developed first a peculiar theology, then a special church-order, and then a given form for political and social life, for the interpretation of the moral world- order, for the relation between nature and grace, between Christianity and the world, between church and state, and finally for art and science; and amid all these life-utterances it remained always the self-same Calvinism, in so far as simultaneously and spontaneously all these developments sprang from its deepest life-principle. —Abraham Kuyper, Lectures on Calvinism The dictum is often taken to ecclesia reformata, semper reformanda be a summary statement about the Reformed churches. They are “reformed” in doctrine and practice, according to the word of God. They are also “always reforming,” that is, always in the process of further refining their doctrine and practice in light of reflection on the word of God. It is vital that Reformed theology holds on to both these things. Reformation of life and doctrine is not something that, once achieved, can be set aside as if the church this side of the grave can be confident that it has arrived at doctrinal and liturgical perfection. The Reformed churches have always regarded reformation as an ongoing process, a matter of continuing the work begun in the sixteenth century in the communities of the present. 1 Deviant Calvinism We look back, informed by a tradition of rich theological reflection. But we also look forward, reforming our life under the word of God in preparation for the life to come.