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Interethnic and Interfaith Marriages in Sub-Saharan Africa Juliette Crespin-Boucaud
Interethnic and interfaith marriages in sub-Saharan Africa Juliette Crespin-Boucaud To cite this version: Juliette Crespin-Boucaud. Interethnic and interfaith marriages in sub-Saharan Africa. 2019. halshs- 01834808v2 HAL Id: halshs-01834808 https://halshs.archives-ouvertes.fr/halshs-01834808v2 Preprint submitted on 30 Sep 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. WORKING PAPER N° 2018 – 37 Interethnic and interfaith marriages in sub-Saharan Africa Juliette Crespin-Boucaud JEL Codes: J15, J12, Z12, N37 Keywords: Ethnicity, Marriage, Religion, Sub-Saharan Africa Interethnic and interfaith marriages in sub-Saharan Africa Juliette Crespin-Boucaud ∗y Abstract This paper documents interethnic and interfaith marriage patterns to better understand which identity-related cleavages matter in sub-Saharan Africa. Using Demographic and Health Surveys (DHS) spanning 15 countries, I build a representative sample of women born between 1955 and 1989. Extrapolating to the population of these countries, I find that 20.4% of mar- riages are interethnic and 9.7% are interfaith, indicating that ethnic and religious differences are not always barriers. Accounting for diversity levels, both shares are actually similar. Regard- ing the pooled sample of these 15 countries, the share of interethnic marriages increased, and there is no country where interethnic marriages became less frequent. -
Sacrament of Marriage
Guidelines for the Preparation and Celebration of the Sacrament of Marriage for the Diocese of Fort Worth The Sacrament of Marriage Table of Contents DOCTRINAL OVERVIEW 1 HISTORICAL SUMMARY OF THE SACRAMENT OF MARRIAGE................................................................2 THEOLOGY OF THE SACRAMENT OF MARRIAGE, CORRELATION WITH THE CATECHISM OF THE CATHOLIC CHURCH, AND IMPLICATIONS FOR MARRIAGE PREPARATION ............................................4 PASTORAL AND CATECHETICAL PRINCIPLES 8 GENERAL PASTORAL AND CATECHETICAL PRINCIPLES ........................................................................8 PRINCIPLES FOR THE PREPARATION AND CELEBRATION OF MARRIAGE..............................................8 POLICIES 9 NORMS FOR READINESS 13 THE RITE OF MARRIAGE 14 GENERAL LITURGICAL PRINCIPLES........................................................................................................14 LITURGICAL PRINCIPLES FOR CELEBRATING THE SACRAMENT OF MARRIAGE................................14 COMMENTARY ON IMPORTANT ELEMENTS...........................................................................................16 SELECTION OF MUSIC ...............................................................................................................................17 WEDDING MUSIC GUIDELINES: DIOCESE OF FORT WORTH 19 INTRODUCTION .........................................................................................................................................19 THE PLACE OF MUSIC IN THE CATHOLIC WEDDING ..............................................................................19 -
Planning an Interfaith Wedding CD +-•
(G The Big Day: Planning an Interfaith Wedding CD +-• n our casual unbuttoned culture, you...." and no actual ceremony the wedding may be the last I've ever attended under any reli• major event surrounded by pomp, gious auspices has ended with "You Icircumstance, and ceremony. Little may kiss the bride"; still less with the (A girls dream of their wedding days; officiant acting as emcee and soap opera characters marry repeat• "introducing Mr. and Mrs. so-and- edly—sometimes to the same so" to the applause of the congrega• (D partners. A common phrase (often tion. spoken by a nervously defiant bride Even a popular practice as seemingly in response to unbending or heedless innocuous as the Unity Candle may authority) is, "This is the most be out of bounds. The Liturgical important day of my Hfe!" Planning Rite of Marriage, Diocese We have a strong sense of the proper of Harrisburg [PA] explains, CD progression of this, the only major "The...lighted candle [is] a symbol pageant most of us will take part of the light of Christ.... [ W] hat is in, from the "hesitation step" in the the symbolism of lighting one larger procession to the tossing of the candle from two smaller ones, which CO bouquet before the triumphal are then extinguished? If the larger departure of the honeymoon limo. candle does not represent Christ, We Americans also have a strong what does it symbolize? The sense of individual identity and couple?... And ... are those indi• entitlement. We want our weddings vidual lives in some way 'snuffed out' to reflect our personalities and our when the two who have become one histories; we want to write our own in Christ extinguish their candles?" vows and have songs meaningful to us as a couple and perhaps even For Jewish/Christian couples, these choose a venue—7-Eleven, bowling restrictions and traditions may seem alley, skydiving—that reflects our even more incomprehensible and interests or our history as a couple. -
Interfaith Marriage in Islam: an Examination of the Legal Theory Behind the Traditional and Reformist Positions
Interfaith Marriage in Islam: An Examination of the Legal Theory Behind the Traditional and Reformist Positions * ALEX B. LEEMAN INTRODUCTION Leo Barajas was a thirty-four-year-old American contractor from Texas working for the U.S. government managing reconstruction projects in Iraq.1 Though not particularly religious at home, he called on the Almighty often enough during his time in Baghdad. “I had to wake up by faith, sleep by faith and do my job by faith,” he said.2 In August 2003, Leo met a striking young Iraqi woman named Mariam Ghadeer. In a short time, she had stolen his heart. By the end of 2003, wedding plans were underway. It was not until this time that Mariam told Leo he would have to convert to Islam. Leo refused. After many tears, Mariam concluded, “I guess we can’t get married.”3 This Note explores the rules in Islam governing marriage, specifically those restricting marriages in which one spouse is non-Muslim. The rules for Muslim women who wish to marry outside the faith are more restrictive than the rules governing Muslim men wishing to marry a non-Muslim.4 Some modern Islamic scholars and commentators argue that the pluralistic nature of modern society justifies a reevaluation of these rules, and that such action is not precluded by Islamic law. Muslim women, they contend, should have marital choice similar to that of their male counterparts.5 Many Islamic countries are facing the challenges of modernity and social change.6 Interfaith marriage is one of many issues currently pitting staunch traditionalists against modern reformists within the Muslim community. -
Norms for Marriage
NORMS FOR MARRIAGE DIOCESE OF ORLANDO For God Himself is the author of marriage and has endowed it with various benefits and purposes. Christ the Lord abundantly blesses this many-faceted love, welling up as it does from the fountain of divine love and structured as it is on the model of His union with the Church. For as God of old made Himself present to His people through a covenant of love and fidelity, so now the Savior and the spouse of the Church comes into the lives of married Christians through the Sacrament of Marriage (PCC 48). It is with profound awareness of the richness and the beauty of the sacramentality of marriage that the Church of Florida has written a common policy of Pastoral Marriage Preparation. The Church is a caring community with a deep respect and concern for all her members. The policy is a sign of the Church's concern for the good of society and the future of marriage and the family. The policy establishes a support system in the important work of marriage preparation. In presenting the common policy, the Church of Florida hopes to strengthen the stability of marriage within our society and to show engaged couples that the Church does indeed care for their welfare. Through this policy, the Church hopes to show engaged couples that love and good intentions, though essential, are not all that is necessary for a happy and lasting marriage. Finally, this policy is not written to make it difficult to marry in the Catholic Church, but rather to help couples realize the seriousness and sacred nature of the sacrament of marriage, thus enabling them to develop a beautiful and permanent relationship. -
THE DISCOVERY of the BALTIC the NORTHERN WORLD North Europe and the Baltic C
THE DISCOVERY OF THE BALTIC THE NORTHERN WORLD North Europe and the Baltic c. 400-1700 AD Peoples, Economies and Cultures EDITORS Barbara Crawford (St. Andrews) David Kirby (London) Jon-Vidar Sigurdsson (Oslo) Ingvild Øye (Bergen) Richard W. Unger (Vancouver) Przemyslaw Urbanczyk (Warsaw) VOLUME 15 THE DISCOVERY OF THE BALTIC The Reception of a Catholic World-System in the European North (AD 1075-1225) BY NILS BLOMKVIST BRILL LEIDEN • BOSTON 2005 On the cover: Knight sitting on a horse, chess piece from mid-13th century, found in Kalmar. SHM inv. nr 1304:1838:139. Neg. nr 345:29. Antikvarisk-topografiska arkivet, the National Heritage Board, Stockholm. Brill Academic Publishers has done its best to establish rights to use of the materials printed herein. Should any other party feel that its rights have been infringed we would be glad to take up contact with them. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Blomkvist, Nils. The discovery of the Baltic : the reception of a Catholic world-system in the European north (AD 1075-1225) / by Nils Blomkvist. p. cm. — (The northern world, ISSN 1569-1462 ; v. 15) Includes bibliographical references (p.) and index. ISBN 90-04-14122-7 1. Catholic Church—Baltic Sea Region—History. 2. Church history—Middle Ages, 600-1500. 3. Baltic Sea Region—Church history. I. Title. II. Series. BX1612.B34B56 2004 282’485—dc22 2004054598 ISSN 1569–1462 ISBN 90 04 14122 7 © Copyright 2005 by Koninklijke Brill NV, Leiden, The Netherlands Koninklijke Brill NV incorporates the imprints Brill Academic Publishers, Martinus Nijhoff Publishers and VSP. -
ETNOSIA: JURNAL ETNOGRAFI INDONESIA Volume 4 Edisi 2, DESEMBER 2019 P-ISSN: 2527-9319, E-ISSN: 2548-9747 National Accredited SINTA 2
ETNOSIA: JURNAL ETNOGRAFI INDONESIA Volume 4 Edisi 2, DESEMBER 2019 P-ISSN: 2527-9319, E-ISSN: 2548-9747 National Accredited SINTA 2. No. 10/E/KPT/2019 Tongkonan Social Identity: Families Harmonization on Interfaith Marriage in Toraja Muhammad Fath Mashuri1, Avin Fadilla Helmi2 1 University of Muhammadiyah Malang, Indonesia. E-mail: [email protected] 2 Universitas Gadjah Mada, Yogyakarta, Indonesia. E-mail: [email protected] ARTICLE INFO ABSTRACT Keywords: The purpose of this article is to analyze how married couples of social identity; interfaith different faiths in Toraja harmonize their differences from the marriage; Tongkonan. perspective of social identity. Interfaith marriage can be called a meeting of inter-social identities specifically within the context of How to cite: family. It is therefore an indispensable part of the process for every Mashuri, M.F., Helmi, interfaith marriage couple to de-categorize and re-categorize and A.F. (2019). Tongkonan consolidate their social identity as a couple so that they can Social Identity: Families successfully define their new family values. This reseach used an Harmonization on ethnographic approach with three interfaith families in Toraja as a Interfaith Marriage in unit of analysis. The results show that these married couples Toraja. ETNOSIA: Jurnal operationalize a dual-hierarchical identity model in an inter-family Etnografi Indonesia. 4(2): harmonization effort. Tongkonan identity is placed vertically as a 115 – 126. collective identity, while the identity of religion as a person-based social identity is placed horizontally. Both of these have consequences DOI: for the emergence of a cross-categorized identity. 10.31947/etnosia.v4i2.6450 1. -
Understanding the Significant Symbols of Lebanese-Canadian Maronite Wedding Ceremonies
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-2006 Understanding the significant symbols of Lebanese-Canadian Maronite wedding ceremonies. Paul Gebrael University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Gebrael, Paul, "Understanding the significant symbols of Lebanese-Canadian Maronite wedding ceremonies." (2006). Electronic Theses and Dissertations. 7059. https://scholar.uwindsor.ca/etd/7059 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. Understanding the Significant Symbols of Lebanese-Canadian Maronite Wedding Ceremonies By Paul Gebrael A Thesis Submitted to the Faculty of Graduate Studies and Research through Sociology and Anthropology in Partial Fulfillment of the Requirements for the Degree of Master of Arts at the University of Windsor University of Windsor 2006 Windsor, Ontario, Canada 2006 © Paul Gebrael Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Marriage Preparation Saint Angela Merici Church
Marriage Preparation Saint Angela Merici Church 20970 Lorain Rd Fairview Park, Ohio 44126 440-333-2133 Wedding Planner #25 Please Return to Parish Center Office Table of Contents The Sacrament of Marriage Page 1 Initial Considerations Page 2 Necessary Church Documents Impediments and Dispensations Page 3 Necessary Civil Documents Scheduling the Time and Date Page 4 The Wedding Rites for Celebrating Marriage Page 5 Visiting Priest Page 6 Member of the Parish Banns Wedding Rehearsal Page 7 Of Other Things Pictures and Videos Servers Page 8 Wedding Booklets Flowers Aisle Runner Wedding Candles Deliveries to the Church Page 9 Guidelines for Planning Wedding Music Odds & Ends Page 10 Prayer Fees Page 11 Programs Page 12-13 Congratulations as you prepare for the Sacrament of Marriage The following information is offered to help you plan for your wedding. It contains the guidelines of the Roman Catholic Church and the regulations of the Diocese of Cleveland. It also addresses the legal requirements of the State of Ohio. The Sacrament of Marriage In the beginning God said, “It is not good that the man should live alone; I will make him a helpmate.” (Gen. 2:18) The sacrament of marriage is a call from Jesus Christ inviting a man and a woman to be joined to one another and to God in a special relationship. It is an act of trust in God which affirms that through joy and pain, success and failure, the spontaneous attraction of man to woman and woman to man is transformed into true charity, into a charity which takes on the value of eternity. -
Intermarriage Among Druze Men
Sociology Mind, 2019, 9, 273-289 https://www.scirp.org/journal/sm ISSN Online: 2160-0848 ISSN Print: 2160-083X Intermarriage among Druze Men Janan Faraj Falah1,2,3 1The Arab College of Education, Haifa, Israel 2The Western Galilee College, Akko, Israel 3Sakhnin College for Eduation, Sakhnin, Israel How to cite this paper: Falah, J. F. (2019). Abstract Intermarriage among Druze Men. Sociolo- gy Mind, 9, 273-289. In cases of intermarriage, both spouses profess different religions. For 50 https://doi.org/10.4236/sm.2019.94018 years, this trend is rising constantly; naturally, it has not skipped the Druze community, even though its religious laws prohibit intermarriage, up to the Received: February 11, 2019 Accepted: September 26, 2019 point of being outcast from the community. The current study focuses on the Published: September 29, 2019 extent of adjustment to the other society from the perspective of the Druze married men. The study is made by the qualitative method, the data is ga- Copyright © 2019 by author(s) and thered through interviews of 5 Druze men, who are married to non-Druze Scientific Research Publishing Inc. This work is licensed under the Creative women. The findings indicate that young Druze men meet their non-Druze Commons Attribution International spouses in the course of working in the city or during their military service. License (CC BY 4.0). After being married, the Druze men integrate in the new culture, at the same http://creativecommons.org/licenses/by/4.0/ time of being outcast from their Druze family. Over time, they experience Open Access disillusionment and enter the phase of nostalgia, yet, they cannot come back home as long as they are married to non-Druze women. -
Jewish Families and Mixed Marriage
Double or Nothing? mn Double or published by university press of new england hanover and london po po Nothing? Jewish Families and Mixed Marriage Sylvia Barack Fishman BRANDEIS UNIVERSITY PRESS nm Brandeis University Press Published by University Press of New England, 37 Lafayette St., Lebanon, NH 03766 © 2004 by Brandeis University Press All rights reserved Printed in the United States of America 54321 Library of Congress Cataloging-in-Publication Data Fishman, Sylvia Barack, 1942– Double or nothing? : Jewish familes and mixed marriage / Sylvia Barack Fishman. p. cm.—(Brandeis series in American Jewish history, culture, and life) (Brandeis series on Jewish Women) Includes bibliographical references and index. ISBN 1–58465–206–3 (cloth : alk. paper) 1. Interfaith marriage—United States. 2. Jews—United States—Social conditions. 3. Jewish families—United States. I. Title. II. Series. III. Series: Brandeis series on Jewish women HQ1031.F56 2004 306.84Ј3Ј0973—dc22 2003021956 Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor Leon A. Jick, 1992 The Americanization of the Synagogue, 1820–1870 Sylvia Barack Fishman, editor, 1992 Follow My Footprints: Changing Images of Women in American Jewish Fiction Gerald Tulchinsky, 1993 Taking Root: The Origins of the Canadian Jewish Community Shalom Goldman, editor, 1993 Hebrew and the Bible in America: The First Two Centuries Marshall Sklare, 1993 Observing America’s Jews Reena Sigman Friedman, 1994 These Are Our Children: Jewish -
Religious and Racial Dating Choices Among Conservative Christians
TO DATE OR NOT TO DATE? RELIGIOUS AND RACIAL DATING CHOICES AMONG CONSERVATIVE CHRISTIANS Lorinda Clare Stillwell, B.S., M.A. Dissertation Prepared for the Degree of DOCTOR OF PHILOSOPHY UNIVERSITY OF NORTH TEXAS August 2010 APPROVED: George Yancey, Major Professor Ann T. Jordan, Minor Professor David Williamson, Committee Member Ami Moore, Committee Member Sandra L. Terrell, Chair of the Department of Sociology Thomas L. Evenson, Dean of the College of Public Affairs and Community Service James D. Meernik, Acting Dean of the Robert B. Toulouse School of Graduate Studies Stillwell, Lorinda Clare. To Date or Not to Date? Religious and Racial Dating Choices Among Conservative Christians. Doctor of Philosophy (Sociology), August 2010, 95 pp., 5 tables, references, 103 titles. This study focuses on exploring the reasons behind dating choices concerning religion and race. Studies report that race is more important than religion in choosing dating partners. Understanding religious and racial dating preferences and choices can help uncover group relations in the larger society. The present study examines the reasons why someone may be willing to date a group outside their religion but not a group outside their race. A pre-interview survey questionnaire was used to locate interview participants. The first 20 respondents who met the specific criteria of being White, single, and a conservative Christian were selected for a qualitative phone interview. To qualify, the respondents needed to be willing to date at least one group that was not Christian, but unwilling to date certain groups outside their race. The interviews were transcribed and the content was analyzed for patterns and themes using the Grounded theory.