Some Differences Between Maturana and Varela's Theory of Cognition and Constructivism
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Autopoiesis and Heidegger’S Phenomenology
A Biological Basis for Being-in-the-World Autopoiesis and Heidegger’s Phenomenology Jon R. Lindsay Senior Honors Thesis Symbolic Systems Program Stanford University June 10, 1995 To Picacho Del Diablo, the Middle Fork of the Eel, and other wild philosophers who helped me through this project TABLE OF CONTENTS INTRODUCTION 1 THE METAPHYSICS OF THE SUBJECT 1 TOWARDS AN ALTERNATIVE ONTOLOGY 6 DASEIN AND THE HUMAN ORGANISM 8 HOW TO GET THERE 11 CHAPTER 1: DASEIN 12 HUSSERL’S PHENOMENOLOGICAL REDUCTION 13 ONTOLOGICAL AND ONTIC DESCRIPTION 16 BEING-IN-THE-WORLD 19 THE WORLD 22 THE ANYONE 27 BEING-IN 29 A HEIDEGGERIAN CRITIQUE OF COGNITIVISM 32 CARE 37 CHAPTER 2: AUTOPOIESIS 42 ORGANIZATION AND STRUCTURE 43 THE OBSERVER’S DESCRIPTION 45 ONTOLOGY AND ORGANIZATION 46 AUTOPOIETIC ORGANIZATION 47 LIVING SYSTEMS 49 AUTOPOIESIS AND ALLOPOIESIS 50 THE COGNITIVE DOMAIN 53 STRUCTURAL COUPLING 55 ORGANIZATIONAL CLOSURE 56 THE NERVOUS SYSTEM 57 THE NEURON 58 THE NERVOUS SYSTEM AS A CLOSED NETWORK. 58 AN AUTOPOIETIC CRITIQUE OF COGNITIVISM 60 HIGHER ORDER ENTITIES 64 LANGUAGE 67 THE OBSERVER AS ORGANISM 69 CHAPTER 3: AUTOPOIETIC MACHINES ARE CARING MACHINES! 71 PHENOMENOLOGICAL UNITY AND ORGANIZATIONAL CLOSURE 73 PROJECTION AND THE COGNITIVE DOMAIN 75 THROWNNESS AND STRUCTURAL COUPLING 78 EXISTENZ AND LIVING 85 FURTHER PROBLEMS 89 APPENDIX: AUTOPOIESIS, DASEIN, AND SCIENTIFIC OBJECTIVITY 97 WORKS CITED 103 Introduction This introduction is rather long, even though the thesis that it introduces can be stated in a single sentence: Dasein is an autopoietic organism. The general problem, however, is not as compact: the problem of human subjectivity. What is it that we are— this subjectivity—that is at all times closest to us, and yet seems to elude any consensus as to what it is? Part of the difficulty with “subjectivity” lies in the fact that we can hardly think of it without thinking of its counterpart, objectivity. -
I690/H699 Cybernetics and Revolution: International Histories of Science, Technology, and Political Change
I690/H699 Cybernetics and Revolution: International Histories of Science, Technology, and Political Change Prof. Eden Medina Office: Informatics 305 Email: [email protected] Class Times: W 1:00-3:30 Room: Info 001 Class Description Norbert Wiener used the term cybernetics for studies of communication and control in the animal and the machine. Cybernetics brought together ideas from biology, psychology, math, computation, and engineering and looked for underlying commonalities in areas as diverse as neurology, electronics, and the study of social systems. Historical studies of cybernetics often cite the research activity that took place in the United States during 1940s and 1950s as the peak moment of this interdisciplinary field. However, these ideas also took root in other parts of the world, where they intertwined with other national histories and political ideologies. This class will bring an international perspective to the study of cybernetics. Different geographical, political, and cultural contexts shaped the language, content, and application of cybernetic science outside of the United States. Cybernetics also offered new ways for imagining social and political change. The class will study individuals such as Norbert Wiener, Ross Ashby, Stafford Beer, Humberto Maturana, and Viktor Glushkov, among others. Since most histories of cybernetics are set in the United States and Western Europe, special attention will be given to the evolution and application of cybernetic ideas in Latin America. Required Reading Paul Edwards, The Closed -
Biology of Love
BIOLOGY OF LOVE By Humberto Maturana Romesin and Gerda Verden-Zoller, Opp, G.: Peterander, F. (Hrsg.): Focus Heilpadagogik, Ernst Reinhardt, Munchen/Basel 1996. We human beings are love dependent animals. This is apparent in that we become ill when we are deprived of love at whatever age. No doubt we live a culture in which we are frequently in war and kill each other on different rational grounds that justify our mutual total denial as human beings. But doing that does not bring to us happiness, or spiritual comfort and harmony. Love and aggression - are they polar features of our biology or, of our cultural human existence? Are we genetically aggressive animals that love occassionally, or are we loving animals that cultivate aggression culturally? Our purpose in this article is to maintain that we are loving animals that cultivate aggression in a cultural alienation that may eventually change our biology. To this end we shall speak about the following themes in short but basic statements: A) the systemic constitution and conservation of human identity; B) the origin and development of the self in the mother/child relations; C) the evolutionary origin of humanness in the conservation of neoteny and the expansion of the female sexuality; D) the biology of love. A) That we are living systems means that we are structure determined systems, that we operate at every moment according to our structure at that moment, and that nothing external to us can specify what happens in us as a result of our interactions in a medium. External agents can only trigger in us structural changes determined in us. -
El Pensamiento Filosófico De Humberto Maturana: La Autopoiesis Como Fundamento De La Ciencia
ISSN 0798 1015 HOME Revista ESPACIOS ! ÍNDICES ! A LOS AUTORES ! Vol. 38 (Nº 46) Año 2017. Pág. 31 El pensamiento filosófico de Humberto Maturana: La autopoiesis como fundamento de la ciencia The philosophical thinking of Humberto Maturana: Autopoiesis as the foundation of science Alexander ORTIZ Ocaña 1 Recibido: 20/05/2017 • Aprobado: 13/06/2017 Contenido Introducción 1. ¿Quién es Humberto Maturana y cuáles son sus aportaciones epistémicas? 2. Autopoiesis 3. Conclusiones Referencias bibliográficas RESUMEN: ABSTRACT: Este artículo muestra mi reflexión originada por la This article shows my reflection caused by the impact repercusión que tuvo en mi concepción científica, that had on my scientific, epistemological and epistemológica y pedagógica, la lectura de la obra del pedagogical, design the reading of the work of the prestigioso biólogo, filósofo y epistemólogo chileno prestigious biologist, philosopher and epistemologist Humberto Maturana. Se esboza el pensamiento de Chilean Humberto Maturana. Outlines the thinking of Maturana y sus implicaciones para la ciencia, la Maturana and its implications for science, epistemology, epistemología, y sobre todo para la educación. En este and above all for education. In this article I reveal the artículo revelo la ontología, la epistemología y la teoría ontology, epistemology, and the living systems theory de los sistemas vivos propuesta por Maturana. Se proposed by Maturana. The main concepts, proposals analizan de manera detallada las principales and scientific categories that underlie its research, concepciones, propuestas y categorías científicas que mainly the autopoiesis are analyzed in detail. That is subyacen en su investigación, principalmente la why in this article discusses his way of dealing with the autopoiesis. -
Francisco Varela's Vision of the Immune System
RUCH FILOZOFICZNY LXXV 2019 2 Bartłomiej Świątczak University of Science and Technology of China, Hefei, China ORCID: 0000-0001-6767-3064 e-mail: [email protected] Francisco Varela’s Vision of the Immune System DOI: http://dx.doi.org/10.12775/RF.2019.030 Introduction Francisco Varela’s contribution to cognitive science and neurobiology is well known.1 Apart from introducing the concept of autopoiesis to- gether with Maturana, he developed a doctrine of enactivism, which by portraying cognition as inseparable from action challenged representa- tionist principles of classical cognitivism.2 Varela applied his unique per- spective on cognition and self also to immunology thereby advocating 1 Evan Thompson, Antoine Lutz, and Diego Cosmelli, “Neurophenomenology: An Introduction for Neurophilosophers”, in: Cognition and the brain: The philosophy and neuroscience movement, ed. Andrew Brook, Kathleen Akins (New York: Cambridge University Press, 2005), 40–97; David Rudrauf, Antoine Lutz, Diego Cosmelli, Jean- Philippe Lachaux, Michel Le Van Quyen, “From Autopoiesis to Neurophenomenol- ogy: Francisco Varela’s Exploration of the Biophysics of Being”, Biological Research 36, no. 1 (2003): 27–65; John Mingers, “The Cognitive Theories of Maturana and Varela”, Systems Practice, 4, no. 4 (1991): 319–338; Adrián G. Palacios, Juan Bacigalupo, “Fran- cisco Varela (1946–2001): Filling the Mind – Brain Gap: A Life Adventure”, Biological Research 36, no. 1 (2003): 9–12. 2 Francisco J. Varela, Eleanor Rosch, Evan Thompson, The Embodied Mind (Cam- bridge Mass.: -
Conscious Enactive Computation 3
Conscious Enactive Computation Daniel Estrada New Jersey Institute of Technology, Newark NJ 07102 [email protected] Abstract. This paper looks at recent debates in the enactivist litera- ture on computation and consciousness in order to assess major obstacles to building artificial conscious agents. We consider a proposal from Vil- lalobos and Dewhurst (2018) for enactive computation on the basis of organizational closure. We attempt to improve the argument by reflecting on the closed paths through state space taken by finite state automata. This motivates a defense against Clark’s recent criticisms of “extended consciousness”, and perhaps a new perspective on living with machines. Keywords: enactivism, artificial intelligence, computation, Turing ma- chine, state space, finite state automata, predictive coding, consciousness 1 Introduction Enactivism challenges the dominant cognitive paradigm in psychology with an account of intentional (purposive) agency that is grounded in the emergent dy- namics of biological complexity [15,43,46]. Specifically, enactivism holds that biological life is characterized by adaptive self-constitution: living systems con- struct and maintain their own organized structure through their active engage- ment with a changing world [4,35]. This approach motivates a systematic account of autonomy [3,33,41,48], intentional agency [17,31], subjective consciousness [19,28], and identity in complex dynamical systems [5,6], with the promise of a consistent and unified explanatory framework across the full range of biologi- cal processes, from the biomechanics of single-celled organisms to ecologies and societies [18,26,44]. Despite the emphasis on biological complexity, enactivism has from its in- arXiv:1812.02578v1 [cs.AI] 3 Dec 2018 ception maintained a robust research program investigating artificial intelligence, artificial life, and robotics (hereafter AI) [1,2,13,16,20,42]. -
Second Order Cybernetics 31/08/2008 10:08
SECOND ORDER CYBERNETICS 31/08/2008 10:08 Search Print this chapter Cite this chapter SECOND ORDER CYBERNETICS Ranulph Glanville, CybernEthics Research, UK and Royal Melbourne Institute of Technology University, Australia Keywords: actor, analogy, argument, automata, autopoiesis, behavior, biology, Black_Box, causality, circularity, coding, cognition, communication, computation, concept, consciousness, control, conversation, cybernetics, description, design, distinction, ecology, education, environment, epistemology, error, ethics, feedback, form, function, generosity, goal, homeostasis, idea, identity, individual, information, interaction, internet, knowing, language, learning, logic, management, mathematics, meaning, mechanism, memory, meta-, metaphor, moment, mutualism, network, object, observe, organizational_closure, oscillation, person, phenomenon, philosophical, physics, positivist, (post-)_modernism, praxis, process, program, psychology, purpose, quality, reality, reason, recursion, relative, responsibility, science, second_order_cybernetics, (self-)_reference, semiotics, social, structure, subject, support, system, theory, thinking, time, truth, understanding, variety, whole_(and_part) Contents 1. Introduction: What Second Order Cybernetics is, and What it Offers 2. Background—the Logical Basis for Second Order Cybernetics 3. Second Order Cybernetics—Historical Overview 4. Theory of Second Order Cybernetics 5. Praxis of Second Order Cybernetics 6. A Note on Second Order Cybernetics and Constructivism 7. Cybernetics, Second Order -
Abstracts of Plenaries WOSC 2014
Our self-organising world: from disruption to reparation Systems and cybernetics applied to technology, design, governance and power Keynote Abstracts and Congress Schedule Dear All, WOSC 2014 will offer both strong foci on systemic thinking and on structures for effective policy processes. It is more than 40 years since Fernando Flores invited Stafford Beer to work with the Chilean Government in the implementation of a democratic socialist economy. Beer created Project Cybersyn in the context of Allende’s Chile. In addition to introducing his work to a young generation of local scientists and professionals he made of Norbert Weiner and Ross Ashby familiar names. In parallel to Beer’s work Humberto Maturana was working from the Universidad de Chile, in collaboration with Francisco Varela, the theory of autopoiesis. Heinz von Foerster, father of second order cybernetics, joined them during part of this period. These are all names shaping the contributions to WOSC 2014. Beer’s vision of the early 1970s, particularly his vision of an economy in real-time, has grown in maturity, not only through the extraordinary technological developments of the past four decades but also through the increasing relevance of cybernetics as an applied epistemology to governance. Together with the extraordinary potentials of digital technology in real-time, the epistemologies of systemic embodiment, ecological networks, organisational closure, self-organisation offer new insights and avenues to deal with the driving topic of this Congress: “Our Self- organising World: from disruption to reparation”. This narrative is offered by the following contributions of our keynote speakers. Abstracts for Plenaries 1. Fernando Flores An Encounter with Cybernetics in the Chile of the 1970's: A personal story In the Chile of the early 1970's I had the opportunity to work with Stafford Beer in the Cybersyn project. -
Beyond Neo-Cybernetics: Inflections of Emergence and Politics in Francisco Varela’S Work
Beyond Neo-cybernetics: Inflections of Emergence and Politics in Francisco Varela’s Work John Protevi Department of French Studies Louisiana State University DO NOT CITE: DRAFT: September 18, 2005 INTRODUCTION Francisco Varela’s work is a monumental achievement in 20th century biological and biophilosophical thought. After his early collaboration in neo-cybernetics with Humberto Maturana (“autopoiesis”), Varela made fundamental contributions to immunology (“network theory”), Artificial Life (“cellular automata”), cognitive neuroscience (“enaction”), philosophy of mind (“neurophenomenology”), brain studies (“the brainweb”), and East-West dialogue (the Mind and Life conferences), as well as influencing many important collaborators and interlocutors, forming a generation of excellent students, and touching the lives of many with the intensity of his mind and the strength of his spirit. In this article, I will trace some of the key turning points in his thought, with special focus on the concept of emergence, which was always central to his work, and on questions of politics, which operate at the margins of his thought. We will divide Varela’s work into three periods, each of which are marked by (1) a guiding concept; (2) a specific methodology; (3) a research focus; (4) an inflection in the notion of emergence; and (5) a characteristic political question which specifies a scale of what we will call “political physiology,” that is, the formation of “bodies politic” at the civic, somatic, and “evental” scales. The first period, marked by the concept of autopoiesis, runs from the early 1970s to the early 1980s, and uses formal recursive mathematics to deal with synchronic emergence, that is, systematic focus achieved via constraint of component behavior as seen in the question of the relation of part and whole. -
'What the Frog's Eye Tells the Frog's Brain," Central Players In
........... C.h.a.p .. t.e.r ... SIx THE SECOND WAVE OF CYBERNETICS: FROM REFLEXIVITY TO SELF-ORGANIZATION It all started with a frog. In a classic article entitled 'What the Frog's Eye Tells the Frog's Brain," central players in the Macy group-including Warren McCulloch, Walter Pitts, and Jerry Lettvin-did pioneering work on a frog's visual system. They demonstrated, with great elegance, that the frog's visual system does not so much represent reality as construct it. 1 What's true for frogs must also hold for humans, for there's no reason to be lieve that the human neural system is uniquely constructed to show the world as it "really" is. Not everyone in the research group was interested in pursuing the potentially radical epistemological implications of this work. McCulloch, for example, remained wedded to realist epistemology. But a young neurophysiologist from Chile, Humberto Maturana, was also on the research team, and he used it as a springboard into the unknown. Pushing the envelope of traditional scientific objectivity, he developed a new way of talking about life and about the observer's role in describing living systems. Entwined with the epistemological revolution he started are the three sto ries we have been follOwing: the reification ofinformation, the cultural and technological construction of the cyborg, and the transformation of the hu man into the posthuman. As a result of work by Maturana and his collabo rator, Francisco Varela, all three stories took decisive turns during the second wave of cybernetics, from 1960 to 1985. This chapter follows the paths that Maturana and Varela took as they probed deeply into what it means to acknowledge that the observer, like the frog, does not so much discern preexisting systems as create them through the very act of observa tion. -