Forms of Time: Unity in Plurality Jirˇ´I Wackermann Dept
SR21 Working Document Conference paper 1 Forms of Time: Unity in Plurality Jirˇ´ı Wackermann Dept. of Empirical and Analytical Psychophysics Institute for Frontier Areas of Psychology and Mental Health Freiburg i. Br., Germany 1 Time, the measure and the measurable Time is not a thing among other things; time is rather a form of the process of universal change, given in a succession of distinct world’s states. The world is a theatre of appearances arising from and receding to an undifferentiated background. Things of the world are in a continuous flux, in permanent alternation and succession, according to the order of time.1 — In this archaic view, time is a synonym for the ordering principle ruling the Universe, o¹o&. Time is primarily cosmic time, manifesting itself in the regularity of the world’s process. In Plato’s philosophical myth, time was a “moving image of eternity,”2 constructed on mathematical principles (fixed arithmetic ratios). Therefore, time can be conceived as a quantitative measure of change, or, in Aristotle’s classical definition, the “number of motion in respect of ‘before and after’.”3 This notion of arithmetised time was a precursor of the notion of ‘mathematical time,’ required by the rise of new, dynamical physics (Galilei, Huygens, Newton et al.). Conceptually, time in physics is a parameter of dynamic equations, increasing monotonically with the succession of world states. Operationally, time is measured by a clock, a system implementing a locally bound inertial motion, and thus believed to provide a uniform measure of time (Huygens). Newton postulated “absolute, true, mathematical time [which] flows equably without relation to anything external,”4 that is, an objective reality independent from clocks and observers.
[Show full text]