Salvation in Continuity: a Reconsideration Of

Total Page:16

File Type:pdf, Size:1020Kb

Salvation in Continuity: a Reconsideration Of SALVATION IN CONTINUITY: A RECONSIDERATION OF MATTHEW’S SOTERIOLOGY by Mothy Varkey BSc (Physics), BD, MTh (New Testament) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University 2014 ii DECLARATION I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. Mothy Varkey iii ABSTRACT This reconsideration of Matthew’s soteriology argues that Matthew understands salvation in continuity. It employs a sequential treatment of the Gospel, which enables it to avoid the danger which characterises many previous studies of limiting the discussion of salvation in Matthew to certain texts, where the theme of salvation is more direct and explicit. To this end, the study is divided into seven chapters. Chapter 1 discusses the need for a reconsideration of Matthew’s soteriology, and Chapters 2 and 3 furnish, respectively, a brief literature survey and the method of approach. Chapters 4–6 examine Matthew’s depiction of Jesus’ saving roles as teacher and judge, healer and helper, and the significance for Matthew of Jesus’ death and resurrection––especially in Matthew 1–7, 8–25 and 26–28 respectively, but also within the Gospel as a whole. On the basis of the findings from Chapters 4–6, Chapter 7 shows that Matthew understands salvation in continuity. The study argues that Matthew does not understand salvation as something achieved only by Jesus’ death, and nor does he limit salvation to Jesus, because Jesus’ saving does not replace or abrogate the repertoire of salvation in the past such as the Torah and the temple. Instead, for Matthew, Jesus’ saving is the fulfilment of God’s saving plans and promises for his people and the continuation of God’s saving in the past. For Matthew, Jesus’ vicarious death is soteriologically comparable with the vicarious suffering of the righteous in the past, though much wider in its reach, and like theirs does not call the temple and the Torah into question. Matthew’s understanding of salvation in continuity is also to be seen as his response to the historical and theological questions of post-70 C.E. Judaism. iv TABLE OF CONTENTS ACKNOWLEDGEMENTS viii ABBREVIATIONS AND STYLE x CHAPTER 1 INTRODUCTION 1 CHAPTER 2 LITERATURE REVIEW 16 CHAPTER 3 METHOD OF APPROACH 63 CHAPTER 4 THE SAVIOUR AS TEACHER AND JUDGE: MATTHEW’S INITIAL DEPICTION OF JESUS SALVIFIC ROLES IN CHAPTERS 1–7 76 4.1 Introduction 76 4.2 Genealogy, Fulfilment Citations, and Typologies: Affirmation of Historical and Soteriological Continuity 76 4.2.1 Genealogy 77 4.2.2 Fulfilment Citations 83 4.2.3 Typologies 84 4.3 The Status of Jesus the Saviour 86 4.3.1 Christ 87 4.3.2 Son of David 88 4.3.3 Son of Abraham 95 4.3.4 The Virginal Conception, Son of God, Emmanuel, and Other Christological Claims 98 4.4 Jesus Saves from Sins (1:21) 108 4.5 John-Jesus-Ecclesia in Continuity 112 4.6 Description of Jesus’ Salvific Role as the Judge to Come 120 4.7 The Saviour as Teacher and Judge in Matthew 5–7: Promise, Law, and Continuity 129 4.7.1 Salvation in Beatitudes (5:3–12): Promise, Reward, and Continuity 131 4.7.2 Salvation, Law, and Continuity (5:17–48) 139 4.7.3 Jewish Piety (6:1–18) 156 v 4.7.4 Salvation: Law, Judgement, and Continuity (7:1–27) 160 4.8 Teacher and Judge: Promise, Law, and Continuity elsewhere in Matthew 163 4.8.1 Controversies and Conflict Stories 163 4.8.1.1 Sabbath Laws 164 4.8.1.2 Purity Laws 169 4.8.1.3 Temple 173 4.8.1.4 Marriage and Divorce 179 4.8.1.5 The Greatest Commandment 182 4.8.2. Discourses/Teachings, Kingdom Parables, and the Judgement Scenes 185 4.8.2.1 The Second Discourse: The Commissioning of the Disciples (Matthew 10) 186 4.8.2.2 The Third Discourse (Matthew 13) 189 4.8.2.3 The Fourth Discourse (Matthew 18): The Parable of the Wicked Servant (18:21–35) 190 4.8.2.4 The Rich Young Man (19:16–22) 191 4.8.2.5 The Parables of the Kingdom and Judgement Scenes (21:23–22:46) 195 4.8.2.6 Jesus’ Critique of the Scribes and the Pharisees (23:1–39) 202 4.8.2.7 The Fifth Discourse (Matthew 24–25) 208 4.8.3 The Last Commandment of Jesus (28:18-20) 210 4.9 The Saviour as Teacher and Judge: Concluding Comments 215 CHAPTER 5 THE SAVIOUR AS HEALER AND HELPER: MATTHEW’S DEPICTION OF JESUS’ SALVIFIC ROLES IN CHAPTERS 8–25 221 5.1 Introduction 221 5.2 Supplementing John the Baptist’s Role Description of Jesus as the Judge to Come (11:2–5) 221 5.3 The Saviour as Healer and Helper in the Present of His Ministry 226 5.3.1 Healings 226 5.3.1.1 Leper Cleansed (8:1–4) 227 5.3.1.2 Centurion’s Servant (8:5–13) 228 vi 5.3.1.3 The Healing of Peter’s Mother-in-Law (8:14–17; cf. Mark 1:29–34) 232 5.3.1.4 Jesus Forgives and Heals a Paralytic (9:2–8; cf. Mark 2:1–12) 233 5.3.1.5 Two Blind Men (9:27–31; 20:29–34; cf. Mark 10:46–52; Luke 18:35–43) 240 5.3.1.6 The Healing of the Disabled Man (12:9–14; cf. Mark 3:1–6; Luke 6:6–11) 243 5.3.1.7 The Epileptic Boy (17:14–21; cf. Mark 9:14–29; Luke 9:37–43) 244 5.3.2 Exorcism 248 5.3.2.1 The Gadarene Demoniacs (8:28–34; cf. Mark 5:1–20; Luke 8:26–37) 248 5.3.2.2 The Mute Demoniac (9:32–34; Mark 3:22; Luke 11:14–45) 251 5.3.2.3 Jesus and Beelzebul (12:22–37; cf. 9:32–34; Mark 3:22–30; Luke 11:14–23) 253 5.3.2.4 The Encounter with the Canaanite Woman (15:21–28; cf. Mark 7:24–30) 260 5.3.3 The Feeding Accounts 264 5.3.3.1 The Feeding of the Five Thousand (14:13–21; cf. Mark 6:32–44) 267 5.3.3.2 The Feeding of the Four Thousand (15:32–39; cf. Mark 8:1–10) 270 5.3.4 Jesus’ Authority over Nature 275 5.3.4.1 Stilling of the Storm (8:23–27; cf. Mark 4:36–41; Luke 8:22–25) 275 5.3.4.2 Walking on the Sea (14:22–33; Mark 6:45–52) 278 5.3.5 The Raising of the Dead (9:18–26; cf. Mark 5:21–43) 282 5.3.6 Conclusion 284 5.4 Authorising the Ecclesia and Issues of Continuity 284 5.5 The Saviour as Healer and Helper: Concluding Comments 292 vii CHAPTER 6 THE SAVIOUR IN DEATH AND RESURRECTION: MATTHEW’S DEPICTION OF JESUS’ SAVING IN CHAPTERS 26– 28 296 6.1 Introduction 296 6.2 Matthew’s Depiction of Jesus’ Saving in His Death in the Context of “For the Forgiveness of Sins” in 26:28 and the Relation between 26:28 and Chapters 1–25 297 6.3 What else is Salvific in Matthew’s Depiction of Jesus’ Passion and Resurrection? 331 6.4 The Saviour in Death and Resurrection: Concluding Comments 345 CHAPTER 7 CONCLUSIONS 351 BIBLIOGRAPHY 374 viii ACKNOWLEDGEMENTS I stood at the foothills of the enormous mountain and gazed sheepishly at the summit covered by the floating clouds. The road to the summit seemed tortuous and lonely. As my feet stood rooted on the ground, I felt the soft gentle breeze beckon me to move forward. I felt an affectionate hand guide me, I heard a tender voice whisper to me and saw a bright light shimmering in front of me, helping me to trace my path and commence my journey to the summit. As I reach my zenith and submit my thesis, I wish to take this opportunity to thank the breeze, the hand, the voice, and the light, without whom this journey would have remained only a dream. First and foremost, I thank God, the source of my being and in whom I exist, the Eternal One whose amazing grace, unfathomable mercy, and incredible providence, have guided, and moulded me all my life, especially during this research. It was in joyful obedience to that divine calling that this research was undertaken, and it is a testimony to God’s faithfulness that I have endured the winding roads and reached the summit. This thesis is completed under the capable supervision of Revd Emeritus Professor Dr William Ronald George Loader FAHA (popularly known as Dr Bill Loader). I am deeply grateful to him for his proficient supervision, incisive comments, constructive evaluations, wholehearted affection, and unreserved encouragement throughout the course of this study. I could not have wished for a more unassuming guide in this journey, as he patiently corrected my oversights and fallacious reasoning. Not only has his gracious and insightful supervision informed my research on Matthew’s Gospel, but his honest and unparalleled scholarship, done at the highest level, has been a formative example for me. He was decisively influential toward the crafting of my arguments with care and precision. More significantly, Dr Bill Loader ix has left an indelible imprint on me, both as a NT scholar and as a genuine and wonderful human being.
Recommended publications
  • Living the Lutheran Lectionary a Weekly Study of the Scriptures for the Coming Sunday Since May 4, 2014
    Page 1 of 26 Good Friday April 10, 2020 Lectionary Year A – the Gospel of Matthew Living the Lutheran Lectionary A weekly study of the Scriptures for the coming Sunday since May 4, 2014. An opportunity to make Sunday worship more meaningful and to make the rhythms of the readings part of the rhythms of your life. Available on line at: www.bethlehemlutheranchurchparma.com/biblestudies Through www.Facebook.com at “Living the Lutheran Lectionary”, “Bethlehem Lutheran Church Parma”, or “Harold Weseloh” All links in this on-line copy are active and can be reached using Ctrl+Click Gather and be blessed: Thursdays at 10 AM(5pm Kenya/Uganda): At Bethlehem Lutheran Church, 7500 State Road, Parma, OH 44134 and on line through https://zoom.us/j/815200301 Fridays at 7 PM in a house church setting: For details, contact Harold Weseloh at [email protected] Tuesdays at 1:00 PM (8pm Kenya time) via Zoom to the Lutheran School of Theology - Nyamira , Kenya (Currently suspended due to corona virus restrictions in Kenya.) On Facebook through Messenger in a discussion group shared by people throughout the United States, Kenya and Uganda. Contact Harold Weseloh on Facebook Messenger. https://www.timeanddate.com/holidays/common/good-friday Hymn of the Day Lutheran Service Book (LSB) 438 The Lutheran Hymnal (TLH) 142 “A Lamb goes uncomplaining forth” Page 2 of 26 https://www.youtube.com/watch?v=pl-8VjeSnSQ TLH page + lyrics with Piano accompaniment by Andrew Remillard https://www.youtube.com/watch?v=_FRRfak00g0 Heirs of the Reformation: Treasures of the Singing Church ℗ 2008 Concordia Publishing House Commentaries have been chosen because the author has written in a way that compliments the reading.
    [Show full text]
  • The Restoration of Israel: Ezekiel 36-39 in Early
    The Restoration of Israel: Ezekiel 36-39 in Early Jewish Interpretation: A textual-comparative study of the oldest extant Hebrew and Greek manuscripts. Rev. Ashley Stewart Crane: Bachelor of Theology; Honours. This thesis is presented for the degree of Doctor of Philosophy of Murdoch University. 2006 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. ........................................... Ashley S. Crane Abstract: While many have noted the differences between the Hebrew and Greek manuscripts for Ezekiel, they have done so largely to rediscover an earlier Hebrew text, or to determine which variant preserves the better reading, frequently with the aim of establishing a ‘critical text’ for their commentaries. This often leaves the other variant(s) in a sense ‘incorrect’, often attributed to various forms of scribal error. This thesis adopts a ‘textual-comparative’ methodology that accords each textual witness equal status as an interpretive trajectory, enabling each to be ‘heard’ in its own right. The aim of this thesis is to examine these different witnesses with a view to determine what they might tell us about the way Ezekiel 36-39 was interpreted by each particular community. This entails comparing the oldest extant Hebrew and Greek texts both intra-linguistically and trans-linguistically, noting any variants, and exploring possible interpretive reasons for them. This study finds that the Greek translators were familiar with both languages, and that they often exegetically and interpretively interacted with the text before them. The Greek (LXX) is both translation and interpretation of the Hebrew.
    [Show full text]
  • Lectionary-2020-2021-Year-B.Pdf
    A season of preparation, beginning on the fourth Sunday before Christmas, in which the Church recalls its hope and expectation in the coming of Christ, past, present and future. EASTER The great fifty days of Easter includes eight Sundays. It begins with the Easter Vigil and concludes on the Day of Pentecost. The season celebrates the Resurrection and Ascension of Christ and the outpouring of the Holy Spirit. Date Day First Reading Psalm Second Reading Gospel C THE UNITING CHURCH IN AUSTRALIA Apr 3/4 2021 Easter Vigil Gn 1:1–2:4a Ps 136:1-9,23-26 W Gn 7:1-5,11-18; Ps 46 Year ‘B’ (A minimum of 3 OT 8:6-18;9:8-13 readings to be read; Gn 22:1-18 Ps 16 REVISED COMMON Ex 14 & 15 always included) Ex 14:10-31; Ex 15:1b-13,17-18 15:20-21 LECTIONARY Is 55:1-11 Is 12:2-6 Prv 8:1-8,19-21; Ps 19 2020 – 2021 9:4b-6 (Below in the right hand column : C = Colour; P = Purple; W = White; G = Green; R= Red; B=Black) Ez 36:24-28 Pss 42 and 43 Ez 37:1-14 Ps 143 ADVENT Zep 3:14-20 Ps 98 A season of preparation, beginning on the fourth Sunday before Christmas, in which the Church recalls its hope and Ps 114 Rom 6:3-11 Mk 16:1-8 expectation in the coming of Christ, past, present and future. Apr 4 2021 Easter Day Acts 10:34-43 Ps 118:1-2,14-24 1 Cor 15:1-11 Jn 20:1-18 Date Day First Reading Psalm Second Reading Gospel C or Is 25:6-9 or Acts 10:34-43 or Mk 16:1-8 W Nov 29 2020 Advent 1 Is 64:1-9 Ps 80:1-7,17-19 1 Cor 1:3-9 Mk 13:24-37 P Apr 4 2021 Easter Evening Is 25:6-9 Ps 114 1 Cor 5:6b-8 Lk 24:13-49 W Dec 6 2020 Advent 2 Is 40:1-11 Ps 85:1-2,8-13 2 Pt 3:8-15a
    [Show full text]
  • Mark 7:1-23 and the Historical Jesus
    LOADER: MARK 7:1-23 123 MARK 7:1-23 AND THE HISTORICAL JESUS William Loader Murdoch University William (Bill) Loader is Associate Professor in New Testament at Murdoch University and Lecturer in the Perth Theological Hall of the Uniting Church in Australia oujdevn ejstin e[xwqen tou' ajnqrwvpou eijsporeuovmenon eij" aujtoVn o} duvnatai koinw'sai aujtovn, ajllaV taV ejk tou' ajnqrwvpou ejkporeuovmenav ejstin taV koinou'nta toVn a[nqrwpon. There is nothing from outside of people which entering them can defile them; but it is the things coming out from within people which defile people.1 Mark 7:15 The man who denies that impurity from external sources can penetrate into man’s essential being is striking at the presuppositions and the plain verbal sense of the Torah and at the authority of Moses himself. Over and above that, he is striking at the presuppositions of the whole classical conception of cultus with its sacrificial and expiatory system. Ernst Käsemann2 These words from that epoch-making lecture given in 1953 in Jugenheim by the late Professor Dr Ernst Käsemann belong to his tentative reconstruction of what might be said to have been distinctive of the historical Jesus despite the caveats of 1 In this translation I have deliberately replaced singular by plural in order to avoid both the less inclusive “man” and to retain a close correlation between nouns and pronouns in the text, which with a word like, “person” in the singular would have created an awkward sounding text. 2 E. Käsemann, “The Problem of the Historical Jesus” in Essays on New Testament Themes SBT 41 (London: SCM, 1964) 15–47, here 39.
    [Show full text]
  • February 2014
    MARCH 2008 FEBRUARY 2014 ‘God‘God ofof life,life, leadlead usus toto justicejustice andand peace’peace’ During their pilgrimage for peace, WCC delegates attached prayers for peace on the iron fence near the border between South and North Korea. By Paul Titus t a time when the world fellowship, the World Council of alongside Bible study, workshops conversations Lana attended was says while it is called the faces economic, Churches stands in solidarity with and social activities,” Diana says. one on children's rights which demilitarised zone, it is a highly ecological, and the people and the churches in All members of the Assembly explored how to expand children's militarised space where missiles spiritual challenges the Korean peninsula, and with took part in large plenary sessions role in the Church and how to are poised and new bunkers are Christians should be all who strive for justice and focused on the global challenges keep children safe both in the still being built. A communities of peace,” the Assembly stated in that churches have to face Church and the community. “Though it is 60 years since compassion and healing. its summary. together - mission, unity, peace Other conversations focused the ceasefire there is still a This is the message that the The Assembly is the highest and justice. There were also on prayer, mission in changing palpable sense of fear in the World Council of Churches governing body of the WCC, and smaller ecumenical conversations contexts, contemporary demilitarised zone,” Tony says. (WCC) offered congregations it meets every seven years. The that provided in-depth discussion evangelism, climate change, “Now there is a new generation around the world after its 10th 10th Assembly ran from Oct 30th on critical issues.
    [Show full text]
  • Designs for the Church in the Gospel of John
    Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber/Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) ∙ James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) ∙ Janet Spittler (Charlottesville, VA) J. Ross Wagner (Durham, NC) 465 R. Alan Culpepper Designs for the Church in the Gospel of John Collected Essays 1980–2020 Mohr Siebeck R. Alan Culpepper, born 1946; Dean and Professor of New Testament Emeritus, Mercer University (Atlanta, GA) and Research Fellow, Department of Old and New Testament, University of the Free State (Bloemfontein, South Africa) ISBN 978-3-16-160262-7 / eISBN 978-3-16-160263-4 DOI 10.1628/978-3-16-160263-4 ISSN 0512-1604 / eISSN 2568-7476 (Wissenschaftliche Untersuchungen zum Neuen Testament) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations and storage and processing in electronic systems. The book was typeset by epline in Böblingen using Minion typeface, printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. Table of Contents Abbreviations ....................................................... IX Acknowledgments ................................................... XIX List of First Publications . XXIII Part I: Introduction 1. Pursuing the Elusive ............................................. 3 2. John: Life Setting, Narrative Style, and Basic Themes ............... 22 3. Inclusivism and Exclusivism in the Fourth Gospel .................. 62 4. The Gospel of John as a Threat to Jewish-Christian Relations .......
    [Show full text]
  • The Historical Jesus Puzzle
    LOADER: HISTORICAL JESUS 131 THE HISTORICAL JESUS PUZZLE William R. G. Loader Revd Dr William Loader is Associate Professor in New Testament at Murdoch University and Lecturer in the Perth Theological Hall of the Uniting Church in Australia In this paper I shall address three main questions: Why ask about the historical Jesus? What new data do we have to warrant more research? and What, if any, findings can we identify in current research?1 1. Why ask about the historical Jesus? The first is a serious question. Why enquire about the historical Jesus? One might counter: Why not? There are many reasons why some would consider the pursuit as only marginally relevant if not useless. From the perspective of Christian faith, is it not a living Jesus who concerns us? Does concern with the historical Jesus not reflect a failure to take resurrection faith seriously? Others might point to the message of Christ’s death for us on the cross and his resurrection as the core of the Christian message. What more can detailed information about Jesus’ life offer 1 There are a number of very useful reviews of current Jesus scholarship. Among the most recent I include the following: M. J. Borg, Jesus in Contemporary Scholarship (Valley Forge, Penn.: Trinity Press International, 1994); J. Carlson, and R. A. Ludwig (eds) Jesus and Faith. A Conversation on the Work of John Dominic Crossan author of The Historical Jesus (Maryknoll: Orbis, 1994); R. Crotty, The Jesus Question. The Historical Search (Blackburn, Vic.: HarperCollinsReligious, 1996); L. T. Johnson, The Real Jesus.
    [Show full text]
  • Research, Teaching, Employment Et Al
    Research, Teaching, Employment et al. Research Recent books • Jesus in John’s Gospel: Structure and Issues in Johannine Christology (Grand Rapids: Eerdmans, 2017). 542pp in the area of sexuality • with Megan K. DeFranza, Wesley Hill and Stephen R. Holmes, Two Views on Homosexuality, the Bible, and the Church (Counterpoints: Bible and Theology; ed. Preston Sprinkle; Grand Rapids: Zondervan, 2016 • Making Sense of Sex: Attitudes towards Sexuality in Early Jewish and Christian Literature (Grand Rapids: Eerdmans, 2013) • The New Testaments on Sexuality (Grand Rapids: Eerdmans, 2012) • Philo, Josephus, and the Testaments on Sexuality: Attitudes towards Sexuality in the Writings of Philo, Josephus, and the Testaments of the Twelve Patriarchs (Grand Rapids: Eerdmans. 2011) • The Pseudepigrapha on Sexuality: Attitudes towards Sexuality in Apocalypses, Testament, Legends, Wisdom, and Related Literature (Grand Rapids: Eerdmans, 2011) • Sexuality in the New Testament (London: SPCK; Louisville: Westminster John Knox, 2010) • The Dead Sea Scrolls on Sexuality: Attitudes Towards Sexuality in Sectarian and Related Literature at Qumran (Grand Rapids: Eerdmans, 2009) • Enoch, Levi, and Jubilees on Sexuality: Attitudes Towards Sexuality in the Early Enoch Literature, the Aramaic Levi Document, and the Book of Jubilees (Grand Rapids: Eerdmans, 2007) • Sexuality and the Jesus Tradition (Grand Rapids: Eerdmans, 2005) • The Septuagint, Sexuality and the New Testament: Case Studies on the Impact of the LXX in Philo and the New Testament (Grand Rapids: Eerdmans, 2004). Other recent books include: my study on Jesus' Attitude towards the Law as it is portrayed in the Gospels, which has been published as • Jesus' Attitude towards the Law. A Study of the Gospels (Grand Rapids: Eerdmans, 2002) 578 pp; earlier: Wissenschaftliche Untersuchungen zum Neuen Testament 2.97, Tübingen: Mohr Siebeck, 1997) x + 563 pp.
    [Show full text]
  • SNTS Minutes Berlin 2010
    STUDIORUM NOVI TESTAMENTI SOCIETAS The 65th GENERAL MEETING OF SNTS MINUTES of the 65th GENERAL MEETING held at the Humboldt Universität, Berlin, Germany during 27th July – 31st July 2010 ---------------------------------------------------------------------------------------------------------- TUESDAY 27th JULY 2010 19.00 BUSINESS MEETING I The President, Professor Andreas Lindemann, was in the chair, and about 200 participants were in attendance. The meeting was held in the Audimax. The President warmly welcomed those present, and especially new members and guests, to the 65th General Meeting of the Society. BM2010/01 Apologies for Absence Apologies were received from a number of members, including the following former Presidents of the Society: Profs Tjitze Baarda, François Bovon, Marinus de Jonge, Hans- Josef Klauck and Daniel Marguerat. BM2010/02 Deaths of Former Members and Resignations The Society received with regret news of the deaths of the following: Profs E. Earle Ellis; Peter Fiedler; Albert Fuchs; S. Giversen; Michael Goulder; Z.I. Herman; Jakob Kremer; G. Kretschmar; Simon Légasse; Stanislav Pisarek; John Reumann; Joachim Rohde; R.H. Smith; Max Wilcox; Robert (Robin) McL. Wilson (President of the Society in Rome 1981). Members observed a minute’s silence in memory of these scholars. Resignations from the Society were received from the following scholars: Profs. W. Harnisch, H. Räisänen, André Paul and Robert Murray. BM2010/03 Minutes of the General Meeting in Vienna 2009 The Minutes of the Business Meetings held in Vienna, Austria 2009 were approved and signed. BM2010/04 Matters Arising from the Minutes There were no matters arising. BM2010/05 Arrangements for the General Meeting in Berlin The Secretary announced that 378 participants had registered for the Berlin General Meeting, of which some 250 were members.
    [Show full text]
  • Septuagint and Reception Supplements to the Vetus Testamentum
    Septuagint and Reception Supplements to the Vetus Testamentum Edited by the Board of the Quarterly h.m. barstad – r.p. gordon – a. hurvitz – g. knoppers a. van der kooij – a. lemaire – c.a. newsom – h. spieckermann j. trebolle barrera – h.g.m. williamson VOLUME 127 Septuagint and Reception Essays prepared for the Association for the Study of the Septuagint in South Africa Edited by Johann Cook LEIDEN • BOSTON 2009 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Association for the Study of the Septuagint in South Africa. Conference (1st : 2008 : University of Stellenbosch) Septuagint and reception : essays prepared for the Association for the Study of the Septuagint in South Africa / edited by Johann Cook. p. cm. — (Supplements to the Vetus Testamentum, ISSN 0083-5889 ; v. 127) Includes indexes. Collection pf papers delivered at the first Conference of the Association for the Study of the Septuagint in South Africa (ASSSA), Aug. 14-15, 2008 at the University of Stellenbosch. ISBN 978-90-04-17725-3 (hardback : alk. paper) 1. Bible. O.T. Greek—Versions—Septuagint—Congresses. 2. Bible. O.T—Criticism, interpretation, etc—Congresses. I. Cook, Johann. II. Title. III. Series. BS744.A86 2008 221.4’8—dc22 2009012559 ISSN 0083-5889 ISBN 978 90 04 17725 3 Copyright 2009 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.
    [Show full text]
  • Mark 7:1-23 and the Historical Jesus Mark 7:1-23 and the Historical Jesus
    LOADER: MARK 7:1-23 123 LOADER: MARK 7:1-23 123 MARK 7:1-23 AND THE HISTORICAL JESUS MARK 7:1-23 AND THE HISTORICAL JESUS William Loader William Loader Murdoch University Murdoch University William (Bill) Loader is Associate Professor in William (Bill) Loader is Associate Professor in New Testament at Murdoch University and New Testament at Murdoch University and Lecturer in the Perth Theological Hall of the Lecturer in the Perth Theological Hall of the Uniting Church in Australia Uniting Church in Australia oujdevn ejstin e[xwqen tou' ajnqrwvpou eijsporeuovmenon eij" aujtoVn o} duvnatai oujdevn ejstin e[xwqen tou' ajnqrwvpou eijsporeuovmenon eij" aujtoVn o} duvnatai koinw'sai aujtovn, ajllaV taV ejk tou' ajnqrwvpou ejkporeuovmenav ejstin taV koinou'nta koinw'sai aujtovn, ajllaV taV ejk tou' ajnqrwvpou ejkporeuovmenav ejstin taV koinou'nta toVn a[nqrwpon. toVn a[nqrwpon. There is nothing from outside of people which entering them can defile them; but There is nothing from outside of people which entering them can defile them; but it is the things coming out from within people which defile people.1 it is the things coming out from within people which defile people.1 Mark 7:15 Mark 7:15 The man who denies that impurity from external sources can penetrate into man’s The man who denies that impurity from external sources can penetrate into man’s essential being is striking at the presuppositions and the plain verbal sense of the essential being is striking at the presuppositions and the plain verbal sense of the Torah and at the authority of Moses himself.
    [Show full text]
  • Revd Emeritus Professor Dr William Ronald George Loader BA (Auckl) BD (Otago) Dr Theol (Mainz) FAHA
    Revd Emeritus Professor Dr William Ronald George Loader BA (Auckl) BD (Otago) Dr theol (Mainz) FAHA Personal details William (Bill) Ronald George Loader Orange, NSW 2800, Australia Email: [email protected] website: http://wwwstaff.murdoch.edu.au/~loader/ Born in Auckland, New Zealand Resident in Australia since March, 1978 Languages spoken: fluent in English and German Languages reading: French, Latin, Hellenistic Greek and ancient Hebrew Current Position Emeritus Professor of New Testament, Murdoch University, Perth, Australia Extraordinary Professor, North-West University, South Africa Research Associate, University of Pretoria, South Africa Assistant Secretary for International Initiatives, Studiorum Novi Testamenti Societas (Honorary) Previous Positions 2015-2016 Principal, Perth Theological Hall, Uniting Church in Australia (Honorary) 2005–2010 Australian Research Council Professorial Fellow, Murdoch University – Project: “Attitudes towards Sexuality in Judaism and Christianity in the Hellenistic Greco-Roman Era” 2000–2005 Professor of New Testament, Murdoch University 1994–1999 Associate Professor of New Testament, Murdoch University 1998–2003 Head of the School of Social Inquiry, Murdoch University 1978–2005 Lecturer in New Testament, Perth Theological Hall of the Uniting Church in Australia. 1973-1977 Part-time Lecturer in New Testament at the College of St John the Evangelist, Auckland, NZ 1973-1978 Minister, Remuera Methodist Church, Auckland, NZ 1969 Ordained as Minister of the Methodist Church of New Zealand 1968-1969
    [Show full text]