1. Will They Go That Far…? There Is a Quip Told by Historians That Offers a Somewhat Unsettling Entry Into the Dreyfus Affair
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
Antisemitism
Antisemitism Hatred of Jews as a people or of "the Jew" as a concept. The term “antisemitism” was first coined in the late 1870s, subsequently it is used with reference to all types of Jew-hatred - both historical and contemporary. The word itself comes from the idea that Hebrew belongs to the Semitic language family, and thus Jews must be "Semites." Many other languages also belong to the Semitic language family, such as Arabic and Amharic, and therefore other cultures could also be called "Semites." However, there is no such thing as "Semitism" and no other groups have ever been included in the hatred and prejudice denoted by antisemitism. The word itself is a good example of how, during the late nineteenth century, Jew-haters pretended that their hatred had its basis in scholarly and scientific ideas. Jew-hatred is not a modern phenomenon—it may be traced back to ancient times. Traditional antisemitism is based on religious discrimination against Jews by Christians. Christian doctrine was ingrained with the idea that Jews were responsible for the death of Jesus, and thus deserved to be punished (this is known as the Deicide, or Killing of God, Myth). Another concept that provoked hatred of Jews amongst Christians was the Supercession Myth, claiming that Christianity had replaced Judaism, due to the Jewish People’s failure in their role as the Chosen People of God—and thus deserving punishment, specifically by the Christian world. Over the centuries various stereotypes about Jews developed. Individual Jews were not judged based on their personal achievements or merits, but rather were seen on the whole as greedy, devilish, standoffish, lazy, money-grubbing, and over-sexed. -
The Catholic Press in France on the Eve of the Dreyfus Affair, 1895-1897
The Catholic Press in France on the Eve of the Dreyfus Affair, 1895-1897 Master’s Thesis Presented to the Comparative History Department Brandeis University Alice Kelikian, Advisor In Partial Fulfillment of the Requirements for the Degree Master of Arts By Steven Pieragastini May, 2009 i Copyright by Steven Pieragastini 2009 ii Abstract The Catholic Press in France on the Eve of the Dreyfus Affair, 1895-1897 A thesis presented to the Comparative History Department Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Steven Pieragastini The Assumptionist Order, founded in 1845-46 by Emmanuel d’Alzon, and its publishing house La Maison de la Bonne Presse, effectively spread an idiosyncratic gospel of traditionalism in the first decades of the French Third Republic. This was accomplished primarily through its national daily newspaper La Croix, which became a leading voice in the anti-Dreyfusard campaign during the Dreyfus Affair. This investigation raises questions about the nature of French Catholicism as a whole at the end of the nineteenth century and its relationship to antisemitism. A number of excellent studies have looked at the Catholic press’s role at the height of the Affair. Few have looked closely at the “lull” period between Dreyfus’s public degradation and the trials of Ferdinand Walsin Esterhazy and Émile Zola. The central focus of my research has been on the nature of the Catholic press during these years of relative silence. This paper will show that while events and predispositions fed off of each other, the ground had already been prepared at La Bonne Presse for a rancorous assertion of Catholic nationalism and antisemitism before 1898. -
Alfred Dreyfus the Dreyfus Affair
Alfred Dreyfus & The Dreyfus Affair by: Rachel Lee, Timothy Scheidt, & Adrienne Ranney Early life (1859-1893) ● born 9 October 1859 in Alsace, France ● family of Jewish descent ● family moves to Paris from Alsace after the Franco- Prussian war, and the annexation of Alsace-Lorraine by Germany Early Military Career: ● Dreyfus graduates from École Polytechnique as sub- lieutenant in 1880, whereafter he continues his military training and education ● rapidly rises through military ranks, graduating from École Supérieure de Guerre in 1893, and becoming the only Jewish officer to serve in the French Army's General Staff headquarters The Accusation ● September 25th 1894, a document known as the bordereau arrives at the Ministry of War's Statistics Section. ● The bordereau purports to document the delivery of French military secrets to the Germans. ● A rapid investigation is launched, and soon after the officers searching for the author of the bordereau conclude that it is Dreyfus. The Accusation cont. ● The fact that Dreyfus is Jewish plays a major role in his being accused. ● On October 15th 1894, Dreyfus is arrested on the charge of high treason and held incommunicado in the military prison on rue du Cherche-midi. ● Deputy Chief Du Paty is put in charge of a preliminary secret investigation, where he is told to come up with more incriminating evidence against Dreyfus. ● The search proves fruitless, and the Statistics Section is thrown into a frenzy. Dossier Secret ● Mercier decides to create the incriminating evidence needed. ● With the assistance of an archivist and an officer on the General Staff named Henry, he has several documents assembled and altered in what becomes known as the dossier secret. -
The Dreyfus Affair. Syllabus Fall
The Dreyfus Affair JST 3930, EUS 3930, FRT 3004 T, 7; R, 7, 8th periods Dr. Gayle Zachmann 1120 Turlington Hall [email protected] Office hours: T-8th; R-9th periods …and by appointment Referred to as the “scandal of the century,” the “trial of the century,” and a “rehearsal" for the Holocaust, the Dreyfus affair captured the attention of the world. Alfred Dreyfus, a Jewish officer in the French Army, was wrongly accused of spying for Germany, convicted, and imprisoned. The now infamous case polarized France, stirring nationalism and anti-Semitism. This course focuses on the figure of Dreyfus, a powerful image in French collective memory, culture and discourse. It explores what the “Trial of the Century” may tell us about fin de siècle and belle époque France, as well as our days. Readings from a broad section of literary, journalistic and visual work trace the history of the infamous trial and the inscription of Dreyfus’ enduring legacy in French history, memory and literature. Class will be of interest to students of History, French and Francophone studies, European and Jewish Studies. Class may count for the Certificate in European Jewish Studies and the Certificate in Holocaust Studies. This class will be taught in English. No prerequisites or knowledge of French required. Preparation, Attendance, Assignments: Attendance and demonstration of preparation at each class session are required. For each week there will be reading assignments in canvas as well as themes for discussion questions to guide your reading. Most material for the course will be available electronically in canvas, with some exceptions for films that I will announce in class. -
Antisemitism in France in the 1930S
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES The Path to Vichy: Antisemitism in France in the 1930s Vicki Caron W A S H I N G T O N , D. C. The Path to Vichy: Antisemitism in France in the 1930s Vicki Caron J.B. AND MAURICE C. SHAPIRO ANNUAL LECTURE 20 APRIL 2005 The assertions, opinions, and conclusions in this occasional paper are those of the author. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. First printing, July 2005 Copyright © 2005 by the United States Holocaust Memorial Museum The Center for Advanced Holocaust Studies annually appoints a scholar to pursue independent research and writing, to present lectures at universities throughout the United States, and to serve as a resource for the United States Holocaust Memorial Museum, the Center, government personnel, educators, students, and the public. Funding for the program is made possible by a generous endowment established by from the J.B. and Maurice C. Shapiro Charitable Trust. Vichy’s two Jewish statutes of October 3, 1940, and June 2, 1941, defined Jews in racial terms as anyone having three or more grandparents “of the Jewish race” (irrespective of whether that person had converted) or two Jewish grandparents if married to a Jew. They barred Jews from all civil and military service posts, as well as all professions linked to the media or banking. The statutes furthermore authorized the Council of State to impose strict quotas of 2 and 3 percent respectively on Jewish participation in the liberal professions and in institutions of higher learning. -
French Reaction to the Foreign Press During the Dreyfus Affair
Penn History Review Volume 24 Issue 1 Spring 2017 Article 5 May 2017 An Affair on Every Continent: French Reaction to the Foreign Press during the Dreyfus Affair David Murrell University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/phr Recommended Citation Murrell, David (2017) "An Affair on Every Continent: French Reaction to the Foreign Press during the Dreyfus Affair," Penn History Review: Vol. 24 : Iss. 1 , Article 5. Available at: https://repository.upenn.edu/phr/vol24/iss1/5 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/phr/vol24/iss1/5 For more information, please contact [email protected]. An Afair on Every Continent An Affair on Every Continent: French Reaction to the Foreign Press during the Dreyfus Affair David Murrell On October 15, 1894, artillery captain Alfred Dreyfus was summoned to the French Ministry of War in Paris. At the time, the Jewish soldier, born in the northeastern French region of Alsace, thought nothing of the matter, believing he was merely due for his annual inspection. The only peculiarity was that he was specifcally ordered to wear civilian clothing, but this seemed unimportant. Upon arriving at the ministry building, Lieutenant Colonel Charles du Paty de Clam met Dreyfus and asked the artil- lery captain to compose a letter on his behalf, citing a sore fnger. Dreyfus obliged, still unaware that anything was amiss. It was only after he had fnished the letter, when du Paty de Clam rose and an- nounced emphatically, “In the name of the law, I arrest you; you are accused of the crime of high treason,”1 that Dreyfus realized this was no ordinary inspection. -
Origin and Roots of French Anti-Semitism Jewish Genocide in France (1940-1944)
U.Ü. FEN-EDEBİYAT FAKÜLTESİ SOSYAL BİLİMLER DERGİSİ Yıl: 18, Sayı: 29, 2015/2 ORIGIN AND ROOTS OF FRENCH ANTI-SEMITISM JEWISH GENOCIDE IN FRANCE (1940-1944) Hristo MILKOV1 ABSTRACT The study is devoted to French anti-Semitism from the time of its very emergence. It presents the main stages through which it passed, the factors that influenced its development until the late 19th century, when the definition "violent" anti-Semitism became justified and the period between the two world wars that could be characterized as a prelude to Vichy, the regime under which the Jews were subjected to genocide. It also presents the biblical and patristic grounds for its emergence and their use in later times by different churches and political forces, and in the "canonization" of anti-Semitism as one of the characteristics of the ideology of the National Revolution. Key Words: Jews, anti-Semitism, biblical and patristic grounds, Vichy, National Revolution, Philippe Pétain, genocide. ÖZET Fransız Antisemitizminin ve Fransadaki Yahudi Soykırımının Kaynağı ve Kökenleri Çalışma, ortaya çıkışından itibaren Fransız antisemitizmine dayanmaktadır. Geçirdiği önemli safhaları, 19. Yüzyıldaki gelişiminin ardındaki unsurları, "zorba" antisemitizm kavramı gündeme geldiğinde ve iki dünya savaşı arasında Vichy yönetiminin başlangıcı olarak ortaya çıkan süreçte Yahudilerin maruz kaldığı soykırımı göstermektedir. Ayrıca antisemitizmin ortaya çıkışında ve daha sonra çok kez farklı kilise ve siyasi güçler tarafından kullanılışında ve milli devrim ideolojisinin karakteristiklerinden biri olarak kutsallaştırılmasında dayanak edinilen kutsal metin alıntılarını da ortaya koymaktadır. Anahtar Kelimeler: Yahudiler, antisemitizm, kutsal metinler, Vichy, milli devrim, Philippe Pétain, soykırım. 1 Dr., Bulgarian Academy of Sciences Institute for Historical Studies, Sofia/ Bulgaria. -
Robert Hirsch Ghosts French Holocaust Children
ghosts French Holocaust Children Robert Hirsch Introduction uring World War II, over 11,000 uments through two- and three-dimensional Jewish children were deported photographic representations to convey a from France to Auschwitz and other haunting sense of lost human possibilities. DNazi death camps in convoys that rolled until This 600-plus expressionist portrait anthol- August 18, 1944, the day Paris was liberated. ogy is a composite of an archive database, As the consequence of anti-Semitism, a dis- historical reference, and media narrative. Its belief in human equality of Jews, these chil- post-documentary approach blends outer dren were among more than 75,000 French and inner realities, constructing stories that Jews deported under the Nazi extermination examine the extreme boundaries of human plan called the “Final Solution to the Jewish behavior regarding identity, loss, memory, question.” Of those French Jews transported, racism, and wickedness. only 2,564 survived the Holocaust. Most of the youths represented in Ghosts were Ghosts challenges the ominous side of arrested by the French gendarmes on orders human nature that allows people to carry of the authoritarian Vichy French State gov- out evil deeds. Artists make things by taking ernment that actively collaborated with the life as their raw material and transfigure it Nazis from 1940–1944. At most 300 of these into fresh forms that encourage compari- Jewish children survived. sons. This is important because awakening one’s imagination directly opposes the Nazi Ghosts: French Holocaust Children is a program of dehumanization by generating three-dimensional installation that acts as empathy. In turn, this allows us to recognize an ethereal commemoration to the children’s the sameness of the human condition and abbreviated lives. -
Intellectuals, the Press, and the Dreyfus Affair
University of Pennsylvania ScholarlyCommons Honors Program in History (Senior Honors Theses) Department of History April 2008 The Affair or the State: Intellectuals, the Press, and the Dreyfus Affair David Rimoch University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/hist_honors Rimoch, David, "The Affair or the State: Intellectuals, the Press, and the Dreyfus Affair" (2008). Honors Program in History (Senior Honors Theses). 8. https://repository.upenn.edu/hist_honors/8 A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Kristen Stromberg Childers This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hist_honors/8 For more information, please contact [email protected]. The Affair or the State: Intellectuals, the Press, and the Dreyfus Affair Abstract In his introduction to The Age of Revolution historian Eric Hobsbawm considers "a few English words which were invented, or gained their modern meanings, substantially in the period" between 1789 and 1848. The list includes 'capitalism', 'socialism', 'aristocracy', 'liberal', 'conservative', 'nationality', 'crisis', 'journalism', and 'ideology'. For Hobsbawm, "To imagine the modern world without these words (i.e. without the things and concepts for which they provide names) is to measure the profundity of the revolution which broke out between 1789 and 1848, and forms the greatest transformation in human history since the remote times when men invented agriculture and metallurgy, writing, the city and the state." This analysis is relevant when thinking of the Dreyfus case. To imagine the Affair without words such as 'capitalism', 'aristocracy', 'nationality', 'crisis', or 'ideology', is not hard, it is impossible. -
Collectivism and the Intellectuals: Svend Ranulf, Émile Durkheim
Collectivism and the Intellectuals Svend Ranulf, Émile Durkheim, Fascism, and Resistance DAVID NORMAN SMITH Ideals of collective solidarity and community are often affirmed by authoritar- ians as well as by democrats. That double fact has seemed paradoxical to many thinkers, some of whom conclude, or suspect, that the pursuit of collective initiatives and solidarities is reactionary in principle. The fact that Nazi Germany sought to revive the Volksgemeinschaft (folk community) has fueled this suspicion. One con- sequence has been that thinkers whose views are regarded as collectivist have often been charged with setting the stage for fascism. Accusing fingers are often pointed at philosophers (Hegel, Schopenhauer) and sociologists (Weber, Durkheim). Lately, a subterranean current of accusations against Émile Durkheim in particular has gained renewed attention. Charges by Svend Ranulf and Marcel Déat in the prewar era have been resuscitated. But closely examined, the views of Ranulf, Déat, and their latter-day successors reveal deep confusion about democracy, solidarity, community, fascism, and resistance to fascism. Solidarity and community are prized in most democratic circles. But the dangers of communitarian excess have been widely recognized in the years since the Dreyfus Affair gave Europe a foretaste of the reaction- ary horrors to come on the eve of the 20th century. Individualism was now invidiously contrasted to ethnic unity, and democracy was suddenly an object of fierce derision. Émile Durkheim, the pioneer of French Antisemitism Studies Vol. 1, No. 2 • DOI 10.2979/antistud.1.2.04 Copyright © Canadian Institute for the Study of Antisemitism 305 David Norman Smith sociology and a passionate defender of the persecuted Dreyfus, was among the first to explore and challenge this anti-democratism.1 In Le suicide, which appeared in 1897 at the height of the Dreyfus Affair, Durkheim argued that society was now suspended between dangerous moral extremes—excessive egoism, on the one hand, and excessive “altruism,” on the other. -
From the Dreyfus Affair to France Today Author(S): Hannah Arendt Source: Jewish Social Studies, Vol
From the Dreyfus Affair to France Today Author(s): Hannah Arendt Source: Jewish Social Studies, Vol. 4, No. 3 (Jul., 1942), pp. 195-240 Published by: Indiana University Press Stable URL: http://www.jstor.org/stable/4615201 Accessed: 25/11/2009 17:18 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=iupress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Indiana University Press is collaborating with JSTOR to digitize, preserve and extend access to Jewish Social Studies. http://www.jstor.org FROM THE DREYFUS AFFAIR TO FRANCE TODAY By HANNAH ARENDT "What