Homeric Wounds in Ancient Greek Art

Total Page:16

File Type:pdf, Size:1020Kb

Homeric Wounds in Ancient Greek Art Homeric wounds in ancient Greek art Horton A. Johnson, MD The author (AΩA, Tulane University 1979) was formerly director of Pathology at St. Luke’s-Roosevelt Hospital, and professor of Pathology at Columbia University College of Physicians and Surgeons. A previous contributor to The Pharos, he is presently a docent at the Metropolitan Museum of Art. Photo credit: Andy Sotiriou 4 The Pharos/Autumn 2007 n 1879, when physicians had time for such things, Hermann Frölich, a German mili- Itary surgeon, counted the wounds enu- merated in Homer’s Iliad and Odyssey.1 In the latter work, he found nine from weapons and one from a wild boar. In the more ferocious Iliad, he counted 147 wounds due mostly to spears ( seventy-two percent), with fewer caused by swords (twelve percent), The Pharos/Autumn 2007 5 Homeric wounds in ancient Greek art arrows (eight percent), and stones (eight percent). Of the spear wounds, seventy-nine percent were fatal, fourteen per- cent were nonfatal, and for seven percent the mortality was unknown. The Homeric text is explicit about the locations of wounds. Frölich found that of the spear wounds, sixty-three percent were in the trunk, sixteen percent in the head, eight percent in the neck, six percent in a lower extremity, and 0.9 percent in an upper extremity. It follows that most of the Homeric wounds shown in ancient Greek art should be fatal spear wounds of the trunk. The Homeric text is also rather specific about the passage Figure 1. Pioneer Group. Ransom of Hektor. Attic red-figure of time—the days were often counted by the appearance of kalpis, late sixth century BC. Photo © President and Fellows of Harvard College. rosy-­­fingered Dawn. In 1889, Thomas Seymour, Hillhouse professor of Greek at Yale College, constructed a time line for the Iliad, which amounted to a period of about seven weeks.2 With such a scheme, the aging of the wounds chronicled in the The healing wound: work can be estimated. Hemostasis and As they illustrated scenes from the Iliad and Odyssey, the artists of ancient Greece could consult the texts about the granulation tissue bodily locations of important wounds, but the actual appear- ances of those wounds must have been taken from the artists’ own experiences. Examination of three pieces of artwork from Book 5 of the Iliad (day 22) relates the story of Sarpedon, a the late sixth and fifth centuries BC provides some insight son of Zeus fighting for the Trojans, who found himself facing into pre-Hippocratic Greek concepts of wounds and wound the Greek Tlepolemos, son of Herakles. Their spears left their healing. hands at the same instant. Sarpedon’s spear flew through the neck of Tlepolemos, killing him instantly. Tlepolemos’s spear The unhealed wound: lodged in Sarpedon’s left thigh, just grazing the bone. His comrades carried him off the field, but in their haste they ne- Hemorrhage glected to remove the ashen spear from his thigh. The jostling of the spear caused even more injury. Finally, his companions set him down under an oak tree and withdrew the spear. At A fresh wound was illustrated by the outpouring of bright that moment he felt he was dying, but with Zeus’s help, he was red blood, often projecting at an angle as though under arte- revived by the North wind. Sarpedon lived to fight another rial pressure. This could signify an unhealed wound even in a day, and the wound of his left thigh became one of Frölich’s corpse that had been dead for days. fifteen nonfatal spear wounds. But four days later, on day 26 Book 22 of the Iliad tells us that Achilles killed Hektor (Book 16), Sarpedon was killed by Patroklos, the favorite of by driving a spear into his neck, after which other Greeks Achilles. In his grief, Zeus ordered that his son’s body should took turns stabbing the body (day 27 of Seymour’s time-line). be carried home by the twin gods Sleep and Death. Eleven days later (day 38), King Priam of Troy visited Achilles This scene is painted on the great calyx krater (a vessel to ask for his son’s body (Book 24). used to mix water and wine, in the shape of the calyx of a Figure 1, a painting on a sixth century kalpis (water jar), flower) signed by Euphronios (Figure 2). The winged gods, illustrates tragic Priam pleading desperately for the body of guided by Hermes, carry the giant Sarpedon to his homeland. his son, while arrogant Achilles reclines on his couch casually His fresh and fatal spear wounds are marked by an outflow of finishing his lunch. Hektor’s body, feet bound, lies below the red blood resembling the hemorrhages of Hektor in Figure 1. couch. The painter shows the body, eleven days dead, with its Faithful to the text, Euphronios reminds the viewer of the multiple puncture wounds impossibly hemorrhaging, telling four-day-old spear wound of the left thigh. It is indicated by the viewer that they are recent, fatal wounds. There is no sign a small dot using the same color of paint used for the blood of healing. The artist knew that healing is a response only of (Figure 3).3 Here one sees Euphronios’s concept of a healing the living body. wound. It is no longer bleeding. The tissue around the wound 6 The Pharos/Autumn 2007 has contracted. It does not have the linear shape of the recent It was important that the artist show this healing wound. spear wounds, but is now small and rounded. The wound It recalls the fact that Zeus had already saved Sarpedon’s life is still the color of fresh blood. Euphronios, having seen the once before, and it reminds the viewer that Sarpedon had a growing granulation tissue of healing wounds, noted that even significant disadvantage in his final struggle. Lesser men, some though bleeding had stopped, wounds remained the color of four days after a deep spear wound in the thigh, could scarcely fresh blood for many days. walk, much less do battle. Had he not been weakened by the earlier wound, Sarpedon might have killed Patroklos, and it would have been he instead of Hektor who would have faced the wrath of Achilles. It is interesting to note in passing that there is little ei- ther in the Homeric text or in ancient Greek art to suggest wound infection. The chronically infected snake-bite wound of Philoktetes’s foot (mentioned in the Iliad but not listed by Frölich) is an exception.4 The many penetrating wounds caused by dirty bronze spearheads must have left a scourge of deadly anerobic infections. The healed wound: Fibrosis Figure 2. Calyx-krater (bowl for mixing wine and water). Signed Healed wounds, of which there must have been many, by Euxitheos, as potter. Signed by Euphronios, as painter. Late sixth century BC. Terracotta. Side A: Death of Sarpedon. were almost never shown by ancient Greek artists. The battle The Metropolitan Museum of Art, lent by the Republic of Italy (L.2006.10). Image © 1999 The scar, surely considered a mark of bravery, was avoided in art, Metropolitan Museum of Art. perhaps because it would have been seen as a blemish on an otherwise ideal body. Similarly, the Amazons were never shown with the amputated breasts for which they were named. Strange rows of dots on the skin are seen in a few early black- figure vase- paintings, and John Boardman proposed that they may represent battle scars.5 Such markings are not seen in paintings of late Archaic and Classical periods. However, one healed wound, a large mass of fibrous tissue as palpable as it was visible, was so essential to the Homeric narrative that it may have been represented on a fifth-century relief. It was cited in Frölich’s tally of wounds in the Odyssey— not a battle scar, but a scar left by a wild boar’s tusk. As a lad, Odysseus hunted wild boar with his grandfather and uncles on the slopes of Mount Parnassus. He was charged Figure 3. Detail of by a boar, which he killed with his spear, but not before the Figure 2. In the boar’s tusk had deeply gashed his leg above the knee. The center is Sarpedon’s wound was carefully tended, but it left a scar well known to his four-day-old healing family and servants. When he returned home to Ithaca twenty wound of the left thigh. years after he had left for the siege of Troy, that scar served as Hemorrhages from recent fatal wounds are proof of his identity. on either side. While he was away, his faithful wife, Penelope, was harassed The Metropolitan Museum of by nefarious suitors who wooed her, ravaged her palace, and Art, lent by the Republic of Italy (L.2006.10). Image © 1999 The ravished her housemaids. To take these vile men by surprise, Metropolitan Museum of Art. Odysseus, man of many devices, made his first appearance The Pharos/Autumn 2007 7 Homeric wounds in ancient Greek art in the palace disguised as a beggar. During his audience with Queen Penelope, he was not recognized by her or by any of her associates. This scene is represented by the terracotta relief shown in Figure 4. Odysseus, in rags, stands before the grieving Penelope. Behind her are her son and her elderly father-in-law. Seated is the faithful swineherd Eumaeus. On the leg of Odysseus, just above the knee, there is a definite lump (Figure 5).
Recommended publications
  • The Piercing of Glaucus Iliad 16.508-16.547 Jason Steranko
    the piercing of glaucus Iliad 16.508-16.547 Jason Steranko, ‘17 terrible grief seized glaucus when he heard the dying voice, his heart was struck he could not save Sarpedon. he grasped his own throbbing arm and pressed hard, his wound wearying, the wound that teucer had dealt when from the high wall he let his arrow fly, defending his comrades from the lycian attacker. glaucus prayed to far-shooting apollo: ‘hear me, lord, wherever you may be, back in rich lycia, or here at troy: you are a god who hears from all directions the cries of grieving men: grief has come to me. a grievous wound overwhelms my arm, too deep to dry. it weighs down my shoulder and deadens my hand, too weak to take up my spear, too weak to avenge Sarpedon. he, our best man, the son of zeus, lies dead on the ground, abandoned by his father. lord apollo, heal this mighty wound of mine, lull my pains and grant me might that i may fight and marshal the scattered lycians and that i may guard whatoncewas Sarpedon.’ he spoke his prayer and apollo listened. he soothed the throbbing arm and dried black the dark and deep wound with his gleaming hand. the aching heart of glaucus surged with strength. the mortal knew it was the touch of the god, the quick touch of apollo, who heard his prayer. glaucus arose and inspired the leaders of lycia, gathered from across the battlefield, to surround their prostrate king, fallen Sarpedon. with purpose he marched to the trojan troop, to polydamas, son of panthous, and shining agenor.
    [Show full text]
  • The Thebaid Europa, Cadmus and the Birth of Dionysus
    The Thebaid Europa, Cadmus and the birth of Dionysus Caesar van Everdingen. Rape of Europa. 1650 Zeus = Io Memphis = Epaphus Poseidon = Libya Lysianassa Belus Agenor = Telephassa In the Danaid, we followed the descendants of Belus. The Thebaid follows the descendants of Agenor Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Agenor migrated to the Levant and founded Sidon • But see Josephus, Jewish Antiquities i.130 - 139 • “… for Syria borders on Egypt, and the Phoenicians, to whom Sidon belongs, dwell in Syria.” (Hdt. ii.116.6) The Levant Levant • Jericho (9000 BC) • Damascus (8000) • Biblos (7000) • Sidon (4000) Biblos Damascus Sidon Tyre Jericho Levant • Canaanites: • Aramaeans • Language, not race. • Moved to the Levant ca. 1400-1200 BC • Phoenician = • purple dye people Biblos Damascus Sidon Tyre Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Zeus appeared to Europa as a bull and carried her to Crete. • Agenor sent his sons in search of Europa • Don’t come home without her! • The Rape of Europa • Maren de Vos • 1590 Bilbao Fine Arts Museum (Spain) Image courtesy of wikimedia • Rape of Europa • Caesar van Everdingen • 1650 • Image courtesy of wikimedia • Europe Group • Albert Memorial • London, 1872. • A memorial for Albert, husband of Queen Victoria. Crete Europa = Zeus Minos Sarpedon Rhadamanthus • Asterius, king of Crete, married Europa • Minos became king of Crete • Sarpedon king of Lycia • Rhadamanthus king of Boeotia The Brothers of Europa • Phoenix • Remained in Phoenicia • Cylix • Founded
    [Show full text]
  • The Will of Zeus in the Iliad 273
    Kerostasia, the Dictates of Fate, and the Will of Zeus in the Iliad 273 KEROSTASIA, THE DICTATES OF FATE, AND THE WILL OF ZEUS IN THE ILIAD J. V. MORRISON Death speaks: There was a merchant in Baghdad who sent his servant to market to buy provisions and in a little while the servant came back, white and trembling, and said, “Master, just now when I was in the market-place I was jostled by a woman in the crowd and when I turned I saw it was Death that jostled me. She looked at me and made a threatening gesture; now, lend me your horse, and I will ride away from this city and avoid my fate. I will go to Samarra and there Death will not find me.” The merchant lent him his horse, and the servant mounted it, and he dug his spurs in its flanks and as fast as the horse could gallop he went. Then the merchant went down to the market- place and he saw me standing in the crowd and he came to me and said, “Why did you make a threatening gesture to my servant when you saw him this morning?” “That was not a threatening gesture,” I said, “it was only a start of surprise. I was astonished to see him in Baghdad, for I had an appointment with him tonight in Samarra.”1 The atmosphere of inevitability—most importantly meeting or avoiding death—pervades the Iliad. One encounter seemingly intertwined 1 As told by W. Somerset Maugham, facing the title page of O’Hara 1952.
    [Show full text]
  • Theseus, Helen of Troy, and the House of Minos
    Anistoriton Journal, vol. 11 (2008-2009) 1 Theseus, Helen of Troy, and the House of Minos By John Dana, B.A., M.L.S., M.A. Independent Scholar In February 2006 while on vacation, this author read Bettany Hughes' biography entitled Helen of Troy [1]. In Chapter 6, Ms. Hughes describes a liaison between a very young Helen and very old Theseus, king of Athens. Ms. Hughes' description generated the kernel of an idea. If Helen was about 12 years old and Theseus was about 50 years old at the time, then this incident occurred about 20 years before the beginning of the Trojan War -- assuming that Helen was about 30 years old when she journeyed to Troy. Theseus was alive about 20 years before the Trojan War! What an eye opening moment! If true, then what would be the approximate date when Theseus participated in Athens 3rd Tribute to Knossos [2] ? One could calculate an approximate date by constructing a time line or chronology. The second part of this short discourse is to use the time line. By constructing the time line one could discern something about Minos, King of Knossos. References to Minos abound , but they are somewhat contradictory. Sir Arthur Evans named a entire civilization -- the Minoan Civilization -- after him; this may have been a misnomer. There are also references to ethnicity – especially languages spoken on the Aegean Islands – relating to King Minos; these are crucial to gain an understanding of who were the Minoans and what was the Minoan Civilization. 1. The Trojan War. -- One crucial point in constructing the time line was assigning a date to the beginning of the Trojan War.
    [Show full text]
  • Homer's Foreshadowing of the End of the Heroic Age in the Iliad
    The Kabod Volume 1 Issue 1 Fall 2014 Article 9 September 2014 All Shall Fade: Homer's Foreshadowing of the End of the Heroic Age in The Iliad Sabrina Hardy Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/kabod Part of the Classical Literature and Philology Commons Recommended Citations MLA: Hardy, Sabrina "All Shall Fade: Homer's Foreshadowing of the End of the Heroic Age in The Iliad," The Kabod 1. 1 (2014) Article 9. Liberty University Digital Commons. Web. [xx Month xxxx]. APA: Hardy, Sabrina (2014) "All Shall Fade: Homer's Foreshadowing of the End of the Heroic Age in The Iliad" The Kabod 1( 1 (2014)), Article 9. Retrieved from https://digitalcommons.liberty.edu/kabod/vol1/iss1/9 Turabian: Hardy, Sabrina "All Shall Fade: Homer's Foreshadowing of the End of the Heroic Age in The Iliad" The Kabod 1 , no. 1 2014 (2014) Accessed [Month x, xxxx]. Liberty University Digital Commons. This Individual Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in The Kabod by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Hardy: All Shall Fade: Foreshadowing the End of the Heroic in The Iliad Hardy 1 Sabrina Hardy Dr. Carl Curtis ENGL 400: Classical Epic Fall 2012 Heroes: the mighty men of valor were those who took the burdens of the world upon their own shoulders. During the time of the Trojan War as detailed by Homer, heroes were the paragons of strength and glory.
    [Show full text]
  • Herodotus and the Heroic Age: the Case of Minos
    Herodotus and the Heroic Age: The Case of Minos Myth, Truth, and Narrative in Herodotus Emily Baragwanath and Mathieu de Bakker Print publication date: 2012 Print ISBN-13: 9780199693979 Published to Oxford Scholarship Online: September 2012 DOI: 10.1093/acprof:oso/9780199693979.001.0001 Herodotus and the Heroic Age: The Case of Minos Rosaria V. Munson DOI:10.1093/acprof:oso/9780199693979.003.0008 Abstract and Keywords In the fifth century, traditional myths about gods and heroes of a remote age still constituted a shared cultural language for speaking about a variety of more or less specific current issues of a philosophical, ethical, social, and political nature. Other than tragedy and epinician poetry, we should especially remember the role of myth in Thucydides, whose ‘Archaeology’ sets down his fundamental, and ideologically charged, view of history. It is time to reassess Herodotus' participation in this contemporary coded discourse and examine the ways in which he uses the mythical past as well as the cases when he appears to signal his choice not to use it. One dismissive passage in Herodotus (3.122) confirms the significance of Minos — the focus of this chapter — in fifth-century discourse as a precursor or rival of Athenian thalassocracy (Thucydides and Bacchylides). But two additional mentions, in Books 1 and 7 respectively, connect Minos in more interesting ways to present realities of Greeks and non-Greeks in the East and West. How is the treatment of Minos in the Histories representative of Herodotus' ‘myth-speak’? Keywords: Trojan War, heroic age, thucydides, minos, Polycrates, Hearsay, akoê, Historiê, Protesilaus, Theseus I would like to consider the extent to which Herodotus attributes to myth a legitimate role in a work that memorializes the past.
    [Show full text]
  • Fantastic Creatures and Where to Find Them in the Iliad
    DOSSIÊ | DOSSIER Classica, e-ISSN 2176-6436, v. 32, n. 2, p. 235-252, 2019 FANTASTIC CREATURES AND WHERE TO FIND THEM IN THE ILIAD Camila Aline Zanon* * Post-doctoral researcher at the Departamento de Recebido em: 04/10/2019 Letras Clássicas Aprovado em: 25/10/2019 e Vernáculas, Universidade de São Paulo, grant 2016 / 26069-5 São Paulo Research Foundation (FAPESP). ABSTRACT: As a poem centered on war, the Iliad is not considered [email protected] to be endowed with the element of the fantastic as is the Odyssey. There are, however, mentions or allusions to some creatures fought by heroes of previous generation, like Heracles and Bellerophon, along with some brief mentions to other fantastic creatures, like the Gorgon, the centaurs, Briareus and Typhon. This paper aims to locate those brief presences in the broader narrative frame of the Iliad. KEYWORDS: Early Greek epic poetry; Homer; Iliad; monsters. CRIATURAS FANTÁSTICAS E ONDE ENCONTRÁ-LAS NA ILÍADA RESUMO: Enquanto um poema centrado na guerra, não se considera que a Ilíada seja dotada do elemento fantástico como a Odisseia. Há, contudo, menções ou alusões a algumas criaturas combatidas por heróis da geração anterior, como Héracles e Belerofonte, junto com algumas breves menções a outras criaturas fantásticas, como a Górgona, os centauros, Briareu e Tífon. Este artigo pretende localizar essas breves presenças no enquadramento narrativo mais amplo da Ilíada. PALAVRAS-CHAVE: Poesia épica grega arcaica; Homero; Ilíada; monstros. DOI: https://doi.org/10.24277/classica.v32i2.880 236 Camila Aline Zanon INTRODUCTION1 n his ‘The epic cycle and the uniqueness of Homer,’ Jasper Griffin (1977) sets the different attitudes relating to the fantastic as a criterion for establishing the superiority Iof Homer’s poems over the Epic Cycle.
    [Show full text]
  • Divine Riddles: a Sourcebook for Greek and Roman Mythology March, 2014
    Divine Riddles: A Sourcebook for Greek and Roman Mythology March, 2014 E. Edward Garvin, Editor What follows is a collection of excerpts from Greek literary sources in translation. The intent is to give students an overview of Greek mythology as expressed by the Greeks themselves. But any such collection is inherently flawed: the process of selection and abridgement produces a falsehood because both the narrative and meta-narrative are destroyed when the continuity of the composition is interrupted. Nevertheless, this seems the most expedient way to expose students to a wide range of primary source information. I have tried to keep my voice out of it as much as possible and will intervene as editor (in this Times New Roman font) only to give background or exegesis to the text. All of the texts in Goudy Old Style are excerpts from Greek or Latin texts (primary sources) that have been translated into English. Ancient Texts In the field of Classics, we refer to texts by Author, name of the book, book number, chapter number and line number.1 Every text, regardless of language, uses the same numbering system. Homer’s Iliad, for example, is divided into 24 books and the lines in each book are numbered. Hesiod’s Theogony is much shorter so no book divisions are necessary but the lines are numbered. Below is an example from Homer’s Iliad, Book One, showing the English translation on the left and the Greek original on the right. When citing this text we might say that Achilles is first mentioned by Homer in Iliad 1.7 (i.7 is also acceptable).
    [Show full text]
  • Bulfinch's Mythology the Age of Fable by Thomas Bulfinch
    1 BULFINCH'S MYTHOLOGY THE AGE OF FABLE BY THOMAS BULFINCH Table of Contents PUBLISHERS' PREFACE ........................................................................................................................... 3 AUTHOR'S PREFACE ................................................................................................................................. 4 INTRODUCTION ........................................................................................................................................ 7 ROMAN DIVINITIES ............................................................................................................................ 16 PROMETHEUS AND PANDORA ............................................................................................................ 18 APOLLO AND DAPHNE--PYRAMUS AND THISBE CEPHALUS AND PROCRIS ............................ 24 JUNO AND HER RIVALS, IO AND CALLISTO--DIANA AND ACTAEON--LATONA AND THE RUSTICS .................................................................................................................................................... 32 PHAETON .................................................................................................................................................. 41 MIDAS--BAUCIS AND PHILEMON ....................................................................................................... 48 PROSERPINE--GLAUCUS AND SCYLLA ............................................................................................. 53 PYGMALION--DRYOPE-VENUS
    [Show full text]
  • Hpenglishii.Pdf
    HP English II Summer Reading Summer 2011 Reading Assignment: Read Edith Hamilton’s Mythology and the Iliad, and answer the following questions. Please use the following website for the Iliad text: http://classics.mit.edu/Homer/iliad.html Please use this text for mythology: Mythology by Edith Hamilton / Little, Brown and Company, Publishers Study Questions for the Iliad Respond to each question in complete sentences. All answers must be handwritten on a separate sheet of paper. Do not skip every other line; instead, double space between each answer. Introduction 1. When did Homer compose the Iliad and the Odyssey? 2. Where was Homer born? 3. The Iliad and the Odyssey cannot be regarded as entirely the invention of Homer. Why? 4. In what ways are the Iliad and the Odyssey different from most other oral compositions? 5. What does the editor of the introduction claim to be the most striking feature of Homer’s descriptions of battle scenes in the Iliad? 6. The editor of the introduction claims that the readers of the Iliad are always kept conscious of “two poles” of war. What are the two poles to which he refers? 7 The editor of the introduction also claims that the Iliad explores the Two poles of human experience” and their corresponding aspects of human nature. What are the two poles of human experience and what aspects of human nature do they illuminate? Book I 8 The Iliad begins with a prayer to the muse. (The muse was one of the nine goddesses who were patronesses of the arts.
    [Show full text]
  • Homer Writes…
    “The Death of Sarpedon” from the Iliad. Document put together by Daniel Newsome. Translation by Ian Johnston, Malaspina University-College, Nanaimo, BC. For information about copyright, use the following link: Copyright. For the Table of Contents use the following link: Contents. This translation is available in the form of a published book from Richer Resources Publications. And a complete recording of this translation is available at Naxos Audio books. http://www.mala.bc.ca/~Johnstoi/homer/iliad16.htm Excerpt from Book Sixteen of the Iliad Outline: Patroclus begs Achilles to send him back to the war to help the Achaeans; Achilles agrees but sets conditions; Hector breaks Ajax's spear, sets fire to the ship; Achilles sends Patroclus to war with the Myrmidons; Patroclus arms himself, Achilles organizes the Myrmidons in fighting groups; Achilles prays to Zeus; Patroclus goes into battle, driving Trojans back from the ships; Trojans retreat; Sarpedon, son of Zeus, rallies the Lycians (fighting on the Trojan side), fights Patroclus; death of Sarpedon; Apollo cures Glaucus' wound; the fight over Sarpedon's body; Trojans are driven back towards Troy, Hector kills Patroclus. Last revised Sept. 2009 [Note that the numbers in black square brackets refer to the Greek text and the other numbers to another edition. Ignore them.] [Blue square brackets are additions I put in from the Robert Fagles translation, which sometimes has a nice dramatic touch.] --Homer. The Iliad. Translated by Robert Fagles and Introduction by Bernard Knox. New York: Penguin, 1990. [Red square brackets are my additions for clarity.] L`y-cia [Lí-sia] Sarpedon was a Lycian prince, son of Zeus.
    [Show full text]
  • Anthology of Classical Myth
    46 APOLLODORUS him adjacent to the Pyramos River he called Cilicia; Cadmos and Telephassa settled in Thrace. Likewise, Thasos founded the city of Thasos in Thrace and settled there. Asterios, the ruler of the Cretans, married Europa and raised her sons. But when they came of age, they quarreled with each other because they all loved a boy named Miletos, who was the son of Apollo and Areia daughter of Cleochos. Since the boy showed greater affection for Sarpedon, Minos went to war against them and pre- vailed. They fled; Miletos landed in Caria and founded the city of Miletos (named for himself), and Sarpedon became an ally of Cilix, who was at war with the Lycians, in exchange for a part of the territory and became king of Lycia. Zeus granted that he live for three generations. But some say that they were in love with Atymnios, the son of Zeus and Cassiepeia, and their quarrel was over him. As for Rhadamanthys, he was a lawgiver to the islanders and later went into exile in Boiotia, where he married Alcmene. Since his death he has been acting as a judge with Minos in the realm of Hades. Minos lived in Crete and wrote laws. He married Pasiphae, the daughter of Helios and Perseis, though according to Asclepiades he married Asterios’ daughter Crete. He had sons, namely Catreus, Deucalion, Glaucos, and Androgeos, and daughters, namely Acalle, Xenodice, Ariadne, and Phaidra. With the Nymph Pareia he had Eurymedon, Nephalion, Chryses, and Philolaos. With Dexithea he had Euxanthios. L2 Minos After Asterios died childless, Minos wanted to be king of Crete, but was opposed.
    [Show full text]