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John Tyler Before the Presidency: Principles and Politics of a Southern Planter
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 2001 John Tyler Before the Presidency: Principles and Politics of a Southern Planter. Christopher Joseph Leahy Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Leahy, Christopher Joseph, "John Tyler Before the Presidency: Principles and Politics of a Southern Planter." (2001). LSU Historical Dissertations and Theses. 242. https://digitalcommons.lsu.edu/gradschool_disstheses/242 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
The Development of Catholic Institutions in Chicago During the Incumbencies of Bishop Quarter and Bishop Van De Velde, 1844-1853
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1935 The Development of Catholic Institutions in Chicago During the Incumbencies of Bishop Quarter and Bishop Van De Velde, 1844-1853 Marie Catherine Tangney Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Tangney, Marie Catherine, "The Development of Catholic Institutions in Chicago During the Incumbencies of Bishop Quarter and Bishop Van De Velde, 1844-1853" (1935). Master's Theses. 391. https://ecommons.luc.edu/luc_theses/391 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1935 Marie Catherine Tangney THE DEVELOPMENT OF CATHOLIC INSTITUTIONS IN CHICAGO DURING THE INCUMBENCIES OF BISHOP QUARTER AND BISHOP VAN DE VELDE 1844-1855 By MARIE CATHERINE TANGNEY A Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Loyola University, 1955 PREFACE The Catholic Diocese of Chicago can be proud of its numerous institutions especially those in Chicago and the Seminary at Mundelein, Illinois. But probably few people realize when, where, and b,y whom the nucleus of these institutions was started. When Bishop Quarter arrived in Chicago in 1844, there was one Catholic Church and two Catholic Priests. With this background, he began to build. -
The Drew Forum Speaker Series Is Generously Sponsored by the Blanche and Drew.Edu/Events Irving Laurie Foundation and the Thomas H
indicia text tk WINTER 2017 Drew University 36 Madison Ave. MAGAZINE Madison, NJ 07940 drew.edu Mark Your Calendars SETH MEYERS Emmy Award–winning writer and current host of Late Night with Seth Meyers. FEBRUARY 4 | 8 p.m. Mayo Performing Arts Center, Morristown, NJ In The Game: EARL MONROE | IRA BERKOW Hall of Fame basketball star, with Pulitzer Prize–winning journalist. MARCH 14 | 8 p.m. $85.4 million Dorothy Young Center for the Arts, Drew University from 14,001 RON CHERNOW unique donors! THE Thomas H. Kean Visiting Lecturer Thank you. Best-selling author of the book that inspired the Pulitzer Prize–winning DREW musical Hamilton. Nina Subin APRIL 5 | 8 p.m. FORUM Simon Forum, Drew University The Drew Forum speaker series is generously sponsored by the Blanche and drew.edu/events Irving Laurie Foundation and the Thomas H. Kean Visiting Lectureship. Winter 2017 | Contents Thanks to the One And All campaign—and the EXPANDED $85.4 million raised from 14,001 distinct donors— CENTER FOR CIVIC Junior ENGAGEMENT AND Drew boasts this vast array of achievements. PROFESSORSHIP 1 PAGE 31 On the pages that follow, we take a closer look CIVIC at what was made possible by the generosity SCHOLARS of our remarkable community—One And All. PROGRAM ADDED PAGE 3 $31+ RENOVATED NEW YORK SEMESTER ON MEDIA AND COMMUNICATIONS MILLION HALL OF PAGE 22 TO THE ENDOWMENT SCIENCES PAGE 47 PAGE 40 BALDWIN Percent Increase ENVIRONMENTAL HONORS PROGRAM in CLA Alumni STUDIES AND Participation SUSTAINABILITY PAGE 6 7 PAGE 30 3 Faculty MAJOR Fellowships PAGE 36 PAGE 41 16 STUDENT ARTS-ACROSS-THE-CURRICULUM 38 RESEARCH SCHOLAR INITIATIVE SHIPS FELLOWSHIPS KEAN PAGE 14 PAGE 172 READING PAGE 28 FEATURES EVERYTHING ELSE ROOM NEW ANNUAL 6 A Fellowship of Scholars 4 Mead 205 PAGE 40 31 Into The Forest 42 Honor Roll 12 GIVING 14 Answered Prayers of Donors Ehinger INTERNSHIP RECORDS 154 Classnotes Center FUNDS 22 Manhattan Matters 172 BackTalk PAGE 34 PAGE 172 PAGE 30 DREW MAGAZINE Volume 44, No. -
Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L
Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 3-19-2012 Theocratic governance and the divergent Catholic cultural groups in the USA Charles L. Muwonge Follow this and additional works at: http://commons.emich.edu/theses Part of the Education Commons Recommended Citation Muwonge, Charles L., "Theocratic governance and the divergent Catholic cultural groups in the USA" (2012). Master's Theses and Doctoral Dissertations. 406. http://commons.emich.edu/theses/406 This Open Access Dissertation is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Theocratic Governance and the Divergent Catholic Cultural Groups in the USA by Charles L. Muwonge Dissertation Submitted to the Department of Leadership and Counseling Eastern Michigan University in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Dissertation Committee: James Barott, PhD, Chair Jaclynn Tracy, PhD Ronald Flowers, EdD John Palladino, PhD Ypsilanti, Michigan March 19, 2012 Dedication My mother Anastanzia ii Acknowledgments To all those who supported and guided me in this reflective journey: Dr. Barott, my Chair, who allowed me to learn by apprenticeship; committee members Dr. Jaclynn Tracy, Dr. Ronald Flowers, and Dr. John Palladino; Faculty, staff, and graduate assistants in the Department of Leadership and Counseling at EMU – my home away from home for the last ten years; Donna Echeverria and Norma Ross, my editors; my sponsors, the Roberts family, Horvath family, Diane Nowakowski; and Jenkins-Tracy Scholarship program as well as family members, I extend my heartfelt gratitude. -
The Pittsburgh Catholic. 76
THE PITTSBURGH CATHOLIC. 76 by their presence. The party will leave ths ithe unity and perpetuity of the Church was paper.lhe Clare Journahsmfcs ihat some o the his own imagination. He says: <' The whole dwellings levelled by the bnihp appeared lobe stock of Douay Bibles in an ordinary Catholic School ilouse at about 9 o'clock. Refreshment going on before us, and as we saw the proof of comfortable farm-houses. The tenantry at bookstore in Pittsburgh, or elsewhere, would tables, &c., will be on the play ground, above jh^.'^'yin'^ "^g'", «'e lost sight of her present tempted resistance, but the au of a parly of be little more than a colporteur's portmanteau uuiiimyimii., i..^. ; ,...>^^uu1^ «»r ..w.^.L- 1. ,...11. ..v1 . .... | affliction'I'ljgsQ . unavoidable reHections prepared oj constabulary was obtained, and the ringleader Birmingham, the proceeds of which will be ex- j rp,,^^^ unavoidable reflections was arrested. Wliilst destitution andcrimo arc full « i pcnded on premiums for the children who will j for the discourse of the Archbishop of St Louis, thus pn^ressing, the difficulties and embarrass One thin*^ he says truly: ''We have no 8uch\\)Q most successful in the examinations that j and the spectacle gave unction to his eloqueni words ments of all classes arc becoming more formid- thing as Bibles at twenty eight cents, and Nefr : will be held next month. nbic; and in "^'^yi'''''^;'''^'^Z^^^£\'i^^<^'^^^ ''""''•'" Like our Blessed OI'EMNO Of THE COUNCIL. At the close of the liicfh mass, which wag trWc to the poor—for instance, the communil\ i .. -
2011 Program
Schedule of Events 4 p.m. THURSDAY, MAY 19 NATIVE AMERICAN RECOGNITION CEREMONY Legends of Notre Dame 9 p.m. SENIOR CLASS PRAYER SERVICE AND LAST VISIT TO 4 – 5 p.m. THE BASILICA AND GROTTO PI SIGMA ALPHA AWARD CEREMONY Senior only event DeBartolo Hall Auditorium — Room 141 Basilica of the Sacred Heart — Grotto of Our Lady of Lourdes 4 – 5 p.m. FRIDAY, MAY 20 SENIOR LEGACY RECEPTION Alumni and the Class of 2011 graduates who are legacies are 9:30 – 11:30 a.m. invited to attend with their families. RSVP required MINOR IN EUROPEAN STUDIES RECOGNITION Eck Visitors Center BREAKFAST hosted by the Nanovic Institute for European Studies 4 – 5:30 p.m. for reservations, please contact the Institute DEPARTMENT OF AMERICAN STUDIES Morris Inn — Donors Room GRADUATION RECEPTION O’Shaughnessy Hall — Great Hall 11 a.m. – 1 p.m. DEPARTMENT OF ROMANCE LANGUAGES AND 4 – 5:30 p.m. LITERATURES AWARDS CEREMONY SENIOR HISTORY RECEPTION Washington Hall — Auditorium For graduating majors, their guests, and faculty Short program to begin at 4:30 p.m. 11 a.m. – 2 p.m. North Dining Hall — Gold Room SOCIOLOGY OPEN HOUSE BRUNCH For graduating seniors and their families 4 – 6 p.m. Flanner Hall — Room 824 ECONOMICS FACULTY RECEPTION FOR ECONOMICS MAJORS Noon Morris Inn — Tent RESIDENCE HALLS available for check-in to parents and guests 4:30 – 6 p.m. (Registration and payment required.) KELLOGG INSTITUTE FOR INTERNATIONAL STUDIES AWARDS CEREMONY AND RECEPTION Noon – 2 p.m. For graduating Latin American Studies minors and GRADUATION LUNCHEON HONORING HESBURGH International Scholars, their families, and friends of the PROGRAM SENIORS Institute. -
History of the Diocese of Providence
History of the Diocese of Providence The history below was researched and authored by Fr. Robert Hayman, Pastor Emeritus of St. Sebastian Church in Providence. To contact Fr. Hayman, please write: Cathedral of SS. Peter & Paul, 30 Fenner Street, Providence, RI 02903. The Beginnings of Catholicism in Rhode Island Rather than observing its 125th anniversary in 1997, the Diocese of Providence might well be observing its 152nd. In 1843, when the Diocese of Boston, which had until then encompassed all of New England, was divided, the Holy See designed Hartford, Connecticut as the see city of the new diocese. The first Bishop of Hartford, the Vermont-born convert, Fr. William Barber Tyler, was a priest of the Diocese of Boston. Shortly after his ordination on March 17, 1844, Bishop Tyler was formally installed as head of the new diocese in Holy Trinity Church, Hartford, on Sunday, April 14, 1844. Hartford at that time had a population of roughly 13,000, of whom between 500 and 600 were adult Catholics, and was centrally located within the new diocese. However, Holy Trinity was burdened with debt and there was little extra revenue to support another priest living in the parish. Providence, on the other hand, had a population of 23,000, of whom over 2,000 were Catholics. There were two churches in the city, SS. Peter and Paul and St. Patrick’s. SS. Peter and Paul was the larger of the two and was debt free. After talking the matter over with Bishop Joseph Fenwick of Boston, Bishop Tyler came over to Providence on the first Sunday of July 1844, and announced to the parishioners of SS. -
Boston College Graduate School Department of History Bishop Benedict J. Fenwick and the Origins of the Benedicta, Maine Commu
BOSTON COLLEGE GRADUATE SCHOOL DEPARTMENT OF HISTORY BISHOP BENEDICT J. FENWICK AND THE ORIGINS OF THE BENEDICTA, MAINE COMMUNITY BY SR. MARIE OF THE VISITATION NICKNAIR, O.P. Submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate School of Boston College Boston College June, 1962 CHAPTER Page INTRODUCTION 3 I. FENWICK, MAN, AND BISHOP 5 II. BIRTH OF AN IDEA 14 III. FOUNDING OF BENEDICTA 23 IV. PARTIAL FAILURE OF THE ENTERPRISE 33 CONCLUSION 36 INTRODUCTION Much has been said and written concerning the lack of Catholicity in Northern New England. At the beginning of the twentieth century, the Catholic traveler could drive miles on its winding dusty roads before reaching a church of his faith to fulfill his Sunday duties. Today, however, few realize that more than one half of the inhabitants of Vermont and New Hampshire are Catholic, and that Catholics constitute about one-third of Maine’s population.1 This increase in Catholic population is indicative of the life and vigor of the present generation. In young America, modern developments are advancing with giant strides in the religious field as well as in many others. True, this life and vigor are characteristic of New England and of America as well. In the nineteenth century, the Catholic Church of New England was still in its embryonic stage, struggling for existence among a hostile and bigoted, almost exclusively Protestant population. Any reader of the newspapers and books published in the 1830’s instinctively sits back and wonders how such a rapid and flourishing growth of Catholicism in the northeastern part of the United States could possibly be explained. -
Connecticut and the Irish Great Hunger of 1845-1850
Vol. XXXI — No. 2 — 2019 This drawing from the Illus- trated London News depicts Irish families waiting to board a ship for America during the Great Hunger in the late 1840s and the early 1850s. Thou- sands of Irish found a new home in Connecticut. Connecticut and the Irish Great Hunger of 1845-1850 n April 1848, the New Englander, a New Haven-based jour- of the American industrial revolution. Manufacturing was rapidly nal of current events, published a lengthy article describing supplanting agriculture as the mainstay of the economy in both I the starvation and suffering rampant in Ireland for the urban and rural sections of the state. The Irish refugees found fourth consecutive year. One sentence in the article told simply work in all of the factories and the Irish women labored as domes- but effectively how Connecticut was being affected by the tragedy tic servants. across the Atlantic Ocean: “We have heard the cry of the famishing The going was not easy. “New England taken as a whole,” sug- … and we have even encountered in the streets of our own cities, gested one writer in the North American Review in 1851, “is the the gaunt, haggard forms of men, women and children who fled hardest soil for an Irishman to take root and flourish in. The set- from the jaws of famine at home … ” tled habits of the people, the untainted English descent of the great Turning the clock back 171 years to a time when “gaunt” and majority, discrepancies of religious faith and forms and a jealousy “haggard” Irish refugees wandered about the streets of Connecti- of foreign intermixture of any kind all operate against those who cut is a sort of jolting reminder. -
CHAPTER EIGHT the JESUIT HERITAGE in RHODE ISLAND The
CHAPTER EIGHT THE JESUIT HERITAGE IN RHODE ISLAND The story of the Jesuit relationship to Rhode Island ante dates the establishment of the Diocese of Providence in 1872 and continues today in the Ocean State where Catholics number at least 600,000 out of a total population of almost 930,000. This chapter will survey the connection of the Society of Jesus to Rhode Island during the early period of the seventeenth and eighteenth centuries when Jesuits were not tolerated, the modem period of the nineteenth century when Jesuits not only contributed to the planting of Catholicism but operated St. Joseph's in Providence, and the contemporary period of the twentieth century 'Nhen the Jesuits have been present in various ways in the Ocean State. I The story begins with Roger Williams, a dissident who was driven out of Massachusetts and founded Providence Plan tation in 1636. Although the new colony around Narragansett Bay gained a reputation for religious liberty, the charter of King Charles II of England granting freedom of conscience in 1663 was later re.stricted by the inclusion of a secret clause dis franchising Catholics. This was not made public until 1719 when it became known that no Catholic could hold public office. Thus, it is doubtful that it was in any way superior to the Religious Toleration Act passed in 1649 by Maryland where the Jesuits were influential. While one might argue that the clause against Cath@lics was not reflective of the views of Rhode Island's illustrious founder, there can be no doubt about his own hostile views about the Jesuits. -
1 Association for Diplomatic Studies and Training Foreign Affairs Oral
Association for Diplomatic Studies and Training Foreign Affairs Oral History Project GEORGE JAEGER Interviewed by: Robert Daniels Initial interview date: July 9, 2000 Copyright 2008 AD T TABLE OF CONTENTS Background Born and raised in Austria, England and US “Kristallnacht” Nazi environment Separation from parents Evacuation to Holland and England Arrival in US US Army WWII St. Vincent College War experiences ”Return” to Vienna Harvard University Intern at State Department State Department; Department of Public Affairs; analyst 195141233 Intelligence briefings Information Policy staff 6c,arthyism .elations between SIA and State Foreign broadcasting Pu0lic diplomacy ,harles Burton 6arshall Policy Planning Staff Personalities nited States Information Agency/ Information Policy Staff 123341238 Eastern Europe Dulles shift from “containment$ to “li0eration policy SIA separates from State 6c,arthy hearings Policy Planning Staff Dean Acheson 1 State Department/ Secretary of the Estimates 9roup 123841238 Toio foreign40orn to join the Foreign Service Entered the Foreign Service in 1238 Estimates 9roup 6onrovia, Li0eria/ Third Secretary, ,ommercial Office 123841280 Environment SAID projects Industry Economy Li0eria’s “National Accounts$ Diamond trade 9overnment Tu0man “Young Turks$ 9anta 6ission Li0erian masks 9uinea visit State Department/ FSI, Ser0o4,roatian language study 128041281 Zagre0, Yugoslavia/ ,onsular/Political/Economic Officer 12814128A Environment ,onsul 9eneral Boe 9odson Agriculture ,onsular work Secret Police 6edia ,ommunism 9overnment -
CHAPTER NINE the JESUIT HERITAGE in CONNECTICUT The
CHAPTER NINE THE JESUIT HERITAGE IN CONNECTICUT The only Jesuit foundation in Connecticut today is at Fairfield where the Jesuits run not only a preparatory school but also a college and a university. Yet the story of the Jesuits in the Nutmeg State, where the Catholic population numbers some ,1,3 50,000, is much more than the work of the Society of Jesus at Fairfield. For it goes back to the early period of the seventeenth and eighteenth centuries when Jesuits were rare visitors to the state, develops in the modern period of the nineteenth century when Jesuits contributed substantially to the growth of Catholicism throughout the state, and continues in the contemporary period of the twentieth century when Jesuits are still serving the people of Connecticut who now number some 3, 100,000. I The story of the Jesuits in Connecticut begins with John Winthrop, Jr., who was elected Governor of Connecticut in 1657. The son of the Governor of Massachusetts Bay, the younger Winthrop had settled Saybrook at the mouth of the Connecticut River in 1635 and became. such a recognized leader of the colony that the Jesuit Father Gabriel Druillettes, S.J., representing Louis d'Ailleboust de Coulonge, Governor of New France, sought his help in his diplomatic mission to New Eng land between 1 September 1650 and 24 April 1651. Since the Mohawks were attacking the French around Quebec and their allies, the Abnakis of the Kennebec River, Father. Druillettes sought to gain a military alliance of the New England colonies (Massachusetts Bay, Plymouth, Connecticut, and New Haven) against the Iroquois.