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The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
The Nativity According to Luke: an Original Work of Art
The Nativity According to Luke: An original work of art By Ben Witherington III The Christmas portions of the gospel are, perhaps, the most beloved, and the most belabored, texts in the New Testament. Like works of art that have been lacquered with coat after coat of varnish, the original stories are hardly visible any more. Today, it is difficult to conceive the Nativity without an ox and ass, for example, although neither Matthew nor Luke mentions animals. (Rather, St. Francis, the great medieval lover of animals, is credited with building the first manger scene complete with live animals.) The three wise men are also permanent fixtures in our image of the Nativity, although they don’t arrive, according to Matthew 2, until several days after the birth of Jesus (the epiphany to the shepherds does, however, take place the same day). Perhaps revisiting the story from a historian’s point of view may remove some of these mistaken impressions, these layers of lacquer, and let us see the masterpiece in its brilliant original colors. Part of the problem today is that we tend to conflate Matthew’s and Luke’s accounts into one Nativity story. To counter this, in this column we will confine ourselves to a few verses from Luke. At the time of the birth, Joseph and Mary are in Bethlehem, Joseph’s ancestral home, where the couple has traveled, according to Luke 2:1–5, to participate in a census. As Luke 2:5 states clearly, Joseph and Mary are engaged, and Mary is pregnant. Engagement in early Judaism was as binding as modern marriage is today. -
The Luke 10 Manual by Steve & Marilyn Hill
1 The Luke 10 Manual by Steve & Marilyn Hill THE LUKE 10 MANUAL MISSION AS MANDATED AND MODELED BY JESUS STEVE AND MARILYN HILL Jesus was the smartest and best leader who ever walked on the planet. Why do we think we have a better way? 2 The Luke 10 Manual by Steve & Marilyn Hill A LITTLE HELP FROM MY FRIENDS For over a decade I've been chronicling the global advance of God's Kingdom . And it's true - the book of Acts is still happening today! But it's often not on shiny church platforms, well- marketed Christian conferences or touristic revival trips. The Kingdom is happening where ordinary Jesus followers pray and move out of their comfort zone, go to unlikely places (but it could be next door), serve, share Jesus with others, meet, eat, disciple and multiply. This is the dynamic we read about in Luke 10 and the book of Acts. This is how the early church started and reached the Ancient world. This is how the Kingdom is still advancing today. Steve Hill has been a friend and companion for many years. He and Marilyn have invested themselves in 'people of peace' and simple church groups across North America, Europe and Central Asia. What he shares in this book is no theory, it's experience. Marc van der Woude publisher joelnews.org and teamleader simplechuch.eu It was so refreshing to read The Luke 10 Manual by Steve Hill. He brings much needed correction and adjustment to many beliefs and practices that are prevalent in “charismatic/apostolic/prophetic” circles. -
Anti-Christ Revealed!
ANTI‐CHRIST REVEALED! FROM WWW.SATANASBARACKOBAMA.COM THE BASICS Luke 10:18 includes Jesus, Satan, and Barack Jesus is the Speaker Satan is the direct object of Jesus’s statement Barack is described as being Satan WHO ON EARTH WOULD NOT THINK THAT THIS VERSE DESERVES SOME ATTENTION! • Should we not “thoroughly” investigate this verse with full scholarly attention? • Should this not be a topic of information and debate for all Bible believing peoples? • Should we not make every effort to explain the implications of Jesus statement to non‐believers? • Has God provided a “message” for us that will bring about an end times revival to save the lost? • Should we not proclaim the end times meaning of this “coincidence” whereby Jesus Himself uttered the name of the most powerful man in today’s world, Barack Obama, as being linked to Satan? • Is this not the most important message for our “end” times? Luke Chapter 10 reports: Jesus says to the 70 disciples returning from ministry: “I beheld Satan as Barack …….. falling.” (verse 18) After which Jesus rejoiced in the Spirit and said: “I thank You, Father, Lord of heaven and earth, that you have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight.” (verse 21) Luke Chapter 10 continues: Then He turned to His disciples and said privately: “Blessed are the eyes which see the things you see, for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear and have not heard it.” (verse 24) Obviously, Jesus has had a mystery revealed to him which the wise and prudent will fail to hear! Did Jesus have a vision of the future Anti‐Christ (Barack Obama) being cast into hell? And the beast [Anti‐Christ] was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire……. -
The Beatitudes Lesson 5 “Blessed Are the Merciful”
"Scripture taken from the NEW AMERICAN STANDARD BIBLE®, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission." (www.Lockman.org) The Beatitudes Lesson 5 “Blessed Are The Merciful” Introduction. 1. As with all the beatitudes, the fifth beatitude is most important to true and lasting happiness. 2. It logically follows the previous four beatitudes. a. The first beatitude stressed one must recognize his spiritual destitution, and his own righteousness cannot save. 1) Good works, wealth, power, education, fame, reputation, etc. cannot save. 2) None of these things can atone for sin. 3) Only the blood of Jesus can cleanse one from sin. b. The second beatitude sets forth that one should mourn over his wretched state, and if this sorrow is godly sorrow it will end with comfort. 1) Boasting about sin or rationalizing [as not so bad] or denying sin will not save. 2) It is not enough even to regret sin and be sorrowful over sin. (2 Cor. 7:10) 2 Cor 7:10 For the sorrow that is according to {the will} {of} God produces a repentance without regret, {leading} to salvation, but the sorrow of the world produces death. 3) One must have godly sorrow, a realization he/she has sinned against God. 4) This godly sorrow must lead to repentance. (2 Cor. 7:10). c. The third beatitude reads, “Blessed are the gentle, for they shall inherit the earth.” (Matt. 5:5). 1) It stresses this mourning [godly sorrow] will lead one to be humbly submissive to God and to be gentle to others. -
Blessed Are the Pure in Heart Philippians 4:4-9, Luke 10:38-42
Blessed are the Pure in Heart Philippians 4:4-9, Luke 10:38-42, Matthew 5:8 Have you ever paid attention to the wacky label contests. Each year various labels that are put on products that give instructions about their use. They are called wacky labels because you wouldn’t believe what some manufacturers’ put on their merchandise. Here are a few examples: On a hair dryer: Do not use while sleeping. On a child’s stroller: Remove child before folding. On a coffee pot: Do not hold over people, On a package with a fishing lure with a 3 pronged hook: Harmful if swallowed. On a carpenter’s electric drill: Not for use as a dental drill. And one of my favorites: On a t-shirt: Do not iron while wearing. Well, you would think these are unnecessary instructions and warnings but I guess in such a litigious society you can’t say you haven’t been forewarned. We have been looking at the instructions and directions for living given in the -
Ash Wednesday the Nativity Luke 2: 1-7 Manger Day of Lent The
Ash Wednesday The Nativity Luke 2: 1-7 Manger nd 2 Day of Lent The Presentation in the Temple Luke 2:22-38 2 birds rd 3 Day of Lent Escape to Egypt Matthew 2:13-18 Sword th 4 Day of Lent Found in the Temple Luke 2:41-52 Scroll st 1 Sunday of Lent Baptism of Our Lord Matthew 3:13-17 Shell th 6 Day of Lent The Temptation Matthew 4:1-11 40 th 7 Day of Lent Wedding at Cana John 2:1-12 Goblet th 8 Day of Lent Nicodemus visits Jesus John 3:1-21 The Spirit as a Dove th 9 Day of Lent Calls first Disciples Matthew 4:18-22 Net th 10 Day of Lent Sermon on the Mount Matthew 5-7 Hills th 11 Day of Lent Cleanses a Leper Matthew 8:1-4 Leprous Hand nd 2 Sunday of Lent The Samaritan Woman John 4:1-42 Well th 13 Day of Lent The Centurion's Servant Matthew 8:5-13 Soldier's Helmet th 14 Day of Lent Peter's Home Matthew 8:14-17 House th 15 Day of Lent Calms a Storm Matthew 8:23-27 Storm th 16 Day of Lent Heals the Demoniacs Matthew 8:28-34 Cliff th 17 Day of Lent The Paralytic Matthew 9:1-8 Mat th 18 Day of Lent Call of Matthew Matthew 9:9-13 Money bag and coins rd 3 Sunday of Lent Raised from the Dead Matthew 9:18-26 Fringe th 20 Day of Lent Jesus Heals on the Sabbath John 5:1-18 Lord of the Sabbath st 21 Day of Lent Two blind men Matthew 9:27-31 Eye nd 22 Day of Lent The Dumb Speak Matthew 9:32-34 Lips rd 23 Day of Lent The Deaf Hear Mark 7:31-37 Finger th 24 Day of Lent Chooses the Twelve Matthew 10:1-15 12 th 25 Day -
Catholic Scripture Study Series I
CATHOLIC SCRIPTURE STUDY Catholic Scripture Study Notes written by Sister Marie Therese, are provided for the personal use of students during their active participa- tion and must not be loaned or given to others. SERIES I THE GOSPEL OF LUKE AND ACTS OF THE APOSTLES Lesson 10 Commentary Luke 6:17 – 7:50 Lesson 11 Questions Luke 8 – 9:50 JESUS BEGINS TO TEACH AND HEAL Luke 6:17 - 7:50 I. INTRODUCTION thew concentrates on in Chapters 5-7. Matthew speaks primarily of moral attitudes: “poor in spir- The gospel of Matthew shows this scene on a it,” “hungry for righteousness.” Luke is more con- mountain, since he emphasizes the new Law as crete: “you who are poor ... who hunger now.” replacing the Law of Sinai, but Luke’s Gentile audience would not have profited by that. Also, II. BEATITUDES: BLESSINGS, HAPPINESS Luke sees a mountain as the place of Jesus’ en- counter with the Father. On the plain He meets A. In Our Society. We might summarize by men and women, bringing to them the life of the saying there must be prosperity, comfort, popular- Father, returning often to the mountain where He ity, control of one’s life. The beatitudes may also brings to the Father those whom He has touched. have been as much of a shock for the original His role as mediator Luke shows by topographical hearers as for us! detail. This becomes clear when the chosen three are taken to the mountain of transfiguration and to B. In the Bible (Matthew 5:1-12, Luke the Mount of Olives. -
The Holy Spirit in Luke-Acts: a Survey
Leaven Volume 5 Issue 2 Luke-Acts Article 4 1-1-1997 The Holy Spirit in Luke-Acts: A Survey Barry L. Blackburn Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Blackburn, Barry L. (1997) "The Holy Spirit in Luke-Acts: A Survey," Leaven: Vol. 5 : Iss. 2 , Article 4. Available at: https://digitalcommons.pepperdine.edu/leaven/vol5/iss2/4 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Blackburn: The Holy Spirit in Luke-Acts: A Survey Luke-Acts 9 Spirit In• Luke-Acts: A Survey By Barry L. Blackburn The eighteenth-century biblical scholar J. A. Bengel Stage One was on to something when he suggested that the Acts of To prepare the way for Jesus' mission, the Spirit works the Apostles would have been more appropriately entitled through several people, especially prophets. Even from his "The Acts of the Holy Spirit,"! "The Holy Spirit" or some mother's womb, John the Baptist will be endowed with similar designation for God's Spirit occurs some fifty-six the Holy Spirit, enabling him to execute his prophetic mis- times in Acts.' But Luke hardly overlooked the work of sion of preparing Israel for the Lord (Luke 1:15, 17). -
Entertaining Angels: Hospitality in Luke and Acts by Andrew Arter B U R Y
20 Copyright © 2007 Center for Christian Ethics at Baylor University Entertaining Angels: Hospitality in Luke and Acts BY ANDREW ARTER B URY In Luke’s writings the ancient practice of hospitality—the custom of welcoming travelers or strangers into one’s home and establishing relationships with them—becomes the prism through which Jesus’ disciples can view one another and others as valuable children of God. oday we think of hospitality as the custom of feeding family, friends, and neighbors in our homes or hosting these people for a night or Ttwo. The writers of the New Testament, however, were working with a significantly different definition of hospitality or xenia. The ancient custom of hospitality revolved around the practice of welcoming strangers or trav- elers into one’s home while promising to provide them with provisions and protection.1 Hospitality in the first century could be a very risky venture, just as tak- ing strangers into one’s home is a dangerous decision in many corners of the world today. Nevertheless, in the books of Luke and Acts we see an appeal for Jesus’ disciples to practice hospitality in their lives and ministries. ANCIENT HOSPIT A LITY Strangers who were traveling in a new region did not always find a hos- pitable reception in antiquity. For starters, they were easy prey for thieves and robbers who trolled the roadways in sparsely populated areas. Further- more, many townspeople saw mysterious strangers as threats and therefore sought to shun, abuse, or eliminate these outsiders before they could harm the community. Recall, for instance, how the men of Sodom (Genesis 19:1- 11) and the men of Gibeah (Judges 19:14-26) wanted to take advantage of strangers and selfishly abuse them in violent ways. -
The Son of Man Luke 60-61 A.D. Westminster Presbyterian Church
Journey through Luke Theme The Son of Man Author Luke Time of Writing 60-61 A.D. Westminster Presbyterian Church 2921 Airport Blvd. Mobile AL 36606 251-471-5451 www.wpcmobile.com The Gospel of Luke Study—Devotional Study Form Week #22—Passage: Luke 24:36-49 Prayer □ (check when done) Personal Reading: Luke 24:50-53 (verses that won’t be addressed in this week’s sermon) Meditation S P A C E P E T S Application Memorization If you are meeting with a small group for this study spend time talking about your insights. What did you find that was interesting? What did you hear preached that is worth talking about? What was applicable in this week’s passage of study? Was there something in your personal reading that you found interesting? 36 The Gospel of Luke Study—Devotional Study Form Week #21—Passage: Luke 24:1-12 Prayer □ (check when done) Personal Reading: Luke 24:13-35 (verses that won’t be addressed MEMORY VERSE in this week’s sermon) Then He lifted up His eyes toward His disciples, and said: Meditation "Blessed are you poor, For yours is the kingdom of God. 21 Blessed are you who hunger now, For you shall be filled. S Blessed are you who weep now, For you shall laugh. 22 Blessed P Luke 6:20–23 A C E P E T S Application Memorization If you are meeting with a small group for this study spend Overview time talking about your insights. The Gospel of Luke presents Jesus in His humanity as “the Son of Man.” He illustrates Christ’s compassion for the broken by recording What did you find that was interesting? more miracles than any other Gospel writer. -
The Weekly Word Happy Valentine's Week. Remember God Loves You
The Weekly Word February 11-17, 2019 Happy Valentine’s week. Remember God loves you! Happy reading… Grace and Peace, Bill To hear the Bible read click this link… http://www.biblegateway.com/resources/audio/. Monday, February 11: Luke 8- What yield is my life producing?… I found myself musing over the parable of the sower and its explanation. First the parable itself: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear” (5-8). Now the explanation: “This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature.