International JANUARY-APRIL | Edition: No. 1 The Long Way to the Independence a View on Historical Experiences Dr. Souribanhu Kar Dr. Uday Balakrishnan former General Secretary of the All India Trade Union Congress in Odisha State Centre for Contemporary Studies, Indian Institute of Science, Bengaluru, Karnataka Understanding Gandhi Through Padayatra in Odisha Remembering India’s Most Powerful Leader The national movement laid by Gandhiji for various social causes like Indira Gandhi did not get an easy country to administer. At the time of abolition of untouchability and harijan rights for entry to the temples were her takeover as Prime Minister in 1966, India was less than 20 years into indeed very important milestones in the annals of human rights move- freedom, still raw from a partition that had devastated much of its nor- ments in modern India. thern and eastern parts. PAGE 8 PAGE 9 Dear Friends Sustainable Development Goal (SDG) 4, social security and other areas. There also emphasizes on right to education is increased role of private players in Human Right to Education Greeting and envisions EFA a reality. health and education fi eld now. To what to all of you. extent the private parties are commit- However, there are new challenges ted towards and accountable to Human Education is a basic Human Right. We emerged in the changed economic, so- Rights principle? Is there any mecha- Dear readers, believe this. On the contrary, new data cial and global order in the last few dec- nism developed to make them account- from UNESCO refl ect that globally 263 ades. The "Human Right" perspective able for human right? How to ensure PoliTeknik is now million children and youth are out of of Right to Education for all children Human Right to Education in war zone, available with three school. is missing in the new world order. The crisis situation, confl ict area, during hu- new newspapers in refugee crisis in European, Asian and manitarian crisis? Portuguese, Spanish and The number of out of school children West Asian countries, increasing ethnic English. or children who are deprived of their confl ict in societies, terrorism, climate To discuss, debate and deliberate on basic human right to education is very change, distress migration and internal all these aspects of Human Right to Ed- In this fi rst issue, the high. The UN agencies, National Gov- displacement of the population has de- ucation, we at PoliTeknik International, three reviewers have the ernments, Teachers Unions and Civil prived millions of children from their welcome you. We are looking forward opportunity to address Society Organisations have contributed human right to education. Additionally, to collaborate with youths, student our readers. to education movements and millions privatization has become philosophy of union, teachers organisations, INGOs, of children got their human right to ed- Governance and there is huge challeng- local NGOs and different National Gov- ucation. The "Education For All (EFA)" es in making human right to education ernment, Public Policy forums for mak- and Millenium Development Goals a reality with help of privatization. Na- ing "Human Right to Education" a reali- (MDG) marked a signifi cant develop- tional Governments are rolling back ty for all children. ment in right to education of children. from public education, public health, Continue on page 3 PoliTeknik United Page: 2 International JANUARY-APRIL | Edition: No. 1 CONTENT Page 1, 3, 4 Page 12-15 Page 22, 23 Page 8 Page 16 Page 9 Page 23 Page 17, 19 Page 5 Page 10 Page 20, 21 Page 24-26 Page 11 Page 6, 7 Page 28 IMPRESSUM PoliTeknik International Editorial Board every 4 months ISSN 2628-0833 Kumar Ratan (India) Can Aydın (Germany/Turkey) [email protected] Tamralipta Patra (India) Malathie M. Seneviratne (Sri Lanka) www.politeknik-international.org Publisher Akash Yadav (India) Hewa G. Cyril (Sri Lanka) Verein für Allseitige Bildung e.V. Ashley Mabasa (South Africa) Vihara Savindi Perera (Sri Lanka) (Germany) Yonela Mlambo (South Africa) Dhainika Wickramakaluthota Dr. Derya Özkul (England/Turkey) (Sri Lanka) Zeynel Korkmaz (Coordination) PoliTeknik United JANUARY-APRIL | Edition: No. 1 International Page: 3 Editorial Message PoliTeknik International Editorial board of PoliTeknik International – Kumar Ratan (India) – Tamralipta Patra (India) – Akash Yadav (India) – Ashley Mabasa (South Africa) – Yonela Mlambo (South Africa) – Dr. Derya Özkul (England/Turkey) – Can Aydın (Germany/Turkey) – Malathie M. Seneviratne (Sri Lanka) – Hewa G. Cyril (Sri Lanka) – Vihara Pereira (Sri Lanka) Kumar Ratan Tamralipta Patra Ashley Mabasa Malathie M. Seneviratne Hewa G. Cyril – Dhainika Wickramakaluthota India India South Africa Sri Lanka Sri Lanka (Sri Lanka) Vihara Perera Akash Yadav Dr. Derya Özkul Yonela Mlambo Can Aydın Dhainika Wickramakalut- Sri Lanka India England/Turkey South Africa Germany/Turkey hota Sri Lanka Editorial Message Sharing Knowings and PoliTeknik Português Rehearsing Alternatives: Teachers from public or private tions and community life and enhanc- er and educator from northeast of schools can participate and also stu- ing dialogue with social movements, Brazil, Paulo Freire), it’s impossible for an intercultural dialogue in dents from schools and universities, reafi rming the role of education (in a real access and continuance to chil- defense of Human Right to Education university professors and those ones scholar and non-scholar spaces) as a dren and adolescents, adults and the as a practice of freedom who act with social and community fundamental right and a public good. elderly, foremost in the scholar space. movements, whom, with their experi- It’s necessary that inside schools and In the 27th of october of 2018, we’ve ences, are collaborating in the sense Nowadays, in January of 2020, universities there are knowings and been joined at University of Koblenz, that actually is possible to build a fra- according with UNESCO data, “258 experiences from all and that school in Germany, in order to share know- ternal society, with justice, with free- million children and young still not and university be the very spaces to ings and rehearsing alternatives in dom, with participation, creativity attend school; 617 milion children contribute to the extension of human the fi eld of extending the Human Right and criticality. and young doesn’t know reading and right to education. to Education. In this meeting, marked basic maths; less than 40% percent of by a will of collective work, we have Each of our nations has its own his- girls in sub-saharian Africa conclude We complete this editorial mes- debated about challenges, perspec- torical trajectory, with specifi c experi- secondary school”. The human right sage inviting all to participate in this tives and possibilities to overcome ences in the fi eld of human rights and to education of these kids and adoles- movement, specially sharing your situations that hamper the access of the human right to education, that can cents may be beeing violated and this social and educational experiences, children, young, adults and the elderly be shared and enhance our percep- is unacceptable. that even often facing challenges, are to scholar education. tions about these themes, opportuniz- contributing for building a creative, ing actions and ideas for extending What is it that global leaders of busi- critical, democratic, participative, re- As we took off from the conference, the human right to education. ness and politics, joined in Davos, are specting and dignous society. back into our homelands, it was clear feeling, thinking and acting over the- for everyone the necessity of, collec- Thereafter, extending the Human ses and many others situations that Lastly, we want to recover a Paulo tively, organizing ways of encouraging Right to Education is also extending mistreat human dignity? Freire’s thought, whose, in 2021, we and strenghtening an intercultural di- the right to take education as com- will be celebrating 100 years of birth. alogue. Because of that, fellows from munity experience, broadening our With no sharing of knowings and In his book, Pedagogy of the Opressed, Brazil, India and Chile have assumed cultural identities, expanding artic- no reaharsal of alternatives, in a dia- he remembers us that “very modestly, the engagement of organizing local ulations between education institu- logical perspective (as defends think- if noth- ing remains of these pages, versions of PoliTeknik Journal. In this at least, we hope that re- sense, it’s beeing possible now, after a Prof. Dr. Alexandre Magno Camila Antero de Santana Joana Maria Kastle Silva Mikael Menezes mains: our confi dence and PoliTeknik Português/Brazil long way of collective action, sharing Tavares da Silva University of Paraíba/ Brazil PoliTeknik Português/Brazil faith in people. Our faith in knowings and rehearsing alternatives University of Paraíba/ Brazil mankind, in the creation of in Portuguese, Spanish and English. a world in wich is less diffi - cult to love”. Therefore, we invite comrades from countries that have Portuguese, Span- We’d be happy with your ish or English as a national language, contributions in form of ar- to share their local experiences about ticle, experience reports, in- the Human Right to Education. The terviews, etc., for Politeknik contribution can be in form of inter- Journal in Portuguese, views, experience reports, articles, Spanish, or English. etc. So long! PoliTeknik United Page: 4 International JANUARY-APRIL | Edition: No. 1 Editorial Message
Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd.
FRIENDS OF GANDHI Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup Edited by E.S. Reddy and Holger Terp Gandhi-Informations-Zentrum, Berlin The Danish Peace Academy, Copenhagen Copyright 2006 by Gandhi-Informations-Zentrum, Berlin, and The Danish Peace Academy, Copenhagen. Copyright for all Mahatma Gandhi texts: Navajivan Trust, Ahmedabad, India (with gratitude to Mr. Jitendra Desai). All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transacted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. Gandhi-Informations-Zentrum: http://home.snafu.de/mkgandhi The Danish Peace Academy: http://www.fredsakademiet.dk Friends of Gandhi : Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup / Editors: E.S.Reddy and Holger Terp. Publishers: Gandhi-Informations-Zentrum, Berlin, and the Danish Peace Academy, Copenhagen. 1st edition, 1st printing, copyright 2006 Printed in India. - ISBN 87-91085-02-0 - ISSN 1600-9649 Fred I Danmark. Det Danske Fredsakademis Skriftserie Nr. 3 EAN number / strejkode 9788791085024 2 CONTENTS INTRODUCTION ESTHER FAERING (MENON)1 Biographical note Correspondence with Gandhi2 Gandhi to Miss Faering, January 11, 1917 Gandhi to Miss Faering, January 15, 1917 Gandhi to Miss Faering, March 20, 1917 Gandhi to Miss Faering, March 31,1917 Gandhi to Miss Faering, April 15, 1917 Gandhi to Miss Faering,
Selfsame Spaces: Gandhi, Architecture and Allusions in Twentieth Century India. A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Venugopal Maddipati IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Catherine Asher, Adviser May, 2011 @ Venugopal Maddipati 2011 i Acknowledgements I would like to thank the following institutions and people for supporting my work. I am grateful to the American Institute of Indian Studies in Delhi, The Center of Science for Villages in Wardha and Kumarappapuram, The Indira Gandhi Institute of Developmental Research in Mumbai, The Gandhi Memorial Library in Delhi, The Center for Developmental Studies in Trivandrum, The Kutch Nav Nirman Abhiyaan and the University of Minnesota. I would like to thank the following individuals: Bindia Thapar, Purnima Mehta, Bindu Rajasenan, Soman Nair, Tilak Baker, Laurie Baker, Varsha Kaley, Vibha Gupta, Sameer Kuruve, David Faust, Donal Johnson, Eleanor Zelliot, Jane Blocker, Ajay Skaria, Anna Clark, Sarah Sik, Lynsi Spaulding, Riyaz Latif, Radha Dalal, Aditi Chandra, Sugata Ray, Atreyee Gupta, Midori Green, Sinem Arcak, Sherry, Dick, Jodi, Paul Wilson, Madhav Raman, Dhruv Sud, my parents, my sister Sushama, my mentors and my beloved Gurus, Frederick Asher and Catherine Asher. i Dedication Dedicated to my Tatagaru, Surapaneni Venugopal Rao. Tatagaru, if you can read this: You brought me up and taught me how to go beyond myself. ii Abstract In this dissertation, I suggest that the Indian political leader Mohandas Karamchand Gandhi infused deep and enigmatic meanings into everyday physical objects, particularly buildings. Indeed, the manner in which Gandhi named the buildings in his famous Satyagraha Ashram in Ahmedabad in the early part of the twentieth century, makes it somewhat difficult to write, in isolation, about their physical appearance.
1. LETTER TO KASTURBHAI LALBHAI May 20, 1934 BHAI KASTURBHAI, I have written to Chamanbhai. I hope that you will prevent implementation of the Mill-Owners’ Association’s resolution. I will not let the tradition which has been followed for so many years be broken without sufficient reason. The insistence on paying Mr. Patankar his fee also seems to me to be derogatory to our good name. Vandemataram from MOHANDAS From the Gujarati original: S.N. 33150 2. INTERVIEW TO “THE HINDU” May 20, 1934 Gandhiji left Patna early morning by the Sealdah Express and was seen off by a large number of people. Tired as he was, he hardly failed, except for a brief while when he was asleep, to stretch his hand across the window at every passing station and ask for “coppers” for his Harijan work and got silvers in plenty. This was for darshan alone, but if one wanted a brief interview ten rupees cash down was the price. He said : In trains, I do nothing else except collect funds for Harijans. At Mokameh station, a Bengali rushed in and told Gandhiji that he had Rs. 1,001 to be given away to the Harijan Fund. The Mahatma was all smiles and stretched out his hand. But the Bengali gentleman said: “But you must come to Calcutta and take it. We shall give you plenty more.” [CORRESPONDENT :] Now that the All-India Congress Committee has passed a resolution accepting your statement of 7th April and making you sole civil resister on behalf of the Congress, can you kindly tell me how and when you propose to give effect to it if at all ? GANDHIJI: I cannot tell you how, because I myself do not know.
Justice Chandrashekhar Dharmadhikari was born on 20th November 1927. His parents were Dada Dharmadhikari and Damayanti Dharmadhikari. He comes from an illustrious Maharashtrian family settled in Multai in the Betul District of Madhya Pradesh. His father, Dada Dharmadhikari was a front- ranking freedom fighter and a seminal Gandhian thinker. His mother was a freedom fighter in her own right and a symbol of life togetherness. Chandrashekhar Dharmadhikari was married to Tara Dharmadhikari—a highly educated and cultured person and true picture of life togetherness. His daughter is a medical doctor. His son Satyaranjan Dharmadhikari is a judge at Bombay High Court. His other son Shri Ashutosh Dharmadhikari is a practising lawyer at Nagpur Bench of Bombay High Court. Chandrashekhar Dharmadhikari as a mere lad of fourteen participated in the Quit India Movement. As a part of his family inheritance, he has devoted the major part of his life in interpreting and propagating Gandhian ideas in the context of our times. He made a sincere effort to imbibe Gandhian ideals in his own life. He has his own contributions to the public life by participating in the major intellectual discourses, particularly in respect of women empowerment. He has been a source of inspiration to the youth of our country. He practiced law at Nagpur for many years and was elevated to the Bench, as a judge of the Bombay High Court. He worked as senior judge and acting chief justice of the Bombay High Court from 1972 till his retirement in 1989. He also worked as the first Chairman of the Maharashtra Administrative Tribunal.
Challenging the Caste–System I. 1. the Indian Society in the First Half Of
Chapter 7:ChallengingtheCaste–System I. 1. The Indian society in the first half of the 19th century was caste ridden, decadent, rigid and followed certain evil practices. On account of ignorance of the people many evils were prevalent in the society. Sati System, child marriage, untouchability, prohibition of travelling overseas, purdah system etc. were some of the social and religious evils whichwereprevalentinthesociety. 2. A caste was much more than a class. Caste determined one's entire life and that of one's children and their children and so on. In ancient time, caste determined the position of an individual in the eye of law. Even in religious matters, different castes enjoyed a higher or lower status. Thus the caste–system meant a division of society into ‘superior-men’ and ‘inferior men’. It has resulted in the division of societies into closed groups with minimum mutual contact and in fragmentation and weakeningofsocieties. 3. The caste system as considered undemocration because of the following reasons: (a) The system had divided our society into several small groups. These groupsweremakingthetaskofnationalintegrationimpossible. (b) The caste system had deprived, a major section of Indian population, ofhumanrights. 4. An outstanding leader of the reform movements in southern India was Kandukuri Veeresalingam. He was born in an orthodox Brahmin family in Andhra. He was influenced by the ideas of the Bahmo Samaj, particularly those of Keshav Chandra Sen and dedicated himself to the cause of social reforms. In 1876, he started a Telugu journal which was almost exclusively devoted to social reforms. He worked mostly for the enlightenment of the people.
1 Welcomes All Delegates of the 21st BSNA and 6th GBC Annual Convention from President of BSNA, Dr. Keshav Shukla & Family, Houston, Texas From Left Standing: Shanti, Shriya, Keshav, Simrin, Shailendra, Sonia, Sonal and Gyan Shukla. From Left Seated: Amishi Shukla and her friends 2 BRAHMA VANI & BRAHMA JYOTI Convention Souvenir Issue, AUGUST 2016 Annual Convention of BSNA & GBC, San Diego, California, USA BRAHMA VANI (Volume XXI) and BRAHMA JYOTI (Volume III) August 2016 _____________________________________________________________________ EDITORIAL BOARD TABLE OF CONTENTS Dr. Keshav Shukla (TX) BSNA & GBC Convention Program … 4 Officers of Brahman Samaj of North America … 7 – Editor-in-Chief Message from the President of BSNA … 8 Dr. Sanjay Pandey (CA) Message from the President of GBC … 10 Dr. Sen Pathak (TX) Message from the Chairman of BSNA BOT … 12 Message from the Convention Director … 13 Mr. Shailendra Shukla (TX) Message from the Former Convention Director … 15 Dr. Sukrit Mukherjee (CA) In Search of Science in Religious Traditions by S Mukherjee … 16 Bhagwan Shiva’s Seven Indicators of Yoga Siddhi by AS Dube … 19 Brahman Samaj of North Our Hindu Values that Transcend Time by M. Pandya … 21 America The Point of No Return by Som and Varun Chaturvedi … 24 & Finding my Place by Vineet Pandey … 26 General Benefits of Yoga and Meditation - A Collection … 28 Global Brahman Confederation Go Digital or Go Home by Nitin Chatlani … 30 BSNA Convention Committee … 31 21210 Crystal Greens Dr. BSNA Flyer with Highlights … 32 Katy, TX 77450 Message from the Editor of Brahma Bharati … 33 Phone: 832-265-1549 Greetings from Sponsor-Donor Families … 34 Some Highlights of 2015 BSNA & GBC Convention LA … 36 Disclaimer: Some Highlights of BSNA Texas Chapter … 37 BSNA or the Editors take no Some Highlights of BSNA Michigan Chapter … 39 responsibility for any views of the Some Highlights of BSNA LA & San Diego Chapters … 40 authors, errors or omissions.
The Gandhi Way THe last Viceroy of India Louis Mountbatten and Edwina Mountbatten with Gandhi in the year of Independence 1947 (Photo: Wikimedia Commons) Newsletter of the Gandhi Foundation No.133 Autumn 2017 ISSN 1462-9674 £2 1 The Gandhi Foundation Annual Lecture 2017 will be given by Satish Kumar Mahatma Gandhi for the 21st Century Thursday 28 September The Nehru Centre, 8 South Audley Street, London W1K 1HF Doors open at 6pm for 6.30pm Please register at [email protected] The event is free but donations appreciated Please note the change of date from previous notice (See summary of theme of the Lecture on page 16) AGM of the Gandhi Foundation 2017 Saturday 2 September at 2pm Kingsley Hall, Powis Road, Bromley by Bow, London Kingsley Hall Open House Saturday 16 September, 12noon - 5pm Tours of Gandhi’s cell available All welcome 2017 Gandhi Foundation International Peace Award will take place in mid to late October in London after the choice of recipient has been made. GF Friends will be notified and details will also appear on our website www.gandhifoundation.org Contents International Gandhi Conference London Narinder Kapur Why is Gandhi Relevant in the 21st Century ? Kanchan Shankar Reflections on Peace-Making Now Brian Cooper Nuclear Weapons Ban Treaty & Gandhi on Nuclear Weapons One of Gandhi’s Favourite Bhajans The Costa Rica Lesson John Andrews Gandhi Summer Gathering – First Impressions Norman Smith Obituary: Countess Mountbatten 2 International UCL Gandhi Conference, April 28, 2017 Narinder Kapur 1, Caroline Selai 2 1 Visiting Professor of Neuropsychology ([email protected]) 2 Senior Lecturer in Clinical Neuroscience ([email protected]) University College London The year 2015 saw the unveiling of a statue of Mahatma Gandhi in Parliament Square and 2017 is being celebrated in Britain as the India-UK year of culture to mark 70 years of Indian Independence.
Everyone's Gandhi/' As Part of Its Programme of Taking Gandhi to Schools.’
Everyone’s Gandhi A Collection of Gandhi Columns Transmitted by : Gandhi Peace Foundation and Press Trust of India (30 January 1995 to 30 January 1996) Editor : Rita Roy Since Mahatma Gandhi cannot be any one person’s property, there is no copyright of this publication. You are welcome to freely use portions of this book with due acknowledgement. First Edition : 1997 Printed & Published by: Gandhi Peace Foundation 221-223 Deen Dayal Upadhyaya Marg, New Delhi 110 002 (INDIA) Everyone’s Gandhi The Idea In the years since independence, an enormous amount of material on Mahatma Gandhi has been produced for children — much of it boring and of indifferent quality, though occasionally excellent as well. In spite of this, there is much in the life and work of Gandhiji that is interesting but not well-known. The Gandhi Peace Foundation therefore decided to use the occasion of the 125th Birth Anniversary of Mahatma Gandhi to bring out some material for children in an effort to re-represent the Mahatma as a flesh and blood human being (rather than an idealised, semi divine figure) placed in a historical era, with a view to re-evaluate, not only what we have inherited but where we may be heading. At a meeting held in the Gandhi Peace Foundation, New Delhi, it was decided that the attempt take the form of a weekly syndicated column on Mahatma Gandhi for Children. The Column would perhaps be able to reach out to a greater number of children across the country. It was also decided that the Column would refrain from using an overt moralistic self righteous tone and use a diverse range of material such as stories, letters, essays, dialogues, etc.
1. LETTER TO HERMANN KALLENBACH AHMEDABAD, May 21 [1915] MY DEAR FRIEND, Here am I now hoping to settle down. The boys are at the Gurukul, Hardwar, I have wired for them and they may be here any day. Two cottages have been placed at my disposal. They are isolated from this big city. There are 3 acres of ground attached to them. Living there I shall conduct the Institution1 along our lines and shall search for an agricultural plot. I pleaded for admission to the Society after Mr. Gokhale’s death as I knew that such was his wish.2 Of course, my admission could not mean any alteration of my views. They are too firmly fixed to be altered. I find here nothing but confirmation. I am passing through a curious phase. I see around me on the surface nothing but hypocrisy, humbug and degradation and yet underneath it I trace a divinity I missed there as elsewhere. This is my India. It may be my blind love or ignorance or a picture of my own imagination. Anyway it gives me peace and happiness. It fills me with hope and confidence without which no man could work. I wonder if you will stick to your carpentry and restaurant- keeping. Both are good education. Your diary does not even give me an idea of your monthly expenses. Does Polak continue to give you satisfaction by way of letters? Do you do any reading at all? Have the rosary and Imitation of Christ disappeared from your view entirely? With love, OLD FRIEND From the original: Gandhi-Kallenbach Correspondence.
1. Letter to Joseph J. Ghose 2. Letter to Devdas Gandhi
1. LETTER TO JOSEPH J. GHOSE [Tuesday, January 24, 1922]1 DEAR MR. GHOSE2, I thank you for your letter. I have just received the following wire from my son to whom I sent your letter as soon as I got it: Ghose’s letter astounding. Allegations false. Allahabad volunteers best behaved.9 Is there likelihood of your having been misinformed? It is likely that my boy has been misled. I cannot imagine his deceiving me. I should, with your assistance, like to reach the bottom of this difference of opinion. I may add that my boy is very careful and his judgement is as a rule sound. I believe too that he thoroughly understands the spirit of the struggle. Will you not see him and discuss the matter with him? I am asking him to meet you. I am not disposed to stop all picketing. I think it has moral value if it is absolutely peaceful. You had certainly a perfect right to punish the boys who did not obey you. And boys who disobey must take the risk of being rusticated. I am sorry you are having all this trouble. Yours From a photostat: S.N. 7656 2. LETTER TO DEVDAS GANDHI Tuesday [January 24, 1922]3 CHI. DEVDAS, I have your telegrams. That Sherwani has been struck off the rolls is quite welcome. After all, he is not going to practise until we have the reins of Government in our own hands. I have sent a copy of your telegram to Ghose. You may see him by appointment and explain to him the whole thing.