Brighten the Winter Blues at the Rime Center Tsa
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Celebrate Art, Love & Compassion In
Celebrate Art, Love & Compassion in Frankfort with Tibetan Monks th th Feb 10 – 14 , 2019 Sunday Feb 10th: 1130 am Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 1 pm Tibetan Buddhist Dharma Teaching * The Light Clinic, 306 W. Main St., Suite 609, Suggested $10 donation. Monday Feb 11th: 9 am-4pm Opening of World Peace Sand Mandala * Creation begins. A large, sacred sand painting that takes the monks 4 days to make. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 11:15 am-noon Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 5 -6.30pm Monks attend City Commission meeting for Charter of Compassion * Frankfort Interfaith Council. Tuesday Feb 12th: 9am-6pm World Peace Sand Painting * Monks continue work. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 11:15 am-noon Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 5-8 pm Children’ s Art Workshop * The Light Clinic, 306 W. Main St., Suite 609. Suggested $5 donation. 6-7.30pm History of Tibet and Tashi Kyil Monastery * Church of the Ascension, 311 Washington St. Suggested $10 donation. Wednesday Feb 13th: 9am-5pm World Peace Sand Painting * Monks continue work. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 1pm-5pm Tibetan Cooking Class * Church of the Ascension, 311 Washington St., $45 (includes ticket to Tibetan Dinner). Call 502.229.5113 to sign up. -
Full Activities Report 2010-2020
Activities Report 2010 - 2020 Celebrating our 10th Anniversary! Shang Shung Institute UK Activities Report 2010 - 2020 Dear Friends, The Shang Shung Institute UK (SSIUK) is pleased to present a summary of the acti- vities that our team of dedicated staff, volunteers and supporters have carried out since its inception in May 2010 under the guidance and direction of the late Chögyal Namkhai Norbu. Our activities since 2010 are listed below as well as our fundraising projects. This will give you an overview of our work in the past years. Our heartfelt thanks go to our founder, the late Chögyal Namkhai Norbu. We would also like to express our gratitude to Dr Nathan Hill (SOAS) for his generous and untiring commitment and to the many sup- porters, volunteers and donors who graciously share their time, skills and resouces to help the Shang Shung Institute UK (SSIUK) fulfill its mission to preserve, diffuse and promote Tibetan culture throu- ghout the world. In particular, we would like to give thanks and pay our respects to the late Dominic Kennedy and Judith Allan who both played pivotal roles in the establishment of the Institute here in the UK. The SSIUK is a nonprofit organisation that relies on your support to continue and develop. We hope that this report serves to inspire you, and we would like to invite you to actively participate in our work through donations, sponsorship and legacies. You can see details of how you may do this on the last page of this booklet. With our very best wishes, Julia Lawless - International Director of Tibetan Culture Prof. -
A FEW TIBETAN CUSTOMS and a FEW THOUGHTS SUGGESTED by THEM. the PRAYER-FLAGS. (Read on 30Th July 1913.)
A FEW TIBETAN CUSTOMS AND A FEW THOUGHTS SUGGESTED BY THEM. THE PRAYER-FLAGS. (Read on 30th July 1913.) President-Lt.-Col. K. R. KIRTlKAR, LM.S. (Retd.) I had the pleasure of paying in May-June this year, a five weeks' visit to Darjeeling, that beautiful Introduction. queen of the Himalayan hill-stations, which interests us-people from the south-mostly from two points of view. Firstly, its beautiful scenery.l I have seen the Himalayan snows from several places in the north-from the valleys of Cashmere, Kangra, and Kulu, and from hill stations like Simla, Murree and Dharmsfilii. I have walked over its snow in a shady corner of the Banihal Pass in Cashmere and on a hill at Nalkanda near Simla. Thus, I have enjoyed the Himalyan scenery from various places. But, I think the scenery of Darjeeling has a charm of its own, the beautiful tea-gardens on the slopes of the adjoining hills adding to its beauty. The sight, on a oleaI' morning, of Mount Everest, the highest peak of the Himalayas (29,000 ft.), from the Senchal Peak (8100 ft.) and Tiger Hill (8,500 ft.), about 7 to 8 miles from Darjeeling, satisfies our curiosity of seeing from a distance the loftiest mountain in the world, but it is the great Kinchinganga, that pleases us the most. Standing on the snmmit of the Tiger Hill, one clear and quiet morning, on the 27th of May 1913, with the Himalayan range before me, with Mount Everest in the furthest distance, and the grand Kinchinganga presenting its brilliant and 1 As said by Mr. -
Do Nga Dargey News Spring 2019
Lion’s Roar Dharma Center Do Nga Dargey News Spring 2019 Do Nga Dargey Temple Board of Directors About Us 3240 B Street Lama Yeshe Jinpa Lion’s Roar was co-founded by Lama Sacramento, CA 95816 Yeshe Jinpa and Geshe Losang Geshe Damchoebaazar Gurjav (Between 32nd and 33rd Street) Gyatso. Lama Jinpa received direct Baasan Lam Altangerel lineage transmission from Geshe Our Purpose Ellen Wolfe Gyatso. He is one of the few Western Lion’s Roar Dharma Center and Deb Dietz lamas thus far recognized within the Gelugpa lineage of Tibetan Do Nga Dargey Temple follow Greg Vigil the Buddha Dharma – a new Buddhism. Patty Marcotte humanism that embraces both the secular and sacred paths of Susan Farrar Vajrayana Buddhism is an oral transformation. We recognize Elizabeth Wadsworth and written tradition. Every and affirm the inherent and scripture and every meditation indestructible goodness of all Advisory Board practice for training the mind is beings. passed on verbally from teacher Robert Nakashima to student and then internalized We are in the tradition of the His Michael Halfhill until it becomes part of that Holiness the 14th Dalai Lama of [email protected] student’s personal experience. Tibet. Our Temple was founded A truly qualified teacher must by Geshe Losang Gyatso and is have actually attained realization, directed by Lama Yeshe Jinpa and which means they see things Geshe Damchoe Gurjav. Our Heart as they are: interconnected and Lineage Teacher is Kyabje Jhado interdependent. Tulku Rinpoche. Your Support LRDC Book Club In order to support our 1st Sunday at 1 PM after the constantly expanding programs service. -
The Difference Between NKT and Gelug Dharma Teachers
The difference between NKT and Gelug Dharma Teachers The NKT provides Dharma teachers to schools, colleges, universities, health and prison services and the general public. It is important therefore to consider the appropriateness of the training and qualifications of their teachers. Here we consider two approaches. The NKT’s system and the Gelug system. We are indebted to Miranda Adams' contribution on the Gelug system which can be found here: http://www.treasuryoflives.org/foundations/view/12. The Gelug is where Kelsang Gyatso, Spiritual Director and guru of the NKT, studied Buddhism. It must be noted that he did not complete his studies by taking all of the geshe examinations or attending tantric college. Later he was to be expelled from his own monastery by a unanimous decision. In the New Kadampa Tradition In the Gelug Tradition In a nutshell students only study commentaries of In a nutshell students are taught by highly qualified Buddhist texts written by Kelsang Gyatso. Teachers do teachers who benefit from exposure to several traditions not have to have completed the study program before of Buddhism. Within traditional Buddhist groups, very they commence teaching. Students do not have to have few westerners teach, and this only with the permission passed any memorisation examinations before they of particular Masters after long term training in specific teach. Teachers leave before students have received full practices. Tibetan Geshe training takes 20 years or more oral transmissions. Students are taught by teachers who and even then, only some Geshes are selected to teach. have been through this same regime. -
Introductory Notes on the Relationship Between Buddhist and Hindu Yogas
Sean Feit Oakes, PhD | SeanFeitOakes.com | 2017 Introductory Notes on the Relationship Between Buddhist and Hindu Yogas Sean Feit Oakes, PhD One of the many ways Insight Meditation (IM) has evolved away from its roots in Southeast Asian Theravāda Buddhism is in its embrace of yoga as a valuable adjunct to the vipassanā that forms the heart of its practice system. The yoga most common in the West, known by some scholars as “Modern Postural Yoga” (MPY) to highlight both its physical emphasis and its recent provenance, is a substantial part of the practice regimen of many IM practitioners, but holds an ambiguous role in the formal system of IM practice.1 Yoga, most often in a gentle style of posture (āsana) practice, is offered both in classes and via dedicated space for practice, at many IM centers, but is rarely spoken of in dharma talks, included in the progression of instructions that forms the basis of retreat practice, or included in the collection of primarily Buddhist doctrines that are emphasized and repeated. The reasons for this ambiguity are historical and doctrinal, reflecting the cultural identity of modern practitioners as much as the imagined historical separation of the traditions. Materials from historically more distant traditions, after all, like poems from Rumi, Mary Oliver, or T.S. Eliot, bring Muslim and Christian influences into the room, but are commonly used. Another commonly used source, Japanese Zen, while seemingly related to Theravāda by its Buddhist-ness, is historically and in some ways doctrinally just as distant from Theravāda as most forms of modern Hinduism. -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
Rime Jewel Fall 2017
Rime Buddhist Center 700 West Pennway Kansas City, MO 64108 www.rimecenter.org 816-471-7073 Fall 2017 Increase your knowledge, Season Changes at the check out the class Rime Center schedule! Kum Nye – Tibetan Yoga Workshop with Santosh Philip Lama Rod Owens: September 22 - 24, 2017 Ven. Phakyab We are delighted to welcome Radical Dharma November 10 – 12, 2017 to Kansas City and the Rime Rinpoche: The Healing We are extremely delighted to Center Santosh Philip, September Power of the Mind welcome to Kansas City and the 22nd through 24th. Santosh will October 13 – 15, 2017 Rime Center Lama Rod Owen, be leading us in a system of Mark your calendars as we November 10th & 12th. Lama Rod Tibetan yoga called Kum Nye. welcome the return to Kansas will be teaching from his book Based on a traditional healing City and the Rime Center the Radical Dharma. Igniting a long- system, Kum Nye Yoga helps acclaimed Tibetan Buddhist overdue dialogue about how the to relieve stress, transform lama and healer, Ven. Phakyab legacy of racial injustice and white negative patterns and promote Rinpoche, October 13th & 15th. supremacy plays out in society at balance and health. Developed Ven. Phakyab Rinpoche will be large and Buddhist communities by Tibetan Lama Tarthang Tulku, teaching from his book Meditation in particular, this urgent call to this presentation of Kum Nye Saved My Life: A Tibetan Lama action outlines a new dharma practices is thoroughly modern and the Healing Power of the that takes into account the and adapted specifically to suit Mind. ways that racism and privilege modern needs. -
Symbolism of the Buddha Garden
G. Dilgo Khyentse Symbolism of the Buddha Garden: Buddha Marmay Dze King Trisong Detsen Rinpoche (Past) Nubchen Sangye Yeshe The Buddha Garden represents the “Three Vehicles” of Buddhism: Tulku I Orgyen Chemchok 1. Root Vehicle (Hinayana): Abbot Shantarakshita The first teachings Buddha Shakyamuni offered in this world over 2,500 years H A ago, these are practices that culminate liberation from the realms of cyclic Tsasum Lingpa P existence, and focus on accomplishing one’s own welfare. J. J. Vajrakilaya Stupa Mani Wheel Mandala A. The Hinayana is represented by five large stones in the northeast of the (Wrathful) (Magnetizing) Garden, which represent the first teaching Shakyamuni gave in this world to a R retinue of five disciples in modern day Sarnath, India. M 2. The Great Vehicle (Mahayana): E The Mahayana is a path of bodhisattvas who focus on altruistic endeavor, striving in everything they do for the sake of all beings. Heart Sutra G. (Japanese) B. The 8-spoked Dharma Wheel of the Buddha Garden represents the 8-fold path D Buddha Mopa Thaye that leads to enlightenment. F. Yum Chenmo (Final) G. C. The 1,000 Buddhas atop these spokes represent each of the 1,000 Buddhas Heart Sutra Buddha B (Sanskrit) prophesized to appear in this aeon and also represent enlightened form. Shakyamuni (Present) D. The heart sutra in eight languages represents enlightened speech and is a quintessential teaching on Transcendent Wisdom. K E. The 1,000 Stupas atop the Dharma Wheel represent enlightened mind. L F. The central figure of the Garden is Yum Chenmo (Great Mother) who C represents the unity of great compassion and transcendent wisdom, which is N O enlightenment itself. -
NYINGMA S.No. NAME REGION CURRENT RESIDENCE
NYINGMA S.no. NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Khenpo Sonam Tenphel Raykhey Dharamshala Deputy Speaker of 801 Tibetan Parliament 2 Khenpo Pema Choephel Tsawa Bir Abbot of Palyul 457 Choekorling 3 Chamra Temey Degey Delhi Secretary of 113 Gyaltsen Chushigangdrug 4 Tulku Ogyen Topgyal Nangchen Bir Former MP 5 5 Tsering Phuntsok Khojo Bylakuppe Former Kalon 3 6 Dra Kalsang Phadruk Nepal Monk 3 7 Khenpo Ngawang Nangchen Bylakuppe Former Secretary of 2 Dorjee Namdroling monastery 7 Khenpo Jamphel Tenzin Minyak Kollegal Serving Abbot of 2 Dzogchen monastery KAGYU S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Kunga Sonam Dege Bodhgaya Administrator of Ter Gar 239 2 Tenpa Yarphel Chamdo Dharamshala Serving MP 224 3 Tenzin Jampa Lingtsang Tashi Jong Editor of Bhutanese 221 Dictionary 4 Sonam Dadhul Nagchu Kumrao Former MP 175 5 Pema Rigzin Gapa Dickyiling Director of Jangchupling 116 6 Karma Choephel Tadhun Dharamshala Serving MP 54 7 Karma Pema Yangpachen Rawangla Professor 15 8 Chemey Rigzin Gapa Dickyiling Principal of Drigkung 3 SAKYA S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Lobpon Thupten Markham Puruwala Editor of Sakya 169 Gyaltsen Dictionary 2 Geshe Gaze Tse Ringpo Khojo Chauntra Serving MP 163 3 Khenpo Kadak Ngodup Tehor Gopalpur Religious Teacher 140 Sonam 4 Acharya Lobsang Lhokha Gopalpur Tibetan Language 100 Gyaltsen Teacher 5 Dao Ngawang Lodoe Gapa Kumrao Chairman of Local 8 Assembly 6 Lobsang Gyatso Lhokha Gopalpur TCV Teacher 3 7 Khenpo Norbu Tsering Degey Chauntra Serving MP 3 8 Ngawang Sangpo Purang Mundgod Fromer administrator of 1 Dhamchoeling GELUG S.no. -
Tibetan Yoga: a Complete Guide to Health and Wellbeing Pdf, Epub, Ebook
KUM MYE : TIBETAN YOGA: A COMPLETE GUIDE TO HEALTH AND WELLBEING PDF, EPUB, EBOOK Tarthang Tulku | 424 pages | 30 Apr 2007 | Dharma Publishing,U.S. | 9780898004212 | English | Berkeley, United States Kum Mye : Tibetan Yoga: a Complete Guide to Health and Wellbeing PDF Book Product Details About the Author. We develop our own language to explore feeling, dropping the labels and stories we might have attached to our vast array of feeling, and watching as they expand and flow. History Timeline Outline Culture Index of articles. Having established a foundation of calmness, we are ready to experience the unique tonal quality of all of the sensations in the body, and begin to explore the relationship between 'inner' and 'outer. The foundation of Kum Nye is deep relaxation, first at the physical level of tension, and then at the level of tension between us and the world around us, and finally, at the level of tension between our individual purpose and the flow of life. Sign in to Purchase Instantly. Practices and attainment. Thoughts on transmission : knowingness transforms causal conditions 2 copies. Tanya Roberts' publicist says she is not dead. Its benefits are said to include elimination of toxins, increased vitality, pain reduction, and calming of nervous disorders including insomnia, depression and anxiety. Skillful Means copies. People might be disappointed by the paucity of exertion during a Kum Nye practice, but then surprised by the depth of relaxation after a session. No events listed. In he moved to the United States where he has lived and worked ever since. Like this: Like Loading Uh-oh, it looks like your Internet Explorer is out of date. -
Geshe Etiquette
Geshe Etiquette It’s a tremendous honor for the Rime Buddhist Center to host Geshe Tsewang Thinley from the Drepung Gomang Monastery. To make you feel more comfortable and to show Geshe la the respect he deserves, a little protocol & guidelines are in order. ● RESPECT: Respect is rooted in the central insight of the awakening Buddha. When interacting with any monk, it is appropriate to treat him with great respect. He has gone through many years of training and should be accorded treatment as if they were an emanation of the Buddha. ● GESHE IS A TITLE: Geshe Tsewang Thinley has earned a Geshe Lharampa degree from the Drepung Gomang Monastic University. This is a strenuous 23-year program of study and is the equivalent of a Ph.D. in Tibetan Buddhist Philosophy. He should be addressed as Geshe la or Geshe Tsewang Thinley la. The “la” is an honorific term added at the end of a person’s name or title to show respect. ● It is never appropriate to address Geshe la as Rinpoche or Lama. Although these titles have evolved into different meanings in the West, In Tibetan culture, a Lama is a very highly realized tulku (reincarnation) and a rinpoche refers to an incarnate lama or honorific for abbots of monasteries. ● When referring to Geshe la, please show respect by using his title: “Drepung Gomang Geshe in Residence” or simply “Geshe in Residence”. It is extremely disrespectful to refer to him as “The Monk”or “The Rime Center Monk”. ● Geshe la is a fully ordained Tibetan monk. He has taken many vows including that of celibacy.