Who Was Responsible for the Death of Jesus?
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The Gospel According to Luke, Isaiah, and Origen
Lumen et Vita 9:2 (2019), doi: 10.6017/lv.v9i2.11125 “To Evangelize the Poor:” The Gospel According to Luke, Isaiah, and Origen James E. Kelly Boston College School of Theology and Ministry (Brighton, MA) Abstract In this essay, I will examine the scriptural basis for Origen’s interpretation of Luke 4:18-19 as an allusion to Jesus’ identity as savior, not as a call to social justice. I argue that this interpretation is consistent with the intentions of the gospel writer. The essay begins with an analysis of the gospel writer’s redaction of Mark 1 in Luke 3-5. Based on that redaction, I hypothesize that Luke intends to emphasize Jesus’s identity with the anointed one mentioned in Isaiah 61:1-2. This excerpt from Isaiah not only gives Luke 4:18-19 its Christological significance but also clarifies Luke’s understanding of poverty in relation to the Gospel. I then examine Origen’s application of the Lucan passage for his pastoral purposes. To conclude, I suggest that we, like Luke and Origen, read Scripture Christocentrically in order to better facilitate the church’s encounter with Christ during the liturgy. Text If you want to see what it means to preach the Gospel, look at Jesus in the Nazareth synagogue. Within the Gospel of Luke,1 this occasion marks the first time Jesus preaches—and the first time he is rejected—during his public ministry. The other three evangelists don’t seem to remember it well. For Matthew and Mark, the rejection at Nazareth pales in comparison to the many miracles Jesus previously performed throughout Galilee; for John, this event goes unmentioned.2 What matters to Luke is the message Jesus preaches in the Nazareth synagogue, an excerpt from the book of the prophet Isaiah: “The Spirit of the Lord is upon me, on account of which He has anointed me to bring good news to the poor. -
Congrats, Loser —Riddles from Q, Week 6— Matthew 5:1-12//Luke 6:17-26 (NIV)
Grace Bible Chapel, July 18, 2021 Greg Rhodea, PhD Congrats, Loser —Riddles from Q, Week 6— Matthew 5:1-12//Luke 6:17-26 (NIV) 1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His 17 He went down with them and stood on a level place. A large crowd of his disciples came to him, 2 and he began to teach them. disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: 3 “Blessed are the poor in spirit, “Blessed are you who are poor, for theirs is the kingdom of heaven. for yours is the kingdom of God. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, 21 Blessed are you who hunger now, for they will be filled. for you will be satisfied. Blessed are you who weep now, for you will laugh. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. -
A Study in Bitter Remorse (John 12: 1-8)
1 A Study in Bitter Remorse (John 12: 1-8) Today we continue the ancient church season of Lent. The word Lent is derived from the Anglo-Saxon words lencten, meaning "Spring," and lenctentid, which literally means "Springtide" and is also the word used for "March," the month in which the majority of Lent falls. The season of Lent includes 40 days (not counting Sundays) before Easter. Our Roman Catholic friends have been observing this season for much longer than we Protestants. But during my lifetime (41 years) there has been a shift of embracing many of these older church traditions. The number "40" has always had special significance concerning preparation. You’ll remember that on Mount Sinai, preparing to receive the Ten Commandments, "Moses stayed with the Lord for 40 days and 40 nights, without eating any food or drinking any water" (Ex 34:28). Also, that Elijah walked "40 days and 40 nights" to the mountain of the Lord, Mount Horeb (another name for Sinai) (I Kgs 19:8). And most importantly, Jesus fasted and prayed for "40 days and 40 nights" in the desert before He began His public ministry (Mt 4:2). Many churches encourage its members to refrain from something for 40 days that they would otherwise indulge in *story about Maggie and chocolate* People often withhold food/some activity so as to feel closer to the weight of the cross. Speaking of the cross… The cross you see before you this morning is on loan from our friends… For Lent, I will be doing a series called, “The faces of the cross”, each Sunday and Wednesday we will reflect upon a new “face” that contributed in some way to the events of Holy week. -
Community Group Study Guide
Making Disciples that Delight in the Supremacy of Jesus Christ COMMUNITY GROUP STUDY GUIDE The Lord & His Lieutenants LUKE 6:1-19 OVERVIEW Luke is the longest and most comprehensive of the four Gospels, presenting Jesus as the Perfect Man who came to save sinful men. Growing belief and growing opposition develop side by side. Those who believe his claims are challenged to count the cost of discipleship; those who oppose him will not be satisfied until the Son of Man hangs lifeless on a cross. But the resurrection ensures that his ministry of seeking and saving the lost will continue through his disciples once they have been equipped with the indwelling Holy Spirit. Luke reveals that Jesus is the King, and he has come to inaugurate his Kingdom. (Adapted from Talk Through the Bible). APPLY // LUKE 5:17-39 1. Read Luke 5:17-39. 2. Discuss a few truths you learn about Jesus in this passage. How do these truths apply to our lives? 3. Discuss a few truths we learn about ourselves in this passage. What are a few specific ways we can apply these truths to our lives individually and corporately? STUDY // LUKE 6:1-19 Study the passage of Scripture aiming to faithfully interpret and apply what you observe. Remember we study God’s word not just to increase our knowledge, but to increase our trust in and treasuring of Jesus Christ. Overview: The Lord Jesus uses his authority to bless his people that they might bless others (not to add burdens to his people!). -
Paul Or Matthias: Who Was the Real 12Th Apostle?
Paul or Matthias: Who Was the Real 12 th Apostle? Ep.1113 – February 17, 2020 Paul or Matthias: Who Was the Real 12th Apostle? Contradiction Series Acts 1:21-22: (NASB) 21 Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us 22 …one of these must become a witness with us of his resurrection. For every Christian, Jesus is THE example, leader and fulfiller of our faith. We continually gain inspiration from his perfect example and unselfish sacrifice. When we think about a less- than-perfect Christian example, most of us go to the Apostle Peter or the Apostle Paul. Both men showed us how to achieve spiritual victory through imperfection. They both had failures, they both had regrets, they both had doubts, and yet they were faithful. These challenges endear them to our hearts and give us courage to work through our own imperfect experiences. Knowing this, it can be hard to believe there are many who see the Apostle Paul as an interloper, one who hijacked the gospel message. These accusations begin with disregarding the authenticity of Paul’s apostleship. They say Matthias, as a replacement for Judas, was appointed as the 12th Apostle long before Paul’s conversion. We started our four-part series on contradictions with things Paul said or did that require a second look: Ep.1111: Does the Apostle Paul Contradict Himself? (Part I) Ep.1112: Does the Apostle Paul Contradict Himself? (Part II) This podcast is a special foundational program. -
2020 Bible Bowl Study Questions - Luke
2020 Bible Bowl Study Questions - Luke Chapter 6 1. In Luke 6:1-2, what were the disciples doing which the Pharisees said was unlawful on the Sabbath? A. Fishing B. Healing on the Sabbath C. Eating with sinners D. Plucking heads of grain 2. In Luke 6:3-4, what did Jesus say that David and his men had done which was not lawful? A. Built an alter and made a sacrifice B. Ate the showbread in the house of God C. Raided villages D. Entered the Holy Place 3. In Luke 6:7, when Jesus was teaching in the Synagogue, the scribes and Pharisees were watching Him to see if He would do what? A. Give them a sign B. Forgive sins C. Heal on the Sabbath D. Speak to a Samaritan 4. In Luke 6:8-11, when Jesus asked, “Is it lawful on the Sabbath to do good or to do evil, to save life or destroy?” and then healed the man with a withered hand, how did the scribes and the Pharisees respond? A. They were filled with rage B. They praised GOD C. They were offended D. They tried to stone Him 5. In Luke 6:12-13, after Jesus went out to the mountain to pray all night, what did He do in the morning? A. He went to other villages to teach B. He went to the synagogue C. He healed a man with leprosy D. He chose twelve apostles 6. In Luke 6:17, after Jesus chose the twelve apostles, a great multitude of people came to hear Him and be healed. -
Jesus Breathed on Them. Does That Strike You As Strange?
Jesus Breathed Jesus breathed on them. Does that strike you as strange? When you greet your family or friends, do you breathe on them? Maybe you shake hands; maybe you hug them; maybe you even give them a kiss on the cheek. Some of us like to give high fives or fist bumps. Eskimos rub noses; Japanese bow to each other. But have you ever heard of greeting your friends by breathing on them? John tells us that Jesus breathed on his disciples. Why did he do this? Did Jesus exhale one really big breath that reached all the disciples in the room, or did he breathe on each one individually? John doesn't tell us how many breaths Jesus breathed on the disciples, but I think he breathed on each one individually, one at a time, looking each one in the eyes, maybe resting his wounded hands on each one's shoulders while he breathed a divine breath on each disciple's face, a breath that entered each disciple's nostrils. Why did Jesus do this? As he breathed on them, he said, "Peace be with you; receive the Holy Spirit." Peace and the Holy Spirit carried on the breath of Jesus. What's so special about breath? The Bible teaches us that breath is something holy and sacred. In the book of Genesis, "The Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life; and the man became a living being. In the book of Job, Job says, "The spirit of God has made me, and the breath of the Almighty gives me life." In the book of Ezekiel, the prophet sees a valley filled with dry bones. -
Outcasts (5): Blessed Are the Poor (Luke 6:20-26) I
Outcasts (5): Blessed Are the Poor (Luke 6:20-26) I. Introduction A. We continue today with “Outcasts: Meeting People Jesus Met in Luke” 1. Luke has a definite interest in people on the-outside-looking-in a. His birth narrative tells of shepherds, the mistrusted drifter-gypsies b. Later she shows Jesus touched lepers, ultimate of aunclean outcasts c. He mentions tax collectors more than Matthew and Mark combined 2. The outcast we will look at today from Luke’s gospel is the poor a. Jesus first sermon in Luke was a text on the poor (Luke 4:18-19) b. John asks from prison if Jesus is really Messiah (Luke 7:22-23) c. Jesus is asked about handwashing & ritual purity (Luke 11:39-40) d. Jesus proclaims his own solidarity with the poor (Luke 9:58) e. Jesus equates the kingdom with giving to poor (Luke 12:32-34) 3. Jesus had quite a lot to say about the poor in Luke (see more later) a. Were some of those text just a little bit unfamiliar to us? Why? b. What first pops into our head when we think of helping the poor c. Did you think Bernie Sanders and “Liberal Democratic Socialism?” 1) Political Test: The difference between socialism and capitalism 2) Socialism is man exploiting man. Capitalism is other way around 3) Jesus doesn’t care about our politics; he wants us to care about poor B. Our “outcast” Jesus encounters will be quite different this morning 1. Jesus doesn’t run into a poor person; he stood and teach (Luke 6:17) a. -
Squabbling Over the Sabbath Luke 6:1-11
July 10, 2016 DR. ROBERT JEFFRESS SQUABBLING OVER THE SABBATH LUKE 6:1-11 INTRODUCTION: Should Christians go out to eat, go to the movies, or shop on Sunday? Up until several decades ago, there were laws that prohibited what citizens — whether Christian or not — could purchase on Sundays. Today we are going to discover what Jesus said — and didn’t say — about the Sabbath. I. A Summary Of The Sabbath A. Its Meaning Exodus 20:8-11 “8 Remember the sabbath day, to keep it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. 11 For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.” B. Its Purpose C. Its Distortion D. Its Relevance Colossians 2:16-17 “16 Therefore let no one act as your judge in regard to food or drink or in respect to a festival or new moon or a Sabbath day— 17 things which are a mere shadow of what is to come; but the substance belongs to Christ.” 1 SQUABBLING OVER THE SABBATH Luke 6:1-11 July 10, 2016 | DR. ROBERT JEFFRESS Romans 14:10-13 “10 But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we shall all stand before the judgment seat of God. -
The Visitation & the Magnificat
The Visitation & the Magnificat A Closer Look at the Gospels of Advent and Christmas The women of both annunciations meet The Angel Gabriel informed Mary of the Elizabeth’s pregnancy (v. 36-37) When the angel leaves her, she arises and depart immediately She travels in haste to Judea This is an area west of Jerusalem in the hills outside the city God’s Plan The mention of Elizabeth’s sixth month indicates that this is part of God’s plan The haste of Our Lady’s response indicates her obedience to God’s plan in going immediately Nothing said by God can be impossible. This is an echo of the Abraham – Sarah story in Genesis 18: 14. Maternity or Discipleship Elizabeth blesses Our Lady to emphasize Luke’s interest in presenting her as the model of discipleship Blessed is she for being the mother of a son, a son who is the Messiah, but blessed also is she who believes and trusts in the Lord Even the child in her womb literally jumps for joy at this blessing as he will identify him later Blessing Elizabeth has twice blessed Our Lady in her greeting It would be appropriate for Our Lady to respond then with a blessing for Elizabeth Instead, Our Lady responds by blessing the Lord The Magnificat Mary’s Song of Praise The Handmaid An imagery that is reflective of both Hannah the mother of Samuel and Our Lady as the Mother of the Redeemer Handmaid is the feminine rendering of slave This may be reflective of the social status of many Christians in the first century Our Lady becomes the spokesperson for the lowly or enslaved Hannah and Miriam of Nazareth 1 Samuel (Hannah) Luke 1 (Miriam) 11: O Lord of hosts, if you will look 48: Because he has regarded the on the low estate of your low estate of his handmaid handmaid 51-53: He has shown the strength 7-8: The Lord makes poor and of His arm; He has scattered the make rich; He reduces to lowliness proud in the imagination of their and He lifts up. -
Luke Study Plan – Part I
Luke Study Plan – Part I Day 1 Luke 1:1-38 Day 7 Luke 4:31 – 5:11 Day 13 Luke 8:26-56 Day 2 Luke 1:39-80 Day 8 Luke 5:12-39 Day 14 Luke 9:1-27 Day 3 Luke 2:1-24 Day 9 Luke 6: 1-38 Day 15 Luke 9:28-62 Day 4 Luke 2:25-52 Day 10 Luke 6:39-7:17 Day 16 Luke 10 Day 5 Luke 3 Day 11 Luke 7:18-50 Day 17 Luke 11:1-28 Day 6 Luke 4:1-30 Day 12 Luke 8:1-25 Day 18 Luke 11:29-54 LUKE - Questions for reflection and Section memory verses: Day 1 Luke 1:1-38 Section 1 Memorization Verse: Luke 2:14 What happened in today’s reading & Who were the main people involved? Why is Luke writing this gospel to Theophilus? How does Luke describe the way he is writing this gospel? (2 denotes harder questions) What does Luke mean when he says “things accomplished among us” (NASB) in verse 1? How might we find out other options of what that might mean? Why does Zacharias question the angel? How does Gabriel respond? Why does Elizabeth say what she says in verse 25? (2) Why does Gabriel call Mary the “favored one” in verse 28? (2) Mary’s final response to the angel is – “may it be done to me according to your word”. What kind of statement is this? What is Mary’s attitude toward the angel and the news? APPLICATION Luke writes the famous sentence in verse 37 – “For nothing will be impossible with God.” Are there places or ways in your life where your words or actions show you are not believing this truth? Day 2 Luke 1:39-80 Section 1 Memorization Verse: Luke 2:14 What happened in today’s reading & Who were the main people involved? Elizabeth says to Mary “Blessed are you -
Gospel of Barnabas
Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission.