DOCSLIB.ORG

Charles Wesley

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Charles Wesley ~ f~P~ R'iiliucAls-~egveo ~ UJSTORY~7}_ 1 f m.. 25 1991 · / July 1991 ~ Volume XXIX !f · .iVEHSHY Number 4 CHARLES WESLEY . ' . .. ~ ~ ···-------- . '"' . .. ' ' ~ ·· - EDITORIAL BOARD Alice Yun Chai, Class of 1994 Nancie Peacocke Fadeley, Class of 1992 Ralph H. Jones, Class of 1992 Pamela Baker Lineberger, Class of 1994 Michael G. Nickerson, Class of 1994 Kenneth E. Rowe, Class of 1992 Cover: Charles Wesley (1707-1788), poet and hymn writer of the Methodist movement. This issue commemorates the founding of The Charles Wesley Society. The papers published in this volume were presented at the Founding Meeting of the Society, October 19-21, 1990. METHODIST HISTORY (ISSN 0026-1238) is published quarterly for $12.00 per year by the General Commission on Archives and History of The United Methodist Church, 36 Madison Avenue, Madison, NJ 07940. Printed in the U.S.A. Back issues are available. Second-class postage paid at Madison, NJ. POSTMASTER: Send address changes to METHODIST HISTORY, P. 0. Box 127, Madison, NJ 07940. METHODIST HISTORY Charles Yrigoyen, Jr., Editor VOLUME XXIX JULY 1991 NUMBER 4 CONTENTS Contributors . 198 A Woman Responds to Charles Wesley by Wilma J. Quantrille . 199 The Wesley Mantle O'er Bland Tucker Cast by Raymond F. Glover. 213 Charles Wesley's Shorthand by Oliver A. Becker/egge. 225 A Poet in Love-The Courtship of Charles Wesley, 1747-1749 by Frank Baker. 23 5 An Hitherto "Unpublished Letter" of Charles Wesley by Frederick E. Afaser ...... ........................... 248 The Charles Wesley Society by S T Kinzbrough, Jr. 251 Index to Volume XXIX. 263 Copyright: 1991, General Commission on Archives and History,. The United Methodist Church Methodist History is included in Religion Index One: Periodicals, Religious and Theological Abstracts, Historical Abstracts and America: History and Life Manuscripts submitted for publication and all other correspondence should be addressed to Editor, METHODIST HISTORY, P. 0. Box 127, Madison, NJ 07940. CONTRIBUTORS WILMA J. QUANTRILL£ is pastor of the United Methodist Church, Tenafly, NJ, and is a clergy member of the Northern New Jersey Annual Conference. She received her Ph.D. from Drew University. Her disserta­ tion was entitled "The Triune God in the Hymns of Charles Wesley." RAYMOND F. GLOVER writes extensively and conducts workshops on hymnal revisions. He was editor for The Hymnal 1982, the hymnal of the Episcopal Church and was general editor of its companion volume. He holds a Master of Sacred Music degree from Union Theological Seminary, NY. OLIVER A. BECKERLEGGE is a British Methodist pastor and expert hymnologist. He was involved in the preparation of Hymns and Psalms, the new hymnal of The Methodist Church in Great Britain. He is also co-editor of Volume 7 of The Works of John Wesley, and The Unpublished Poetry of Charles Wesley. FRA.. NK BAKER is Professor Emeritus of English Church History at The Divinity School of Duke University. He is recognized as an outstanding historian and theologian of the Wesleys and Methodism and author of numerous books and articles on John and Charles Wesley including Representative Verse of Charles Wesley and Charles Wesley as Revealed by His Letters. Dr. Baker has also been editor of The Works of John Wesley. FREDERICK E. MASER is a retired clergy member of the Eastern Penn­ sylvania Annual Conference of The United Methodist Church. He has published a large number of books and articles on the history of Methodism and the Wesleys. His most recent book is The Story of John Wesley's Sisters, or Seven Sisters in Search of Love. S T KIMBROUGH, JR. is President of the Charles Wesley Society. He is internationally known as a scholar and musician and has devoted re­ cent years to the study of Charles Wesley. He is co-editor of The Un­ published Poetry of Charles Wesley (3 volumes), published by Kingswood Books (Abingdon Press), author of Lost in Wonder (a study of Wesley hymns), and editor of Charles Wesley, Poet and Theologian. 198 .
Load more

Recommended publications
  • By Flichard William Evans
    Thn Elrhteanth Contury Walsh AwnIcaninR With Its Relationships To Tho Contemporary English EynnirelicalI Revtval by flichard William Evans A Thesis submitted to the ]Faculty of Divinity of the University of Edinburgh In partial fulfilment of the roquirements for tho Doctor of Philosophy degree. t41v 19.96 HELEN FY, Annwyl BrIod, Am ol aerch all chofronaoth "The linos are fallen unto me In pleasant places; yen# I have-a goodly heritage. " Psalm M6 "One of the most discreditable and discourteous things in life is contompt for that which we once loved. " Adam C. Welch. CONTENTS Chapter Pace Prefaco Introduction A Sketchi Religion In Wales Before The Methodist Awakening 24 .......... Beginnings Of An Epoch 42' Part 1 ..... Part 2 54 ..... o.,. o ... III. Early Relationships ................ 72 IV. Orpanising Against Porils. 102 e. oo.... ......... o V., Lower-Lovel Relationships.. 130 o. oo ........ ooo*o V1. The Separation 170 ......... ..... VII. The 197 APPRIMICES A Deciding Upqn A Name 22.5 ................. ******* The Groat B Association ...................... 226 John Jones 227 C .................................. D An Indirect Influence 20,28 ...................... E Trovecka Family Side-Lights 230 P Harris's Varied Interests 233 Contemporary Opinions 235 0 H The Two Trevacka Colleges 236 ............ Bibliography 23a ....... MAP Places Connected With the 18th Century Awakening Prontlapiece in Wales II. (Tho brokon lino indicates my route through the country of the revivalists) LIST OF ILLUSTRATICTIS Following page A Papo from tho Diary of Howell Harris 13 Tho Wolsh Revivalists 53 lowornois" 61 "Pantycelyn" 64 The Trovacka'Buildings (1042) 199 The map and illustrations have been made available through the courtosy of the National Library of Wales.
    [Show full text]
  • The Presentation of the Susanna Wesley Award of Excellence
    The presentation of the Susanna Wesley Award of Excellence Pastor or leader: Members of the household of God, we gather today to honor a woman who has given faithful service to the church and has lead others into a deeper understanding of the faith and service to Jesus Christ. The award we present this morning is called the Susanna Wesley Award of Excellence, named for the mother of John and Charles Wesley, the founders of the Methodist movement. Susanna married 26-year-old Samuel Wesley at age 19 and the couple had 19 children, nine of whom died in infancy. Susanna’s rectory home was burned down twice and Samuel once left her and the children for over a year because of a minor dispute. On two occasions, Samuel spent time in jail due to his inability to pay his bills. The lack of money was a continual struggle for Susanna. Yet, Susanna made certain her children were well educated and trained in the classics and the faith. At one point, while her husband was in London, some 250 people attended her afternoon Sunday school class. Susanna was a remarkable woman. The woman we honor this morning possesses many of the same characteristics of Susanna Wesley. She has a distinctive intellect, a nurturing sprit, unwavering devotion and perseverance in the faith. She has served Jesus Christ and the United Methodist Church in a manner similar to the mother of Methodism. <Name>, would you please come forward. <Name> on behalf of your friends and family and the entire congregation, I present you the Susanna Wesley Award of Excellence.
    [Show full text]
  • 386 Gareth Lloyd, Charles Wesley and the Struggle for Methodist
    386 Book Reviews / Ecclesiology 5 (2009) 362–402 Gareth Lloyd, Charles Wesley and the Struggle for Methodist Identity (Oxford: Oxford University Press, 2007), xiv + 258 pp. £51.00. ISBN 978-0-19- 929574-6 (hbk). In the struggle for Methodist identity, Charles Wesley led the losing side. Th e history of that struggle was written by the victors and their heirs, and he still lacks a full and fair biography. Th is well-written book, though based mainly on published sources and avowedly ‘not a conventional biography’, brings Charles out of his brother’s shadow, explains what he stood for and documents his contribution to Methodism, which went far beyond the hymns for which he is justly famous. It also corrects the widespread misconception that Charles’ loyalty to the Church of England made him an isolated fi gure among eight- eenth-century Methodists. Th e short account of Methodism’s earliest years is not entirely satisfactory. Th e London Foundery Society was formed by the Wesleys in 1739 in prepara- tion for their separation from the Moravian-infl uenced Fetter Lane Society; it was not an Anglican religious society that placed itself under their supervision (as suggested on p. 33). Lloyd’s claim that after 1740 Charles’ alienation from the Moravians ‘kept pace with that of his brother’ (p. 49) ignores evidence that for several months in 1741 he was drawn to them to the extent of considering reunion. For many years Charles breached church discipline just as much as John. To his life’s end he preached in parishes without the incumbent’s agreement (and, it might be added, celebrated Holy Communion in unconsecrated buildings).
    [Show full text]
  • W H at Every T E Acher Needs to Know a B O U T
    WETNK UM Church-03r 2/27/06 11:13 AM Page 1 W H AT EVERY T E ACHER NEEDS TO KNOW A B O U T Developed by the Christian Education Staff of The General Board of Discipleship of The United Methodist Church WETNK UM Church-03r 2/27/06 11:13 AM Page 2 This booklet was developed by the Christian Educa- tion Staff of The General Board of Discipleship of The United Methodist Church. It is one in a series of booklets designed to provide essential knowledge for teachers. Members of the staff who helped write and develop this series are Te rry Cart y, Bill Cre n s h a w, Donna Gaither, Contents Rick Gentzler, Mary Alice Gran, Susan Hay, Betsey H e a v n e r, Diana Hynson, Carol Krau, MaryJane Pierc e N o rton, Deb Smith, Julia Wallace, and Linda Whited. Reprinted 2002, 2003 Introduction . 5 Cover and booklet design by Joey McNair History . 7 Edited by Debra D. Smith and Heidi L. Hewitt Mission . 21 ISBN 0-88177-363-8 Quotations from the Book of Discipline are from The Book of Discipline of The Connectional Structure . 27 United Methodist Church—2000. Copyright © 2000 by The United Methodist Some Interesting Details . 35 Publishing House. Used by permission. The Cross and Flame . 35 Scripture quotations, unless otherwise indicated, are from the New Revised The Circuit Rider . 36 Standard Version of the Bible, copyright © 1989 by the Division of Christian Cokesbury . 36 Education of the National Council of the Churches of Christ in the USA.
    [Show full text]
  • The Welsh Hymn: Sacred Or Secular? Nathan Munday
    The Welsh Hymn: Sacred or Secular? Nathan Munday Cardiff University Abstract. Wales has long been stereotyped as a land of song. One of the reasons for this recurring image is its historic love for the hymn — a privileged entity within Wales’s unique choral tradition. Hymns are still sung in Wales; male voice choirs, rugby internationals, pubs, funerals, weddings, and the box-like chapels retain this ancient form like a spectral ghost dance. In light of this curious afterlife, we can ask: when does a hymn become secular and what can we learn from this process if it happens at all? This essay asks these questions by visiting three typical scenes from Welsh history. These imaginary vignettes show how the crucible of the hymn was also where they were sung as well. The first is the eighteenth-century Seiat or experience meeting; the second is a nineteenth-century North Walian square, where the Temperance Movement are singing one of their hymns; and the final destination is a large, early-twentieth-century Cymanfa Ganu (Singing Festival), where hundreds of people celebrate this kinetic form in a chapel. Arguably, Welsh hymns are no longer worship songs but cultural indicators; they are residues and echoes of a former spirituality to which only a small percentage in Wales now adhere. In an article on contemporary poetry and belief, Michael Symmons Roberts writes that a lexical ‘impoverishment’ has affected poets and readers in recent years.1 He recalls the Anglo-Welsh poet David Jones’s words when discussing dead, or dying, signs and symbols in the preface to The Anathemata.
    [Show full text]
  • Spirituality and Hymns of Charles Wesley
    331 TRADITIONS OF SPIRITUAL GUIDANCE Spirituality and the Hymns of Charles Wesley HARLES WESLEY WAS A SPIRITUAL leader, a preacher and theologian, C of considerable character. Even so, in comparison to his elder brother, there has been a relative dearth of scholarship and interest directed to the analysis of his genius. People tend to know that he wrote hymns like 'Love divine, all loves excelling', 'Hark, the herald angels sing', and 'O thou who tamest from above'. If pressed, most people would know little more. Charles Wesley (1707-1788) was four years younger than his brother John. It is likely that he, rather than John, began the 'Holy Club' at Oxford which attracted the nickname 'Methodist' for its detailed and organized approach to building the spiritual life. This was in 1729. The overriding objective of those who gathered for study and prayer was the pursuit of holiness. Both brothers spent a short time in Georgia, helping James Oglethorpe to found a colony there. Their endeavours were disastrous, but forced both John and Charles into a re-examination of their spiritual life. On 21 May 1738, a few days before his brother, Charles underwent a dramatic conversion. There was a vision, a calling from the scriptures ('He hath put a new song in my mouth, even a thanksgiving unto our God. Many shall see it, and fear, and shall put their trust in the Lord'), and the gift of deep peace. There began the outpouring of hymns and poems to express the rapture of Charles's mystical experience. Some of them were intensely personal: Tis Love, 'tis love! Thou died'st for me I hear thy whisper in my heartl The morning breaks, the shadows flee: Pure universal love thou art .
    [Show full text]
  • The Awakenings
    Church History: reformation to the present the awakenings In the 1700s and 1800s, Christian revivals deeply affected individuals and society. any Christians put great emphasis on correct doctrine, believing that “rightly dividing the word of truth” is the most important aspect of Christian faith. Others put the emphasis on proper worship, that M everything “be done decently and in order.” But most of us would agree that faith is more than doctrine or worship. Jesus commands us to love God with mind and strength, but he also says we must love with the heart. In the 1700s in America and Britain, preachers began to emphasize the “new birth,” preaching and teaching that genuine conversion is usually accompanied by emotion: great sorrow for sin, great joy at forgiveness. This had an electric effect on both nations and led to the beginning of modern evangelicalism. This study looks at the 18th-century Great Awakening in Britain and America, and briefly at the 19th-century American frontier revivals. During these “awakenings,” Christians discussed and debated the place of emotions in the walk of faith—a question that still faces believers today. Scripture: Psalm 51:1–12; Matthew 3:8; 7:16; 15:8; 22:37; Acts 2:14–21; 1 Corinthians 1:18–25 Based on: The CHRISTIAN HISTORY issue “George Whitefield,” including the articles “The Gallery: Leaders of the Awakening Army” and “Faith and Feelings” ©2011 Christianity Today International | ChristianBibleStudies.com 36 Christian History: reformation to the present The Awakenings Part 1 IDENTIFY THE CURRENT ISSUE Note to leader: Provide each person with the articles included at the end of this study.
    [Show full text]
  • 6. 'Calvinism' and 'Arminianism'
    6. ‘Calvinism’ and ‘Arminianism’ In this section of our report we turn, as we have been asked to do, to an area of doctrine that, in the past, has been contested within the traditions of our churches, but that also has significant implications for mission and evangelisation today. The issues are far from dead: for example they are sometimes aggressively promoted in university and college Christian Unions. We believe that the challenge of the mission of the Church today is the proper context within which the tension expressed in the historic terms ‘Calvinism’ and ‘Arminianism’ should be considered. The terms ‘Calvinist’ and ‘Calvinism’ usually refer to a specific aspect of the theology of salvation (soteriology) that arose from the teaching of the French Reformer John Calvin (1509-1564) in Geneva. Drawing extensively on the theology of St Augustine of Hippo, and deploying a wide range of biblical material, Calvin applied the doctrine of the sovereignty of God with some logical rigour to the work of grace in the individual.1 His teaching on unconditional election, with its corollary of double predestination (predestination to salvation or damnation) was further developed by later Reformed theologians and was articulated by the Synod of Dort in 1618-19. To reject that particular tenet is not to disown the Reformed tradition as a whole or to disparage Calvin’s massive contribution to the Christian theological tradition, particularly through his Institutes of the Christian Religion and his many commentaries on the books of the Bible. The whole question was been recast by Karl Barth in the mid-twentieth century, who placed the decrees of God and the destiny of the whole human race within Christology: Jesus Christ is both the Elect of God and the one rejected by God.
    [Show full text]
  • The Great Awakening Study
    INTRODUCTION The Great Awakening Introduction people have experienced periods of renewal and revival since Bible times. The Old Testament records for us periods when God’s Israel would awake from its spiritual lethargy and sin, repent and begin once again to walk with their God.1 Since the time of Christ this pattern has continued, with revivals breaking out in a myriad of locations, among Christians of vastly differing backgrounds and theological convictions. These seasons of renewal may be relatively brief in duration or last scores of years. Historians and theologians have grappled with what to call these seasons of the Spirit. They have been referred to as revivals, renewals, and awakenings. The common denominator in these movements seems to be a move of God in the lives of his people bringing them out of a time of spiritual depression, apathy, nominal faith or gross sin. In 1712 Solomon Stoddard preached a sermon in Northhampton Massachusetts entitled, On the Outpouring of the Spirit of God. The sermon set the stage for the revivals that would follow some years later. Here is the outline of Stoddard’s sermon. Doctrine: There are some special Seasons wherein God doth in a remarkable Manner revive Religion among his People. Question: How is it with a People when Religion is revived? § Saints are quickened. § Sinners are converted. § Many that are not Converted do become more Religious Observation: This reviving is sometimes longer, and sometimes of shorter Continuance. Sometimes Religion flourishes in a Country for a great many years together. So it did for twenty-nine Years in the days of Hezekiah, 2 Chronicles 29:1 .
    [Show full text]
  • Charles Wesley's Hymn and Prayer to the Trinity
    The Asbury Journal 61 / 1: 109 -112 © 2006 Asbury Theological Seminary HYMN Charles Weslry: "Hymns and Prqyers to the T riniry " Triumph, happy soul, to whom God the heavenly secret tells, Father, Son, and Spirit come, One in Three Himself reveals! What from man thou could'st not know, Thou art truly taught of God, When He doth the faith bestow, Wash thee in thy Saviour's blood. Fully certified thou art By that sacred blood applied, He who dwells within thy heart, God, the great Jehovah died: Now, and not 'till now thou knowst (Myst'ry learnt by faith alone) Father, Son, and Holy Ghost, God in Persons Three is One. God in Persons Three, appear God to every troubled breast, Show Thyself the Comforter, Be the weary sinner's rest: Stranger to thy people's peace, Burthen'd with our sins we groan; Come, that all our griefs may cease, Take possession of thy own. Father, Son, and Holy Ghost, Heal thy creature's misery; Thee, the Pearl which Adam lost, Give us to recover Thee, Give us in pure love renew'd Higher by our fall to rise, Image of the Tri-une God, House of One who fills the skies. 109 Howard SNYDER Charles Weslry sHymn and Prqyer to the Trinity The Wesleys were thoroughly Trinitarian, as Charles' hymns show. The hymn presented here is a good example. Untitled, it is the tenth of 52 "Hymns and Prayers to the Trinity" that make up the final section of Charles Wesley's 1767 collection, Hymns on the Trinity.
    [Show full text]
  • Blessed Assurance Slack Abiding
    www.francisasburysociety.com January—February 2018 a bimonthly publication of The Francis Asbury Society Blessed Assurance By Stan Key remember as a young pastor being told by an older Isaint that a minister’s job description really consists of only two basic responsibilities: 1) to comfort the afflicted, and 2) to afflict the comfortable. Anyone who has ever served in pastoral ministry recognizes the sober truth contained in this playful statement. Preaching the gospel is serious business. Every Sunday or to instill doubt and discouragement in those who are morning, the preacher feels the fresh breezes of heaven truly born of God is to commit pastoral malpractice of on the one hand and smells the fiery smoke of hell on the the worst kind! other. The stakes could not be higher! There are some Perhaps no book in the New Testament has a clearer in the congregation who desperately need a word of message on how to preach the doctrine of assurance than peace and reassurance: “God loves you; all is well.” But 1 John. In fact, this is the very reason John wrote this there are others who need to have the hell scared out of little epistle: “I write these things to you who believe in them—literally: “Repent, before it is too late.” To stand the name of the Son of God that you may know that you in the pulpit and leave sinners comfortable in their sins Continued on page 3 Slack Abiding By Robert E. Coleman In his excellent book The Heart of the Gospel more devious than our own, yet never having sinned, (Grand Rapids: Baker Books, 2011), Robert we can be sure that he is able to help those who are Coleman tackles the delicate issue of backsliding.
    [Show full text]
  • A Wesley Bibliography
    —Seventh Edition— A Wesley Bibliography by Kenneth J. Collins First Fruits Press Wilmore, Kentucky 2018 A Wesley Bibliography, 7th Edition, by Kenneth J. Collins Published by First Fruits Press, © 2017 ISBN: 9781621718017 (Print), 9781621718024 (Digital), 9781621718031 (Kindle) DOI: 10.7252/Paper.0000269 The Most Recent Version Can be Found at asbury.to/WesleyBibliography The author(s) has granted permission to First Fruits Press to electronically publish this item for academic use. Copyright of this item remains with the author(s). For any commercial or non-educational use of the material, please contact the author(s) directly. First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this Work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by- nc/3.0/us/. For all other uses, contact First Fruits Press: 859-858-2236 [email protected] Collins, Kenneth J. A Wesley bibliography / by Kenneth J. Collins. 3 p 7th ed. [electronic resource] Wilmore,1 online resource Ky. : First ( Fruits23 . : Press,port.) c2018.: digital. ISBN: ( ) 1. Wesley, John, 1703-1791—Bibliography. 2. Methodism — Bibliography. 3. Methodist9781621718024 Church — Bibliography.electronic I. Title. Z8967 .C655 2018 Cover design by Wesleyeb Wilcox First Fruits Press The Academic Open Press of Asbury Theological Seminary 859-858-2236 [email protected] http://place.asburyseminary.edu/firstfruits Asbury Theological Seminary 204 N.
    [Show full text]